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mángwén

mángwén (máng·wén blind · writing → [braille] 盲文) 👈🏼 Tap/click to show/hide the “flashcard”

Recently, jw.org featured the video “ ‘Without It, I Would Feel Lost’ ”, which, as its description says, is about “the experience of a blind man who has benefited from having the Bible in braille”. Where the English description of this video uses the word “braille”, the Mandarin description uses this week’s MEotW, “mángwén (máng·wén blind · writing → [braille] 盲文)”. And yes, as the existence of this Mandarin expression suggests, Chinese Braille (Zhōngguó (Zhōng·guó Central · Nation → [Chinese] 中国 中國) Mángwén (Máng·wén Blind · Writing → [Braille] 盲文)) does indeed exist.

Braille in the Land of Characters

But, one may ask, how does braille, with just a limited number of raised dots, work for Mandarin Chinese when thousands and thousands of Chinese characters are usually used to write this language? The post “How Chinese Braille works”, on the blog The Language Closet, discusses this question:

There is one system that intrigues me. one that, [sic] seems a little too big for what braille is able to handle.

You see…, one braille cell contains 6 dots. Including the space, which consists of zero raised dots, there are only 64 possible combinations that can be formed per braille cell. But yet, it is this same system that could represent the entirety of the Mandarin Chinese language to provide accessibility to the blind users. How does it do that? After all, Chinese as we know it is written with thousands upon thousands of characters, each with their own meaning.

To get around this problem of representing thousands of characters in braille, we would have to ditch the concept of the character, and to focus on the structure of the Chinese syllable. Chinese is fairly restricted in its syllable structure, with syllables having a (CG)V(X)T structure, where C is the initial consonant, G is the glide, V is the vowel, X is the coda, and T is one of the four tones, or a neutral tone for weak syllables. So in the hanyu pinyin, the syllable zhuāng can be split into zh + u + a + ng + tone 1. After factoring in tone, there are around 1300 possible syllables, although Mandarin Chinese uses way less than that.

In Mandarin Chinese, there are only 21 possible consonant initials, which are, in hanyu pinyin,

b, p, m, f, d, t, n, l, g, j, k, q, h, x, zh, ch, sh, r, z, c, and s.

Furthermore, with a limited number of final combinations, that is, combining glides, vowels, and codas, every single combination of Chinese initials and finals could be represented in braille.

So, Chinese Braille does NOT work by trying to shoehorn a Chinese characters writing system into braille—even the Simplified one just wouldn’t fit. Instead, the approach taken was to “ditch the concept of the character, and to focus on the structure of the Chinese syllable”, a basic unit of Mandarin speech. Instead of being based on a Chinese characters writing system, with its thousands and thousands of inconsistent, haphazardly designed symbols, Chinese Braille is based on Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音), which consistently and elegantly represents any and all Modern Standard Mandarin speech with a reasonable number of symbols.

As the article “Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Is a Good, Workable Writing System on Its Own” says:

But, is Pīnyīn even really a writing system? Interestingly, the Chinese national standard Zhōngguó Mángwén (中国盲文/中國盲文, Chinese Braille) is basically a transliteration or conversion of Pīnyīn into braille letters.

From this fact, we can logically draw the following conclusion, as stated in the above-mentioned article:

Braille is obviously a writing system, so Pīnyīn must also be a writing system (see p. 9), not just a pronunciation aid.

But, What About Homophones?!

One of the primary objections raised to the idea of using Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) as a writing system, and not just as a pronunciation aid, is that there are supposedly so many homophones (different words that sound the same) in Mandarin that characters are required to disambiguate them, otherwise there would be mass confusion. However, users of Chinese Braille, which is based on Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音), seem to be doing just fine, along with the billion or so people who regularly speak Mandarin without constantly showing each other the Chinese characters that are supposedly required to distinguish homophones from one another.

For more information about Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) and homophones, see the subheading “But There Are So Many Words That Sound the Same!” in the article “Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Was Plan A”. For those saying “tl;dr”, here is a bit of material from the conclusion of that section of the article:

The ultimate clarifier in modern Mandarin, even with all its existing homophones, is context, not characters. Characters themselves can have multiple possible meanings and multiple possible pronunciations, so one often has to, yes, check the context of something written in characters before the meaning and/or pronunciation of certain words in it can be determined with certainty.…

That there are so many different words in modern Mandarin that sound the same is not a good reason not to use Pīnyīn, any more than it is a good reason not to speak Mandarin. Ironically, it is actually a good long-term reason not to use characters!

So, rather than being a real, valid reason not to use Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) as an actual writing system for Mandarin, the objection that characters are required to cope with Mandarin’s homophones is really just copium (“cope”+“opium”) for those who fear that all the blood, sweat, and tears they have invested into trying to learn and remember characters will be made irrelevant. (Such ones shouldn’t really fear, though—the world is and will continue to be awash in Chinese characters, so knowledge of characters will continue to have some value, probably right up until the end of this system of things.) The truth, for those who are willing to face it, is that Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) is just as real and workable a writing system for Mandarin as is Chinese Braille, which is based on Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音).

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Culture Science Technology Theocratic

jiéjīng

jiéjīng (jié·jīng {tied (into a knot) → [formed]} · crystal → [crystallized | crystal; crystallization | crystalline] 结晶 結晶) 👈🏼 Tap/click to show/hide the “flashcard”

[Notes: Tap/click on a Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to reveal its “flashcard”; tap/click on a “flashcard” or its Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to hide the “flashcard”. 📖 📄 📘 icons mean 📖 Reveal All, 📄 Reveal Advanced, and 📘 Reveal None re all the “flashcards” in the heading, paragraph, etc. that they are placed at the beginning of.]

The Shēngmìng Láizì Chuàngzào Ma? ((Shēngmìng Life 生命) (Lái·zì Came · From 来自 來自) (Chuàng·zào Initiating · {Making, Creating} → [Creating] 创造 創造) (Ma [? ptcl for “yes/no” questions])? [Was Life Created? (lc)]) (Was Life Created? (lc)) brochure and the Shēngmìng de Qǐyuán—Zhíde Sīkǎo de Wǔ Ge Wèntí ((Shēngmìng Life 生命) (de ’s 的) (Qǐ·yuán {Rising → [Starting]} · Source → [Origin] 起源/原)—(Zhí·de Worth · Getting → [Worth] 值得) (Sī·kǎo {Thinking About} · Examining 思考) (de ’s 的) (Wǔ Five 五) (Ge [mw]個/个) (Wèn·tí Asking · Subjects → [Questions] 问题 問題) [The Origin of Life—Five Questions Worth Asking (lf)]) (The Origin of Life—Five Questions Worth Asking (lf)) brochure were originally published back in 2010, but relatively recently, the English version of the Was Life Created? brochure was updated to the December 2022 Printing, and the Mandarin version of it was updated to the February 2023 Printing. Also, the Was Life Created? brochure and the Origin of Life brochure are now in the Teaching Toolbox section in the JW Library app. So, it would be good to consider some of the expressions used in the Mandarin versions of these publications that can be so helpful when discussing whether life was created.

It’s Crystal Clear

This week’s MEotW, “jiéjīng (jié·jīng {tied (into a knot) → [formed]} · crystal → [crystallized | crystal; crystallization | crystalline] 结晶 結晶)”, occurs in the box at the end of the QUESTION 1 section of the Origin of Life brochure, which section is entitled, in English, “How Did Life Begin?”:

English:

Question: What takes greater faith—to believe that the millions of intricately coordinated parts of a cell arose by chance or to believe that the cell is the product of an intelligent mind?

Mandarin (WOL, Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus):

📖 📄 📘 Qǐng (please) xiǎngxiang (xiǎng·xiang {think about} · {think about} 想想): Xìbāo (Xì·bāo tiny · womb → [cell] 细胞 細胞) de (’s 的) wúshù (wú·shù without · number 无数 無數) bùfen (parts 部分) cuòzōng (cuò·zōng {are interlocked → [are intricate]} · {are combined → [are composite]} → [are intricate] 错综 錯綜)fùzá (fù·zá {are turned around → [are compound]} · {are mixed} → [are complex] 复杂 複雜), xiānghù ({with each other} 相互) xiétiáo (xié·tiáo {assisting → [coordinatedly]} · {are regulated → [fit in perfectly]} → [coordinate] 协调 協調), (you 你) rènwéi (rèn·wéi {do identify} · {(it) to be} (that) 认为 認為) xìbāo (xì·bāo tiny · womb → [cell] 细胞 細胞) shì (is 是) pèngqiǎo (pèng·qiǎo {having bumped into} · {being coincidental} → [by chance] 碰巧) chǎnshēng (chǎn·shēng {given birth to → [produced]} · {given birth to → [caused to exist]} → [brought into being] 产生 產生) de ({’s (thing)} 的), háishi (hái·shi {still more → [or]} · {is (it)} 还是 還是) zhìhuì (zhì·huì wisdom · intelligence → [wisdom] 智慧) de (’s 的) jiéjīng (jié·jīng {tied (into a knot) → [formed]} · crystal → [crystallization] 结晶 結晶) ne ([? ptcl] 呢)? (which 哪) (one 一) yàng (form → [way]) cái ({only then}才/纔) shì (is 是) bùkě (bù·kě (one) not · can → [(one) cannot] 不可) zhìxìn (zhì·xìn place · {believing in} → [believe (usually used in the negative)] 置信) de ({’s (way)} 的) ne ([? ptcl] 呢)?

It’s Really Crystal Clear

The MEotW post on “cuòzōng (cuò·zōng {[is] interlocked and jagged → [[is] intricate]} · {[is] combined → [[is] composite]} → [[is] intricate; complex; tangled] 错综 錯綜)fùzá (fù·zá {[is] turned around → [[is] compound; complex]} · {[is] mixed} → [[is] complicated; complex] 复杂 複雜)”, which occurs a bit before this week’s MEotW “jiéjīng (jié·jīng {tied (into a knot) → [formed]} · crystal → [crystallized | crystal; crystallization | crystalline] 结晶 結晶) in the above-quoted paragraph, contains this sentence:

In “cuòzōng (cuò·zōng {[being] interlocked and jagged → [[being] intricate]} · {[being] combined → [[being] composite]} → [[being] intricate; complex; tangled | (mental) complex (n)] 错综 錯綜)”, “cuò ({[is] alternating; staggered} [→ [[is] wrong; mistaken; incorrect; erroneous | missed | grinding; rubbing | moving to the side | mistake; error; blunder [→ [fault]]]] | {[is] interlocked and jagged} [→ [intricate]]) literally means “interlocked and jagged”, and it effectively means “intricate”.

“Interlocked and jagged” and “intricate” may bring to mind a clockwork mechanism, like this:

Closeup of a clockwork mechanism

To people who see such a clockwork mechanism, it would generally be really crystal clear that such a mechanism is a product of intelligence, and it is interesting to consider how “jiéjīng (jié·jīng {tied (into a knot) → [formed]} · crystal → [crystallized | crystal; crystallization | crystalline] 结晶 結晶) works as a Mandarin translation for “product”, as it does in the above example from the Origin of Life brochure.

The “jié ({tie [(a knot of)]}; knit; weave [→ [congeal; form; forge; cement | join together; bind; connect; unite | settle; conclude]] | {tying (of a knot)} → [knot | (electrical) junction | node | written guarantee; affidavit; bond]) in “jiéjīng (jié·jīng {tied (into a knot) → [formed]} · crystal → [crystallized | crystal; crystallization | crystalline] 结晶 結晶) literally means “tie (into a knot)”, and in this context it effectively means “form” (used as a verb). (This “jié ({tie [(a knot of)]}; knit; weave [→ [congeal; form; forge; cement | join together; bind; connect; unite | settle; conclude]] | {tying (of a knot)} → [knot | (electrical) junction | node | written guarantee; affidavit; bond]) also appears in well-known expressions like “jiéguǒ (jié·guǒ {tied (into a knot) → [formed]} · fruit → [result | as a result] 结果 結果)”, “jiélùn (jié·lùn {tying up → [concluding]} · determining → [conclusion; verdict] 结论 結論)”, and “jiéhūn (jié·hūn {tie (a knot of)} · {marrying → [marriage]} → [marry; get married] 结婚 結婚)”.) The other morpheme “jīng (crystal [→ [clear; brilliant; bright; radiant; glittering; sparkling]] 晶) means “crystal”. Being put together this way, “jiéjīng (jié·jīng {tied (into a knot) → [formed]} · crystal → [crystallized | crystal; crystallization | crystalline] 结晶 結晶) on one level of literalness can mean “formed crystal”, and it can effectively mean “crystallization”. This word literally refers to something that has solidified into a crystal, and it can metaphorically refer to “a mental synthesis that becomes fixed or concrete by a process resembling crystal formation”. Similary, a product is something that is produced, that previously was not fixed, concrete, or solid, but that is made to become so, by, for example, intelligence—a crystallization is a product of the process of crystal formation, and a product is a crystallization, a solid result, of the production process.

It’s Really, Really Crystal Clear

If it’s crystal clear that a clockwork mechanism like the one in the image above must have been the product, or crystallization, of intelligence, then what about “the millions of intricately coordinated parts of a cell”? To give us an idea of how some of the parts of a cell function, here is a video I came across that uses computer animation to help us visualize how tiny molecular machines (discussed in the MEotW post on “fēnzǐ jùhé‐tǐ ((fēn·zǐ {divided (off)} · {small and hard thing} → [molecular] 分子) (jù·hé assembled · {closed → [combined]} → [polymerized] 聚合)‐(tǐ body體/体/躰) [(protein) molecular machine])”) inside our cells copy DNA:

Surely, it’s really, really crystal clear that the tiny molecular machines inside our cells must have been, even more so than any clockwork mechanism, the product, or crystallization, of intelligent design! For example, human-made clockwork mechanisms cannot make copies of themselves, but the molecular machines in our cells can, while being way smaller and more intricate! That is solid evidence that our cells and the molecular machines in them were produced by a higher intelligence than that of humans (a superintelligence, in the terminology of the artificial intelligence field), rather than some subhuman force like mindless blind chance.

The Real Thing Is Even Better

If one came across a wooden doll like Pinocchio that looks like a boy, would that person assume that that wooden doll somehow came into being by chance? Hardly anyone would make that assumption—it would be crystal clear that someone must have made that doll. In the story of Pinocchio, that someone who made Pinocchio was named Geppetto. (By the way, according to the Chinese Wikipedia page for Pinocchio, in Mandarin, “Pinocchio” is “Pǐnuòcáo (Pinocchio 匹诺曹 匹諾曹)”, and “Geppetto” is “Jiépèituō (Geppetto 杰佩托 傑/杰佩/珮托/託)”.)

It would have been dismissively insulting to Geppetto to suggest that all the skill, care, and craftsmanship that he put into making Pinocchio was unnecessary, and that Pinocchio just somehow came into existence from a pile of wood scraps without any help from Geppetto. Similarly, people are dismissively insulting Jehovah God when they suggest that real boys (and girls, and men, and women, and plants, and animals, etc.) just somehow evolved, and did not need any of Jehovah’s skill, care, and craftsmanship to come into existence.

Screenshot of Pinocchio from the trailer for the film Pinocchio (1940).

The real thing is even better!

Let us, then, not hesitate to make good use of the Origin of Life brochure in the Mandarin field, to help ensure that our loving and wise Creator gets the praise and honour he deserves in this field in which many were taught that there is no Creator.—Revelation 4:11.


For convenience:

The direct link for the current-generation Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus resource for the Origin of Life brochure is:

The short link for Chinese field language-learning links for the Origin of Life brochure is:

More Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) and Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus web material based on the Mandarin Origin of Life brochure will be made available in the Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus web resource as time allows.

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Culture Current Events History Technology Theocratic

zhōngzhǐ

zhōngzhǐ (zhōng·zhǐ end; finish · stop; halt 终止 終止) 👈🏼 Tap/click to show/hide the “flashcard”

[This post is mostly a reposting of a post from about the same time last year. A bit of material was added to address recent developments, but otherwise, the Memorial is again approaching, the same article is again being featured on jw.org, and war continues to ravage humankind.]

[Notes: Tap/click on a Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to reveal its “flashcard”; tap/click on a “flashcard” or its Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to hide the “flashcard”. 📖 📄 📘 icons mean 📖 Reveal All, 📄 Reveal Advanced, and 📘 Reveal None re all the “flashcards” in the heading, paragraph, etc. that they are placed at the beginning of.]

When he was the president of the United States, Joe Biden expressed that the US would back Ukraine in its war for “as long as it takes”. At the time of this writing, President Donald Trump, who had boasted that he could settle the war between Russia and Ukraine in one day, had been trying to do so for many days, with many doubting that Russia will lastingly abide by any peace agreement, considering its known history of not doing so.

Anyway, looking at the matter of war as a whole, it is evident that human governments will never be able to fully put to rest this destructive phenomenon—while World War I was called “the war to end all wars”, it didn’t actually accomplish this, and down to today, war continues to ravage humankind.

That is why this week’s MEotW, “zhōngzhǐ (zhōng·zhǐ end; finish · stop; halt 终止 終止)”, is so remarkable. It appears in an article that is currently being featured on jw.org in connection with this year’s Memorial campaign, and that has the following title:

English:

Jesus Will End War

Mandarin:

📖 📄 📘 Yēsū (Jesus 耶稣 耶穌) Huì (Will) Zhōngzhǐ (Zhōng·zhǐ End · Halt 终止 終止) Zhànzhēng (Zhàn·zhēng War · Contending → [War] 战争 戰爭)

Besides being used in the title of the article, “zhōngzhǐ (zhōng·zhǐ end; finish · stop; halt 终止 終止) is also used in the current Mandarin New World Translation Bible’s rendition of Psalm 46:9 (WOL, Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus), which the article quotes from:

📖 📄 📘 (he 他) zhōngzhǐ (zhōng·zhǐ {is ending} · {is halting} 终止 終止) zhànzhēng (zhàn·zhēng wars · contendings → [wars] 战争 戰爭), píngdìng (píng·dìng {is making to be flat, level, even → [is making to be peaceful]} · {is making to be settled → [is making to be calm]} 平定) tiānxià (tiān·xià heaven · under → [the whole world] 天下);
(he 他) zhé (breaks折/摺) gōng (bow 弓) duàn (snaps) máo ({(long) spear} 矛), shāohuǐ (shāo·huǐ burns · {to be destroyed} 烧毁 燒毀/燬) zhànchē (zhàn·chē war · vehicles 战车 戰車).

“End War? That’s Crazy!” Or, Is It…

The morphemes in “zhōngzhǐ (zhōng·zhǐ end; finish · stop; halt 终止 終止) mean “end; finish” and “stop; halt”. Is it crazy to think that something as deeply rooted in imperfect human nature as war can actually be ended or halted?

John Lennon and Yoko Ono with a sign saying “WAR IS OVER! IF YOU WANT IT Happy Christmas from John & Yoko”

Creative Commons Attribution-NonCommercial-NoDerivs License logo Wasfi Akab [source]

John Lennon & Yoko Ono with one of their “WAR IS OVER!…” signs

Decades ago, John Lennon optimistically—or, perhaps, aspirationally—said, “war is over…if you want it.” Unfortunately, the intervening years have reminded us that while many do want war to be over, some, including world leaders with military forces at their command, don’t want that—they want to be able to use their military forces to try to get their way, which means war. And yet, someone has the audacity, the insanity, to claim to be able to actually end war. Is that truly insanity, though? Many Apple enthusiasts will remember the following quote, which was part of the “Think different” advertising campaign:

[Note: Unlike the televised commercial, which was narrated by actor Richard Dreyfuss, this video is narrated by Steve Jobs.]

Here’s to the crazy ones. The misfits. The rebels. The troublemakers. The round pegs in the square holes. The ones who see things differently. They’re not fond of rules. And they have no respect for the status quo. You can quote them, disagree with them, glorify or vilify them. About the only thing you can’t do is ignore them. Because they change things. They push the human race forward. And while some may see them as the crazy ones, we see genius. Because the people who are crazy enough to think they can change the world, are the ones who do.

The above was said in an Apple commercial that showed images of well-known humans, including John Lennon, who are widely acknowledged to have changed the world. If even some humans can change the world and accomplish things that people in general would consider “crazy” to even think about, how about the one who Psalm 46:9 says “is bringing an end to wars throughout the earth”, Jehovah God himself?

So “Crazy” That It’s True

Creation and the Bible both testify to the suprahumanly grand and extraordinary things that Jehovah has the power and wisdom to accomplish, and his chosen King Jesus, whose sacrificial death we will remember at the Memorial, is also no ordinary human. (Come to think of it, Jesus fits the above quote’s description of a “crazy one”. Indeed, Mark 3:21 says his relatives thought he had “gone out of his mind”.) As the above-mentioned article on jw.org says:

While on earth, Jesus showed great love for people, even to the point of sacrificing his life for them. (Matthew 20:28; John 15:13) Soon, he will again prove his love for people by using his authority as King of God’s Kingdom to bring “an end to wars throughout the earth.”—Psalm 46:9.

With the power and backing of Jehovah God himself, and with the assistance of “the armies in heaven”, Jesus will indeed end war, regardless of how “crazy” humans of this world may consider that goal to be. (Revelation 19:11–16) Then, people will be able to do more than just “imagine all the people living life in peace”, as John Lennon sang about—they will be able to actually see and live in the reality of a peaceful, global paradise!