guīju (guī·ju [([is] following)] {compasses; dividers → [rules; regulations]} · {carpenter’s squares → [rules; regulations]} → [[[is] following] rules; customs; established practices/standards | [[is] following] social etiquette; manners | [is] well-behaved; well-disciplined] 规矩 規矩) 👈🏼 Tap/click to show/hide the “flashcard”
[Notes: Tap/click on a Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to reveal its “flashcard”; tap/click on a “flashcard” or its Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to hide the “flashcard”. 📖 📄 📘 icons mean 📖 Reveal All, 📄 Reveal Advanced, and 📘 Reveal None re all the “flashcards” in the heading, paragraph, etc. that they are placed at the beginning of.]
I have long especially liked 1 Corinthians 13. It contains counsel on what really does and doesn’t matter in life, an extensive description and definition of the most important kind of love, and a sublime discussion about the need to become complete, mature, as a person. As these apply to life in general, so too do they apply to our lives as Mandarin field language learners.
As Mandarin field language learners, it can benefit us greatly to consider what we can learn from 1 Corinthians 13, and along the way, we can also consider some of the Mandarin expressions used in that chapter in the current version of the Mandarin New World Translation Bible (nwtsty).
“Does Not Behave Indecently”
This week’s MEotW, “guīju (guī·ju [([is] following)] {compasses; dividers → [rules; regulations]} · {carpenter’s squares → [rules; regulations]} → [[[is] following] rules; customs; established practices/standards | [[is] following] social etiquette; manners | [is] well-behaved; well-disciplined] 规矩 規矩)”, is used in verse 5 (WOL) of 1 Corinthians 13:
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For comparison, here are the current English and Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus renderings of 1 Corinthians 13:4, 5:
4 Love is patient and kind. Love is not jealous. It does not brag, does not get puffed up, 5 does not behave indecently, does not look for its own interests, does not become provoked. It does not keep account of the injury.
Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus:
📖 📄 📘 4 Ài (love 爱 愛), yǒu (has 有) nàixīn (nài·xīn {being (of/with) enduring} · heart → [patience] 耐心), yòu (also 又) réncí (rén·cí {is kind} 仁慈). Ài (love 爱 愛), bù (not 不) jídù ({is jealous} 嫉妒), bù (not 不) chuīxū (chuī·xū {does puff → [does brag]} · {does sigh → [does praise]} → [does brag] 吹嘘 吹噓), bú (not 不) zìdà (zì·dà {(does consider) self} · {to be big → [to be great]} 自大), 5 bú (not 不) zuò ({does do} 做) bù (not 不) guīju (guī·ju (following) {dividers → [rules]} · {carpenter’s squares → [regulations]} → [following established standards] 规矩 規矩) de (’ 的) shì (things 事), bù (not 不) qiú ({does seek} 求) zìjǐ (self 自己) de (’s 的) lìyì (lì·yì {sharpening → [advantage]} · benefit → [benefit] 利益), bù (not 不) qīngyì (qīng·yì lightly · easily 轻易 輕易) dòngnù (dòng·nù {does have moved} · anger → [does get angry] 动怒 動怒), bú (not 不) jìjiào (jì·jiào {does count} · {does dispute} 计较 計較) biéren (bié·ren other · people 别人 別人) zàochéng (zào·chéng {have created} · {to come to be} 造成) de (’s 的) shānghài (injuring → [injury] 伤害 傷害),
The individual morphemes in “guīju (guī·ju [([is] following)] {compasses; dividers → [rules; regulations]} · {carpenter’s squares → [rules; regulations]} → [[[is] following] rules; customs; established practices/standards | [[is] following] social etiquette; manners | [is] well-behaved; well-disciplined] 规矩 規矩)” literally mean “compasses; dividers” “carpenter’s squares”, and they both can effectively mean “rules; regulations”. When these morphemes are put together in “guīju (guī·ju [([is] following)] {compasses; dividers → [rules; regulations]} · {carpenter’s squares → [rules; regulations]} → [[[is] following] rules; customs; established practices/standards | [[is] following] social etiquette; manners | [is] well-behaved; well-disciplined] 规矩 規矩)”, the resulting expression effectively means “[[is] following] rules; customs; established practices/standards | [[is] following] social etiquette; manners | [is] well-behaved; well-disciplined”, corresponding, in the usage of 1 Corinthians 13:5 in the current English and Mandarin versions of the New World Translation Bible, with the English expression “decent”.
Decent According to Whom?
Especially since we are considering this expression as it’s used in God’s Word the Bible as part of direction from God that he inspired the apostle Paul to write down, we must understand that what is meant here by “decent” is determined from God’s point of view, not necessarily with regard to human traditions or conventions.
As followers of Christ, we should keep in mind that Jesus himself said and did some things that did not conform with the traditions and conventions of his time. For example, rather than just going along with the draconian* human traditions of the time regarding the Sabbath, Jesus, knowing the real purpose of the Sabbath, did God’s work on the Sabbath, including healing people. If you had been present, how would you have felt about what Jesus did? Would you have been glad that Jesus had accomplished such good things? Or, would you have been dismayed and offended by how Jesus broke tradition?
The Bible records that some people took issue with the healing that Jesus performed on the Sabbath, basically accusing Jesus of behaving indecently in their eyes. However, Jesus knew that it was more important to keep doing what was right and decent in God’s eyes than it was to follow the traditions and customs of mere humans.—Luke 13:10–17; John 5:1–17.
“Strife and Jealousy”
In the New World Translation Bible in the Watchtower Online Library, one of the scriptures linked to 1 Corinthians 13:5 with regard to “indecently” is Romans 13:13:
Let us walk decently as in the daytime, not in wild parties and drunkenness, not in immoral intercourse and brazen conduct, not in strife and jealousy.
Note that among the things that God’s Word lists as being indecent, along with things like drunkenness and sexual immorality, are “strife and jealousy”.
If someone makes an issue of a Mandarin field language learner who, say, uses Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) instead of following tradition and exclusively focusing on characters, is that person not being like those who made an issue of Jesus healing on the Sabbath? Instead of being happy and joyful because of the good that Jesus was doing, those opposers of Jesus were jealous of how “the entire crowd began to rejoice at all the glorious things he did”. (Luke 13:17) Opposers of Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) use today may similarly be jealous of how those who make good use of Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) can accomplish much in Jehovah’s service without having to put the kind of blood, sweat, and tears into learning characters the traditional way that they did. In their tradition-loving eyes, breaking from tradition and using innovative and game-changingly effective new tools like Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) may seem “indecent”, but in God’s eyes, it is the jealousy-motivated strife such ones cause over people doing good in his service that is truly indecent.
In God's organization, our unity is based on God's truth, not on human tradition.
— tiandi, Links News (@tiandilinksnews.bsky.social) February 2, 2025 at 8:27 AM
Those who are motivated by true Christian love, as described in 1 Corinthians 13, would rejoice over how Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) helps Mandarin field language learners to bear witness to the truth more effectively, instead of considering it “cheating”, since love “rejoices with the truth”. (John 18:37; 1 Corinthians 13:6) Also, those who are motivated by true Christian love would not be jealous of how game-changing tools like Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) help Mandarin field language learners to more easily get more done, since “love is not jealous”. (1 Corinthians 13:4) Additionally, as per this week’s MEotW, those who are motivated by true Christian love would not stir up strife and make an issue of Mandarin field language learners beneficially using innovative new tools like Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) instead of just following human traditions involving characters, since love “does not behave indecently” in God’s eyes.—1 Corinthians 13:5.
* “Draconian” means “very severe, cruel, or harsh”, and it comes from an ancient word that means “dragon”. Guess what culture is one of the only ones to consider the dragon a good, positive symbol, in contrast to how the Bible uses the dragon to represent Satan the Devil. (Revelation 12:9) That’s right, it’s the worldly Chinese culture, the same one that improperly places primary emphasis on the proudly, perversely, abnormally difficult-to-learn-and-remember Chinese characters. ^
