shūtú‐tóngguī
((shū·tú
{[are] different} · ways; roads; routes
殊途)‐(tóng·guī
{[are the] same} · {coming together}
同归
同歸)
→ [[are] different roads/routes/etc. to the same place/destination/goal/etc.])
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[Notes: Tap/click on a Pīnyīn
(Pīn·yīn
{Piecing Together of} · Sounds → [Pinyin]
拼音) expression to reveal its “flashcard”; tap/click on a “flashcard” or its Pīnyīn
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{Piecing Together of} · Sounds → [Pinyin]
拼音) expression to hide the “flashcard”. 📖 📄 📘 icons mean 📖 Reveal All, 📄 Reveal Advanced, and 📘 Reveal None re all the “flashcards” in the heading, paragraph, etc. that they are placed at the beginning of.]
One of the publications that is now recommended to be used on Bible studies is the
Yǒngyuǎn Xiǎngshòu Měihǎo de Shēngmìng—Hùdòng Shì Shèngjīng Kèchéng
((Yǒng·yuǎn
Eternally · {Far (in Time)}
永远
永遠)
(Xiǎng·shòu
Enjoy · Receive
享受)
(Měi·hǎo
Beautiful · Good
美好)
(de
’s
的)
(Shēngmìng
Life
生命)—(Hù·dòng
{Each Other} · Moving → [Interactive]
互动
互動)
(Shì
(Type
式)
(Shèng·jīng
Holy · Scriptures → [Bible]
圣经
聖經)
(Kè·chéng
Lessons · Procedure → [Course]
课程
課程)
→ [Enjoy Life Forever!—An Interactive Bible Course (lff)])
(Enjoy Life Forever! (lff)) book. This week’s MEotW, “shūtú‐tóngguī
((shū·tú
{[are] different} · ways; roads; routes
殊途)‐(tóng·guī
{[are the] same} · {coming together}
同归
同歸)
→ [[are] different roads/routes/etc. to the same place/destination/goal/etc.])”, appears in lesson 13, point 4 of this book:
English:
Many people believe that religions are like different roads that all lead to God. But is that true?
Mandarin (WOL, Pīnyīn
(Pīn·yīn
{Piecing Together of} · Sounds → [Pinyin]
拼音) Plus):
📖 📄 📘
Xǔduō
(Xǔ·duō
numbers · many
许多
許多)
rén
(people
人)
rènwéi
(rèn·wéi
identify · {(it) to be}
认为
認為),
suǒyǒu
(suǒ·yǒu
{(all) which} · {(there) are having → [(there) are]} → [all]
所有)
zōngjiào
(zōng·jiào
{schools of thought} · teachings → [religions]
宗教)
dōu
(all
都)
shūtú‐tóngguī
((shū·tú
{are different} · roads
殊途)‐(tóng·guī
{are the same} · {coming together}
同归
同歸)
→ [are different roads to the same place]),
dàn
(but
但)
zhè
(this
这
這)
shì
(is
是)
zhēn
(true
真)
de
({’s (thing)}
的)
ma
([? ptcl for “yes/no” questions]
吗
嗎)?
Morphemic Breakdown
The first morpheme in this week’s MEotW, “shū
(different [→ [special; outstanding; remarkable]]
殊)”, literally means “different”. It can in some contexts effectively mean “special; outstanding; remarkable”, which helps explain its appearance in such expressions as “tèshū
(tè·shū
{[is] special; particular; unusual; exceptional} · {[is] different [→ [[is] special; outstanding; remarkable; unusual]]}
特殊)” and “shūróng
(shū·róng
{different → [special; outstanding; remarkable]} · honour; glory
殊荣
殊榮)”.
The next morpheme, “tú
(road; route; journey; way; path; course
途/涂
途/塗)”, means “road; route; journey; way; path; course”. Other Mandarin expressions that make use of it include “mítú
(mí·tú
lost · way; road; route [→ [lost one’s way]]
迷途)”, “qítú
(qí·tú
{[(wrong)] branch} · road; route; journey; way
歧途)”, and, notably, “qiántú
(qián·tú
ahead · road → [future; prospects]
前途)”.
The third morpheme, “tóng
(same; similar | {together [with]}; {in common}
同
同/仝)”, is an often-used one that basically means “same”, as it does in “tóngyàng
(tóng·yàng
{[(in the)] same} · kind; type; appearance; shape; {pattern; form [→ [way]]} [of]
同样
同樣)”, for example.
The last morpheme, “guī
({return to} | {belong to} | {turn over to} | converge; {gather/come together}
归
歸)”, can mean “return to”, “belong to”, “turn over to”, or “converge; gather/come together”, as it does in this week’s MEotW. Other Mandarin expressions in which it appears include “guīhuí
(guī·huí
return · {to circle back [to]}
归回
歸回)” and “wú‐jiā‐kě‐guī
((wú
without
无
無/无)‐(jiā
home
家)‐(kě
{(that) can}
可)‐(guī
{be returned to}
归
歸)
→ [homeless])”.
Taken together, the constituent morphemes in “shūtú‐tóngguī
((shū·tú
{[are] different} · ways; roads; routes
殊途)‐(tóng·guī
{[are the] same} · {coming together}
同归
同歸)
→ [[are] different roads/routes/etc. to the same place/destination/goal/etc.])” effectively mean “[are] different roads/routes/etc. to the same place/destination/goal/etc.” As the Enjoy Life Forever! book points out, many believe that this concept applies to the different religions, but the Bible, for example, at Matthew 7:13, 14, plainly teaches otherwise.
One True Religion, Exclusive Devotion
Sadly, some people allow this to become a big issue for them. Years ago, I had a call who in many ways seemed like a good call. He was unusual in that he was young, but was a devout Buddhist who was seriously into Buddhism, not just someone who was merely going along with his Buddhist parents. We had a few long, seemingly good discussions, but one thing that he firmly believed was that it was acceptable for us to practise different religions and worship different gods. After a while, he attended a public talk that I gave in which I used the illustration that God requires his true worshippers to practise the one true religion and to be exclusively devoted to him, just like a husband requires exclusive devotion from his wife, and unfortunately, he lost interest after that. I felt bad because of what happened, but a brother reminded me that not everyone has the right heart condition to progress in the truth.—Acts 13:48.
Indeed, for one to make real spiritual progress, one must be willing to take to heart God’s clearly stated views, rather than stubbornly sticking to one’s own preferred ideas regardless of what God has said about them. Such acceptance of God’s direction is the only way for one to truly have a good relationship with him, as opposed to one just viewing and treating Almighty God like a butler who exists (if one even really believes he exists) merely to satisfy one’s whims.
Different Ways to Learn Mandarin?
Just as many find the idea that different religions are just different roads to the same place to be appealing, many also like to believe that there are different acceptable ways to learn Mandarin, including focusing on learning Chinese characters, as encouraged by many traditionally-minded Mandarin teachers. It may be true to an extent that different ways of learning Mandarin can produce acceptable results. However, if we truly want to make best use of our dedicated, limited time and resources in the Mandarin field, we should keep some basic, objective truths in mind, as pointed out in the article “SPEECH is Top Priority, Not Characters”:
It’s good if some have already learned to use characters, but for those of us who are learning Mandarin for the Mandarin field, our focus should really be on understanding Mandarin speech and speaking Mandarin understandably:
Your first linguistic goal should be to “utter speech easily understood.” [emphasis added] (1 Corinthians 14:8-11) Though people may be tolerant, mistakes or a heavy accent may distract them from listening to your message. Giving attention to proper pronunciation and grammar right from the start will prevent you from forming bad habits that are hard to break.
—“Serving With a Foreign-Language Congregation”, in the March 15, 2006 Watchtower.
8 For if the trumpet sounds an indistinct call, who will get ready for battle? 9 In the same way, unless you with the tongue use speech that is easily understood [emphasis added], how will anyone know what is being said? You will, in fact, be speaking into the air. 10 It may be that there are many kinds of speech in the world, and yet no kind is without meaning. 11 For if I do not understand the sense of the speech, I will be a foreigner to the one speaking, and the one speaking will be a foreigner to me.
—1 Corinthians 14:8–11.
…
…just like it’s an established fact that the earth is round, according to modern linguistics (the scientific study of language) this is also an established fact: “Speech is primary, writing is secondary and is always derivative of speech.” This scientific truth about language, that Jehovah built us and wired us to primarily communicate meaning through speech, supports what 1 Corinthians 14:8–11 (quoted above) says about understandable speech being of prime importance to Christian evangelizers. …
…publishers need to learn to understand Mandarin speech to benefit spiritually from Mandarin meetings, because the talks, comments, etc. at such meetings are made of Mandarin speech, not characters. In fact, focusing on characters makes this problem worse because it makes learning Mandarin speech harder and slower. At the very least, it distracts from learning Mandarin speech.
…
Characters focus mainly on themselves, and are at best a scenic route to learning Mandarin speech, while Pīnyīn is a fast, direct route to learning Mandarin speech. As rescue workers in the Mandarin field, rather than tourists, we must give top priority to the fastest, most effective way to help those in the field, not to the way that features cultural attractions for us to see.
Different roads indeed!
For convenience:
The direct link for the current generation Pīnyīn
(Pīn·yīn
{Piecing Together of} · Sounds → [Pinyin]
拼音) Plus resource for the Enjoy Life Forever! book is:
The short link for Chinese field language-learning links for the Enjoy Life Forever! book is:
More Pīnyīn
(Pīn·yīn
{Piecing Together of} · Sounds → [Pinyin]
拼音) and Pīnyīn
(Pīn·yīn
{Piecing Together of} · Sounds → [Pinyin]
拼音) Plus web material based on the Mandarin Enjoy Life Forever! book will be made available in the Pīnyīn
(Pīn·yīn
{Piecing Together of} · Sounds → [Pinyin]
拼音) Plus web resource as time allows.
