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zǒuxiàn

zǒuxiàn (zǒu·xiàn walk · {[(on)] thread → [line]} → [take the journey taken by Chinese migrants, esp. across the Darién Gap to reach the USA] 走线 走線/綫) 👈🏼 Tap/click to show/hide the “flashcard”

I recently listened to an episode of the Drum Tower podcast entitled “Why Chinese migrants are crossing dangerous jungle to reach America” (posted on Oct. 8, 2024). In it, Alice Su, senior China correspondent for The Economist, explains that “zǒuxiàn (zǒu·xiàn walk · {[(on)] thread → [line]} → [take the journey taken by Chinese migrants, esp. across the Darién Gap to reach the USA] 走线 走線/綫)”, this week’s MEotW (which has its very own Wikipedia page), is the expression used by certain Chinese migrants to refer to their intended journey, which for many involves flying to Ecuador in South America, crossing the wild stretches of the Darién Gap, and carrying on to the United States of America. As said in the podcast:

News anchor [00:01:03] The infamous Darien Gap on the border between Colombia and Panama is the only route between South and North America. Those attempting to cross it risk robbery and death.

Alice Su [00:01:17] This route is taken by many desperate migrants from countries torn apart by war, crime, and poverty. But in the last few years, more and more Chinese people have been taking this route to reach the U.S. too. Last year, there were more than 37,000. That’s nearly ten times more than the year before, and 50 times more than the year before that. And that surprised me, because China is a superpower. It’s the second largest economy in the world. It’s at peace, and it’s strong enough to challenge America for global dominance. I wanted to understand who are these Chinese migrants? What is driving them out of China, and what awaits them in America?

[Note 2024-12-19: As SB points out in the comments below, evidently “zǒuxiàn (zǒu·xiàn walk · {[(on)] thread → [line]} → [take the journey taken by Chinese migrants, esp. across the Darién Gap to reach the USA] 走线 走線/綫) “can also apply to other illegal immigration routes into other countries”, and so this post has been revised accordingly. Still, apparently people are mostly using it to refer to taking the journey through the Darién Gap to reach the USA, to the point that the Wikipedia page about this phenomenon currently only mentions this route. Of course, as many know, while Wikipedia often provides a useful starting point for research, it is neither completely comprehensive nor always right.]

The Same Words, Different Meanings

On a certain level of literalness, the morphemes in “zǒuxiàn (zǒu·xiàn walk · {[(on)] thread → [line]} → [take the journey taken by Chinese migrants, esp. across the Darién Gap to reach the USA] 走线 走線/綫) mean “walk (the) line”. This may remind country music fans of the Johnny Cash song “I Walk the Line”, in which the protagonist sings of his determination to remain faithful to his wife. This accords with one of the English meanings of “walk the line”:

To behave in an authorized or socially accepted manner, especially as prescribed by law or morality; to exercise self-control.

The contrast of this meaning with that given by the above-mentioned Chinese migrants to “zǒuxiàn (zǒu·xiàn walk · {[(on)] thread → [line]} → [take the journey taken by Chinese migrants, esp. across the Darién Gap to reach the USA] 走线 走線/綫) is a classic example of how the same words can have different meanings in different cultural and historical contexts. That’s one reason why communicating with Mandarin-speaking people and reaching their hearts involves more than just learning vocabulary words and memorizing characters.

“Sheep Without a Shepherd”

As a Mandarin field language learner, listening to some of the experiences of the Chinese migrants interviewed in the above-mentioned podcast may remind you of Jesus’ words at Matthew 9:36:

On seeing the crowds, he felt pity for them, because they were skinned and thrown about like sheep without a shepherd.

Whether they know it or not, these people need to hear the good news of God’s Kingdom! Let us continue to do our best, then, to join in and to help answer the call that Jesus included in his next words, recorded in verses 37 and 38 of the same chapter:

Then he said to his disciples: “Yes, the harvest is great, but the workers are few. Therefore, beg the Master of the harvest to send out workers into his harvest.”

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Culture Current Events Experiences Technology Theocratic

jūnduì

jūnduì (jūn·duì {armed forces}; army · {row of people → [team; group; unit]} → [armed forces; army; troops] 军队 軍隊) 👈🏼 Tap/click to show/hide the “flashcard”

[Notes: Tap/click on a Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to reveal its “flashcard”; tap/click on a “flashcard” or its Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to hide the “flashcard”. 📖 📄 📘 icons mean 📖 Reveal All, 📄 Reveal Advanced, and 📘 Reveal None re all the “flashcards” in the heading, paragraph, etc. that they are placed at the beginning of.]

Recently, jw.org featured the video “I Put Down My Rifle”, perhaps at least partially due to the increasing military activity in the world. The person whose experience the video recounts is shown to be in Canada, so another factor may be that Canada, along with other Commonwealth member states, recently observed Rememberance Day on November 11.

A significant expression that appears in the Mandarin version of this video is this week’s MEotW, “jūnduì (jūn·duì {armed forces}; army · {row of people → [team; group; unit]} → [armed forces; army; troops] 军队 軍隊)”. For example, this passage begins at around the 0:18 mark:

English:

I lived the army 24/7. The clothes I wore, the people I associated with—everything was military.

Mandarin:

📖 📄 📘 (I 我) shēnshang (shēn·shang {body → [self]} · upon 身上) chuān ({pierced through} → [was dressed in] 穿) de ({’s (clothes)} 的), (my 我) shēnbiān (shēn·biān {body → [self]} · beside → [beside me] 身边 身邊) de (’s 的) rén (people 人)yíqiè (yí·qiè {one (whole)} · {corresponding (set)} → [everything] 一切) dōu (all 都) gēn (with 跟) jūnduì (jūn·duì {armed forces} · {row of people → [team]} → [armed forces] 军队 軍隊) yǒuguān (yǒu·guān had · {closing with → [connection]} 有关 有關). Jūnduì (Jūn·duì army · {row of people → [team]} → [the army] 军队 軍隊) jiùshì (jiù·shì exactly · was 就是) (my 我) shēnghuó (shēng·huó life · living 生活) de (’s 的) quánbù (quán·bù entire · part → [all] 全部).

Screenshot of “Jūnduì” from around 0:26 of the Mandarin version of the video “I Put Down My Rifle”

(By the way, on a technical note, the Mandarin version of this video is the first from the organization that I have come across that doesn’t have a usual type of subtitle track, that users can choose to have superimposed on top of the video picture by apps, etc. that play the video. Instead, the subtitles, rendered in Chinese characters, seem to be “baked into” the actual video picture—there is no way to choose whether to display the Chinese subtitles or not. Perhaps this was done to ensure that viewers of the Mandarin video would be able to see the subtitles without first having to look for a setting that they would have to set.)

“We Are Jehovah’s Army!”

Interestingly, song 71 in our current songbook is called, in English, “We Are Jehovah’s Army!”. The Mandarin (WOL, Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus) title, “Yēhéhuá (Jehovah 耶和华 耶和華) de (’s 的) Yīngyǒng (Yīng·yǒng {Are Flowers → [Are Outstanding Persons]} · Valiant → [Valiant] 英勇) Zhànshì (Zhàn·shì War · Soldiers → [Soldiers] 战士 戰士)”, is not a direct translation, but rather translates more like “Jehovah’s Valiant Soldiers”.

It’s an often-used illustration that our efforts in Jehovah’s service can be likened to spiritual warfare. (2 Corinthians 10:3–5; Ephesians 6:11–18) The experience highlighted in the video mentioned above emphasizes to us that while training for physical warfare in the service of the human nations of this world encourages crudeness and aggression, serving Jehovah God and fighting for peace and for the truth means showing kindness and being motivated by love. And while some say that part of the appeal of joining a human worldly jūnduì (jūn·duì army · {row of people → [team]} → [army] 军队 軍隊) is the fulfilment that comes from being part of something bigger than yourself, no family is bigger than Jehovah’s universal family, and no purpose is greater than that of doing God’s will as one of his valiant soldiers.—Ecclesiastes 12:13.

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Culture Current Events Experiences History Theocratic

lǐngxiù

lǐngxiù (lǐng·xiù {neck → [collar]} · sleeves → [leader] 领袖 領袖) 👈🏼 Tap/click to show/hide the “flashcard”

[Notes: Tap/click on a Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to reveal its “flashcard”; tap/click on a “flashcard” or its Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to hide the “flashcard”. 📖 📄 📘 icons mean 📖 Reveal All, 📄 Reveal Advanced, and 📘 Reveal None re all the “flashcards” in the heading, paragraph, etc. that they are placed at the beginning of.]

At the time of this writing, with the 2024 United States presidential election looming, jw.org was featuring the article “Which Leader Will You Choose?—What Does the Bible Say?”. The Mandarin version of this article uses this week’s MEotW, “lǐngxiù (lǐng·xiù {neck → [collar]} · sleeves → [leader] 领袖 領袖)”, to translate the English word “leader”. For example:

English:

The Bible explains that God has appointed a most capable and trustworthy leader: Jesus Christ.

Mandarin:

📖 📄 📘 Shèngjīng (Shèng·jīng (the) Holy · Scriptures → [the Bible] 圣经 聖經) shuō (says說/説) Shàngdì (Shàng·dì Above’s · {Emperor → [God]} → [God] 上帝) yǐjing (yǐ·jing already · {has gone through} 已经 已經) wěirèn (wěi·rèn designating · {giving free reign to → [appointing]} 委任) Yēsū (Jesus 耶稣 耶穌) Jīdū (Christ 基督) zuò ({to be} 做) Lǐngxiù (Lǐng·xiù {Neck → [Collar]} · Sleeves → [Leader] 领袖 領袖), (he 他) shì (is 是) zuì (most最/㝡) xiánmíng (xián·míng capable · {bright → [understanding]} → [wise and capable] 贤明 賢明) de (’s 的) tǒngzhìzhě (tǒng·zhì·zhě {gathering together → [commanding]} · ruling · person → [ruler] 统治者 統治者), zhíde (zhí·de worth · getting → [deserving of] 值得) xìnrèn (xìn·rèn {being believed} · {being given free reign → [being trusted]} 信任).

Analyzing Mandarin words at the morpheme level often reveals useful and interesting information, but the morphemes in “lǐngxiù (lǐng·xiù {neck → [collar]} · sleeves → [leader] 领袖 領袖) seem…odd, considering what they are taken to mean when put together. “Lǐng (neck [→ [collar] → [lead; usher | have jurisdiction over; be in possession of]] | receive; draw; get; take; accept | understand; comprehend; grasp) has an original literal meaning of “neck”, from which an effective meaning of “collar” understandably emerged. Somehow, though, another effective meaning that emerged for this morpheme is “to lead; to usher (as in “usher guests into the room”)”. The other morpheme “xiù (sleeve | {tuck inside the sleeve} 袖/褎) literally means “sleeve”, and does not have an effective meaning on its own that’s obviously related to leadership. How then, did the combination of these two morphemes end up effectively meaning “leader”?

“Clothes Make the Man”?

My mother was a schoolteacher in China, and when I asked her about this seemingly strange combination of morphemes, she said that she wasn’t totally sure about the why or how of it, but that a teacher of hers had explained that to the ancient Chinese, the collar and sleeves of a piece of clothing were the most important indicators of how fit for purpose that piece of clothing was. Thus (if that teacher was not just expressing a baseless personal opinion on the matter), it may be that “lǐngxiù (lǐng·xiù {neck → [collar]} · sleeves → [leader] 领袖 領袖) effectively meaning “leader” is connected to the idea behind the English saying “clothes make the man”, that is, that one’s clothes send a message about what kind of person one is. Sometimes, for example, people are even nicknamed because of what they wear, like the redcoats and brownshirts of history, or the redshirts and browncoats of fiction. A possibly related factor is that on military uniforms especially, symbols of rank or status are often placed on the collar or sleeves or both. So, in old China, perhaps leaders were seen as those wearing clothing with certain kinds of collars or sleeves, resulting in “lǐngxiù (lǐng·xiù {neck → [collar]} · sleeves → [leader] 领袖 領袖) (“collar sleeves”) becoming a Mandarin synecdoche referring to “leader”. (For comparison, a common English synecdoche is “suits”, which is used to refer to “businessmen”.)

Another possible explanation is that perhaps the piece of clothing in question in “lǐngxiù (lǐng·xiù {neck → [collar]} · sleeves → [leader] 领袖 領袖) is a metaphor for the people as a whole, and that the collar and sleeves, being the parts of a piece of clothing that the Chinese were said to believe set the tone for it, thus represent the leader or leaders of the people. If any of you have any other information or ideas about why or how the morphemes in “lǐngxiù (lǐng·xiù {neck → [collar]} · sleeves → [leader] 领袖 領袖) came to combine to mean “leader”, please share in the comments.

“The Emperors Have No Clothes”

Regardless of how the combination of “lǐng (neck [→ [collar] → [lead; usher | have jurisdiction over; be in possession of]] | receive; draw; get; take; accept | understand; comprehend; grasp) and “xiù (sleeve | {tuck inside the sleeve} 袖/褎) came to effectively mean “leader”, “lǐngxiù (lǐng·xiù {neck → [collar]} · sleeves → [leader] 领袖 領袖) does indeed mean that to today’s Mandarin-speakers—to them, however they do so, “collar” and “sleeves” do indeed combine to make “leader”. Unfortunately—to allude to another well-known English saying—the human Emperors of this world “have no clothes”—there is no real basis for the claims that they are worthy to be mankind’s leaders.

In contrast, Jehovah God has chosen Jesus as his King, and Jesus has shown himself to have real qualifications, far beyond those involving mere apparel and status symbols. While the world is embroiled in various struggles—from violent wars to comparatively nonviolent elections—over who will gain power to rule, it is our privilege to tell people in the Mandarin field about the good news about God’s Kingdom, and about God’s King, Jesus Christ himself. Being no mere figurehead, he and his Kingdom will “crush and put an end to” the human governments of Satan’s world and cause the whole earth to actually become the peaceful, secure paradise that God wants it be.—Daniel 2:44; 1 John 5:19; Matthew 6:10.