Tag: Pīnyīn Plus

Categories
Language Learning Science

Jīdū

Jīdū (Christ 基督) ← Tap/click to show/hide the “flashcard”

Earlier Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) Plus material rendered the English meaning of “Jīdū (Christ 基督)” as “Foundation · {Directing (Person)} → [Christ]”, on the supposition that the meanings of the Mandarin syllables used in “Jīdū (Christ 基督)” may have mattered in their selection for inclusion in “Jīdū (Christ 基督)”. (In contrast, “Yēsū (Jesus 耶稣 耶穌)” (Jesus) is a name, not a title like “Jīdū (Christ 基督)” is, so, like the Mandarin syllables used in other Mandarin names of Bible personages, the Mandarin syllables for “Yēsū (Jesus 耶稣 耶穌)” were obviously also chosen mainly for their sounds, with only secondary consideration given to their meanings.) Unfortunately, while it seems to make some sense, it turns out that this earlier rendering of the English meaning of “Jīdū (Christ 基督)” was a case of Trying Too Hard 😜. (Oh, well, as I once heard a cable guy say as he was preparing to make a new cable, “too much is better than not enough”.)

Now, when one looks up “Jīdū (Christ 基督)” in the Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) Plus Expressions resource, one will see a note about why the English meaning of “Jīdū (Christ 基督)” is now simply rendered as “Christ”:

(This is a transcription of “Christ”, so the syllables were chosen mainly for their sound, not their meaning. For more info, see this Language Log post by Victor Mair.)

Who Is Victor Mair and What Did He Say About This?

Victor H. Mair, who has been mentioned several times in this blog, is an American sinologist and a University of Pennsylvania Professor of East Asian Languages and Civilizations. He also inspired and helped to edit the highly regarded ABC Chinese-English Dictionary. So, we can be pretty sure he knows what he’s talking about when it comes to Mandarin words. (In fact, for what it’s worth, after my several years of researching the Mandarin language, I have come to consider him the most trustworthy living scholarly authority on the Chinese languages.)

Concerning the etymology of “Jīdū (Christ 基督)”, Prof. Mair said the following in the above-mentioned Language Log blog post:

Jīdū 基督 is a short form of Jīlìsīdū 基利斯督, which is a transcription of “Christ”, from Ancient Greek Χριστός (Khristós).

So, I revised the English meaning in the Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) Plus Expressions resource entry for “Jīdū (Christ 基督)”, added the note quoted above, and am gradually revising occurrences of “Jīdū (Christ 基督)” in existing Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) Plus material as time allows. Of course, going forward, new Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) Plus material that includes the expression “Jīdū (Christ 基督)” will simply use “Christ” as its English meaning.

A Reminder That Speech Is Primary

This situation with “Jīdū (Christ 基督)”, in which the deciding factor in how the word is formed is how it sounds, reminds us that regardless of the Chinese cultural obsession with characters and the meanings represented by their intricate visual designs, the basic scientific principle about human languages holds true, that the primary aspect of human languages is actually speech, which represents meanings with sounds. Writing, even writing as revered as Chinese characters are with all their visual embellishments, is at best secondary.

Categories
Current Events

zhízhèng

zhízhèng (zhí·zhèng {catch; capture → [hold]} · {government → [political power]} 执政 執政) ← Tap/click to show/hide the “flashcard”

[Notes: Tap/click on a Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) expression to reveal its “flashcard”; tap/click on a “flashcard” or its Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) expression to hide the “flashcard”. 📖 📄 📘 icons mean 📖 Reveal All, 📄 Reveal Advanced, and 📘 Reveal None re all the “flashcards” in the heading, paragraph, etc. that they are placed at the beginning of.]

At the time of this writing, jw.org was featuring the article “Which Leader Will You Choose?—What Does the Bible Say?”, because, as the article says, “over the next few weeks, elections will be held in various countries around the world.”. The Mandarin version of this article uses what I think is an interesting expression in this context, this week’s MEotW “zhízhèng (zhí·zhèng {catch; capture → [hold]} · {government → [political power]} 执政 執政)”.

Related Expressions

The “zhí (catch; capture [→ [hold [in the hand]; grasp]] [→ [persist in; stick to | carry out; implement; execute; observe | direct; manage; take charge of]] 执 執)” in “zhízhèng (zhí·zhèng {catch; capture → [hold]} · {government → [political power]} 执政 執政)” has original meanings of “catch; capture”, from which are now often derived the meanings “hold [in the hand]; grasp”. It seems that these meanings in turn have led “zhí (catch; capture [→ [hold [in the hand]; grasp]] [→ [persist in; stick to | carry out; implement; execute; observe | direct; manage; take charge of]] 执 執)” to sometimes be used to effectively mean such varied things as “persist in; stick to | carry out; implement; execute; observe | direct; manage; take charge of”. Thus, “zhí (catch; capture [→ [hold [in the hand]; grasp]] [→ [persist in; stick to | carry out; implement; execute; observe | direct; manage; take charge of]] 执 執)” is a classic example of a word that has undergone what in linguistics is formally called semantic change, that is, changes in the meaning or meanings a word is used to represent.

Interestingly, in Cantonese, but apparently not in Mandarin, “zhí (catch; capture [→ [hold [in the hand]; grasp]] [→ [persist in; stick to | carry out; implement; execute; observe | direct; manage; take charge of]] 执 執)” also has a meaning of “pick up”. For example, those with Cantonese-speaking parents may have gotten used to being told to “jāp sáu méih (执手尾/執手尾)”, that is, to pick up after themselves or tidy up.

Some other Mandarin expressions that include the “zhí (catch; capture [→ [hold [in the hand]; grasp]] [→ [persist in; stick to | carry out; implement; execute; observe | direct; manage; take charge of]] 执 執)” in “zhízhèng (zhí·zhèng {catch; capture → [hold]} · {government → [political power]} 执政 執政)” are:

  • zhíbǐzhě (zhí·bǐ·zhě {caught → [grasped]} · pen · person → [writer] 执笔者 執筆者)

    • Those who have been in the Mandarin field for a while may have seen this used, for example, in “Shīpiān (Shī·piān {Sacred Song} · {Piece of Writing} → [Psalm] 诗篇 詩篇) zhíbǐzhě (zhí·bǐ·zhě {caught → [grasped]} · pen · person → [writer] 执笔者 執筆者)”, which means “Psalm writer”, or “psalmist”.
  • zhíxíng (zhí·xíng {catch → [hold; grasp] → [carry out; implement; execute]} · {go; walk; travel → [do; perform; carry out]} 执行 執行)
  • zhízhǎng (zhí·zhǎng {catch; capture → [hold; grasp]} · {(have in) palm (of the hand)} → [wield; be in control of] 执掌 執掌)

    • An example of this expression in use can be found at Daniel 4:26.

A couple of Mandarin expressions that include the other morpheme in “zhízhèng (zhí·zhèng {catch; capture → [hold]} · {government → [political power]} 执政 執政)” are:

  • zhèngfǔ (zhèng·fǔ political · {seat of government} → [government] 政府)
  • zhèngzhì (zhèng·zhì {politics | political} · governing [→ [politics | political]] 政治)

Usage Examples

Here are the two examples of “zhízhèng (zhí·zhèng {catch; capture → [hold]} · {government → [political power]} 执政 執政)” being used in the above-mentioned article:

English:

Which Leader Will You Choose?

Mandarin:

📖 📄 📘 Nǐ (You 你) Huì (Will 会 會) Zhīchí (Zhī·chí Support · {Hold → [Support]} 支持) Shéi (Whom 谁 誰) Zhízhèng (Zhí·zhèng {to Capture → [to Hold]} · {Government → [Political Power]} 执政 執政)?

English:

People are making important decisions about which leaders they will choose.

Mandarin:

📖 📄 📘 Rénmen (Rén·men person · [pl] → [people] 人们 人們) jiāng ({are going to} 将 將) zuòchū (zuò·chū make · out 作出) zhòngdà (zhòng·dà weighty · big 重大) de (’s 的) juédìng (decidings → [decisions] 决定 決定): Yào ((they) must → [will] 要) xuǎn (choose 选 選) shéi (whom 谁 誰) zhízhèng (zhí·zhèng {to capture → [to hold]} · {government → [political power]} 执政 執政).

Categories
Current Events Theocratic

shìjiè mòrì

shìjiè (shì·jiè {generation → [world]} · extent’s → [world’s] 世界)
mòrì (mò·rì end · {sun → [day]} 末日) ← Tap/click to show/hide the “flashcard”

[Notes: Tap/click on a Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) expression to reveal its “flashcard”; tap/click on a “flashcard” or its Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) expression to hide the “flashcard”. 📖 📄 📘 icons mean 📖 Reveal All, 📄 Reveal Advanced, and 📘 Reveal None re all the “flashcards” in the heading, paragraph, etc. that they are placed at the beginning of.]

At the time of this writing, jw.org was featuring the article “Politicians Warn of Armageddon—What Does the Bible Say?”. Where the English version of this article uses the word “Armageddon”, the Mandarin version often uses this week’s MEotW, “shìjiè (shì·jiè {generation → [world]} · extent’s → [world’s] 世界) mòrì (mò·rì end · {sun → [day]} 末日)” (which basically means “the end of the world”), with the first occurrence of “Hāmǐjíduōdùn (Armageddon 哈米吉多顿 哈米吉多頓)”, the direct Mandarin translation of “Armageddon”, occurring in parentheses after an occurrence of “shìjiè (shì·jiè {generation → [world]} · extent’s → [world’s] 世界) mòrì (mò·rì end · {sun → [day]} 末日)”.

This shows that the expression “Hāmǐjíduōdùn (Armageddon 哈米吉多顿 哈米吉多頓)” is not considered by the organization to be commonly known by householders in the Mandarin field. The English word “Armageddon”, which refers to something mentioned in the Bible, may be relatively well known in the English-speaking world, but compared to the English-speaking world, the Mandarin-speaking world is significantly less familiar with the Bible and the things mentioned in it.—Revelation 16:14, 16.

[Not taking for granted that Mandarin-speaking people are familiar with the Bible includes not taking for granted that they are familiar with Bible characters and Bible stories. In this regard, some publishers find it helpful to refer their Mandarin-speaking Bible students to publications like the Learn From the Bible (lfb) book. (Mandarin-learning publishers may find it helpful to follow along with the resources at the following links: official CHS+Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) 🔗; unofficial Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) Plus 🔗).]

Related Expressions

The “shì (generation [→ [life; lifetime | world | age; era; epoch]] 世)” in “shìjiè (shì·jiè {generation → [world]} · extent → [world] 世界)” has an original meaning of “generation”, from which is often derived the meaning “world”, since the current generation of people makes up the current world of people. “Dài ({take the place of}; replace; subsitute | replacing; substituting → [acting; substitute | generation [→ [period; era; age]]] 代)”, a past MEotW, is also used to mean “generation”. So, it is no surprise that “shìdài (shì·dài generation · {replacing → [generation]} [→ [generation | generation after generation | period; epoch; era; age]] 世代)”, which could mean “generation”, is a thing. “Shì (generation [→ [life; lifetime | world | age; era; epoch]] 世)” also occurs in past MEotW “shìsú (shì·sú {generation’s → [world’s]} · customs | {(of the) generation → [world]} · secular | {generation → [world]} · {secular (world)} 世俗)”, which is used in 1 Corinthians 3:1 (Mandarin NWT (nwtsty)) to effectively mean “fleshly”, “worldly”, or “secular”.

The “mò (tip; end [→ [last/final stage]] 末)” in “mòrì (mò·rì end · {sun → [day]} 末日)” also appears in “mòqī (mò·qī end · period 末期)”, and indeed, in “mòshì (mò·shì {end of → [last stage/phase of]} · {generation → [world | age; era]} 末世)”. Some who have been in the Mandarin field for a while may also remember the expression “mòhòu (mò·hòu end · last 末后 末後) de (’s 的) rìzi (rì·zi {suns → [days]} · [suf for nouns] 日子)”. However, note that in the current version of the Mandarin New World Translation Bible (nwtsty), this expression has been replaced with “zuìhòu (zuì·hòu most · afterwards → [final] 最后 最後) de (’s 的) shíqī (shí·qī {(particular) time} · period 时期 時期)” in scriptures such as Ezekiel 38:16.

Ezekiel 38:16 (WOL CHS+Pinyin Parallel Translations)

Usage Examples

Here are a couple of examples of “shìjiè (shì·jiè {generation → [world]} · extent’s → [world’s] 世界) mòrì (mò·rì end · {sun → [day]} 末日)” in use, taken from the above-mentioned article:

English:

Politicians [warn] that we may be facing Armageddon.

Mandarin:

📖 📄 📘 Zhèngzhì (Zhèng·zhì political · governing → [political] 政治) lǐngxiù (lǐng·xiù leading · sleeves → [leaders] 领袖 領袖)…fāchū (fā·chū sent · out 发出 發出) jǐnggào (jǐng·gào warning · declarings → [warnings] 警告), shìjiè (shì·jiè {generation → [world]} · extent → [world] 世界) jiāng ({is going to} 将 將) miànlín (miàn·lín {be facing} · {be drawing near to} 面临 面臨) mòrì (mò·rì end · {sun → [day]} 末日).

English:

Will the possible use of nuclear weapons lead to Armageddon? What does the Bible say?

Mandarin:

📖 📄 📘 Shǐyòng (using 使用) hé ({pit (of a fruit)} → [nuclear] 核 核/覈) wǔqì (wǔ·qì military · instruments → [weapons] 武器) huì (will 会 會) dǎozhì (dǎo·zhì lead · {to extend to} 导致 導致) shìjiè (shì·jiè {generation → [world]} · extent’s → [world’s] 世界) mòrì (mò·rì end · {sun → [day]} 末日) ma ([? ptcl for “yes/no” questions] 吗 嗎)? Shèngjīng (Shèng·jīng (the) Holy · Scriptures → [the Bible] 圣经 聖經) zěnme (zěn·me what · [suf] 怎么 怎麼/麽) shuō ({does say} 说 說/説)?