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shēngjī‐bóbó

shēngjī (shēng·jī life · {mechanism → [being organic]} → [life] 生机 生機)bóbó (bó·bó flourishing; thriving; vigorous · flourishing; thriving; vigorous 勃勃) 👈🏼 Tap/click to show/hide the “flashcard”

[Notes: Tap/click on a Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to reveal its “flashcard”; tap/click on a “flashcard” or its Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to hide the “flashcard”. 📖 📄 📘 icons mean 📖 Reveal All, 📄 Reveal Advanced, and 📘 Reveal None re all the “flashcards” in the heading, paragraph, etc. that they are placed at the beginning of.]

The Shēngmìng Láizì Chuàngzào Ma? ((Shēngmìng Life 生命) (Lái·zì Came · From 来自 來自) (Chuàng·zào Initiating · {Making, Creating} → [Creating] 创造 創造) (Ma [? ptcl for “yes/no” questions])? [Was Life Created? (lc)]) (Was Life Created? (lc)) brochure and the Shēngmìng de Qǐyuán—Zhíde Sīkǎo de Wǔ Ge Wèntí ((Shēngmìng Life 生命) (de ’s 的) (Qǐ·yuán {Rising → [Starting]} · Source → [Origin] 起源/原)—(Zhí·de Worth · Getting → [Worth] 值得) (Sī·kǎo {Thinking About} · Examining 思考) (de ’s 的) (Wǔ Five 五) (Ge [mw]個/个) (Wèn·tí Asking · Subjects → [Questions] 问题 問題) [The Origin of Life—Five Questions Worth Asking (lf)]) (The Origin of Life—Five Questions Worth Asking (lf)) brochure were originally published back in 2010, but relatively recently, the English version of the Was Life Created? brochure was updated to the December 2022 Printing, and the Mandarin version of it was updated to the February 2023 Printing. Also, the Was Life Created? brochure and the Origin of Life brochure are now in the Teaching Toolbox section in the JW Library app. So, it would be good to consider some of the expressions used in the Mandarin versions of these publications that can be so helpful when discussing whether life was created.

“Living”

This week’s MEotW, which appears in the title of one of the sections of the Mandarin Was Life Created? brochure, is “shēngjī (shēng·jī life · {mechanism → [being organic]} → [life] 生机 生機)bóbó (bó·bó flourishing; thriving; vigorous · flourishing; thriving; vigorous 勃勃)”:

English:

The Living Planet

Mandarin (WOL; Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus)

📖 📄 📘 Shēngjī (Shēng·jī Life · {Mechanism → [Being Organic]} → [Life] 生机 生機)Bóbó (Bó·bó Flourishing · Flourishing 勃勃) de (’s 的) Dìqiú (Dì·qiú Earth · Globe 地球)

As can be seen from the above quotes, the Mandarin Was Life Created? brochure uses “shēngjī (shēng·jī life · {mechanism → [being organic]} → [life] 生机 生機)bóbó (bó·bó flourishing; thriving; vigorous · flourishing; thriving; vigorous 勃勃) to effectively mean “living”. Considering the morphemes in it, this expression could also be translated as “brimming with life”, or something similar.

Mechanisms, Organisms, and Crises

The “jī ({machine; mechanism [→ [airplane; aircraft | being organic]]} | {incipient moment; crucial point} | chance; opportunity; occasion | intention; idea機/机) in “shēngjī (shēng·jī life · {mechanism → [being organic]} → [life] 生机 生機)bóbó (bó·bó flourishing; thriving; vigorous · flourishing; thriving; vigorous 勃勃) is a particularly polysemous morpheme, meaning that it has many possible related meanings. For example, it can literally mean “mechanism”, and it can effectively mean “organic”. This seems to indicate that worldly Chinese culture recognizes that living things contain what are effectively mechanisms. Indeed, scientists (and Jehovah’s organization) speak of the molecular machines inside living cells.

A computer-animated visualization of how tiny molecular machines inside our cells copy DNA

The “jī ({machine; mechanism [→ [airplane; aircraft | being organic]]} | {incipient moment; crucial point} | chance; opportunity; occasion | intention; idea機/机) in “shēngjī (shēng·jī life · {mechanism → [being organic]} → [life] 生机 生機)bóbó (bó·bó flourishing; thriving; vigorous · flourishing; thriving; vigorous 勃勃) also appears in the Mandarin expression for “crisis”, “wēijī (wēi·jī {ridge of a roof → [dangerous | endangering]} · {incipient moment; crucial point | occasion} | {(for) ridge of a roof → [(for) danger]} · occasion; opportunity → [crisis] 危机 危機)”, which some have misconstrued as meaning that there is positive opportunity in danger. For more information about that, check out the MEotW post discussing that expression.

Reduplications and Idioms

The latter half of “shēngjī (shēng·jī life · {mechanism → [being organic]} → [life] 生机 生機)bóbó (bó·bó flourishing; thriving; vigorous · flourishing; thriving; vigorous 勃勃) is an example of reduplication, which is quite common in Mandarin. Another expression which features reduplication is past MEotW “rénxīn (rén·xīn people’s · hearts → [popular/public feeling] 人心)huánghuáng (huáng·huáng {being afraid; fearful; scared; frightened [→ [being anxious; uneasy; nervous]]} · {being afraid; fearful; scared; frightened [→ [being anxious; uneasy; nervous]]} 惶惶)”, which has a similar structure to that of “shēngjī (shēng·jī life · {mechanism → [being organic]} → [life] 生机 生機)bóbó (bó·bó flourishing; thriving; vigorous · flourishing; thriving; vigorous 勃勃)”.

Speaking of structure, the MEotW post on “rénxīn (rén·xīn people’s · hearts → [popular/public feeling] 人心)huánghuáng (huáng·huáng {being afraid; fearful; scared; frightened [→ [being anxious; uneasy; nervous]]} · {being afraid; fearful; scared; frightened [→ [being anxious; uneasy; nervous]]} 惶惶) said the following about whether expressions like “rénxīn (rén·xīn people’s · hearts → [popular/public feeling] 人心)huánghuáng (huáng·huáng {being afraid; fearful; scared; frightened [→ [being anxious; uneasy; nervous]]} · {being afraid; fearful; scared; frightened [→ [being anxious; uneasy; nervous]]} 惶惶) and “shēngjī (shēng·jī life · {mechanism → [being organic]} → [life] 生机 生機)bóbó (bó·bó flourishing; thriving; vigorous · flourishing; thriving; vigorous 勃勃) qualify as chéngyǔ (chéng·yǔ {(things that) have become} · sayings → [set phrases (typically of 4 characters)] 成语 成語):

Considering its structure, we can say that “rénxīn (rén·xīn people’s · hearts → [popular/public feeling] 人心)huánghuáng (huáng·huáng {being afraid; fearful; scared; frightened [→ [being anxious; uneasy; nervous]]} · {being afraid; fearful; scared; frightened [→ [being anxious; uneasy; nervous]]} 惶惶) is an idiom. However, it does not seem to be a chéngyǔ (chéng·yǔ {(sth. that) has become} · saying → [set phrase (typically of 4 characters); idiom] 成语 成語). This excerpt from the MEotW post on “chéngyǔ (chéng·yǔ {(sth. that) has become} · saying → [set phrase (typically of 4 characters); idiom] 成语 成語) discusses the difference:

So, it appears that while chéngyǔ (chéng·yǔ {(things that) have become} · sayings → [set phrases (typically of 4 characters); idioms] 成语 成語) can be called idioms in English, not all Chinese idioms are chéngyǔ (chéng·yǔ {(things that) have become} · sayings → [set phrases (typically of 4 characters); idioms] 成语 成語). It seems that “chéngyǔ (chéng·yǔ {(things that) have become} · sayings → [set phrases (typically of 4 characters); idioms] 成语 成語)” specifically refers to Chinese idioms that originated in Classical Chinese, or Literary Chinese. This writing style has largely been replaced by written vernacular Chinese, which has been the standard style of writing for Modern Standard Mandarin for about a century now.

Since they originated in Classical Chinese, which hasn’t been current for about a century, chéngyǔ (chéng·yǔ {(things that) have become} · sayings → [set phrases (typically of 4 characters); idioms] 成语 成語) often cannot be fully understood by modern speakers and readers of Mandarin, since knowledge about the source material for chéngyǔ (chéng·yǔ {(things that) have become} · sayings → [set phrases (typically of 4 characters); idioms] 成语 成語) has naturally been fading with the passing of time.

Lots and Lots of Life

Whether or not “shēngjī (shēng·jī life · {mechanism → [being organic]} → [life] 生机 生機)bóbó (bó·bó flourishing; thriving; vigorous · flourishing; thriving; vigorous 勃勃) is a chéngyǔ (chéng·yǔ {(sth. that) has become} · saying → [set phrase (typically of 4 characters); idiom] 成语 成語), it’s certainly appropriate for describing an earth that is well-suited for, and that is filled with, a huge variety of exquisitely designed living things. It is fitting that the Was Life Created? brochure quotes Psalm 104:24 in this regard:

How many your works are, O Jehovah!
You have made all of them in wisdom.
The earth is full of what you have made.


For convenience:

The direct link for the current-generation Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus resource for the Was Life Created? brochure is:

The short link for Chinese field language-learning links for the Was Life Created? brochure is:

More Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) and Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus web material based on the Mandarin Was Life Created? brochure will be made available in the Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus web resource as time allows.

Categories
Culture Experiences History Language Learning Names Science Technology Theocratic

Dàilìlā

Dàilìlā (De·liʹlah 黛利拉) 👈🏼 Tap/click to show/hide the “flashcard”

[Notes: Tap/click on a Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to reveal its “flashcard”; tap/click on a “flashcard” or its Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to hide the “flashcard”. 📖 📄 📘 icons mean 📖 Reveal All, 📄 Reveal Advanced, and 📘 Reveal None re all the “flashcards” in the heading, paragraph, etc. that they are placed at the beginning of.]

A few years back, I wrote up a brief web page listing reasons for producing Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音), etc. material for the Imitate (ia) book. Some, especially some who grew up in the West, may have felt that this book is made up of “just stories”, and ones that they were already quite familiar with, at that. However, we must remember that Chinese Bible students may often have a different perspective regarding the Bible accounts that are made to come to life in the Imitate book. As that web page said:

  • Many Chinese people in the world have not been exposed to Bible accounts the way many Westerners have.
  • Also, I have heard that some, perhaps many, Chinese Bible students tend to approach their Bible studies like intellectual exercises for accumulating chōuxiàng (abstract) head knowledge as if for a school exam, rather than as training for their hearts for their own real lives.

Later, the web page touches on how some of the real-world benefits of good storytelling like that found in the Imitate book involve empathy:

    • The actress Natalie Portman once said, “I love acting. I think it’s the most amazing thing to be able to do. Your job is practicing empathy. You walk down the street imagining every person’s life.”
  • The Imitate book helps build Bible students’ empathy towards Bible characters, which in turn helps Bible students realize that others would feel empathy towards them as well if they imitated these Bible characters—not everyone will just think they’re crazy, like many worldly friends or family members might think.

While even fictional stories can have the benefits described in the links and the quote above, true stories from the Bible can have even greater benefits, including spiritual ones.

Besides the Imitate book, another book from Jehovah’s organization that relates Bible accounts is the Learn From the Bible (lfb) book. The letter from the Governing Body in this book says that, similarly to the Imitate book, the Learn From the Bible book also “brings the Bible accounts to life and captures the feelings of those depicted”, while, unlike the Imitate book, it “tells the story of the human family from creation onward”. While the Learn From the Bible book is especially suitable for children, the letter from the Governing Body in this book says that “it can also be used to help adults who desire to learn more about the Bible”. So, it would be good to consider on this blog some of the expressions used in the Mandarin Learn From the Bible book.

Femme Fatale

This week’s MEotW, “Dàilìlā (De·liʹlah 黛利拉)”, appears in the third paragraph of Lesson 38 of the Mandarin Learn From the Bible book, which is entitled “Yēhéhuá (Jehovah 耶和华 耶和華) Shǐ (Made 使) Cānsūn (Samson 参孙 參孫) (Strength 力) ({to Be Big} → [to Be Great] 大) Wúqióng (Wú·qióng {Not to Have} · {Being Impoverished} → [to Be Boundless] 无穷 無窮) (“Jehovah Made Samson Strong”):

English:

Later, the Philistines went to Samson’s girlfriend, Delilah, and said: ‘We will pay you thousands of silver pieces if you find out why Samson is so strong. We want to catch him and put him in prison.’ Delilah wanted the money, so she agreed.

Mandarin (WOL, Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus):

📖 📄 📘 Hòulái (Hòu·lái afterwards · {(it) came to be} 后来 後來), Cānsūn (Samson 参孙 參孫) àishangle (ài·shang·le loved · upon · {to completion} → [fell in love with] 爱上了 愛上了) (one 一) ge ([mw]個/个) jiào (called叫/呌) Dàilìlā (De·liʹlah 黛利拉) de (’s 的) nǚrén (nǚ·rén female · person → [woman] 女人), Fēilìshì‐rén ((Fēilìshì Phi·lisʹti·a 非利士)‐(rén people 人) [Phi·lisʹtines]) jiù (then 就) (went 去) zhǎo ({to look for} 找) Dàilìlā (De·liʹlah 黛利拉) shuō ({to say}說/説): “Wǒmen (Wǒ·men we · [pl] 我们 我們) yào (want 要) ({to hold} 把) Cānsūn (Samson 参孙 參孫) zhuā ({to be seized} → [to be caught] 抓) qilai (qi·lai up · {to come} 起来 起來), guānjìn (guān·jìn {to be shut → [to be confined]} · {to be entering into} 关进 關進) láo (pen → [prison] 牢) li (inside裡/裏). Zhǐyào (Zhǐ·yào only · {requiring that} → [provided] 只要) (you 你) gàosu (tell 告诉 告訴) wǒmen (wǒ·men us · [pl] 我们 我們), (he 他) wèishénme (wèi·shén·me for · what · [suf] [why] 为什么 為什/甚麼) lìqi (lì·qi strength · {air → [vital energy (in Ch. metaphysics)]} → [physical strength] 力气 力氣) nàme (nà·me {that (much)} · [suf] 那么/末 那麼/末) ({is big} → [is great] 大), wǒmen (wǒ·men we · [pl] 我们 我們) jiù (then 就) gěi ({will give}) (you 你) hěn (very 很) duō (much 多) yínzi (yín·zi silver · [suf for nouns] 银子 銀子).” Dàilìlā (De·liʹlah 黛利拉) hěn ({very much} 很) xiǎngyào (wanting 想要) qián ({the money}), jiù (then 就) dāyingle (dā·ying·le {{replied to → [agreed with]} · {responded to → [complied with]} → [answered positively to]} · {to completion} 答应了 答應了) Fēilìshì‐rén ((Fēilìshì Phi·lisʹti·a 非利士)‐(rén people 人) [Phi·lisʹtines]).

“Dàilìlā (De·liʹlah 黛利拉) is a newer translation of “Delilah” that began to appear in the Mandarin Learn From the Bible book in its 2024-10 Printing, and that seems to have begun to appear in Mandarin versions of the New World Translation Bible starting with the version named the Shèngjīng Xīn Shìjiè Yìběn (Xiūdìng Bǎn) ((Shèng·jīng (The) Holy · Scriptures 圣经 聖經) (Xīn New 新) (Shì·jiè {Generation → [World]} · Extent → [World] 世界) (Yì·běn Translated · {Root or Stem → [Edition]} 译本 譯本) ((Xiū·dìng Mended · Revised 修订 修訂) (Bǎn {Printing Plate (or Block)} → [Edition] 版))) [New World Translation of the Holy Scriptures (Revised 2013)]), which was first published in 2019. (The translation of “Delilah” used in older versions of these Mandarin publications was “Dàlìlā (De·liʹlah 大利拉)”.)

In the new Mandarin translation of “Delilah”, the first character was changed from “大 (Dà)” to “黛 (Dài)”, which, while being pronounced only slightly differently, has a very different meaning—while “大 (Dà)” basically means “big”, “黛 (Dài)” means “black pigment used by women in ancient times to paint their eyebrows”, according to Pleco’s built-in dictionary. Apparently, while maintaining (improving?) the basic phonetic similarity to the original language name, whoever did the translating that resulted in “Dàilìlā (De·liʹlah 黛利拉) may have snuck in a semantic (meaning-related) allusion to Delilah’s femme fatale persona:

femme fatale

An alluring and seductive woman, especially one who leads men into compromising and dangerous situations.

Borrowing from French femme fatale (literally “deadly woman”).

Beware of Honey Traps!

Speaking of which, Samson certainly had an unfortunate record with the ladies, didn’t he? Jehovah made the related situations turn out as defeats for the enemies of his people, but for Samson, the situation with Delilah especially resulted in much pain and devastation—he ended up betrayed, stripped of his God-given power, brutally blinded, imprisoned, and finally dead, even if he was able to take many of his enemies with him. There had been at least some warning signs, like Delilah nagging him repeatedly to reveal the source of his strength—HELLO!—but Samson didn’t catch on that this woman wasn’t really on his side, even if she was by his side for a while. It seems that Samson at first treated Delilah’s requests as just a cute game, but tragically, the situation turned out to actually be literally a deadly serious one.—Judges 14–16.

Such use of romantic or sexual relationships against people is such an established practice that it’s been given a name—honey trapping. We students of the Bible also know that this practice is so old that it goes back to the very first man and woman, Adam and Eve. Satan is wicked, and ultimately a loser on a strategic level, but that doesn’t mean he’s not smart and crafty tactically—he knew what he was doing when he decided to first approach Eve, arguably literally the most beautiful woman who has ever lived. The Bible reveals that “Adam was not deceived”, but still, when beautiful Eve offered him the forbidden fruit, he decided to be a pushover, follow her lead, and turn away from Jehovah. (1 Timothy 2:14) Some have observed that men can get stupid around a beautiful woman, and considering Adam’s example, it’s undoubtedly genetic!

It may be accurate to say that this kind of spiritual attack is “playing dirty”. However, this is Satan the Devil we are talking about—of course he and his agents are going to play dirty, like the agents of the intelligence agencies of the nations of Satan’s world have been known to do. Also, as this world keeps deteriorating, more and more people are becoming more and more physically-minded (i.e., unspiritual), materialistic, and self-centred, making them more easily manipulated lures and victims in spiritual honey trapping schemes. (2 Timothy 3:13; 1 Corinthians 2:14; Matthew 24:38, 39) So, down to this day, and including within the Mandarin field, honey trapping remains a go-to tactic for Satan the Devil.

Here are a couple of related experiences that I know of: Years ago, I had a Bible student who was an intelligent young man who seemed to mentally understand what he was learning, and yet he eventually stopped studying and got into a relationship with a woman who went to a church that he must have known taught wrong things. I also know of a brother who was an elder, and who even became a missionary in Taiwan along with his wife, and yet he left his wife to live with a Taiwanese woman for a while, resulting in him getting disfellowshipped and divorced. He eventually left behind that adulterous relationship and got reinstated, but what a regrettable trail of pain and devastation left behind by someone who once shone so brightly and did so much in the Mandarin field.

Protectively Proficient Mandarin, Nuclear Bombs, and Stars

Hopefully, we will be able to learn from such real-life experiences and avoid becoming a Samson to any alluring Delilah being used, whether knowingly or not, by our spiritual enemies. As per the Mandarin language-learning focus of this blog, developing the related abilities to understand and speak Mandarin well can potentially help us to more truly and accurately get to know any Mandarin-speaking person who may show up on our romantic radar. (With everything going on in such situations, that’s hard enough when both the people involved are fluent in the same language, never mind if one only has a weak or lame grasp of the language. That might result in one knowing just enough Mandarin to get into trouble, while not knowing enough to understand what’s really going on.)

However, as shown by some of the examples mentioned above, while knowing is half the battle, we also have to get the other half right—successfully applying what we learn to what we do. Romantic and sexual attraction can be powerful—bikinis were in fact named after Bikini Atoll, the site of a series of nuclear weapons tests. Faced with such powerful forces that could push us in destructive directions if we let them, we need to become, with Jehovah’s help, even more powerful spiritually. Jehovah’s holy spirit is the most powerful force in the universe, the source of all the energy in all the stars, compared to which even nuclear bombs are tiny firecrackers, so it’s definitely possible.—Genesis 1:1, 2.

As an example of just how powerful Jehovah’s holy spirit is even compared to humans’ nuclear bombs, according to my research and calculations, every day, the sun, produced with power from the holy spirit, puts out the energy of almost 8 quadrillion (1015) 1-megaton nuclear bombs. (A single 1-megaton nuclear bomb would release about 67 times the amount of energy released by the atomic bomb dropped on Hiroshima.) And according to NASA, “it turns out that our Sun is an average-sized star. There are bigger stars, and there are smaller stars. We have found stars that are 100 times bigger in diameter than our sun.” So, while the forces of romantic and sexual attraction can be powerful, if we always choose to put Jehovah first regardless of our relationship status and pray and act accordingly, Jehovah’s holy spirit can certainly operate even more powerfully in our lives.—1 Corinthians 7:25–35; Philippians 4:13.


For convenience:

The direct link for the Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus resource for the Learn From the Bible book is:

The short link for Chinese field language-learning links for the Learn From the Bible book is:

More Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) and Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus web material based on the Mandarin Learn From the Bible book will be made available in the Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus web resource as time allows.

Categories
Culture Current Events Experiences Language Learning

zǒuxiàn

zǒuxiàn (zǒu·xiàn walk · {[(on)] thread → [line]} → [take the journey taken by Chinese migrants, esp. across the Darién Gap to reach the USA] 走线 走線/綫) 👈🏼 Tap/click to show/hide the “flashcard”

I recently listened to an episode of the Drum Tower podcast entitled “Why Chinese migrants are crossing dangerous jungle to reach America” (posted on Oct. 8, 2024). In it, Alice Su, senior China correspondent for The Economist, explains that “zǒuxiàn (zǒu·xiàn walk · {[(on)] thread → [line]} → [take the journey taken by Chinese migrants, esp. across the Darién Gap to reach the USA] 走线 走線/綫)”, this week’s MEotW (which has its very own Wikipedia page), is the expression used by certain Chinese migrants to refer to their intended journey, which for many involves flying to Ecuador in South America, crossing the wild stretches of the Darién Gap, and carrying on to the United States of America. As said in the podcast:

News anchor [00:01:03] The infamous Darien Gap on the border between Colombia and Panama is the only route between South and North America. Those attempting to cross it risk robbery and death.

Alice Su [00:01:17] This route is taken by many desperate migrants from countries torn apart by war, crime, and poverty. But in the last few years, more and more Chinese people have been taking this route to reach the U.S. too. Last year, there were more than 37,000. That’s nearly ten times more than the year before, and 50 times more than the year before that. And that surprised me, because China is a superpower. It’s the second largest economy in the world. It’s at peace, and it’s strong enough to challenge America for global dominance. I wanted to understand who are these Chinese migrants? What is driving them out of China, and what awaits them in America?

[Note 2024-12-19: As SB points out in the comments below, evidently “zǒuxiàn (zǒu·xiàn walk · {[(on)] thread → [line]} → [take the journey taken by Chinese migrants, esp. across the Darién Gap to reach the USA] 走线 走線/綫) “can also apply to other illegal immigration routes into other countries”, and so this post has been revised accordingly. Still, apparently people are mostly using it to refer to taking the journey through the Darién Gap to reach the USA, to the point that the Wikipedia page about this phenomenon currently only mentions this route. Of course, as many know, while Wikipedia often provides a useful starting point for research, it is neither completely comprehensive nor always right.]

The Same Words, Different Meanings

On a certain level of literalness, the morphemes in “zǒuxiàn (zǒu·xiàn walk · {[(on)] thread → [line]} → [take the journey taken by Chinese migrants, esp. across the Darién Gap to reach the USA] 走线 走線/綫) mean “walk (the) line”. This may remind country music fans of the Johnny Cash song “I Walk the Line”, in which the protagonist sings of his determination to remain faithful to his wife. This accords with one of the English meanings of “walk the line”:

To behave in an authorized or socially accepted manner, especially as prescribed by law or morality; to exercise self-control.

The contrast of this meaning with that given by the above-mentioned Chinese migrants to “zǒuxiàn (zǒu·xiàn walk · {[(on)] thread → [line]} → [take the journey taken by Chinese migrants, esp. across the Darién Gap to reach the USA] 走线 走線/綫) is a classic example of how the same words can have different meanings in different cultural and historical contexts. That’s one reason why communicating with Mandarin-speaking people and reaching their hearts involves more than just learning vocabulary words and memorizing characters.

“Sheep Without a Shepherd”

As a Mandarin field language learner, listening to some of the experiences of the Chinese migrants interviewed in the above-mentioned podcast may remind you of Jesus’ words at Matthew 9:36:

On seeing the crowds, he felt pity for them, because they were skinned and thrown about like sheep without a shepherd.

Whether they know it or not, these people need to hear the good news of God’s Kingdom! Let us continue to do our best, then, to join in and to help answer the call that Jesus included in his next words, recorded in verses 37 and 38 of the same chapter:

Then he said to his disciples: “Yes, the harvest is great, but the workers are few. Therefore, beg the Master of the harvest to send out workers into his harvest.”