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Culture Current Events Experiences Language Learning Science Technology Theocratic

cōnghuì

cōnghuì (cōng·huì {[is] quick at hearing → [[is] intelligent; bright; clever; sharp-witted]} · {[is] intelligent; bright} → [[is] intelligent; bright; witty] 聪慧 聰慧) 👈🏼 Tap/click to show/hide the “flashcard”

[Notes: Tap/click on a Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to reveal its “flashcard”; tap/click on a “flashcard” or its Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to hide the “flashcard”. 📖 📄 📘 icons mean 📖 Reveal All, 📄 Reveal Advanced, and 📘 Reveal None re all the “flashcards” in the heading, paragraph, etc. that they are placed at the beginning of.]

The Shēngmìng Láizì Chuàngzào Ma? ((Shēngmìng Life 生命) (Lái·zì Came · From 来自 來自) (Chuàng·zào Initiating · {Making, Creating} → [Creating] 创造 創造) (Ma [? ptcl for “yes/no” questions])? [Was Life Created? (lc)]) (Was Life Created? (lc)) brochure and the Shēngmìng de Qǐyuán—Zhíde Sīkǎo de Wǔ Ge Wèntí ((Shēngmìng Life 生命) (de ’s 的) (Qǐ·yuán {Rising → [Starting]} · Source → [Origin] 起源/原)—(Zhí·de Worth · Getting → [Worth] 值得) (Sī·kǎo {Thinking About} · Examining 思考) (de ’s 的) (Wǔ Five 五) (Ge [mw]個/个) (Wèn·tí Asking · Subjects → [Questions] 问题 問題) [The Origin of Life—Five Questions Worth Asking (lf)]) (The Origin of Life—Five Questions Worth Asking (lf)) brochure were originally published back in 2010, but relatively recently, the English version of the Was Life Created? brochure was updated to the December 2022 Printing, and the Mandarin version of it was updated to the February 2023 Printing. Also, the Was Life Created? brochure and the Origin of Life brochure are now in the Teaching Toolbox section in the JW Library app. So, it would be good to consider some of the expressions used in the Mandarin versions of these publications that can be so helpful when discussing whether life was created.

“There Is No Intelligent Creator”?

This week’s MEotW, which appears in the section of the Mandarin Was Life Created? brochure entitled “Nǐ (You 你) Xiāngxìn (Xiāng·xìn It · {Do Believe} → [Do Believe] 相信) Shénme (Shén·me What · [suf] 什么 什/甚麼) Ne ([? ptcl] 呢)?” (“What Do You Believe?”), is “cōnghuì (cōng·huì {[is] quick at hearing → [[is] intelligent; bright; clever; sharp-witted]} · {[is] intelligent; bright} → [[is] intelligent; bright; witty] 聪慧 聰慧)”:

English:

Will you trust the claims of those who say that there is no intelligent Creator and that the Bible is unreliable? Or will you examine what the Bible actually says?

Mandarin (WOL; Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus)

📖 📄 📘 Yǒuxiē (Yǒu·xiē {(there) are having → [(there) are]} · some 有些) rén (people 人) shuō (saying說/説) méiyǒu (méi·yǒu (there) not · {is having → [is]} → [(there) does not exist] 没有 沒有) cōnghuì (cōng·huì {quick at hearing → [intelligent]} · intelligent → [intelligent] 聪慧 聰慧) de (’s 的) Zàowù‐Zhǔ ((Zào·wù Created · Things 造物)‐(Zhǔ Master 主) [Creator]), Shèngjīng (Shèng·jīng (the) Holy · Scriptures → [the Bible] 圣经 聖經) (also 也) (not 不) kěkào (kě·kào {is able} · {to be leaned on → [to be relied on]} → [is reliable] 可靠), (you 你) xiāngxìn (xiāng·xìn them · {do believe} → [do believe] 相信) tāmen de ((tā·men him/her · [pl] → [them] 他们 他們) (de ’s 的) [their]) huà (words) ma ([? ptcl for “yes/no” questions])? Háishi (Hái·shi {still more → [or]} · {is (it) that} 还是 還是) huì ((you) will) qīnzì (qīn·zì {in person} · self 亲自 親自) kànkan (kàn·kan {look at} · {look at} 看看) Shèngjīng (Shèng·jīng (the) Holy · Scriptures → [the Bible] 圣经 聖經) dàodǐ (dào·dǐ to · bottom → [in the final analysis] 到底) zěnme (zěn·me what · [suf] 怎么 怎麼/麽) shuō (says說/説) ne ([? ptcl] 呢)?

As can be seen from the above quotes, the Mandarin Was Life Created? brochure uses “cōnghuì (cōng·huì {[is] quick at hearing → [[is] intelligent; bright; clever; sharp-witted]} · {[is] intelligent; bright} → [[is] intelligent; bright; witty] 聪慧 聰慧) to effectively mean “intelligent”. Related expressions include “cōngming (cōng·ming {[is] quick at hearing → [[is] intelligent; bright; clever; sharp-witted]} · {[is] bright → [[is] understanding]} 聪明 聰明)”, which has the same first morpheme as “cōnghuì (cōng·huì {[is] quick at hearing → [[is] intelligent; bright; clever; sharp-witted]} · {[is] intelligent; bright} → [[is] intelligent; bright; witty] 聪慧 聰慧)”, and “zhìhuì (zhì·huì wisdom · intelligence → [wisdom] 智慧)”, which has the same second morpheme.

Note that the first morpheme in “cōnghuì (cōng·huì {[is] quick at hearing → [[is] intelligent; bright; clever; sharp-witted]} · {[is] intelligent; bright} → [[is] intelligent; bright; witty] 聪慧 聰慧) literally means “quick at hearing”. This may remind us of the scripture at James 1:19:

Know this, my beloved brothers: Everyone must be quick to listen, slow to speak, slow to anger,

Brains and Brawn

These days, people in the world are making a big deal about what artificial intelligence can do, but in many ways, current artificial intelligence is not even as intelligent and sensible as an average human child, so of course it cannot compare with the original Divine Intelligence, the Almighty God Jehovah. Is madly pursuing artificial intelligence—that in many ways is not really that intelligent, that does not love humans back, and that could prove to be beyond humans’ ability to control—really an intelligent thing to be doing? Are the feverish efforts to develop ever more powerful artificial intelligence really about intelligence, or the blind pursuit of power?

Many in this world, including dictators (and wannabe dictators) and their supporters, certain varieties of technology enthusiasts, people intent on climbing the corporate ladder, etc., have shown that they simple-mindedly and hard-heartedly worship power above all else, and that they dismiss the value of intelligence (and also dismiss such vital things as love and justice as being inconsequential).

Regarding how many view knowledge and intelligence, famous science fiction writer and professor Isaac Asimov said this about a common attitude he observed in the USA:

There is a cult of ignorance in the United States, and there has always been. The strain of anti-intellectualism has been a constant thread winding its way through our political and cultural life, nurtured by the false notion that democracy means that “my ignorance is just as good as your knowledge.”

Actually, though, in many situations, sufficient intelligence can make all the difference. What difference can intelligence make? I remember that when I watched the movie Jurassic Park (which is about dinosaurs that humans recreate, and that then prove to be beyond the humans’ ability to control), the time I found the predatory velociraptors most scary was not when they were using their teeth, claws, or speed, or otherwise showing how powerful they were. Rather, it was when one of them showed considerable intelligence and figured out how to turn a door handle to open the door that children it was chasing were hiding behind.

Yes, sufficient intelligence, or wisdom, can be the difference between whether something gets done—even something as simple as opening a door—and if it never gets done. This is so even if much power is involved, and it is so no matter how long random chance is allowed to “work” on it. Jehovah God’s creative wisdom and intelligence, in addition to his almighty power, are certainly evident all around us in the natural world, in things that could never have come into existence without them. As Psalm 104:24 and Jeremiah 10:12 say:

How many your works are, O Jehovah!
You have made all of them in wisdom.
The earth is full of what you have made.

He is the Maker of the earth by his power,
The One who established the productive land by his wisdom
And who stretched out the heavens by his understanding.

Working Hard and Working Smart

Speaking of intelligence, sometimes Mandarin learners who work smart by using Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) whenever they can are accused by Chinese character chauvinists (masochists?) of being unwilling to work hard. However, does working smart necessarily mean not working hard? The best results actually come from doing both—working hard and working smart—not just doing one or the other.

And really, are we not showing an anti-intelligence and anti-wisdom attitude if we oppose doing God’s work the easy way in order to support doing things the hard way, just for the sake of preserving human tradition? Do we want to be part of the “cult of ignorance”?


For convenience:

The direct link for the current-generation Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus resource for the Was Life Created? brochure is:

The short link for Chinese field language-learning links for the Was Life Created? brochure is:

More Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) and Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus web material based on the Mandarin Was Life Created? brochure will be made available in the Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus web resource as time allows.

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Culture Current Events Experiences Language Learning Science Technology Theocratic

wúkě‐bǐnǐ

wúkě (wú·kě {there is not} · {being able} 无可 無可)bǐnǐ (bǐ·nǐ {to compare} · {to compare; parallel} → [to compare; match; draw a parallel] 比拟 比擬) 👈🏼 Tap/click to show/hide the “flashcard”

[Notes: Tap/click on a Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to reveal its “flashcard”; tap/click on a “flashcard” or its Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to hide the “flashcard”. 📖 📄 📘 icons mean 📖 Reveal All, 📄 Reveal Advanced, and 📘 Reveal None re all the “flashcards” in the heading, paragraph, etc. that they are placed at the beginning of.]

Rather than dismissively thinking to ourselves that the songs produced by the organization are “just songs”, we should remember that the slave class takes seriously its responsibility to provide spiritual food to God’s people, and so it is going to make sure that the lyrics in its songs are spiritually correct, while also being emotionally moving.—Ezekiel 33:32; Matthew 24:45.

Without Compare

“wúkě‐bǐnǐ” _Pīnyīn_ Plus info, Song 152 (music+_Pīnyīn_), on iPhone 13 mini (landscape orientation)

This week’s MEotW in the unofficial Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus resource “Sing Out Joyfully” Bk. (Pīnyīn+Music, Pīnyīn Plus, Web)

This week’s MEotW, “wúkě (wú·kě {there is not} · {being able} 无可 無可)bǐnǐ (bǐ·nǐ {to compare} · {to compare; parallel} → [to compare; match; draw a parallel] 比拟 比擬)”, comes from the first verse of song 152, which is entitled “A Place That Will Bring You Praise” in English and “Nǐ de ((Nǐ You 你) (de ’s 的) [Your]) Róngyào (Róng·yào Glorious · {Brilliant → [Glorious]} → [Glorious] 荣耀 榮耀) zhī ( 之) Jiā ([mw for establishments] 家) in Mandarin:

English:

Jehovah, the Maker of heaven,
By heaven you can’t be contained,
Even less an earthly dwelling place.
But your spirit can here remain.

Mandarin (WOL, Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus):

📖 📄 📘 Yēhéhuá (Jehovah 耶和华 耶和華) yòng (used 用) (big → [great] 大) néng (ability 能) zào ({to make} 造) tiāndì (tiān·dì heavens · earth 天地),
Nǐ de ((Nǐ you 你) (de ’s 的) [your]) róngyào (róng·yào glory · {being brilliant → [glory]} → [glory] 荣耀 榮耀) wúkě (wú·kě {there is not} · {being able} 无可 無可)bǐnǐ (bǐ·nǐ {to compare} · {to parallel} → [to compare] 比拟 比擬).
Xiǎoxiǎo (Xiǎo·xiǎo small · small → [miniscule] 小小) dìqiú (dì·qiú earth · globe 地球) rúhé (rú·hé like · how → [how] 如何) néng (can 能) chéngzài (chéng·zài bear · hold → [bear the weight of] 承载 承載)
Nǐ de ((Nǐ you 你) (de ’s 的) [your]) lìliang (lì·liang power · quantity 力量), nǐ de ((nǐ you 你) (de ’s 的) [your]) hòu’ài (hòu’·ài {thick → [deep]} · love 厚爱 厚愛)?

“Wúkě (Wú·kě {there is not} · {being able} 无可 無可)bǐnǐ (bǐ·nǐ {to compare} · {to compare; parallel} → [to compare; match; draw a parallel] 比拟 比擬) means “there is not being able to compare”. So, the line that it appears in, “Nǐ de ((Nǐ you 你) (de ’s 的) [your]) róngyào (róng·yào glory · {being brilliant → [glory]} → [glory] 荣耀 榮耀) wúkě (wú·kě {there is not} · {being able} 无可 無可)bǐnǐ (bǐ·nǐ {to compare} · {to parallel} → [to compare] 比拟 比擬)”, means “Your glory is without compare”.

People of this world support corrupt, self-seeking politicians, worship the blind chance that they say powers evolution, look for space aliens, place their hopes in artificial intelligence, and so on. However, none of those could accomplish what Jehovah God has accomplished—He alone is the One who actually created the universe and all the living things in it. So, as expressed by this week’s MEotW, Jehovah’s glory truly is without compare, and there is no one and nothing else that people should look to and hope in in these dark times.

As Mandarin field language learners, let us be determined to keep on doing our best to sing Jehovah’s praises well in this largest of all worldwide language fields. Not only is the Mandarin field the largest one in the world, with about a billion people worldwide for whom Mandarin is their mother tongue, it’s also about 2½ times the size of the worldwide English field. So, it could be said that there should really be about 2½ times as many publishers in the worldwide Mandarin field as there are in the worldwide English field. Yes, “the harvest is great, but the workers are few”, so sing out loud in the Mandarin field, and sing out strong!—Matthew 9:37, 38.

Chart: Languages by First-Language Speakers—2019

Musical Notation 🎼 and the Mandarin Field

In this post about a Mandarin expression found in our songbook, another subject that I want to touch on is: Is musical notation 🎼 too hard to be worth the trouble of producing it and using it? Are fewer and fewer people able to read it? I was fortunate enough to have been taught how to read musical notation in school. I have never thought of musical notation as being particularly difficult to use (it’s much easier to learn than characters, which many unquestioningly try to learn), and I find that it helps me to sing Kingdom songs more correctly (according to the intended melody, message, etc.) and more confidently more of the time. However, I am aware that not everyone in the Mandarin field has the same experience with musical notation. For example, a while ago, an older brother told me that he didn’t know how to read musical notation. Also, some people in the Mandarin field may have been affected by how education systems in this old world have been failing to provide or cutting back on music education for younger ones.

Regardless of how the world may be deprioritizing music education, Jehovah’s organization has pointed out that music is important in Jehovah’s worship. For example, not long ago, a Meeting Workbook said:

Music can have a powerful influence on the mind and body. Singing is an important part of our worship of Jehovah.

In accordance with the importance of music in Jehovah’s worship, Mandarin field language learners used to have available to them official material from the organization containing musical notation with Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) in the lyrics. However, perhaps at least partially because of the technical difficulty and costliness of producing material with musical notation and both Chinese characters and Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) in the lyrics, as of this writing, early in 2025, there is no official material currently available from the organization that shows Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) and musical notation on the same page or screen.

The organization continues to publish official songbook material for different languages in general that contains musical notation, so it evidently still considers musical notation to generally be worthwhile to produce. It continues to produce official material for the current songbook that uses musical notation along with lyrics rendered only in Chinese characters, without Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音), and it has even produced official material that uses jiǎnpǔ (jiǎn·pǔ simple · {register or record for reference → [musical notation]} → [numbered musical notation] 简谱 簡譜) (a kind of musical notation also known as numbered musical notation) and Chinese characters.

For those who find it helpful in their Mandarin field activities to put musical notation together with Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音), the unofficial Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus resource “Sing Out Joyfully” Bk. (Pīnyīn+Music, Pīnyīn Plus, Web) exists and is continuing to be improved. As shown in the screenshot above, this resource aids Mandarin field language learners by breaking with tradition and featuring lyrics in the musical notation that are only in relatively large-print Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) by default—characters are relegated to Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus “flashcards” that are added as time allows.

Unlike the traditionally-used but unnecessarily extraordinarily complex characters that need to be accompanied by Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) before many are able to read them, Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) itself is a simple, elegant alphabetical full writing system for Mandarin that is easy to learn and remember. Also, it is no harder to typeset than other alphabetical writing systems with diacritics, such as the writing systems now used for French, Czech, Vietnamese, etc.*

In its Tips: section at the bottom of its home page, the “Sing Out Joyfully” Bk. (Pīnyīn+Music, Pīnyīn Plus, Web) resource contains these links that some may find helpful:


For convenience:

The direct link for the Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus resource for the “Sing Out Joyfully” book is:

The short link for Chinese field language-learning links for the “Sing Out Joyfully” book is:

More Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) and Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus web material based on the Mandarin “Sing Out Joyfully” book will be made available in the Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus web resource as time allows.

 

* Thanks to ongoing advancements in personal computing hardware and software, producing material that contains things like musical notation and Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) text at reasonable cost is quicker and easier than ever. At this time, production of the musical notation in the “Sing Out Joyfully” Bk. (Pīnyīn+Music, Pīnyīn Plus, Web) resource begins in free open source software called MuseScore Studio, running on a Mac. Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) text for the lyrics in the musical notation is entered using macOS’s ABC – Extended input source (keyboard layout). (Just using Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) text only here simplifies things so much compared to having to somehow input characters with Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) ruby text!) When it’s ready, the musical notation for a song is exported from MuseScore Studio into SVG format, which is a plain text format that allows for the inclusion of links that activate Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus flashcards on webpages. The coding for the SVG links is currently mostly done using the text editor BBEdit, in which editing large text files is quite performant. For Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus web material production in general, my current favourite tool is Nova, but such web material can be produced in any application suitable for web development, such as Visual Studio Code, etc. ^

Categories
Culture Experiences History Language Learning Technology Theocratic

guīju

guīju (guī·ju [([is] following)] {compasses; dividers → [rules; regulations]} · {carpenter’s squares → [rules; regulations]} → [[[is] following] rules; customs; established practices/standards | [[is] following] social etiquette; manners | [is] well-behaved; well-disciplined] 规矩 規矩) 👈🏼 Tap/click to show/hide the “flashcard”

[Notes: Tap/click on a Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to reveal its “flashcard”; tap/click on a “flashcard” or its Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to hide the “flashcard”. 📖 📄 📘 icons mean 📖 Reveal All, 📄 Reveal Advanced, and 📘 Reveal None re all the “flashcards” in the heading, paragraph, etc. that they are placed at the beginning of.]

I have long especially liked 1 Corinthians 13. It contains counsel on what really does and doesn’t matter in life, an extensive description and definition of the most important kind of love, and a sublime discussion about the need to become complete, mature, as a person. As these apply to life in general, so too do they apply to our lives as Mandarin field language learners.

As Mandarin field language learners, it can benefit us greatly to consider what we can learn from 1 Corinthians 13, and along the way, we can also consider some of the Mandarin expressions used in that chapter in the current version of the Mandarin New World Translation Bible (nwtsty).

“Does Not Behave Indecently”

This week’s MEotW, “guīju (guī·ju [([is] following)] {compasses; dividers → [rules; regulations]} · {carpenter’s squares → [rules; regulations]} → [[[is] following] rules; customs; established practices/standards | [[is] following] social etiquette; manners | [is] well-behaved; well-disciplined] 规矩 規矩)”, is used in verse 5 (WOL) of 1 Corinthians 13:

Screenshot of “_guīju_” in 1 Co. 13:5 (nwtsty, CHS+_Pīnyīn_ WOL)

(Dark mode for the Watchtower ONLINE LIBRARY (WOL) website, as shown in the above image, can be enabled in the Safari web browser by using the Noir Safari extension. Other web browsers may also have extensions with similar functionality.)

For comparison, here are the current English and Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus renderings of 1 Corinthians 13:4, 5:

English:

4 Love is patient and kind. Love is not jealous. It does not brag, does not get puffed up, 5does not behave indecently, does not look for its own interests, does not become provoked. It does not keep account of the injury.

Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus:

📖 📄 📘 4 Ài (love), yǒu (has 有) nàixīn (nài·xīn {being (of/with) enduring} · heart → [patience] 耐心), yòu (also 又) réncí (rén·cí {is kind} 仁慈). Ài (love), (not 不) jídù ({is jealous} 嫉妒), (not 不) chuīxū (chuī·xū {does puff → [does brag]} · {does sigh → [does praise]} → [does brag] 吹嘘 吹噓), (not 不) zìdà (zì·dà {(does consider) self} · {to be big → [to be great]} 自大), 5 (not 不) zuò ({does do} 做) (not 不) guīju (guī·ju (following) {dividers → [rules]} · {carpenter’s squares → [regulations]} → [following established standards] 规矩 規矩) de ( 的) shì (things 事), (not 不) qiú ({does seek} 求) zìjǐ (self 自己) de (’s 的) lìyì (lì·yì {sharpening → [advantage]} · benefit → [benefit] 利益), (not 不) qīngyì (qīng·yì lightly · easily 轻易 輕易) dòngnù (dòng·nù {does have moved} · anger → [does get angry] 动怒 動怒), (not 不) jìjiào (jì·jiào {does count} · {does dispute} 计较 計較) biéren (bié·ren other · people 别人 別人) zàochéng (zào·chéng {have created} · {to come to be} 造成) de (’s 的) shānghài (injuring → [injury] 伤害 傷害),

The individual morphemes in “guīju (guī·ju [([is] following)] {compasses; dividers → [rules; regulations]} · {carpenter’s squares → [rules; regulations]} → [[[is] following] rules; customs; established practices/standards | [[is] following] social etiquette; manners | [is] well-behaved; well-disciplined] 规矩 規矩) literally mean “compasses; dividers” “carpenter’s squares”, and they both can effectively mean “rules; regulations”. When these morphemes are put together in “guīju (guī·ju [([is] following)] {compasses; dividers → [rules; regulations]} · {carpenter’s squares → [rules; regulations]} → [[[is] following] rules; customs; established practices/standards | [[is] following] social etiquette; manners | [is] well-behaved; well-disciplined] 规矩 規矩)”, the resulting expression effectively means “[[is] following] rules; customs; established practices/standards | [[is] following] social etiquette; manners | [is] well-behaved; well-disciplined”, corresponding, in the usage of 1 Corinthians 13:5 in the current English and Mandarin versions of the New World Translation Bible, with the English expression “decent”.

Decent According to Whom?

Especially since we are considering this expression as it’s used in God’s Word the Bible as part of direction from God that he inspired the apostle Paul to write down, we must understand that what is meant here by “decent” is determined from God’s point of view, not necessarily with regard to human traditions or conventions.

As followers of Christ, we should keep in mind that Jesus himself said and did some things that did not conform with the traditions and conventions of his time. For example, rather than just going along with the draconian* human traditions of the time regarding the Sabbath, Jesus, knowing the real purpose of the Sabbath, did God’s work on the Sabbath, including healing people. If you had been present, how would you have felt about what Jesus did? Would you have been glad that Jesus had accomplished such good things? Or, would you have been dismayed and offended by how Jesus broke tradition?

The Bible records that some people took issue with the healing that Jesus performed on the Sabbath, basically accusing Jesus of behaving indecently in their eyes. However, Jesus knew that it was more important to keep doing what was right and decent in God’s eyes than it was to follow the traditions and customs of mere humans.—Luke 13:10–17; John 5:1–17.

“Strife and Jealousy”

In the New World Translation Bible in the Watchtower Online Library, one of the scriptures linked to 1 Corinthians 13:5 with regard to “indecently” is Romans 13:13:

Let us walk decently as in the daytime, not in wild parties and drunkenness, not in immoral intercourse and brazen conduct, not in strife and jealousy.

Note that among the things that God’s Word lists as being indecent, along with things like drunkenness and sexual immorality, are “strife and jealousy”.

If someone makes an issue of a Mandarin field language learner who, say, uses Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) instead of following tradition and exclusively focusing on characters, is that person not being like those who made an issue of Jesus healing on the Sabbath? Instead of being happy and joyful because of the good that Jesus was doing, those opposers of Jesus were jealous of how “the entire crowd began to rejoice at all the glorious things he did”. (Luke 13:17) Opposers of Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) use today may similarly be jealous of how those who make good use of Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) can accomplish much in Jehovah’s service without having to put the kind of blood, sweat, and tears into learning characters the traditional way that they did. In their tradition-loving eyes, breaking from tradition and using innovative and game-changingly effective new tools like Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) may seem “indecent”, but in God’s eyes, it is the jealousy-motivated strife such ones cause over people doing good in his service that is truly indecent.

In God's organization, our unity is based on God's truth, not on human tradition.

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— tiandi, Links News (@tiandilinksnews.bsky.social) February 2, 2025 at 8:27 AM

Those who are motivated by true Christian love, as described in 1 Corinthians 13, would rejoice over how Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) helps Mandarin field language learners to bear witness to the truth more effectively, instead of considering it “cheating”, since love “rejoices with the truth”. (John 18:37; 1 Corinthians 13:6) Also, those who are motivated by true Christian love would not be jealous of how game-changing tools like Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) help Mandarin field language learners to more easily get more done, since “love is not jealous”. (1 Corinthians 13:4) Additionally, as per this week’s MEotW, those who are motivated by true Christian love would not stir up strife and make an issue of Mandarin field language learners beneficially using innovative new tools like Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) instead of just following human traditions involving characters, since love “does not behave indecently” in God’s eyes.—1 Corinthians 13:5.

 

* “Draconian” means “very severe, cruel, or harsh”, and it comes from an ancient word that means “dragon”. Guess what culture is one of the only ones to consider the dragon a good, positive symbol, in contrast to how the Bible uses the dragon to represent Satan the Devil. (Revelation 12:9) That’s right, it’s the worldly Chinese culture, the same one that improperly places primary emphasis on the proudly, perversely, abnormally difficult-to-learn-and-remember Chinese characters. ^