Tag: Sinocentrism

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zìdà

zìdà (zì·dà {(consider) self} · {to be big → [to be great]} 自大) 👈🏼 Tap/click to show/hide the “flashcard”

[Notes: Tap/click on a Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to reveal its “flashcard”; tap/click on a “flashcard” or its Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to hide the “flashcard”. 📖 📄 📘 icons mean 📖 Reveal All, 📄 Reveal Advanced, and 📘 Reveal None re all the “flashcards” in the heading, paragraph, etc. that they are placed at the beginning of.]

I have long especially liked 1 Corinthians 13. It contains counsel on what really does and doesn’t matter in life, an extensive description and definition of the most important kind of love, and a sublime discussion about the need to become complete, mature, as a person. As these apply to life in general, so too do they apply to our lives as Mandarin field language learners.

As Mandarin field language learners, it can benefit us greatly to consider what we can learn from 1 Corinthians 13, and along the way, we can also consider some of the Mandarin expressions used in that chapter in the current version of the Mandarin New World Translation Bible (nwtsty).

How Do We View Ourselves?

This week’s MEotW, “zìdà (zì·dà {(consider) self} · {to be big → [to be great]} 自大)”, is used in verse 4 (WOL) of 1 Corinthians 13:

Screenshot of “_zìdà_” in 1 Co. 13:4 (nwtsty, CHS+_Pīnyīn_ WOL)

(Dark mode for the Watchtower ONLINE LIBRARY (WOL) website, as shown in the above image, can be enabled in the Safari web browser by using the Noir Safari extension. Other web browsers may also have extensions with similar functionality.)

For comparison, here are the current English and Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus renderings of 1 Corinthians 13:4:

English:

Love is patient and kind. Love is not jealous. It does not brag, does not get puffed up,

Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus:

📖 📄 📘 Ài (love 爱 愛), yǒu (has 有) nàixīn (nài·xīn {being (of/with) enduring} · heart → [patience] 耐心), yòu (also 又) réncí (rén·cí {is kind} 仁慈). Ài (love 爱 愛), bù (not 不) jídù ({is jealous} 嫉妒), bù (not 不) chuīxū (chuī·xū {does puff → [does brag]} · {does sigh → [does praise]} → [does brag] 吹嘘 吹噓), bú (not 不) zìdà (zì·dà {(does consider) self} · {to be big → [to be great]} 自大),

The individual morphemes in “zìdà (zì·dà {(consider) self} · {to be big → [to be great]} 自大)”, which are relatively simple and well-known, literally mean “self” and “big”. When these morphemes are put together in “zìdà (zì·dà {(consider) self} · {to be big → [to be great]} 自大)”, the resulting expression effectively means “(consider) self to be great”, corresponding, in 1 Corinthians 13:4 in the current English and Mandarin versions of the New World Translation Bible, with the English expression “puffed up”.

A Nation That Calls Itself “Central Nation”

As discussed in the MEotW post on “Zhōngguó (Zhōng·guó Central · Nation → [China | Chinese] 中国 中國)”, “the people of China have long viewed their nation as central to the world that they knew, or cared most about, to the point that ‘China was the only culture to use the concept for its name’ ”:

The English translation of Zhongyuan as the “Middle Kingdom” entered European languages through the Portuguese in the 16th century and became popular in the mid-19th century. By the mid-20th century, the term was thoroughly entrenched in the English language, reflecting the Western view of China as the inward-looking Middle Kingdom, or more accurately, the Central Kingdom or Central State. Endymion Wilkinson points out that the Chinese were not unique in thinking of their country as central, although China was the only culture to use the concept for its name.[source]

This cultural trait is such a thing that there are several words and concepts related to it, including “Sinocentrism”.

While many worldly Chinese people think nothing of calling their nation “Central Nation”, or think that this is only natural considering China’s history, many cultures consider calling oneself the centre of the world to be puffed up, overly and offputtingly self-important. As a Chinese person, I find this proud, self-centred aspect of worldly Chinese culture to be regrettable. Note that this characteristic should not be taken as a stereotype to be applied to all individual Chinese people, since each individual is different. However, it does tell us something about part of the true nature of worldly Chinese culture.

The Mark of B Players and Bozos

When it comes to writing systems, the zìdà (zì·dà {(consider) selves} · {to be big → [to be great]} 自大) attitudes of many people in China unfortunately motivated them to act as B players, as described by Steve Jobs. The MEotW post on “gāo’ào (gāo’·ào {[is] (considering self to be of) high (status)} · {[is] proud; haughty; arrogant} 高傲)” discusses this:

The below quote was recently added to the article “Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Was Plan A”:

This tendency of many to prioritize their own pride and position over what’s really better for everyone is also described in this quote from Guy Kawasaki about something he learned from Steve Jobs:

A players hire A+ players. Actually, Steve believed that A players hire A players—that is people who are as good as they are. I refined this slightly—my theory is that A players hire people even better than themselves. It’s clear, though, that B players hire C players so they can feel superior to them, and C players hire D players. If you start hiring B players, expect what Steve called “the bozo explosion” to happen in your organization.

Yes, Pīnyīn was Plan A, but China unfortunately let the proud, self-serving B players have their way.

Note that what makes someone a B player or worse is not necessarily that person’s level of intelligence, skill, talent, etc. What characterizes B players or worse is their proud, self-serving rejection of others who are better in some way, their need to feel superior to others.

Yes, rather than embracing Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) as the way forward for the benefit of all, as it deserves to be embraced based on its technical merits, many worldly Chinese people showed a zìdà (zì·dà {(consider) selves} · {to be big → [to be great]} 自大) attitude and stuck with the characters that they had personally invested heavily in, and that brought them status and glory in the status quo.

Jesus Loves Those Who Are Humble Like Children

At Luke 22:25, 26, Jesus himself explained what it takes for one to be viewed by him and his Father as a truly great A player, and not an inferior B player:

But he said to them: “The kings of the nations lord it over them, and those having authority over them are called Benefactors. You, though, are not to be that way. But let the one who is the greatest among you become as the youngest, and the one taking the lead as the one ministering.

Also, Luke 9:46–48 says this about Jesus:

Then a dispute arose among them about which one of them was the greatest. Jesus, knowing the reasoning of their hearts, took a young child, stood him beside him, and said to them: “Whoever receives this young child on the basis of my name receives me also; and whoever receives me also receives the One who sent me. For the one who conducts himself as a lesser one among all of you is the one who is great.”

Chinese character chauvinists often say that Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) is for children. Well, according to Jesus’ words above, that would be fine with him, even if that were true! When this matter is examined in the light of first principles of linguistics (language science), though, it becomes obvious that it’s categorically not true that Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) is just for children—Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) works fine for people of all ages as a full writing system for Modern Standard Mandarin, including its most complex and advanced expressions. So, anything that can be spoken and understood in Modern Standard Mandarin can be written and understood in Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音), regardless of the ages of those involved.

As Mandarin field language learners who are dedicated to, and who glorify, the true God Jehovah, let us not unthinkingly adopt the thinking and attitudes of proud, self-centred, self-glorifying worldly people, regardless of what human nation they come from. Remember, we are here in the Mandarin field, not to be gullible, unquestioningly admiring tourists (email me for login information, and include information on who referred you and/or what group/cong. you are in), but to be missionaries and spiritual rescue workers in this world that Jehovah God views as a spiritual disaster area.

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Culture History Language Learning Science Technology Theocratic

zìkuā

zìkuā (zì·kuā {[(about)] self} · {exaggerate; overstate; boast; brag | praise; compliment} 自夸 自誇) ← Tap/click to show/hide the “flashcard”

[Notes: Tap/click on a Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to reveal its “flashcard”; tap/click on a “flashcard” or its Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to hide the “flashcard”. 📖 📄 📘 icons mean 📖 Reveal All, 📄 Reveal Advanced, and 📘 Reveal None re all the “flashcards” in the heading, paragraph, etc. that they are placed at the beginning of.]

I have long especially liked 1 Corinthians 13. It contains counsel on what really does and doesn’t matter in life, an extensive description and definition of the most important kind of love, and a sublime discussion about the need to become complete, mature, as a person. As these apply to life in general, so too do they apply to our lives as Mandarin field language learners.

As Mandarin field language learners, it can benefit us greatly to consider what we can learn from 1 Corinthians 13, and along the way, we can also consider some of the Mandarin expressions used in that chapter in the current version of the Mandarin New World Translation Bible (nwtsty).

“…So That I May Boast”

This week’s MEotW, “zìkuā (zì·kuā {[(about)] self} · {exaggerate; overstate; boast; brag | praise; compliment} 自夸 自誇)”, is used in verse 3 (WOL, Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus) of 1 Corinthians 13:

Screenshot of “_zìkuā_” in 1 Co. 13:3 (nwtsty, CHS+_Pīnyīn_ WOL)

(Dark mode for the Watchtower ONLINE LIBRARY (WOL) website, as shown in the above image, can be enabled in the Safari web browser by using the Noir Safari extension.)

In “zìkuā (zì·kuā {[(about)] self} · {exaggerate; overstate; boast; brag | praise; compliment} 自夸 自誇)”, “zì (self | from; since 自)” can mean “(about) self”. (In other expressions, such as “zìjǐ (self[’s] 自己)” or “zìyóu (zì·yóu self-·determining → [free | freedom] 自由)”, it just means “self”.) As for “kuā ({exaggerate; overstate; boast; brag | praise; compliment} 夸 誇/夸)”, it means “exaggerate; overstate; boast; brag” or “praise; compliment”. So, “zìkuā (zì·kuā {[(about)] self} · {exaggerate; overstate; boast; brag | praise; compliment} 自夸 自誇)” can effectively mean “boast/brag/etc. about oneself”.

Below are English and Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus renditions showing how “zìkuā (zì·kuā {[(about)] self} · {exaggerate; overstate; boast; brag | praise; compliment} 自夸 自誇)” is used in 1 Corinthians 13:3 in the current version of the Mandarin NWT Bible to correspond to “boast”, which is used in that verse in the current version of the English NWT Bible:

English:

And if I give all my belongings to feed others, and if I hand over my body so that I may boast, but do not have love, I do not benefit at all.

Mandarin (WOL, Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus):

📖 📄 📘 Wǒ (I 我) jiùsuàn (jiù·suàn {even if} · {figuring → [considering]} 就算) biànmài (biàn·mài changing · sell → [sell off] 变卖 變賣) yíqiè (yí·qiè {one (whole)} · {corresponding (set of)} → [all] 一切) cáiwù (cái·wù wealth · things → [belongings] 财物 財物), ràng ({to allow} 让 讓) rén (people 人) yǒu ({to have} 有) shíwù (shí·wù eating · matter → [food] 食物) chī ({to eat} 吃 吃/喫), hái (also 还 還) shěshēn (shě·shēn {give up} · {(my) body} 舍身 捨身) juānqū (juān·qū {relinquish → [contribute]} · {(my) human body} 捐躯 捐軀), yǐcǐ (yǐ·cǐ using · this 以此) zìkuā (zì·kuā {(about) self} · {to boast} 自夸 自誇), què (but 却 卻) méiyǒu (méi·yǒu not · {do have} 没有 沒有) ài (love 爱 愛), zhè (this 这 這) duì (towards → [to] 对 對) wǒ (me 我) yě (even 也) háowú (háo·wú {(even) a fine hair (of)} · {does not have} → [does not have even a little] 毫无 毫無) yìchu (yì·chu beneficial · place → [benefit] 益处 益處).

“Your Boasting Is Not Good”

Jehovah designed us, including specific parts of our bodies, such that the primary way we use language to communicate is with speech. (1 Corinthians 14:8–11) In contrast, writing is a human-invented technology, useful in some ways, but secondary at best compared to the gift of speech that Jehovah gave us.

So, if you are boasting, whether out loud or to yourself in your heart, about your knowledge of Chinese characters, which are particularly deeply problematic products of a worldly human culture, while neglecting to praise and appreciate Jehovah’s gift of speech, is it not so that, as 1 Corinthians 5:6 says, “your boasting is not good”? This is especially so because, as 1 John 2:15–17 tells us, we should “not love either the world or the things in the world”.

That scripture also warns us about “the desire of the eyes”. Chinese characters certainly have visually intricate designs that dazzle the eyes of many. The thing is, though, that language is not primarily about what’s visible to the eye. Rather, speech, the actual primary aspect of human language, is something that’s invisible to the eye. If we were to prioritize or even glamourize fancy visible writing over invisible speech that is actually what really matters language-wise, that could be considered linguistic idolatry—literal idolatry similarly involves worshipping visible idols of false gods rather than properly only worshipping the invisible true God.

Sure, in some situations characters are still the only form in which certain spiritually relevant information is written, so in such situations we must use characters to access and use that information in Jehovah’s service. However, that doesn’t mean that we need to love the characters for their own sake, or boast about our knowledge of them. Indeed, it is entirely appropriate to be dismayed by how the unnecessarily extraordinarily complex Chinese characters can make accessing and using important spiritual information much harder than necessary! While it’s still true that Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) is not yet everywhere that characters are in the Mandarin field, we should ask ourselves why Jehovah’s organization—which we understand to be directed by Jehovah and Jesus—has over time been making Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) available in more and more places that used to be characters-only.

Similarly, for a long time, the only Bibles available in England were ones written in Latin. While it was not totally impossible for people who lived in England at that time to learn Latin so as to be able to read and understand the Bible for themselves, it was very difficult for most, and practically impossible for many. (Many today similarly find Chinese characters very difficult, or even practically impossible, to deal with, and so they never join a Chinese field, or they may feel forced to leave after a time even if they do join a Chinese field.) In that not-so-merry old England, a privileged few may have boasted about their knowledge of Latin, but Jehovah’s organization has expressed clearly how it views that dark time.

“Glory from One Another”

Something to consider about boasting about characters is: Whom is one doing such boasting trying to impress? Is it Jehovah God? Is Jehovah really impressed by deep worldly knowledge of the culture of the proudly named “Zhōngguó (Zhōng·guó Central · Nation → [China] 中国 中國)” (“Central Kingdom”) that he will soon destroy and replace with his own Kingdom? (Daniel 2:44) Really, one who boasts about his knowledge of characters is generally boasting before other humans, is that not so? That being the case, such a one should take care to avoid becoming like the ones to whom Jesus directed the words at John 5:41–44:

I do not accept glory from men, but I well know that you do not have the love of God in you. I have come in the name of my Father, but you do not receive me. If someone else came in his own name, you would receive that one. How can you believe, when you are accepting glory from one another and you are not seeking the glory that is from the only God?

Jesus’ words above join the words at 1 Corinthians 13:3 to tell us that if certain ones do things so that they may boast, so that they may receive “glory from men”, “glory from one another”, such ones “do not have the love of God” in them, and so, they “do not benefit at all”.

“Boast in Jehovah”

Especially as ones who are dedicated to Jehovah God, we should focus on what brings glory to him, and on what brings us “the glory that is from the only God”. We should not seek the fading glories of some worldly human culture, even if that culture is as old and storied—from a human viewpoint, at least—as Chinese culture is. (To Jehovah, for whom ‘a thousand years is as one day’, Chinese civilization has only been around for a few days.—2 Peter 3:8.)

As 1 Corinthians 1:26–31 says, we should boast in Jehovah, not in needlessly and self-indulgently complex knowledge relating to a mere worldly human culture:

For you see his calling of you, brothers, that there are not many wise in a fleshly way, not many powerful, not many of noble birth, but God chose the foolish things of the world to put the wise men to shame; and God chose the weak things of the world to put the strong things to shame; and God chose the insignificant things of the world and the things looked down on, the things that are not, to bring to nothing the things that are, so that no one might boast in the sight of God. But it is due to him that you are in union with Christ Jesus, who has become to us wisdom from God, also righteousness and sanctification and release by ransom, so that it may be just as it is written: “The one who boasts, let him boast in Jehovah.”

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Culture Language Learning Science Technology Theocratic

jīngmíng

jīngmíng (jīng·míng {[is] sharp; clever; shrewd; smart} · {[is] bright → [[is] understanding]} → [[is] shrewd; astute] 精明) ← Tap/click to show/hide the “flashcard”

[Notes: Tap/click on a Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to reveal its “flashcard”; tap/click on a “flashcard” or its Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to hide the “flashcard”. 📖 📄 📘 icons mean 📖 Reveal All, 📄 Reveal Advanced, and 📘 Reveal None re all the “flashcards” in the heading, paragraph, etc. that they are placed at the beginning of.]

The Shēngmìng Láizì Chuàngzào Ma? ((Shēngmìng Life 生命) (Lái·zì Came · From 来自 來自) (Chuàng·zào Initiating · {Making, Creating} → [Creating] 创造 創造) (Ma [? ptcl for “yes/no” questions] 吗 嗎)? → [Was Life Created? (lc)]) (Was Life Created? (lc)) brochure and the Shēngmìng de Qǐyuán—Zhíde Sīkǎo de Wǔ Ge Wèntí ((Shēngmìng Life 生命) (de ’s 的) (Qǐ·yuán {Rising → [Starting]} · Source → [Origin] 起源/原)—(Zhí·de Worth · Getting → [Worth] 值得) (Sī·kǎo {Thinking About} · Examining 思考) (de ’s 的) (Wǔ Five 五) (Ge [mw] 个 個/个) (Wèn·tí Asking · Subjects → [Questions] 问题 問題) → [The Origin of Life—Five Questions Worth Asking (lf)]) (The Origin of Life—Five Questions Worth Asking (lf)) brochure were originally published back in 2010, but recently, the English version of the Was Life Created? brochure was updated to the December 2022 Printing, and the Mandarin version of it was updated to the February 2023 Printing. Also, the Was Life Created? brochure and the Origin of Life brochure are now in the Teaching Toolbox section in the JW Library app. So, it would be good to consider some of the expressions used in the Mandarin versions of these publications that can be so helpful when discussing whether life was created.

Be Shrewd, not Naive

Like past MEotW “tiānzhēn (tiān·zhēn {(of) heaven → [natural]} · {(following) natural instincts} → [innocent; naive; simple and unaffected | (human) nature] 天真)”, this week’s MEotW, “jīngmíng (jīng·míng {[is] sharp; clever; shrewd; smart} · {[is] bright → [[is] understanding]} → [[is] shrewd; astute] 精明)”, occurs in Proverbs 14:15, which is quoted in the introductory section of the Origin of Life brochure, entitled, in English, “A Student’s Dilemma”. While the Origin of Life brochure, published in 2010, quotes older versions of the New World Translation Bible in its text, let us consider how this scripture is rendered in the current English and Mandarin translations of the NWT Bible:

English:

The naive person believes every word,
But the shrewd one ponders each step.

Mandarin (WOL, Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus):

📖 📄 📘 Tiānzhēn (Tiān·zhēn {(of) heaven → [natural]} · {(following) natural instincts} → [naive] 天真) wúzhī (wú·zhī without · {knowing → [knowledge]} → [ignorant] 无知 無知) de (’s 的) rén (person 人), fán (every 凡 凡/凢) huà (word 话 話) dōu ({every one} 都) xìn (believes 信);
Jīngmíng (Jīng·míng shrewd · {bright → [understanding]} → [shrewd] 精明) shěnshèn (shěn·shèn {examining → [careful]} · cautious 审慎 審慎) de (’ 的) rén (person 人), bùbù (bù·bù step · step → [at every step] 步步) liúxīn (liú·xīn {makes to stay} · {heart} → [is careful] 留心).

Looking at the morphemes in “jīngmíng (jīng·míng {[is] sharp; clever; shrewd; smart} · {[is] bright → [[is] understanding]} → [[is] shrewd; astute] 精明)”, “jīng ({[(having)] energy; spirit} [→ [refined; excellent]] | {[is] sharp; clever; shrewd; smart} | {[is] skilled; proficient} | {[is] meticulous; precise} | essence | sperm; semen; seed 精)” here means “[is] sharp; clever; shrewd; smart”. In other contexts, it can have other meanings, as it does in “jīngdú (jīng·dú meticulous · reading 精读 精讀) běn ({root or stem} → [edition] 本)” (used in the name of the Mandarin New World Translation of the Holy Scriptures (Study Edition)), “jīngshén (spirit [→ [mind; mental state; psycho-; -ism]] 精神)”, “shòujīng luǎn ((shòu·jīng received · sperm; semen; seed → [fertilized] 受精) (luǎn ovum; egg 卵) → [fertilized egg/ovum; zygote])”, etc.

As for “míng ({[is] bright} [→ [[is] understanding]] | {[make] clear; distinct [→ [sense of vision; sight | sharp-eyed; clear-sighted]]} | next (day/year…) 明)”, its basic literal meaning is “[is] bright”, and it also often has an effective meaning of “[is] understanding”, as it does in “jīngmíng (jīng·míng {[is] sharp; clever; shrewd; smart} · {[is] bright → [[is] understanding]} → [[is] shrewd; astute] 精明)” as well as in the well-known expression “míngbai (míng·bai {[is] bright [(about)] → [[is] understanding]} · clearly 明白)”.

Taken together, the morphemes in “jīngmíng (jīng·míng {[is] sharp; clever; shrewd; smart} · {[is] bright → [[is] understanding]} → [[is] shrewd; astute] 精明)” are used to effectively mean “[is] shrewd; astute”.

Being Shrewd with Regard to Evolution and Creation

Those who are truly shrewd will not be swayed by the prevailing winds blowing through the “air” of this world, “the spirit that is now at work in the sons of disobedience”. These prevailing winds constantly push people in the direction of believing, among other things, the baseless fairy tales of evolution, which serve “the ruler of the authority of the air”, Satan the Devil, and distance us from our loving Creator Jehovah God.—Ephesians 2:2.

Rather than just going along with the fēngqì (fēng·qì {winds → [common practices]} · {airs → [attitudes]} 风气 風氣) of Satan’s world, let us take to heart the counsel at Ephesians 4:14:

So we should no longer be children, tossed about as by waves and carried here and there by every wind of teaching by means of the trickery of men, by means of cunning in deceptive schemes.

Being Shrewd with Regard to Learning Mandarin

Us Mandarin field language learners will also show ourselves to be shrewd if we stand firm against the prevailing winds of characters-first thinking that comes from traditional worldly Chinese culture. Such thinking serves to glorify and glamourize a vain and proud part of Satan’s world, the only nation that names itself the “Central Nation” (past MEotW Zhōngguó (Zhōng·guó Central · Nation → [China] 中国 中國)) of the world, and this kind of thinking’s focus on the extraordinarily and unnecessarily complex square wheels that are Chinese characters can end up bogging down our efforts in the Mandarin field to glorify Jehovah and give spiritual assistance to right-hearted Mandarin-speaking people.

Instead of going along with the world’s focus on the self-indulgently complex Chinese characters, let us focus in the Mandarin field on learning to be able to hear with comprehension and produce with clarity understandable speech, as the Bible itself emphasizes at 1 Corinthians 14:8–11:

For if the trumpet sounds an indistinct call, who will get ready for battle? In the same way, unless you with the tongue use speech that is easily understood [emphasis added—Ed.], how will anyone know what is being said? You will, in fact, be speaking into the air. It may be that there are many kinds of speech in the world, and yet no kind is without meaning. For if I do not understand the sense of the speech, I will be a foreigner to the one speaking, and the one speaking will be a foreigner to me.

Remember, while the Chinese people of times past may have invented Chinese characters, Jehovah God, who inspired the above passage of scripture, invented human language itself, and he knows way more than the ancient Chinese did about how us humans should learn and use language. Also, Jehovah is ultimately who we are working for in the Mandarin field, so that’s yet another reason to follow his direction over that of worldly Chinese people when it comes to how we should learn and use the Mandarin language in his service.

For convenience:

The direct link for the current generation Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus resource for the Origin of Life brochure is:

The short link for Chinese field language-learning links for the Origin of Life brochure is:

More Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) and Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus web material based on the Mandarin Origin of Life brochure will be made available in the Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus web resource as time allows.