Tag: Translation

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Culture Language Learning Science Technology Theocratic

shěshēn

shěshēn (shě·shēn {give up}; abandon · {body [→ [life]]} [→ [give/sacrifice one’s life/oneself | become a monk (Buddhism)]] 舍身 捨身) ← Tap/click to show/hide the “flashcard”

[Notes: Tap/click on a Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to reveal its “flashcard”; tap/click on a “flashcard” or its Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to hide the “flashcard”. 📖 📄 📘 icons mean 📖 Reveal All, 📄 Reveal Advanced, and 📘 Reveal None re all the “flashcards” in the heading, paragraph, etc. that they are placed at the beginning of.]

I have long especially liked 1 Corinthians 13. It contains counsel on what really does and doesn’t matter in life, an extensive description and definition of the most important kind of love, and a sublime discussion about the need to become complete, mature, as a person. As these apply to life in general, so too do they apply to our lives as Mandarin field language learners.

As Mandarin field language learners, it can benefit us greatly to consider what we can learn from 1 Corinthians 13, and along the way, we can also consider some of the Mandarin expressions used in that chapter in the current version of the Mandarin New World Translation Bible (nwtsty).

“If I Hand Over My Body…”

This week’s MEotW, “shěshēn (shě·shēn {give up}; abandon · {body [→ [life]]} [→ [give/sacrifice one’s life/oneself | become a monk (Buddhism)]] 舍身 捨身)”, is used in verse 3 (WOL, Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus) of 1 Corinthians 13:

Screenshot of “_shěshēn_” in 1 Co. 13:3 (nwtsty, CHS+_Pīnyīn_ WOL)

(Dark mode for the Watchtower ONLINE LIBRARY (WOL) website, as shown in the above image, can be enabled in the Safari web browser by using the Noir Safari extension.)

In “shěshēn (shě·shēn {give up}; abandon · {body [→ [life]]} [→ [give/sacrifice one’s life/oneself | become a monk (Buddhism)]] 舍身 捨身)”, “shě ({give up}; abandon 舍 捨/舍/捈)” means “give up; abandon”. As for “shēn (body [→ [self]] 身)”, it literally means “body”, and is sometimes used to effectively mean “self”, as the MEotW post on “shēn (body → [self] 身)‐lín ({being present (in)} 临 臨)‐qí (his/her/its/their… 其)‐jìng ({(set of) boundaries → [(bounded) place; area] → [condition; situation; circumstances]} 境)” pointed out:

In “shēn (body → [self] 身)‐lín ({being present (in)} 临 臨)‐qí (his/her/its/their… 其)‐jìng ({(set of) boundaries → [(bounded) place; area] → [condition; situation; circumstances]} 境)”, “shēn (body [→ [self]] 身)”, which literally means “body”, is used to effectively mean “self”. Another Mandarin expression in which “shēn (body [→ [self]] 身)” is used this way is “xiànshēn (xiàn·shēn {offer → [dedicate]} · {body → [self]} | {offering of → [dedicating of]} · {body → [self]} → [dedication] 献身 獻身)”, which literally means “offer body”, but which effectively means “dedicate self”, as one does before getting baptized.

However, it seems that “shēn (body [→ [self]] 身)” is used in 1 Corinthians 13:3 to actually mean “body”, especially considering that the English translation of the phrase it appears in is “hand over my body”:

English:

And if I give all my belongings to feed others, and if I hand over my body so that I may boast, but do not have love, I do not benefit at all.

Mandarin:

📖 📄 📘 Wǒ (I 我) jiùsuàn (jiù·suàn {even if} · {figuring → [considering]} 就算) biànmài (biàn·mài changing · sell → [sell off] 变卖 變賣) yíqiè (yí·qiè {one (whole)} · {corresponding (set of)} → [all] 一切) cáiwù (cái·wù (my) wealth · things → [(my) belongings] 财物 財物), ràng ({to allow} 让 讓) rén (people 人) yǒu ({to have} 有) shíwù (shí·wù eating · matter → [food] 食物) chī ({to eat} 吃 吃/喫), hái (also 还 還) shěshēn (shě·shēn {give up} · {(my) body} 舍身 捨身) juānqū (juān·qū {relinquish → [contribute]} · {(my) human body} 捐躯 捐軀), yǐcǐ (yǐ·cǐ using · this 以此) zìkuā (zì·kuā {(about) self} · {to boast} 自夸 自誇), què (but 却 卻) méiyǒu (méi·yǒu not · {do have} 没有 沒有) ài (love 爱 愛), zhè (this 这 這) duì (towards → [to] 对 對) wǒ (me 我) yě (even 也) háowú (háo·wú {(even) a fine hair (of)} · {does not have} → [does not have even a little] 毫无 毫無) yìchu (yì·chu beneficial · place → [benefit] 益处 益處).

In other contexts, “shěshēn (shě·shēn {give up}; abandon · {body [→ [life]]} [→ [give/sacrifice one’s life/oneself | become a monk (Buddhism)]] 舍身 捨身)” could effectively mean “give/sacrifice one’s life/oneself”, or, as used by Buddhists, “become a monk”.

“…So That I May Boast”?

Some Mandarin field language learners may feel that they deserve credit (and maybe a little glory) for the blood, sweat, and tears they have shed to acquire extensive knowledge of the Chinese characters. Perhaps so, but the taking of such pains is not in itself a guarantee that what these pains were taken for is completely and truly worthy and commendable. Colossians 2:23 comes to mind:

Although those things have an appearance of wisdom in a self-imposed form of worship and a false humility, a harsh treatment of the body, they are of no value in combating the satisfying of the flesh.

In other words, just because something is hard, that doesn’t necessarily mean that it’s good, or was done with good motive, whether that something involves spiritual things, like Paul was speaking of, or technical matters such as which writing system technology to use in a particular situation.

Yes, Chinese characters are hard, and they are the traditionally used writing system for Mandarin Chinese, so a certain amount of hard work may be needed at times to learn (and sometimes relearn) certain Chinese characters if one is to function well in the Mandarin field, and many Mandarin field language learners have shown love by being willing to put in the necessary effort in such situations. However, in other situations, such as when an easier alternative like Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) is readily available, as is becoming more and more the case these days, what would be proved by continuing to bash one’s head against the Great Wall of Chinese characters when it’s not actually necessary?

Besides, as linguists (language scientists) and God’s Word the Bible (at 1 Corinthians 14:8–11) both tell us, what’s really of primary importance in how we use language in God’s service is, not writing systems like Chinese characters, but understandable speech. With points like the above in mind, let us continue to make sure that we are using our precious, limited, dedicated time well, out of love, and not just so that we may “boast”.

The Great Wall of China

Why keep bashing your head against the Great Wall of characters when Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) makes available a way around it?

Categories
Language Learning Science Technology Theocratic

wùzhǒng

wùzhǒng (wù·zhǒng {thing → [creature]} · species → [species] 物种 物種) ← Tap/click to show/hide the “flashcard”

The Shēngmìng Láizì Chuàngzào Ma? ((Shēngmìng Life 生命) (Lái·zì Came · From 来自 來自) (Chuàng·zào Initiating · {Making, Creating} → [Creating] 创造 創造) (Ma [? ptcl for “yes/no” questions] 吗 嗎)? → [Was Life Created? (lc)]) (Was Life Created? (lc)) brochure and the Shēngmìng de Qǐyuán—Zhíde Sīkǎo de Wǔ Ge Wèntí ((Shēngmìng Life 生命) (de ’s 的) (Qǐ·yuán {Rising → [Starting]} · Source → [Origin] 起源/原)—(Zhí·de Worth · Getting → [Worth] 值得) (Sī·kǎo {Thinking About} · Examining 思考) (de ’s 的) (Wǔ Five 五) (Ge [mw] 个 個/个) (Wèn·tí Asking · Subjects → [Questions] 问题 問題) → [The Origin of Life​—Five Questions Worth Asking (lf)]) (The Origin of Life​—Five Questions Worth Asking (lf)) brochure were originally published back in 2010, but recently, the English version of the Was Life Created? brochure was updated to the December 2022 Printing, and the Mandarin version of it was updated to the February 2023 Printing. Also, the Was Life Created? brochure and the Origin of Life brochure are now in the Teaching Toolbox section in the JW Library app. So, it would be good to consider some of the expressions used in the Mandarin versions of these publications that can be so helpful when discussing whether life was created.

Feeling Unqualified?

Whether or not a Creator exists is one of the first questions that needs to be settled in order for one to make spiritual progress, and these days, much scientific or technical information, both accurate and inaccurate, is available in connection with this question. So, it would be good for us to try our best to get conversant with such scientific or technical information.

However, perhaps some hesitate to discuss scientific or technical subjects in their ministry (especially in their Mandarin ministry), because of feeling unqualified, or not “smart” enough. Even practising professionals in technical industries such as web or app development, etc., sometimes talk about being affected by impostor syndrome, so it wouldn’t be surprising if some of us in the Mandarin field who have neither been highly educated about science nor systematically trained on Mandarin may feel like impostors when confronting the prospect of speaking to people in Mandarin about scientific subjects.

The Bible contains many examples of ones who similarly felt unqualified to do what Jehovah directed them to do, such as Moses, Gideon, Amos, Jeremiah, etc. However, despite them feeling unqualified, Jehovah provided them with the help and support required for them to ultimately accomplish what he wanted them to accomplish. Also, David coming off victorious against Goliath is a classic example of someone who, because of Jehovah’s help, succeeded in spite of appearing unqualified from a human viewpoint.

The article “Do Not Limit Yourself​—Overcoming Feelings of Inadequacy”, from the November 2012 Kingdom Ministry, makes some good points that can help us if we feel unqualified to participate in some aspect of our God-given ministry. It’s focused on the Bible study activity in general, but the points it makes can also apply to, say, speaking to people in Mandarin about evolution and creation.

Related Mandarin Resources

Speaking of speaking to people in Mandarin about evolution and creation, helping us to do so is the official Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) material for the Shēngmìng Láizì Chuàngzào Ma? ((Shēngmìng Life 生命) (Lái·zì Came · From 来自 來自) (Chuàng·zào Initiating · {Making, Creating} → [Creating] 创造 創造) (Ma [? ptcl for “yes/no” questions] 吗 嗎)? → [Was Life Created? (lc)]) (Was Life Created? (lc)) brochure and for the Shēngmìng de Qǐyuán—Zhíde Sīkǎo de Wǔ Ge Wèntí ((Shēngmìng Life 生命) (de ’s 的) (Qǐ·yuán {Rising → [Starting]} · Source → [Origin] 起源/原)—(Zhí·de Worth · Getting → [Worth] 值得) (Sī·kǎo {Thinking About} · Examining 思考) (de ’s 的) (Wǔ Five 五) (Ge [mw] 个 個/个) (Wèn·tí Asking · Subjects → [Questions] 问题 問題) → [The Origin of Life​—Five Questions Worth Asking (lf)]) (The Origin of Life​—Five Questions Worth Asking (lf)) brochure that Jehovah’s organization has made available. Also, some related unofficial 3-line and Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus material is also available, as detailed at the tiandi.info/lc short link for Chinese language-learning resources for the Was Life Created? brochure. (Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus material and a short link for the Origin of Life brochure are also in the works.)

This blog will also seek to help out by occasionally discussing expressions that appear in the Mandarin versions of the Was Life Created? brochure and the Origin of Life brochure. One such expression is this week’s MEotW, “wùzhǒng (wù·zhǒng {thing → [creature]} · species → [species] 物种 物種)”, which is used to translate the English word “species”.

Species and Kinds in Mandarin

First, what does “species” even mean in English? One dictionary gives this definition:

Biology A group of closely related organisms that are very similar to each other and are usually capable of interbreeding and producing fertile offspring.

Now, consider this footnote in the Was Life Created? brochure that discusses how “species” compares to the term “kind” that’s used in the Bible’s Genesis account:

While the word “species” is used frequently in this section, it should be noted that this term is not found in the Bible book of Genesis. There we find the term “kind,” which is much broader in meaning. Often, what scientists choose to call the evolution of a new species is simply a matter of variation within a “kind,” as the word is used in the Genesis account.

With the above in mind, note that the Was Life Created? brochure (Mandarin version © 2010, 2023-02 Printing) uses “wùzhǒng (wù·zhǒng {thing → [creature]} · species → [species] 物种 物種)” to translate “species”, and it uses the “lèi ({kind; type; class; category; genus [of]} | {resemble; be similar to} 类 類)” in “rénlèi (rén·lèi human/man·kind 人类 人類)” to translate “kinds”, as referred to in the Bible book of Genesis.

In comparison, worldly dictionaries like those that can be viewed in the Pleco app join the Was Life Created? brochure in presenting “Wùzhǒng Qǐyuán ((Wù·zhǒng {Thing → [Creature]} · Species’ → [Species’] 物种 物種) (Qǐ·yuán {Rising → [Starting]} · Source → [Origin] 起源/原) → [Origin of Species])” as the Mandarin translation of “Origin of Species”, the famous book by Charles Darwin. Also, note that in the Mandarin translation of this passage:

The Bible word “kinds” is not a scientific term, but it seems to refer to broad divisions of life-forms. Thus, a single “kind” may include many species or varieties.

the 2021 Awake, No. 3 uses “zhǒnglèi (zhǒng·lèi {{species [of]} | {seed; strain; breed [of]} | {type [of]}; {kind [of]}} · {kind; type; class; category; genus [of]} 种类 種類)” to translate “species”, and it follows the current Mandarin New World Translation Bible (nwtsty) in using “lèibié (lèi·bié kind; type; class; category; genus · differentiated → [classification; category; kind] 类别 類別)” to translate “kinds”. (Compare Genesis 1:24, 25 in English and Mandarin.) Also, in case you ever encounter “pǐnzhǒng (pǐn·zhǒng product · variety → [breed; strain; variety] 品种 品種)”, that’s what this issue of Awake! uses to translate “varieties”.

For convenience:

The direct link for the current generation Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus resource for the Was Life Created? brochure is:

The short link for Chinese field language-learning links for the Was Life Created? brochure is:

More Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) and Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus web material based on the Mandarin Was Life Created? brochure will be made available in the Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus web resource as time allows. Work is now underway to produce a Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus web resource for the Mandarin Origin of Life brochure as well.

Categories
Culture Technology Theocratic

bǐyù xìng de zhànzhēng

bǐyù (bǐ·yù comparing · {explaining → [analogy; metaphor; simile]} [→ [illustration]] 比喻)
xìng (nature 性)
de (’s 的)
zhànzhēng (zhàn·zhēng war · contending → [war; warfare] 战争 戰爭) ← Tap/click to show/hide the “flashcard”

After reading last week’s MEotW post on “shǔlíng (shǔ·líng {(in the) category (of)} · spirit → [spiritual (nwtsty-CHS Appx. A2 notes change from “shǔlíng” to “xīnlíng”, etc.)] 属灵 屬靈) zhànzhēng (zhàn·zhēng war · contending → [war; warfare] 战争 戰爭)”, one reader sent me an email with some informed and expert input. I especially appreciated the power-user searching example that he shared.

Supercharging WOL Searching

One of the suggestions that this user made was that when looking for official Mandarin translations for an English expression, it can be better to search for the English expression and then use the Watchtower ONLINE LIBRARY’s (WOL’s) Synchronization feature to see what Mandarin translations turn up, rather than to search for specific possible Mandarin expressions that may or may not be used to translate that English expression.

Looking back at the browser tabs I had opened during my research for the MEotW post on “shǔlíng (shǔ·líng {(in the) category (of)} · spirit → [spiritual (nwtsty-CHS Appx. A2 notes change from “shǔlíng” to “xīnlíng”, etc.)] 属灵 屬靈) zhànzhēng (zhàn·zhēng war · contending → [war; warfare] 战争 戰爭)”, I noticed that I did try searching for “spiritual war” and comparing any English results with their corresponding Mandarin translations, which is how I found the May 2018 Watchtower example. However, the reader’s email provided an example that improves upon the simple search string “spiritual war” by using search operators, which include logical operators, wildcards, etc.

I tried looking up related information in jw.org’s Help section, but their section on using the Search feature doesn’t mention such search operators. I was, though, able to find a JWTalk forum post on WOL search operators, in which someone shared the following information from the Watchtower Library program’s Help section:

*** wtlib-help section 4 ***
Search Operators

& And operation
+ And operation
Space As specified in the Search menu
| Or operation
/ Or operation
ˆ Exclusive Or operation
% Exclusive Or operation
! Not operation
&!, +! Not operation
&-, +- Not operation
&& Adjacent And operation
++ Adjacent And operation
"..." Searches for the phrase that is enclosed in quotes
* Represents one or more characters (including nothing)
? Represents one character in a word
#number Allows searching for words using their word ID number
\ Forces the following operator to be a literal character
(...) Allow for setting precedence

Examples:

Jesus & Christ
Finds all documents that contain both words within the specified scope.

Jesus | Christ
Finds all documents that contain either word.

Jesus && Christ
Finds all documents that contain the word Jesus followed by the word Christ.

"Jesus Christ"
Finds all documents that contain the exact phrase Jesus Christ.

Jesus ˆ Christ
Finds all documents that contain either word, but not where both words occur in the specified scope.

Christian*
Finds all documents that contain words that begin with “Christian” followed by any additional characters (words such as Christian, Christians, Christianity).

Organi?ation
Finds all documents that contain words with 12 letters, where the first 6 letters are “Organi” and the last 5 letters are “ation” (words such as Organization, Organisation).

Jesus | Christ & Jehovah
Finds all documents that contain either Jesus or Christ, and then further limits the results by finding only the documents in that group that also include Jehovah in the specified scope.

Jesus | (Christ & Jehovah)
Finds all documents that contain Christ and Jehovah in the specified scope. It then searches again for all documents that contain Jesus and adds them to the results.

Jesus ! Christ
Finds all documents that contain the word Jesus without the word Christ in the specified scope.

From testing so far, it seems that the WOL uses the same search operators that the Watchtower Library does, which makes sense, since the WOL was created to be the online version of the Watchtower Library.

Using this knowledge of the WOL’s search operators, I tried searching the WOL for “spiritual & (war | warfare)” (not including the quotation marks), which returns documents that contain both “spiritual” and “war”, or that contain both “spiritual” and “warfare”, with no restriction on which word occurs first.

Some Noteworthy Results

Did searching the WOL for “spiritual & (war | warfare)” point me to more results of note than searching for “spiritual war” did? Yes! Here are some of them that are more recent than the May 2018 Watchtower result that I had found when searching for “spiritual war”:

From the October 2022 Watchtower:

English:

In our spiritual warfare,

Mandarin:

📖 📄 📘 Zài (at 在) gēn (with 跟) Sādàn (Satan 撒但) zuòzhàn (zuò·zhàn {engaging in} · {fighting (a war)} 作战 作戰) shí ({(particular) times} 时 時),

From the September 2020 Watchtower:

English:

That warfare was, not literal, but spiritual.

Mandarin:

📖 📄 📘 Bǎoluó (Paul 保罗 保羅) shuō ({was speaking of} 说 說/説) de (’s 的) zhànzhēng (zhàn·zhēng war · contending → [warfare] 战争 戰爭) bìng (actually 并 並/竝/并) bú (not 不) shì (was 是) shíjì (shí·jì {being solid → [reality]} · {boundaries → [inside]} → [real] 实际 實際) de (’s 的) zhànzhēng (zhàn·zhēng war · contending → [warfare] 战争 戰爭), …

From the Organized (od) book, © 2005, 2015, 2019:

English (November 2021 Printing):

This puts us at the battle lines of the spiritual warfare

Mandarin (December 2021 Printing):

📖 📄 📘 Yīncǐ (Yīn·cǐ {because of} · this 因此), wǒmen (wǒ·men we · [pl] 我们 我們) dōu (all 都) yào (must 要) dǎ (strike → [fight] 打) yì (one 一) chǎng ({large gathering place of} → [mw for recreational, sports, or other activities] 场 場/塲) bǐyù (bǐ·yù comparing · {explaining → [analogy]} → [illustration] 比喻) xìng (nature 性) de (’s 的) zhànzhēng (zhàn·zhēng war · contending → [warfare] 战争 戰爭).

Not Being Direct

One thing that sticks out about the above-mentioned search results is that these don’t seem to be direct translations, but rather, cases of translating around “spiritual war/warfare/…”, to get to the desired result. They seem like cases of “we don’t commonly say this expression directly in everyday Mandarin, so let’s express the meaning indirectly instead”. However, it would seem that “spiritual war” is not really in particularly common use in English either, but nevertheless, the organization does use this English expression. Maybe the original writers of the English material felt more free to exercise a sort of “creative licence” than the translators of the Mandarin material did (perhaps because of organizational hierarchy, culture, etc.), in using a particular fitting expression even if it’s not in common usage. Maybe these recent indirect Mandarin translations, which are all different from each other, are the results of the Mandarin translators feeling their way towards eventually coming up with a consistent direct translation of “spiritual war/warfare/…” that they can feel good about. I suppose time will tell.

Looking at the above-mentioned search results in more detail, “gēn (with 跟) Sādàn (Satan 撒但) zuòzhàn (zuò·zhàn {engaging in} · {fighting (a war)} 作战 作戰)”, when used in relation to us humans, implies warfare limited to that of a spiritual kind, since we humans have no means to actually injure, kill, or restrain Satan’s actual spirit body. However, Jesus and loyal angels do have such means, or can be given such means by Jehovah, so when they “gēn (with 跟) Sādàn (Satan 撒但) zuòzhàn (zuò·zhàn {engage in} · {fighting (a war)} 作战 作戰)” in what we could call “spirit warfare” or “spirit realm warfare”, it’s different from the kind of spiritual warfare that we humans are limited to fighting against Satan, unless we humans are one day given fighting abilities like those of angels. (Daniel 10:12, 13, 20; Revelation 12:7–9; 20:1–3) However, with so many actual angels already in Jehovah’s service, there doesn’t seem to be any need or reason for Jehovah to ever do this. Anyway, what “gēn (with 跟) Sādàn (Satan 撒但) zuòzhàn (zuò·zhàn {engaging in} · {fighting (a war)} 作战 作戰)” means will, strictly speaking, continue to be a superset of what “spiritual war/warfare/…” currently means for us humans, not a direct translation of it.

As for the result from the September 2020 Watchtower, it translated the “that warfare was, not literal,” part, and then it translated the “but spiritual” part by not translating it! (Well, computer programmers do say that the best code is the code that you don’t have to write.)

“Bǐyù (Bǐ·yù comparing · {explaining → [analogy]} → [illustration] 比喻) xìng (nature 性) de (’s 的) zhànzhēng (zhàn·zhēng war · contending → [warfare] 战争 戰爭)”, this week’s MEotW, is a correct translation, as far as it goes, and close to being a direct translation, but since “bǐyù (bǐ·yù comparing · {explaining → [analogy; metaphor; simile]} [→ [illustration]] | compare · {explain → [draw an analogy]} [→ [illustrate]] 比喻)” means “analogy” or “metaphor”, and since an analogy or a metaphor compares two things, something is still missing—the Bible uses physical warfare as an analogy or metaphor for x warfare, and sometimes it might be nice to be able to directly refer to that x.

Do We Need to Be Direct?

For now, it seems correct to say that “shǔlíng (shǔ·líng {(in the) category (of)} · spirit → [spiritual (nwtsty-CHS Appx. A2 notes change from “shǔlíng” to “xīnlíng”, etc.)] 属灵 屬靈) zhànzhēng (zhàn·zhēng war · contending → [war; warfare] 战争 戰爭)” is the most recent official direct translation for “spiritual war/warfare/…” that can be found, for what that’s worth. Besides the May 2018 Watchtower example that I found, I have also found examples in the Mandarin Insight book, e.g. here, and this WOL page tells us that that publication is currently dated 2022.

Should we expect, though, that the Insight book is too big to keep completely updated with all the latest translation preferences? In a follow-up email, the reader mentioned above provided an example showing that even though revised printings of official publications do contain relatively minor revisions, they may leave in relatively major passages that really should also be corrected. This is undoubtedly because of time/manpower/etc. constraints. From my own efforts producing this blog, other Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus resources, etc., I can certainly understand that even the official production teams may often be faced with simply not being able to do all the work that they wish they could do.

At the least, when the Mandarin NWT’s Appendix A2 explains why the revised Mandarin NWT doesn’t use “shǔlíng (shǔ·líng {(in the) category (of)} · spirit → [spiritual (nwtsty-CHS Appx. A2 notes change from “shǔlíng” to “xīnlíng”, etc.)] 属灵 屬靈)” anymore, it says that “shǔlíng (shǔ·líng {(in the) category (of)} · spirit → [spiritual (nwtsty-CHS Appx. A2 notes change from “shǔlíng” to “xīnlíng”, etc.)] 属灵 屬靈)” is hard to understand for many people, not that it is actually wrong or misleading like some other expressions are.

Of course, even if my analyses above are completely correct, it could also be that the organization will continue to be satisfied that indirectly translating “spiritual war” is good enough, or maybe even better, for native Mandarin speakers, and that it is not necessary to contort common Mandarin usage to come up with a new direct Mandarin translation for “spiritual war”. Again, time will tell, but this seems to be the approach that the organization’s Mandarin translators have been taking since about 2018.

As is probably becoming obvious, translating is hard, and doing it as well as possible is an ongoing process, as is monitoring and documenting some of the organization’s Mandarin translations, as this blog, the other Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus resources, the Referenced Theo. Expressions (RTE) resource, etc. try to do.