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xiāngduì

xiāngduì (xiāng·duì {[with] each other}; {one another}; mutually · {facing; opposing [→ [compared]]} → [[being] opposite each other; face to face | relative/relatively; comparatively; vis-à-vis] 相对 相對) 👈🏼 Tap/click to show/hide the “flashcard”

[Notes: Tap/click on a Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to reveal its “flashcard”; tap/click on a “flashcard” or its Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to hide the “flashcard”. 📖 📄 📘 icons mean 📖 Reveal All, 📄 Reveal Advanced, and 📘 Reveal None re all the “flashcards” in the heading, paragraph, etc. that they are placed at the beginning of.]

The Shēngmìng Láizì Chuàngzào Ma? ((Shēngmìng Life 生命) (Lái·zì Came · From 来自 來自) (Chuàng·zào Initiating · {Making, Creating} → [Creating] 创造 創造) (Ma [? ptcl for “yes/no” questions])? [Was Life Created? (lc)]) (Was Life Created? (lc)) brochure and the Shēngmìng de Qǐyuán—Zhíde Sīkǎo de Wǔ Ge Wèntí ((Shēngmìng Life 生命) (de ’s 的) (Qǐ·yuán {Rising → [Starting]} · Source → [Origin] 起源/原)—(Zhí·de Worth · Getting → [Worth] 值得) (Sī·kǎo {Thinking About} · Examining 思考) (de ’s 的) (Wǔ Five 五) (Ge [mw]個/个) (Wèn·tí Asking · Subjects → [Questions] 问题 問題) [The Origin of Life—Five Questions Worth Asking (lf)]) (The Origin of Life—Five Questions Worth Asking (lf)) brochure were originally published back in 2010, but relatively recently, the English version of the Was Life Created? brochure was updated to the December 2022 Printing, and the Mandarin version of it was updated to the February 2023 Printing. Also, the Was Life Created? brochure and the Origin of Life brochure are now in the Teaching Toolbox section in the JW Library app. So, it would be good to consider some of the expressions used in the Mandarin versions of these publications that can be so helpful when discussing whether life was created.

It’s Relative?

This week’s MEotW, “xiāngduì (xiāng·duì {[with] each other}; {one another}; mutually · {facing; opposing [→ [compared]]} → [[being] opposite each other; face to face | relative/relatively; comparatively; vis-à-vis] 相对 相對)”, occurs in paragraph 3 of the QUESTION 2 section of the Origin of Life brochure, which section is entitled, in English, “Is Any Form of Life Really Simple?”:

English:

Since prokaryotic cells are relatively less complex than eukaryotic cells, many believe that animal and plant cells must have evolved from bacterial cells.

Mandarin (WOL, Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus):

📖 📄 📘 Xiāngduì (Xiāng·duì {one another} · {facing → [compared]} → [relatively] 相对 相對) lái (coming) shuō ({to say}說/説), yuánhé (yuán·hé primitive · {pit (of a fruit) → [nucleus]} → [prokaryotic] 原核) xìbāo (xì·bāo tiny · wombs → [cells] 细胞 細胞) de ( 的) gòuzào (gòu·zào {constructings → [structures]} · makings → [structures] 构造 構造) ({compared to} 比) zhēnhé (zhēn·hé true · {pit (of a fruit) → [nucleus]} → [eukaryotic] 真核) xìbāo (xì·bāo tiny · wombs → [cells] 细胞 細胞) jiǎndān (jiǎn·dān {are simple} · {are single → [are simple]} → [are simple] 简单 簡單), suǒyǐ (suǒ·yǐ {that which} · {is the reason/cause} → [so] 所以) xǔduō (xǔ·duō numbers · many 许多 許多) kēxué‐jiā ((kē·xué {branches of study} · learning → [science] 科学 科學)‐(jiā -ists 家) [scientists]) rènwéi (rèn·wéi identify · {(it) to be (that)} 认为 認為) dòng‐zhíwù ((dòng moving)‐(zhí·wù planted · things 植物) [plants and animals]) de ( 的) xìbāo (xì·bāo tiny · wombs → [cells] 细胞 細胞) dōu (all 都) bìdìng (bì·dìng certainly · {(it) has been set} 必定) shì (are 是) cóng (from) xìjūn (xì·jūn tiny · bacteria → [bacterial] 细菌 細菌) xìbāo (xì·bāo tiny · wombs → [cells] 细胞 細胞) yǎnshēng (yǎn·shēng {spilling over} · {given life to} → [evolved] 衍生) chulai (chu·lai out · {to come} 出来 出來) de ({’s (cells)} 的).

It’s Complex, Absolutely

In “xiāngduì (xiāng·duì {[with] each other}; {one another}; mutually · {facing; opposing [→ [compared]]} → [[being] opposite each other; face to face | relative/relatively; comparatively; vis-à-vis] 相对 相對)”, “xiāng ({[with] each other}; {one another}; mutually 相) means “each other”, or “one another”. “Duì ({trained on}; {directed at}; facing; opposite; opposing; {[is] towards} [→ [to | treat | [is] correct; [is] right | pair; couple [of] | comparing; checking; verifying]]) literally means “facing” or “opposing”, and can effectively mean “compared”. Together, these morphemes can be taken to effectively mean “relative” or “relatively”, as they are in the above example.

The opposite of “relative” or “relatively” is “absolute” or “absolutely”, and the Mandarin word for that is “juéduì (jué·duì {being cut off → [asolutely]} · {facing → [compared]} → [[is] absolute[ly]; perfect[ly]; definite[ly]] 绝对 絕對)”. The “jué ({cut off}; severed [→ [exhausted; used up; finished; terminated | unique; superb; matchless | died; has become extinct]] | {being cut off} → [absolutely; extremely]絕/絶) used here literally means “cut off”, and can effectively mean “absolutely” or “extremely”. The “duì ({trained on}; {directed at}; facing; opposite; opposing; {[is] towards} [→ [to | treat | [is] correct; [is] right | pair; couple [of] | comparing; checking; verifying]]) in “juéduì (jué·duì {being cut off → [asolutely]} · {facing → [compared]} → [[is] absolute[ly]; perfect[ly]; definite[ly]] 绝对 絕對) is the same one that’s in “xiāngduì (xiāng·duì {[with] each other}; {one another}; mutually · {facing; opposing [→ [compared]]} → [[being] opposite each other; face to face | relative/relatively; comparatively; vis-à-vis] 相对 相對)”.

Relatively speaking, some cells are simpler than other cells, and as mentioned in the example above, some latch on to that and suggest that more complex cells must have evolved from relatively simpler cells. However, as the Origin of Life brochure goes on to show us, any cell is still highly, highly complex in absolute terms, when it comes to what could be formed by random chance.

Relatively and Absolutely “Far Too Complex to Have Arisen by Chance”

The following statement, which occurs towards the end of the QUESTION 2 section of the Origin of Life brochure, describes the complexity of even relatively “simple” cells:

English:

Fact: Some respected scientists say that even a “simple” cell is far too complex to have arisen by chance on earth.

Mandarin (WOL, Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus):

📖 📄 📘 Shìshí (Shì·shí matter · {being solid} → [fact] 事实 事實): Yǒuxiē (Yǒu·xiē {(there) are having → [(there) are]} · some 有些) bèishòu (bèi·shòu fully · receive 备受 備受) zūnzhòng (zūn·zhòng respecting · {(viewing as) weighty} 尊重) de (’s 的) kēxué‐jiā ((kē·xué {branches of study} · learning → [science] 科学 科學)‐(jiā -ists 家) [scientists]) shuō (saying說/説), jiùsuàn (jiù·suàn {even if} · {figuring → [considering]} 就算) shì ({(it) is} 是) (one 一) ge ([mw]個/个)jiǎndān (jiǎn·dān simple · {single → [simple]} → [simple] 简单 簡單)de (’s 的) xìbāo (xì·bāo tiny · womb → [cell] 细胞 細胞) ((it) also 也) shífēn (shí·fēn ten · portions → [very much] 十分) fùzá (fù·zá {is turned around → [is complex]} · {is mixed} → [is complex] 复杂 複雜), (not 不) kěnéng (kě·néng maybe · {being able} → [possibly] 可能) shì ({had been} 是) pèngqiǎo (pèng·qiǎo {having bumped into} · {being coincidental} → [by chance] 碰巧) zài (on 在) dìqiú (dì·qiú earth · globe 地球) shang (upon 上) xíngchéng (xíng·chéng {form (n)} · {came to be} → [formed] 形成) de ({’s (thing)} 的).

Let us, then, continue to do what we can to help Mandarin-speaking people to get acquainted with the abundant evidence that life was indeed created, and let us help them to get to know our loving Creator.


For convenience:

The direct link for the current-generation Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus resource for the Origin of Life brochure is:

The short link for Chinese field language-learning links for the Origin of Life brochure is:

More Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) and Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus web material based on the Mandarin Origin of Life brochure will be made available in the Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus web resource as time allows.

Categories
Culture History Language Learning Science Technology Theocratic

shēngjī‐bóbó

shēngjī (shēng·jī life · {mechanism → [being organic]} → [life] 生机 生機)bóbó (bó·bó flourishing; thriving; vigorous · flourishing; thriving; vigorous 勃勃) 👈🏼 Tap/click to show/hide the “flashcard”

[Notes: Tap/click on a Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to reveal its “flashcard”; tap/click on a “flashcard” or its Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to hide the “flashcard”. 📖 📄 📘 icons mean 📖 Reveal All, 📄 Reveal Advanced, and 📘 Reveal None re all the “flashcards” in the heading, paragraph, etc. that they are placed at the beginning of.]

The Shēngmìng Láizì Chuàngzào Ma? ((Shēngmìng Life 生命) (Lái·zì Came · From 来自 來自) (Chuàng·zào Initiating · {Making, Creating} → [Creating] 创造 創造) (Ma [? ptcl for “yes/no” questions])? [Was Life Created? (lc)]) (Was Life Created? (lc)) brochure and the Shēngmìng de Qǐyuán—Zhíde Sīkǎo de Wǔ Ge Wèntí ((Shēngmìng Life 生命) (de ’s 的) (Qǐ·yuán {Rising → [Starting]} · Source → [Origin] 起源/原)—(Zhí·de Worth · Getting → [Worth] 值得) (Sī·kǎo {Thinking About} · Examining 思考) (de ’s 的) (Wǔ Five 五) (Ge [mw]個/个) (Wèn·tí Asking · Subjects → [Questions] 问题 問題) [The Origin of Life—Five Questions Worth Asking (lf)]) (The Origin of Life—Five Questions Worth Asking (lf)) brochure were originally published back in 2010, but relatively recently, the English version of the Was Life Created? brochure was updated to the December 2022 Printing, and the Mandarin version of it was updated to the February 2023 Printing. Also, the Was Life Created? brochure and the Origin of Life brochure are now in the Teaching Toolbox section in the JW Library app. So, it would be good to consider some of the expressions used in the Mandarin versions of these publications that can be so helpful when discussing whether life was created.

“Living”

This week’s MEotW, which appears in the title of one of the sections of the Mandarin Was Life Created? brochure, is “shēngjī (shēng·jī life · {mechanism → [being organic]} → [life] 生机 生機)bóbó (bó·bó flourishing; thriving; vigorous · flourishing; thriving; vigorous 勃勃)”:

English:

The Living Planet

Mandarin (WOL; Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus)

📖 📄 📘 Shēngjī (Shēng·jī Life · {Mechanism → [Being Organic]} → [Life] 生机 生機)Bóbó (Bó·bó Flourishing · Flourishing 勃勃) de (’s 的) Dìqiú (Dì·qiú Earth · Globe 地球)

As can be seen from the above quotes, the Mandarin Was Life Created? brochure uses “shēngjī (shēng·jī life · {mechanism → [being organic]} → [life] 生机 生機)bóbó (bó·bó flourishing; thriving; vigorous · flourishing; thriving; vigorous 勃勃) to effectively mean “living”. Considering the morphemes in it, this expression could also be translated as “brimming with life”, or something similar.

Mechanisms, Organisms, and Crises

The “jī ({machine; mechanism [→ [airplane; aircraft | being organic]]} | {incipient moment; crucial point} | chance; opportunity; occasion | intention; idea機/机) in “shēngjī (shēng·jī life · {mechanism → [being organic]} → [life] 生机 生機)bóbó (bó·bó flourishing; thriving; vigorous · flourishing; thriving; vigorous 勃勃) is a particularly polysemous morpheme, meaning that it has many possible related meanings. For example, it can literally mean “mechanism”, and it can effectively mean “organic”. This seems to indicate that worldly Chinese culture recognizes that living things contain what are effectively mechanisms. Indeed, scientists (and Jehovah’s organization) speak of the molecular machines inside living cells.

A computer-animated visualization of how tiny molecular machines inside our cells copy DNA

The “jī ({machine; mechanism [→ [airplane; aircraft | being organic]]} | {incipient moment; crucial point} | chance; opportunity; occasion | intention; idea機/机) in “shēngjī (shēng·jī life · {mechanism → [being organic]} → [life] 生机 生機)bóbó (bó·bó flourishing; thriving; vigorous · flourishing; thriving; vigorous 勃勃) also appears in the Mandarin expression for “crisis”, “wēijī (wēi·jī {ridge of a roof → [dangerous | endangering]} · {incipient moment; crucial point | occasion} | {(for) ridge of a roof → [(for) danger]} · occasion; opportunity → [crisis] 危机 危機)”, which some have misconstrued as meaning that there is positive opportunity in danger. For more information about that, check out the MEotW post discussing that expression.

Reduplications and Idioms

The latter half of “shēngjī (shēng·jī life · {mechanism → [being organic]} → [life] 生机 生機)bóbó (bó·bó flourishing; thriving; vigorous · flourishing; thriving; vigorous 勃勃) is an example of reduplication, which is quite common in Mandarin. Another expression which features reduplication is past MEotW “rénxīn (rén·xīn people’s · hearts → [popular/public feeling] 人心)huánghuáng (huáng·huáng {being afraid; fearful; scared; frightened [→ [being anxious; uneasy; nervous]]} · {being afraid; fearful; scared; frightened [→ [being anxious; uneasy; nervous]]} 惶惶)”, which has a similar structure to that of “shēngjī (shēng·jī life · {mechanism → [being organic]} → [life] 生机 生機)bóbó (bó·bó flourishing; thriving; vigorous · flourishing; thriving; vigorous 勃勃)”.

Speaking of structure, the MEotW post on “rénxīn (rén·xīn people’s · hearts → [popular/public feeling] 人心)huánghuáng (huáng·huáng {being afraid; fearful; scared; frightened [→ [being anxious; uneasy; nervous]]} · {being afraid; fearful; scared; frightened [→ [being anxious; uneasy; nervous]]} 惶惶) said the following about whether expressions like “rénxīn (rén·xīn people’s · hearts → [popular/public feeling] 人心)huánghuáng (huáng·huáng {being afraid; fearful; scared; frightened [→ [being anxious; uneasy; nervous]]} · {being afraid; fearful; scared; frightened [→ [being anxious; uneasy; nervous]]} 惶惶) and “shēngjī (shēng·jī life · {mechanism → [being organic]} → [life] 生机 生機)bóbó (bó·bó flourishing; thriving; vigorous · flourishing; thriving; vigorous 勃勃) qualify as chéngyǔ (chéng·yǔ {(things that) have become} · sayings → [set phrases (typically of 4 characters)] 成语 成語):

Considering its structure, we can say that “rénxīn (rén·xīn people’s · hearts → [popular/public feeling] 人心)huánghuáng (huáng·huáng {being afraid; fearful; scared; frightened [→ [being anxious; uneasy; nervous]]} · {being afraid; fearful; scared; frightened [→ [being anxious; uneasy; nervous]]} 惶惶) is an idiom. However, it does not seem to be a chéngyǔ (chéng·yǔ {(sth. that) has become} · saying → [set phrase (typically of 4 characters); idiom] 成语 成語). This excerpt from the MEotW post on “chéngyǔ (chéng·yǔ {(sth. that) has become} · saying → [set phrase (typically of 4 characters); idiom] 成语 成語) discusses the difference:

So, it appears that while chéngyǔ (chéng·yǔ {(things that) have become} · sayings → [set phrases (typically of 4 characters); idioms] 成语 成語) can be called idioms in English, not all Chinese idioms are chéngyǔ (chéng·yǔ {(things that) have become} · sayings → [set phrases (typically of 4 characters); idioms] 成语 成語). It seems that “chéngyǔ (chéng·yǔ {(things that) have become} · sayings → [set phrases (typically of 4 characters); idioms] 成语 成語)” specifically refers to Chinese idioms that originated in Classical Chinese, or Literary Chinese. This writing style has largely been replaced by written vernacular Chinese, which has been the standard style of writing for Modern Standard Mandarin for about a century now.

Since they originated in Classical Chinese, which hasn’t been current for about a century, chéngyǔ (chéng·yǔ {(things that) have become} · sayings → [set phrases (typically of 4 characters); idioms] 成语 成語) often cannot be fully understood by modern speakers and readers of Mandarin, since knowledge about the source material for chéngyǔ (chéng·yǔ {(things that) have become} · sayings → [set phrases (typically of 4 characters); idioms] 成语 成語) has naturally been fading with the passing of time.

Lots and Lots of Life

Whether or not “shēngjī (shēng·jī life · {mechanism → [being organic]} → [life] 生机 生機)bóbó (bó·bó flourishing; thriving; vigorous · flourishing; thriving; vigorous 勃勃) is a chéngyǔ (chéng·yǔ {(sth. that) has become} · saying → [set phrase (typically of 4 characters); idiom] 成语 成語), it’s certainly appropriate for describing an earth that is well-suited for, and that is filled with, a huge variety of exquisitely designed living things. It is fitting that the Was Life Created? brochure quotes Psalm 104:24 in this regard:

How many your works are, O Jehovah!
You have made all of them in wisdom.
The earth is full of what you have made.


For convenience:

The direct link for the current-generation Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus resource for the Was Life Created? brochure is:

The short link for Chinese field language-learning links for the Was Life Created? brochure is:

More Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) and Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus web material based on the Mandarin Was Life Created? brochure will be made available in the Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus web resource as time allows.

Categories
Culture Science Technology Theocratic

jiéjīng

jiéjīng (jié·jīng {tied (into a knot) → [formed]} · crystal → [crystallized | crystal; crystallization | crystalline] 结晶 結晶) 👈🏼 Tap/click to show/hide the “flashcard”

[Notes: Tap/click on a Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to reveal its “flashcard”; tap/click on a “flashcard” or its Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to hide the “flashcard”. 📖 📄 📘 icons mean 📖 Reveal All, 📄 Reveal Advanced, and 📘 Reveal None re all the “flashcards” in the heading, paragraph, etc. that they are placed at the beginning of.]

The Shēngmìng Láizì Chuàngzào Ma? ((Shēngmìng Life 生命) (Lái·zì Came · From 来自 來自) (Chuàng·zào Initiating · {Making, Creating} → [Creating] 创造 創造) (Ma [? ptcl for “yes/no” questions])? [Was Life Created? (lc)]) (Was Life Created? (lc)) brochure and the Shēngmìng de Qǐyuán—Zhíde Sīkǎo de Wǔ Ge Wèntí ((Shēngmìng Life 生命) (de ’s 的) (Qǐ·yuán {Rising → [Starting]} · Source → [Origin] 起源/原)—(Zhí·de Worth · Getting → [Worth] 值得) (Sī·kǎo {Thinking About} · Examining 思考) (de ’s 的) (Wǔ Five 五) (Ge [mw]個/个) (Wèn·tí Asking · Subjects → [Questions] 问题 問題) [The Origin of Life—Five Questions Worth Asking (lf)]) (The Origin of Life—Five Questions Worth Asking (lf)) brochure were originally published back in 2010, but relatively recently, the English version of the Was Life Created? brochure was updated to the December 2022 Printing, and the Mandarin version of it was updated to the February 2023 Printing. Also, the Was Life Created? brochure and the Origin of Life brochure are now in the Teaching Toolbox section in the JW Library app. So, it would be good to consider some of the expressions used in the Mandarin versions of these publications that can be so helpful when discussing whether life was created.

It’s Crystal Clear

This week’s MEotW, “jiéjīng (jié·jīng {tied (into a knot) → [formed]} · crystal → [crystallized | crystal; crystallization | crystalline] 结晶 結晶)”, occurs in the box at the end of the QUESTION 1 section of the Origin of Life brochure, which section is entitled, in English, “How Did Life Begin?”:

English:

Question: What takes greater faith—to believe that the millions of intricately coordinated parts of a cell arose by chance or to believe that the cell is the product of an intelligent mind?

Mandarin (WOL, Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus):

📖 📄 📘 Qǐng (please) xiǎngxiang (xiǎng·xiang {think about} · {think about} 想想): Xìbāo (Xì·bāo tiny · womb → [cell] 细胞 細胞) de (’s 的) wúshù (wú·shù without · number 无数 無數) bùfen (parts 部分) cuòzōng (cuò·zōng {are interlocked → [are intricate]} · {are combined → [are composite]} → [are intricate] 错综 錯綜)fùzá (fù·zá {are turned around → [are compound]} · {are mixed} → [are complex] 复杂 複雜), xiānghù ({with each other} 相互) xiétiáo (xié·tiáo {assisting → [coordinatedly]} · {are regulated → [fit in perfectly]} → [coordinate] 协调 協調), (you 你) rènwéi (rèn·wéi {do identify} · {(it) to be} (that) 认为 認為) xìbāo (xì·bāo tiny · womb → [cell] 细胞 細胞) shì (is 是) pèngqiǎo (pèng·qiǎo {having bumped into} · {being coincidental} → [by chance] 碰巧) chǎnshēng (chǎn·shēng {given birth to → [produced]} · {given birth to → [caused to exist]} → [brought into being] 产生 產生) de ({’s (thing)} 的), háishi (hái·shi {still more → [or]} · {is (it)} 还是 還是) zhìhuì (zhì·huì wisdom · intelligence → [wisdom] 智慧) de (’s 的) jiéjīng (jié·jīng {tied (into a knot) → [formed]} · crystal → [crystallization] 结晶 結晶) ne ([? ptcl] 呢)? (which 哪) (one 一) yàng (form → [way]) cái ({only then}才/纔) shì (is 是) bùkě (bù·kě (one) not · can → [(one) cannot] 不可) zhìxìn (zhì·xìn place · {believing in} → [believe (usually used in the negative)] 置信) de ({’s (way)} 的) ne ([? ptcl] 呢)?

It’s Really Crystal Clear

The MEotW post on “cuòzōng (cuò·zōng {[is] interlocked and jagged → [[is] intricate]} · {[is] combined → [[is] composite]} → [[is] intricate; complex; tangled] 错综 錯綜)fùzá (fù·zá {[is] turned around → [[is] compound; complex]} · {[is] mixed} → [[is] complicated; complex] 复杂 複雜)”, which occurs a bit before this week’s MEotW “jiéjīng (jié·jīng {tied (into a knot) → [formed]} · crystal → [crystallized | crystal; crystallization | crystalline] 结晶 結晶) in the above-quoted paragraph, contains this sentence:

In “cuòzōng (cuò·zōng {[being] interlocked and jagged → [[being] intricate]} · {[being] combined → [[being] composite]} → [[being] intricate; complex; tangled | (mental) complex (n)] 错综 錯綜)”, “cuò ({[is] alternating; staggered} [→ [[is] wrong; mistaken; incorrect; erroneous | missed | grinding; rubbing | moving to the side | mistake; error; blunder [→ [fault]]]] | {[is] interlocked and jagged} [→ [intricate]]) literally means “interlocked and jagged”, and it effectively means “intricate”.

“Interlocked and jagged” and “intricate” may bring to mind a clockwork mechanism, like this:

Closeup of a clockwork mechanism

To people who see such a clockwork mechanism, it would generally be really crystal clear that such a mechanism is a product of intelligence, and it is interesting to consider how “jiéjīng (jié·jīng {tied (into a knot) → [formed]} · crystal → [crystallized | crystal; crystallization | crystalline] 结晶 結晶) works as a Mandarin translation for “product”, as it does in the above example from the Origin of Life brochure.

The “jié ({tie [(a knot of)]}; knit; weave [→ [congeal; form; forge; cement | join together; bind; connect; unite | settle; conclude]] | {tying (of a knot)} → [knot | (electrical) junction | node | written guarantee; affidavit; bond]) in “jiéjīng (jié·jīng {tied (into a knot) → [formed]} · crystal → [crystallized | crystal; crystallization | crystalline] 结晶 結晶) literally means “tie (into a knot)”, and in this context it effectively means “form” (used as a verb). (This “jié ({tie [(a knot of)]}; knit; weave [→ [congeal; form; forge; cement | join together; bind; connect; unite | settle; conclude]] | {tying (of a knot)} → [knot | (electrical) junction | node | written guarantee; affidavit; bond]) also appears in well-known expressions like “jiéguǒ (jié·guǒ {tied (into a knot) → [formed]} · fruit → [result | as a result] 结果 結果)”, “jiélùn (jié·lùn {tying up → [concluding]} · determining → [conclusion; verdict] 结论 結論)”, and “jiéhūn (jié·hūn {tie (a knot of)} · {marrying → [marriage]} → [marry; get married] 结婚 結婚)”.) The other morpheme “jīng (crystal [→ [clear; brilliant; bright; radiant; glittering; sparkling]] 晶) means “crystal”. Being put together this way, “jiéjīng (jié·jīng {tied (into a knot) → [formed]} · crystal → [crystallized | crystal; crystallization | crystalline] 结晶 結晶) on one level of literalness can mean “formed crystal”, and it can effectively mean “crystallization”. This word literally refers to something that has solidified into a crystal, and it can metaphorically refer to “a mental synthesis that becomes fixed or concrete by a process resembling crystal formation”. Similary, a product is something that is produced, that previously was not fixed, concrete, or solid, but that is made to become so, by, for example, intelligence—a crystallization is a product of the process of crystal formation, and a product is a crystallization, a solid result, of the production process.

It’s Really, Really Crystal Clear

If it’s crystal clear that a clockwork mechanism like the one in the image above must have been the product, or crystallization, of intelligence, then what about “the millions of intricately coordinated parts of a cell”? To give us an idea of how some of the parts of a cell function, here is a video I came across that uses computer animation to help us visualize how tiny molecular machines (discussed in the MEotW post on “fēnzǐ jùhé‐tǐ ((fēn·zǐ {divided (off)} · {small and hard thing} → [molecular] 分子) (jù·hé assembled · {closed → [combined]} → [polymerized] 聚合)‐(tǐ body體/体/躰) [(protein) molecular machine])”) inside our cells copy DNA:

Surely, it’s really, really crystal clear that the tiny molecular machines inside our cells must have been, even more so than any clockwork mechanism, the product, or crystallization, of intelligent design! For example, human-made clockwork mechanisms cannot make copies of themselves, but the molecular machines in our cells can, while being way smaller and more intricate! That is solid evidence that our cells and the molecular machines in them were produced by a higher intelligence than that of humans (a superintelligence, in the terminology of the artificial intelligence field), rather than some subhuman force like mindless blind chance.

The Real Thing Is Even Better

If one came across a wooden doll like Pinocchio that looks like a boy, would that person assume that that wooden doll somehow came into being by chance? Hardly anyone would make that assumption—it would be crystal clear that someone must have made that doll. In the story of Pinocchio, that someone who made Pinocchio was named Geppetto. (By the way, according to the Chinese Wikipedia page for Pinocchio, in Mandarin, “Pinocchio” is “Pǐnuòcáo (Pinocchio 匹诺曹 匹諾曹)”, and “Geppetto” is “Jiépèituō (Geppetto 杰佩托 傑/杰佩/珮托/託)”.)

It would have been dismissively insulting to Geppetto to suggest that all the skill, care, and craftsmanship that he put into making Pinocchio was unnecessary, and that Pinocchio just somehow came into existence from a pile of wood scraps without any help from Geppetto. Similarly, people are dismissively insulting Jehovah God when they suggest that real boys (and girls, and men, and women, and plants, and animals, etc.) just somehow evolved, and did not need any of Jehovah’s skill, care, and craftsmanship to come into existence.

Screenshot of Pinocchio from the trailer for the film Pinocchio (1940).

The real thing is even better!

Let us, then, not hesitate to make good use of the Origin of Life brochure in the Mandarin field, to help ensure that our loving and wise Creator gets the praise and honour he deserves in this field in which many were taught that there is no Creator.—Revelation 4:11.


For convenience:

The direct link for the current-generation Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus resource for the Origin of Life brochure is:

The short link for Chinese field language-learning links for the Origin of Life brochure is:

More Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) and Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus web material based on the Mandarin Origin of Life brochure will be made available in the Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus web resource as time allows.