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Culture Language Learning Languages Science

Zhōngwén

Zhōngwén (Zhōng·wén {Central → [Chinese]} · Writing 中文) ← Tap/click to show/hide the “flashcard”

[This is a reposting of a post that was originally posted on October 26, 2020. It’s about something that is fundamentally important for Mandarin field language learners to understand correctly.]

As discussed in a previous MEotW, the expression “Zhōngguó (Zhōng·guó Central · Nation → [China] 中国 中國)” is commonly used to refer to China, since historically, China views itself as the centre of the world, so much so, in fact, that it is the only nation to name itself as such. We can see then that Mandarin expressions starting with “Zhōng (Central → [Chinese] 中)-” can refer to things related to China.

In that case then, are “Zhōnghuà (Zhōng·huà {Central → [Chinese]} · Speech 中话 中話)” or “Zhōngyǔ (Zhōng·yǔ {Central → [Chinese]} · Language 中语 中語)” used to refer to any Chinese language, similarly to how “pǔtōnghuà (pǔ·tōng·huà common; universal · {through(out) → [common]} · speech → [(Modern Standard) Mandarin (term commonly used in China)] 普通话 普通話)” and “Guóyǔ (Guó·yǔ National · Language → [(Modern Standard) Mandarin (term commonly used in Taiwan)] 国语 國語)” are used to refer to Mandarin? Apparently not, according to my dictionaries.

Instead, Chinese people commonly use “Zhōngwén (Zhōng·wén {Central → [Chinese]} · Writing 中文)”—this week’s MEotW—to mean “Chinese language”. It should be noted, though, that although “Zhōngwén (Zhōng·wén {Central → [Chinese]} · Writing 中文)” is often used to refer to Chinese speech (e.g., in “shuō (speak說/説) Zhōngwén (Zhōng·wén {Central → [Chinese]} · Writing 中文)” (“speak Chinese”)), “wén (writing; script [→ [language | culture]] 文)” really means “writing”.

Why do so many Chinese people thus conflate writing with speech and language, when they, while related, are really distinctly different things? This seems to be a symptom of the deeply ingrained Chinese cultural conceit that the Chinese characters are the primary aspect of the Chinese languages—to many Chinese people, the characters are the language. This is contrary to the principle recognized by modern linguists (language scientists) that speech is the primary aspect of any language, not writing. The truth of this basic linguistic principle is shown by the fact that many languages don’t even have a writing system, showing that the required foundation of a language is its speech, not its writing.

Our Creator himself touches on this matter in his Word the Bible:

8 For if the trumpet sounds an indistinct call, who will get ready for battle? 9 In the same way, unless you with the tongue use speech that is easily understood, how will anyone know what is being said? You will, in fact, be speaking into the air. 10 It may be that there are many kinds of speech in the world, and yet no kind is without meaning. 11 For if I do not understand the sense of the speech, I will be a foreigner to the one speaking, and the one speaking will be a foreigner to me.—1 Corinthians 14:8–11.

Yes, Jehovah God himself, the One who designed us with our ability to use language, emphasizes the primary importance of understandable speech when it comes to communicating with people, especially when communicating about the potentially life-saving good news of the Kingdom.

Chinese people, however, often have the mistaken view, based on nothing more than deeply ingrained human tradition and not a little cultural pride, that their characters writing system is the primary aspect of the Chinese languages. So, we must take that into consideration when they or people deferring to them erroneously tell us, with all sincerity, that we need to focus first on Chinese characters in our efforts to learn one or more of the Chinese languages. The truth, as testified to by both real language experts among humans and by the Creator himself, is that speech—both understanding speech and speaking understandably—should be our primary focus as Chinese field language-learners.

Regarding the expression “Zhōngwén (Zhōng·wén {Central → [Chinese]} · Writing 中文)”, another thing I have noticed is that when Mandarin-speakers say “Zhōngwén (Zhōng·wén {Central → [Chinese]} · Writing 中文)”, they mean Mandarin speech, but when Cantonese-speakers say “Zhōngwén (Zhōng·wén {Central → [Chinese]} · Writing 中文)” in Cantonese, they mean Cantonese speech. As a Chinese person, I must reluctantly admit that with such habits, and with naming their nation “Zhōngguó (Zhōng·guó Central · Nation → [China] 中国 中國)”, the central nation of the world, many Chinese people have taken quite far the tendency of imperfect humans to consider themselves the centre of the universe!

Categories
Culture History Language Learning Science Technology Theocratic

shēngjī‐bóbó

shēngjī (shēng·jī life · {mechanism → [being organic]} → [life] 生机 生機)bóbó (bó·bó flourishing; thriving; vigorous · flourishing; thriving; vigorous 勃勃) 👈🏼 Tap/click to show/hide the “flashcard”

[Notes: Tap/click on a Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to reveal its “flashcard”; tap/click on a “flashcard” or its Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to hide the “flashcard”. 📖 📄 📘 icons mean 📖 Reveal All, 📄 Reveal Advanced, and 📘 Reveal None re all the “flashcards” in the heading, paragraph, etc. that they are placed at the beginning of.]

The Shēngmìng Láizì Chuàngzào Ma? ((Shēngmìng Life 生命) (Lái·zì Came · From 来自 來自) (Chuàng·zào Initiating · {Making, Creating} → [Creating] 创造 創造) (Ma [? ptcl for “yes/no” questions])? [Was Life Created? (lc)]) (Was Life Created? (lc)) brochure and the Shēngmìng de Qǐyuán—Zhíde Sīkǎo de Wǔ Ge Wèntí ((Shēngmìng Life 生命) (de ’s 的) (Qǐ·yuán {Rising → [Starting]} · Source → [Origin] 起源/原)—(Zhí·de Worth · Getting → [Worth] 值得) (Sī·kǎo {Thinking About} · Examining 思考) (de ’s 的) (Wǔ Five 五) (Ge [mw]個/个) (Wèn·tí Asking · Subjects → [Questions] 问题 問題) [The Origin of Life—Five Questions Worth Asking (lf)]) (The Origin of Life—Five Questions Worth Asking (lf)) brochure were originally published back in 2010, but relatively recently, the English version of the Was Life Created? brochure was updated to the December 2022 Printing, and the Mandarin version of it was updated to the February 2023 Printing. Also, the Was Life Created? brochure and the Origin of Life brochure are now in the Teaching Toolbox section in the JW Library app. So, it would be good to consider some of the expressions used in the Mandarin versions of these publications that can be so helpful when discussing whether life was created.

“Living”

This week’s MEotW, which appears in the title of one of the sections of the Mandarin Was Life Created? brochure, is “shēngjī (shēng·jī life · {mechanism → [being organic]} → [life] 生机 生機)bóbó (bó·bó flourishing; thriving; vigorous · flourishing; thriving; vigorous 勃勃)”:

English:

The Living Planet

Mandarin (WOL; Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus)

📖 📄 📘 Shēngjī (Shēng·jī Life · {Mechanism → [Being Organic]} → [Life] 生机 生機)Bóbó (Bó·bó Flourishing · Flourishing 勃勃) de (’s 的) Dìqiú (Dì·qiú Earth · Globe 地球)

As can be seen from the above quotes, the Mandarin Was Life Created? brochure uses “shēngjī (shēng·jī life · {mechanism → [being organic]} → [life] 生机 生機)bóbó (bó·bó flourishing; thriving; vigorous · flourishing; thriving; vigorous 勃勃) to effectively mean “living”. Considering the morphemes in it, this expression could also be translated as “brimming with life”, or something similar.

Mechanisms, Organisms, and Crises

The “jī ({machine; mechanism [→ [airplane; aircraft | being organic]]} | {incipient moment; crucial point} | chance; opportunity; occasion | intention; idea機/机) in “shēngjī (shēng·jī life · {mechanism → [being organic]} → [life] 生机 生機)bóbó (bó·bó flourishing; thriving; vigorous · flourishing; thriving; vigorous 勃勃) is a particularly polysemous morpheme, meaning that it has many possible related meanings. For example, it can literally mean “mechanism”, and it can effectively mean “organic”. This seems to indicate that worldly Chinese culture recognizes that living things contain what are effectively mechanisms. Indeed, scientists (and Jehovah’s organization) speak of the molecular machines inside living cells.

A computer-animated visualization of how tiny molecular machines inside our cells copy DNA

The “jī ({machine; mechanism [→ [airplane; aircraft | being organic]]} | {incipient moment; crucial point} | chance; opportunity; occasion | intention; idea機/机) in “shēngjī (shēng·jī life · {mechanism → [being organic]} → [life] 生机 生機)bóbó (bó·bó flourishing; thriving; vigorous · flourishing; thriving; vigorous 勃勃) also appears in the Mandarin expression for “crisis”, “wēijī (wēi·jī {ridge of a roof → [dangerous | endangering]} · {incipient moment; crucial point | occasion} | {(for) ridge of a roof → [(for) danger]} · occasion; opportunity → [crisis] 危机 危機)”, which some have misconstrued as meaning that there is positive opportunity in danger. For more information about that, check out the MEotW post discussing that expression.

Reduplications and Idioms

The latter half of “shēngjī (shēng·jī life · {mechanism → [being organic]} → [life] 生机 生機)bóbó (bó·bó flourishing; thriving; vigorous · flourishing; thriving; vigorous 勃勃) is an example of reduplication, which is quite common in Mandarin. Another expression which features reduplication is past MEotW “rénxīn (rén·xīn people’s · hearts → [popular/public feeling] 人心)huánghuáng (huáng·huáng {being afraid; fearful; scared; frightened [→ [being anxious; uneasy; nervous]]} · {being afraid; fearful; scared; frightened [→ [being anxious; uneasy; nervous]]} 惶惶)”, which has a similar structure to that of “shēngjī (shēng·jī life · {mechanism → [being organic]} → [life] 生机 生機)bóbó (bó·bó flourishing; thriving; vigorous · flourishing; thriving; vigorous 勃勃)”.

Speaking of structure, the MEotW post on “rénxīn (rén·xīn people’s · hearts → [popular/public feeling] 人心)huánghuáng (huáng·huáng {being afraid; fearful; scared; frightened [→ [being anxious; uneasy; nervous]]} · {being afraid; fearful; scared; frightened [→ [being anxious; uneasy; nervous]]} 惶惶) said the following about whether expressions like “rénxīn (rén·xīn people’s · hearts → [popular/public feeling] 人心)huánghuáng (huáng·huáng {being afraid; fearful; scared; frightened [→ [being anxious; uneasy; nervous]]} · {being afraid; fearful; scared; frightened [→ [being anxious; uneasy; nervous]]} 惶惶) and “shēngjī (shēng·jī life · {mechanism → [being organic]} → [life] 生机 生機)bóbó (bó·bó flourishing; thriving; vigorous · flourishing; thriving; vigorous 勃勃) qualify as chéngyǔ (chéng·yǔ {(things that) have become} · sayings → [set phrases (typically of 4 characters)] 成语 成語):

Considering its structure, we can say that “rénxīn (rén·xīn people’s · hearts → [popular/public feeling] 人心)huánghuáng (huáng·huáng {being afraid; fearful; scared; frightened [→ [being anxious; uneasy; nervous]]} · {being afraid; fearful; scared; frightened [→ [being anxious; uneasy; nervous]]} 惶惶) is an idiom. However, it does not seem to be a chéngyǔ (chéng·yǔ {(sth. that) has become} · saying → [set phrase (typically of 4 characters); idiom] 成语 成語). This excerpt from the MEotW post on “chéngyǔ (chéng·yǔ {(sth. that) has become} · saying → [set phrase (typically of 4 characters); idiom] 成语 成語) discusses the difference:

So, it appears that while chéngyǔ (chéng·yǔ {(things that) have become} · sayings → [set phrases (typically of 4 characters); idioms] 成语 成語) can be called idioms in English, not all Chinese idioms are chéngyǔ (chéng·yǔ {(things that) have become} · sayings → [set phrases (typically of 4 characters); idioms] 成语 成語). It seems that “chéngyǔ (chéng·yǔ {(things that) have become} · sayings → [set phrases (typically of 4 characters); idioms] 成语 成語)” specifically refers to Chinese idioms that originated in Classical Chinese, or Literary Chinese. This writing style has largely been replaced by written vernacular Chinese, which has been the standard style of writing for Modern Standard Mandarin for about a century now.

Since they originated in Classical Chinese, which hasn’t been current for about a century, chéngyǔ (chéng·yǔ {(things that) have become} · sayings → [set phrases (typically of 4 characters); idioms] 成语 成語) often cannot be fully understood by modern speakers and readers of Mandarin, since knowledge about the source material for chéngyǔ (chéng·yǔ {(things that) have become} · sayings → [set phrases (typically of 4 characters); idioms] 成语 成語) has naturally been fading with the passing of time.

Lots and Lots of Life

Whether or not “shēngjī (shēng·jī life · {mechanism → [being organic]} → [life] 生机 生機)bóbó (bó·bó flourishing; thriving; vigorous · flourishing; thriving; vigorous 勃勃) is a chéngyǔ (chéng·yǔ {(sth. that) has become} · saying → [set phrase (typically of 4 characters); idiom] 成语 成語), it’s certainly appropriate for describing an earth that is well-suited for, and that is filled with, a huge variety of exquisitely designed living things. It is fitting that the Was Life Created? brochure quotes Psalm 104:24 in this regard:

How many your works are, O Jehovah!
You have made all of them in wisdom.
The earth is full of what you have made.


For convenience:

The direct link for the current-generation Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus resource for the Was Life Created? brochure is:

The short link for Chinese field language-learning links for the Was Life Created? brochure is:

More Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) and Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus web material based on the Mandarin Was Life Created? brochure will be made available in the Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus web resource as time allows.

Categories
Culture History Language Learning Languages Science

fāngyán

fāngyán (fāng·yán {direction → [place]} · speech → [topolect; dialect (common but misleading translation)] 方言) ← Tap/click to show/hide the “flashcard”

[This reposting of a post that was originally posted on November 16, 2020 seems to be a fitting companion to the recent repostings of the posts on “yǔxì (yǔ·xì language · {tied (things) → [system; family]} 语系 語系) and “yǔzú (yǔ·zú language · {ethnic group → [group of things with common characteristics] → [group]} 语族 語族)”. It discusses the important basic issue of whether Mandarin is just a dialect of “Chinese”, a subject about which much political and cultural propaganda has unfortunately been spread.]

The term “fāngyán (fāng·yán {direction → [place]} · speech → [topolect; dialect (common but misleading translation)] 方言)” has been used in the Chinese-speaking world in various ways, but the literal meanings of the words that make it up indicate that it refers to the speech pattern of a place, even a place as small as a village. For reference, the “fāng (direction [→ [side; party | place; region | method; way [→ [prescription; recipe]] | power (math.)]] | {[is] square} [→ [[is] upright; honest]] | [mw for square things] 方)” in “fāngyán (fāng·yán {direction → [place]} · speech → [topolect; dialect (common but misleading translation)] 方言)” is the “fāng (direction [→ [side; party | place; region | method; way [→ [prescription; recipe]] | power (math.)]] | {[is] square} [→ [[is] upright; honest]] | [mw for square things] 方)” in “dìfang (dì·fang {(section of) earth → [place]} · {direction → [place]} → [place] 地方)”, and the “yán (speech; word; talk; language | say; talk; speak | character; syllable; word 言)” in “fāngyán (fāng·yán {direction → [place]} · speech → [topolect; dialect (common but misleading translation)] 方言)” is the “yán (speech; word; talk; language | say; talk; speak | character; syllable; word 言)” in “yǔyán (yǔ·yán language · {(type of) speech} 语言 語言)”.

Fāngyán (Fāng·yán {direction → [place]} · speech → [topolect; dialect (common but misleading translation)] 方言)” has customarily been translated into English as “dialect”, but this practice can be misleading and confusing, because while “fāngyán (fāng·yán {direction → [place]} · speech → [topolect; dialect (common but misleading translation)] 方言)” and “dialect” can sometimes both be applied to a particular speech pattern, the two terms don’t mean exactly the same thing.

What is a Chinese “Dialect”?

American sinologist and University of Pennsylvania Professor of East Asian Languages and Civilizations Victor H. Mair wrote an extensive article on this subject, “What Is a Chinese ‘Dialect/Topolect’? Reflections on Some Key Sino-English Linguistic Terms”, which can be found here (PDF) and here (web page) on his website Sino-Platonic Papers.

It has been said that “a language is a dialect with an army and navy”, but in his article Professor Mair gives us a more linguistically correct and useful way to distinguish between a language and a dialect:

Regardless of the imprecision of lay usage, we should strive for a consistent means of distinguishing between language and dialect. Otherwise we might as well use the two terms interchangeably. That way lies chaos and the collapse of rational discourse. Mutual intelligibility [emphasis added] is normally accepted by most linguists as the only plausible criterion for making the distinction between language and dialect in the vast majority of cases. Put differently, no more suitable, workable device for distinguishing these two levels of speech has yet been proposed. If there are to be exceptions to the useful principle of mutual intelligibility, there should be compelling reasons for them. Above all, exceptions should not be made the rule.

What is mutual intelligibility? Simply put, in linguistics, two or more speech varieties are said to be mutually intelligible if they are “able to be understood by one another’s speakers”. For example, if one person only knows English, and another person only knows Spanish, they can’t really understand each other if they try to talk to each other—English and Spanish are not mutually intelligible, and are suitably recognized as being different languages, not just different dialects of “European”.

Similarly, if one person only knows Mandarin, and another person only knows Cantonese, they can’t really understand each other if they try to talk to each other—Mandarin and Cantonese are not mutually intelligible. So, while they may be “fāngyán (fāng·yán {direction → [place]} · {(patterns of) speech} 方言)”, linguistically, Mandarin and Cantonese should really be considered to be different languages, not just different dialects of “Chinese”.

If many of the varieties of speech in China are really different languages, as linguists would refer to them, why have so many people come to think that they are just dialects of a single Chinese language? China’s central government is highly motivated to convince people that China is one unified political and cultural entity which should thus be governed by one central government—them—so they have promoted this idea. In other words, it’s basically political propaganda!

Being Clear on What’s What

Why is it especially important for language-learners in a language field like the Mandarin field to recognize, in spite of the commonly accepted political propaganda, that Chinese varieties of speech like Mandarin and Cantonese really function like different languages, and not different dialects of the same language? Well, as someone who along with many others has come to the Mandarin field from the Cantonese field, I have had the dubious pleasure of observing how some have tried to speak Mandarin by just taking the Cantonese they knew and twisting it a little, since they were relying on the conventional wisdom that Mandarin and Cantonese are just different dialects of the same language. As well-meaning as they may have been, the results were often just as bad as when someone sings badly off-key, or as Star Trek fans may say, they often sounded like the language equivalent of a transporter accident 🙀. Even after decades in the Mandarin field, some publishers who had come over from the Cantonese field still say some Mandarin words with Cantonese-y pronunciations.

In contrast, when one recognizes, for example, that Cantonese is Cantonese and Mandarin is Mandarin, and that neither one is just a slightly mutated version of the other, then that paves the way for language-learning progress that is free of being distorted by untruthful and misleading beliefs. Yes, by recognizing and accepting a variety of speech for what it really is, we can go on to freely learn to speak it well and properly, so that we can be as effective as possible at helping people whose mother tongue is that variety of speech.

As with everything else in life, in language-learning too, the truth matters. As Jehovah’s people, we especially want to “worship the Father with spirit and truth”, and when we seek to do so as we learn a language to use it in Jehovah’s service, we will find that ‘the truth will set us free’ from the distortions and burdens of untruthful and misleading beliefs.—John 4:23; 8:32.

Some Official Recognition

The organization has recently demonstrated that it recognizes the truth about how different many of the Chinese varieties of speech are from one another. For example, whereas before there was one Chinese edition of each publication (using Mandarin wording), now, some publications are available in different Chinese editions for different Chinese languages (including Cantonese), each with different wording.

List of different Chinese languages in which publications are available on jw.org as of 2025-06-02
jw.org now has publications in different Chinese languages.

To help reduce the confusion around the inappropriate use of the English word “dialect” to translate “fāngyán (fāng·yán {direction → [place]} · speech → [topolect; dialect (common but misleading translation)] 方言)”, Professor Mair proposed that the word “topolect” (topo- (“place”) + -lect (“[language] variety”)) be used instead as an exact, neutral English translation of “fāngyán (fāng·yán {direction → [place]} · speech → [topolect; dialect (common but misleading translation)] 方言)”. While not as well-known as “dialect”, the word “topolect” has gained a certain amount of recognition, and it can now be found in several dictionaries, e.g., The American Heritage Dictionary of the English Language, Wordnik, and Wiktionary.