Tag: French

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wúkě‐bǐnǐ

wúkě (wú·kě {there is not} · {being able} 无可 無可)‐bǐnǐ (bǐ·nǐ {to compare} · {to compare; parallel} → [to compare; match; draw a parallel] 比拟 比擬) 👈🏼 Tap/click to show/hide the “flashcard”

[Notes: Tap/click on a Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to reveal its “flashcard”; tap/click on a “flashcard” or its Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to hide the “flashcard”. 📖 📄 📘 icons mean 📖 Reveal All, 📄 Reveal Advanced, and 📘 Reveal None re all the “flashcards” in the heading, paragraph, etc. that they are placed at the beginning of.]

Rather than dismissively thinking to ourselves that the songs produced by the organization are “just songs”, we should remember that the slave class takes seriously its responsibility to provide spiritual food to God’s people, and so it is going to make sure that the lyrics in its songs are spiritually correct, while also being emotionally moving.—Ezekiel 33:32; Matthew 24:45.

Without Compare

“wúkě‐bǐnǐ” _Pīnyīn_ Plus info, Song 152 (music+_Pīnyīn_), on iPhone 13 mini (landscape orientation)

This week’s MEotW in the unofficial Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus resource “Sing Out Joyfully” Bk. (Pīnyīn+Music, Pīnyīn Plus, Web)

This week’s MEotW, “wúkě (wú·kě {there is not} · {being able} 无可 無可)‐bǐnǐ (bǐ·nǐ {to compare} · {to compare; parallel} → [to compare; match; draw a parallel] 比拟 比擬)”, comes from the first verse of song 152, which is entitled “A Place That Will Bring You Praise” in English and “Nǐ de ((Nǐ You 你) (de ’s 的) → [Your]) Róngyào (Róng·yào Glorious · {Brilliant → [Glorious]} → [Glorious] 荣耀 榮耀) zhī (’ 之) Jiā ([mw for establishments] 家)” in Mandarin:

English:

Jehovah, the Maker of heaven,
By heaven you can’t be contained,
Even less an earthly dwelling place.
But your spirit can here remain.

Mandarin (WOL, Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus):

📖 📄 📘 Yēhéhuá (Jehovah 耶和华 耶和華) yòng (used 用) dà (big → [great] 大) néng (ability 能) zào ({to make} 造) tiāndì (tiān·dì heavens · earth 天地),
Nǐ de ((Nǐ you 你) (de ’s 的) → [your]) róngyào (róng·yào glory · {being brilliant → [glory]} → [glory] 荣耀 榮耀) wúkě (wú·kě {there is not} · {being able} 无可 無可)‐bǐnǐ (bǐ·nǐ {to compare} · {to parallel} → [to compare] 比拟 比擬).
Xiǎoxiǎo (Xiǎo·xiǎo small · small → [miniscule] 小小) dìqiú (dì·qiú earth · globe 地球) rúhé (rú·hé like · how → [how] 如何) néng (can 能) chéngzài (chéng·zài bear · hold → [bear the weight of] 承载 承載)
Nǐ de ((Nǐ you 你) (de ’s 的) → [your]) lìliang (lì·liang power · quantity 力量), nǐ de ((nǐ you 你) (de ’s 的) → [your]) hòu’ài (hòu’·ài {thick → [deep]} · love 厚爱 厚愛)?

“Wúkě (Wú·kě {there is not} · {being able} 无可 無可)‐bǐnǐ (bǐ·nǐ {to compare} · {to compare; parallel} → [to compare; match; draw a parallel] 比拟 比擬)” means “there is not being able to compare”. So, the line that it appears in, “Nǐ de ((Nǐ you 你) (de ’s 的) → [your]) róngyào (róng·yào glory · {being brilliant → [glory]} → [glory] 荣耀 榮耀) wúkě (wú·kě {there is not} · {being able} 无可 無可)‐bǐnǐ (bǐ·nǐ {to compare} · {to parallel} → [to compare] 比拟 比擬)”, means “Your glory is without compare”.

People of this world support corrupt, self-seeking politicians, worship the blind chance that they say powers evolution, look for space aliens, place their hopes in artificial intelligence, and so on. However, none of those could accomplish what Jehovah God has accomplished—He alone is the One who actually created the universe and all the living things in it. So, as expressed by this week’s MEotW, Jehovah’s glory truly is without compare, and there is no one and nothing else that people should look to and hope in in these dark times.

As Mandarin field language learners, let us be determined to keep on doing our best to sing Jehovah’s praises well in this largest of all worldwide language fields. Not only is the Mandarin field the largest one in the world, with about a billion people worldwide for whom Mandarin is their mother tongue, it’s also about 2½ times the size of the worldwide English field. So, it could be said that there should really be about 2½ times as many publishers in the worldwide Mandarin field as there are in the worldwide English field. Yes, “the harvest is great, but the workers are few”, so sing out loud in the Mandarin field, and sing out strong!—Matthew 9:37, 38.

Chart: Languages by First-Language Speakers—2019

Musical Notation 🎼 and the Mandarin Field

In this post about a Mandarin expression found in our songbook, another subject that I want to touch on is: Is musical notation 🎼 too hard to be worth the trouble of producing it and using it? Are fewer and fewer people able to read it? I was fortunate enough to have been taught how to read musical notation in school. I have never thought of musical notation as being particularly difficult to use (it’s much easier to learn than characters, which many unquestioningly try to learn), and I find that it helps me to sing Kingdom songs more correctly (according to the intended melody, message, etc.) and more confidently more of the time. However, I am aware that not everyone in the Mandarin field has the same experience with musical notation. For example, a while ago, an older brother told me that he didn’t know how to read musical notation. Also, some people in the Mandarin field may have been affected by how education systems in this old world have been failing to provide or cutting back on music education for younger ones.

Regardless of how the world may be deprioritizing music education, Jehovah’s organization has pointed out that music is important in Jehovah’s worship. For example, not long ago, a Meeting Workbook said:

Music can have a powerful influence on the mind and body. Singing is an important part of our worship of Jehovah.

In accordance with the importance of music in Jehovah’s worship, Mandarin field language learners used to have available to them official material from the organization containing musical notation with Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) in the lyrics. However, perhaps at least partially because of the technical difficulty and costliness of producing material with musical notation and both Chinese characters and Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) in the lyrics, as of this writing, early in 2025, there is no official material currently available from the organization that shows Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) and musical notation on the same page or screen.

The organization continues to publish official songbook material for different languages in general that contains musical notation, so it evidently still considers musical notation to generally be worthwhile to produce. It continues to produce official material for the current songbook that uses musical notation along with lyrics rendered only in Chinese characters, without Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音), and it has even produced official material that uses jiǎnpǔ (jiǎn·pǔ simple · {register or record for reference → [musical notation]} → [numbered musical notation] 简谱 簡譜) (a kind of musical notation also known as numbered musical notation) and Chinese characters.

For those who find it helpful in their Mandarin field activities to put musical notation together with Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音), the unofficial Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus resource “Sing Out Joyfully” Bk. (Pīnyīn+Music, Pīnyīn Plus, Web) exists and is continuing to be improved. As shown in the screenshot above, this resource aids Mandarin field language learners by breaking with tradition and featuring lyrics in the musical notation that are only in relatively large-print Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) by default—characters are relegated to Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus “flashcards” that are added as time allows.

Unlike the traditionally-used but unnecessarily extraordinarily complex characters that need to be accompanied by Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) before many are able to read them, Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) itself is a simple, elegant alphabetical full writing system for Mandarin that is easy to learn and remember. Also, it is no harder to typeset than other alphabetical writing systems with diacritics, such as the writing systems now used for French, Czech, Vietnamese, etc.*

In its Tips: section at the bottom of its home page, the “Sing Out Joyfully” Bk. (Pīnyīn+Music, Pīnyīn Plus, Web) resource contains these links that some may find helpful:

For convenience:

The direct link for the Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus resource for the “Sing Out Joyfully” book is:

The short link for Chinese field language-learning links for the “Sing Out Joyfully” book is:

More Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) and Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus web material based on the Mandarin “Sing Out Joyfully” book will be made available in the Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus web resource as time allows.

 

* Thanks to ongoing advancements in personal computing hardware and software, producing material that contains things like musical notation and Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) text at reasonable cost is quicker and easier than ever. At this time, production of the musical notation in the “Sing Out Joyfully” Bk. (Pīnyīn+Music, Pīnyīn Plus, Web) resource begins in free open source software called MuseScore Studio, running on a Mac. Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) text for the lyrics in the musical notation is entered using macOS’s ABC – Extended input source (keyboard layout). (Just using Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) text only here simplifies things so much compared to having to somehow input characters with Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) ruby text!) When it’s ready, the musical notation for a song is exported from MuseScore Studio into SVG format, which is a plain text format that allows for the inclusion of links that activate Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus flashcards on webpages. The coding for the SVG links is currently mostly done using the text editor BBEdit, in which editing large text files is quite performant. For Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus web material production in general, my current favourite tool is Nova, but such web material can be produced in any application suitable for web development, such as Visual Studio Code, etc. ^

Categories
Culture Current Events Experiences Language Learning Technology Theocratic

qiānqiū‐wàndài

qiānqiū (qiān·qiū thousand · autumns 千秋)‐wàndài (wàn·dài {ten thousand} · {replacings → [generations]} 万代 萬代) 👈🏼 Tap/click to show/hide the “flashcard”

[Notes: Tap/click on a Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to reveal its “flashcard”; tap/click on a “flashcard” or its Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to hide the “flashcard”. 📖 📄 📘 icons mean 📖 Reveal All, 📄 Reveal Advanced, and 📘 Reveal None re all the “flashcards” in the heading, paragraph, etc. that they are placed at the beginning of.]

Rather than dismissively thinking to ourselves that the songs produced by the organization are “just songs”, we should remember that the slave class takes seriously its responsibility to provide spiritual food to God’s people, and so it is going to make sure that the lyrics in its songs are spiritually correct, while also being emotionally moving.—Ezekiel 33:32; Matthew 24:45.

“In Ev’ry Generation”

“qiānqiū” _Pīnyīn_ Plus info, Song 2 (music+_Pīnyīn_), on iPhone 13 mini (landscape orientation)

This week’s MEotW in the unofficial Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus resource “Sing Out Joyfully” Bk. (Pīnyīn+Music, Pīnyīn Plus, Web)

This week’s MEotW, “qiānqiū (qiān·qiū thousand · autumns 千秋)‐wàndài (wàn·dài {ten thousand} · {replacings → [generations]} 万代 萬代)”, comes from the first verse of song 2, which is entitled “Jehovah Is Your Name” in English and “Nǐ de ((Nǐ You 你) (de ’s 的) → [Your]) Míng (Name 名) Shì (Is 是) Yēhéhuá (Jehovah 耶和华 耶和華)” in Mandarin:

English:

In ev’ry generation—
Jehovah is your name.

Mandarin (WOL, Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus):

📖 📄 📘 Nǐ de ((Nǐ you 你) (de ’s 的) → [your]) míng (name 名) cóngbù (cóng·bù ever · not → [never] 从不 從不) gēnggǎi (gēng·gǎi {does change} · {does alter} 更改),
Liúchuán (Liú·chuán {flows → [circulates]} · {is handed down} (for) 流传 流傳) qiānqiū (qiān·qiū thousand · autumns 千秋)‐wàndài (wàn·dài {ten thousand} · {replacings → [generations]} 万代 萬代).

“Qiānqiū (Qiān·qiū thousand · autumns 千秋)‐wàndài (wàn·dài {ten thousand} · {replacings → [generations]} 万代 萬代)” literally means “thousand autumns ten thousand replacings”. However, as explained in the MEotW post on “dài ({take the place of}; replace; subsitute | replacing; substituting → [acting; substitute | generation [→ [period; era; age]]] 代)”, this expression, while literally meaning “replacing”, can effectively mean “generation”:

Yes, the Chinese concept of a “generation” is that it is something that takes the place of or replaces what was there before—the emphasis seems to be on continuation, and a new generation is viewed as having done well if it lived up to or maintained what came before it. In contrast, in the English-speaking world, a “generation” is something new that is generated—the emphasis seems to be more on innovation, progress, and a new generation is viewed as having done well if it improved upon what came before it, and moved things ahead. For example, the English expression “next generation” indeed implies innovation and progress compared to previous generations, such as when applied to vehicles, computers, and other technology.

So, on a certain level of literalness, “qiānqiū (qiān·qiū thousand · autumns 千秋)‐wàndài (wàn·dài {ten thousand} · {replacings → [generations]} 万代 萬代)” means “thousand autumns ten thousand generations”. As shown in the example above from song 2, this is basically a poetic way to refer to “ev’ry generation”, or “forever”. Another expression that means basically the same thing is “qiānqiū (qiān·qiū thousand · autumns 千秋)‐wànshì (wàn·shì {ten thousand} · generations 万世 萬世)”.

Also, another example of “wàn ({ten thousand} [→ [all; a very great number of]] 万 萬/万)” (“ten thousand”) being used in Mandarin to effectively mean “all” or “every” occurs in “wànwù (wàn·wù {ten thousand → [all]} · things 万物 萬物)”, which literally means “ten thousand things” and effectively means “all things”.

Is Everyone Replaceable?

This talk of replacing reminds me: It’s a pet peeve of mine that people sometimes use the expression “no one is irreplaceable”. While it’s true that each of us should maintain appropriate modesty and humility, I suspect that this expression really reflects worldly human corporate culture that treats people like fungible, disposable widgets instead of as individual human beings that each have different qualities and abilities. Such thinking that justifies exploiting people for small-minded short-term profit without having to appropriately recognize and reward them for their individual contributions and potential is in stark contrast to the Bible’s depiction of how Jehovah God knows and values each one of us as individuals. As Jesus said at Matthew 10:29–31:

Two sparrows sell for a coin of small value, do they not? Yet not one of them will fall to the ground without your Father’s knowledge. But even the hairs of your head are all numbered. So have no fear; you are worth more than many sparrows.

Musical Notation 🎼 and the Mandarin Field

In this post about a Mandarin expression found in our songbook, another subject that I want to touch on is: Is musical notation 🎼 too hard to be worth the trouble of producing it and using it? Are fewer and fewer people able to read it? I was fortunate enough to have been taught how to read musical notation in school. I have never thought of musical notation as being particularly difficult to use (it’s much easier to learn than characters, which many unquestioningly try to learn), and I find that it helps me to sing Kingdom songs more correctly (according to the intended melody, message, etc.) and more confidently more of the time. However, I am aware that not everyone in the Mandarin field has the same experience with musical notation. For example, a while ago, an older brother told me that he didn’t know how to read musical notation. Also, some people in the Mandarin field may have been affected by how education systems in this old world have been failing to provide or cutting back on music education for younger ones.

Regardless of how the world may be deprioritizing music education, Jehovah’s organization has pointed out that music is important in Jehovah’s worship. For example, not long ago, a Meeting Workbook said:

Music can have a powerful influence on the mind and body. Singing is an important part of our worship of Jehovah.

In accordance with the importance of music in Jehovah’s worship, Mandarin field language learners used to have available to them official material from the organization containing musical notation with Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) in the lyrics. However, perhaps at least partially because of the technical difficulty and costliness of producing material with musical notation and both Chinese characters and Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) in the lyrics, as of this writing, late in 2024, there is no official material currently available from the organization that shows Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) and musical notation on the same page or screen.

The organization continues to publish official songbook material for different languages in general that contains musical notation, so it evidently still considers musical notation to generally be worthwhile to produce. It continues to produce official material for the current songbook that uses musical notation along with lyrics rendered only in Chinese characters, without Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音), and it has even produced official material that uses jiǎnpǔ (jiǎn·pǔ simple · {register or record for reference → [musical notation]} → [numbered musical notation] 简谱 簡譜) (a kind of musical notation also known as numbered musical notation) and Chinese characters.

For those who find it helpful in their Mandarin field activities to put musical notation together with Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音), the unofficial Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus resource “Sing Out Joyfully” Bk. (Pīnyīn+Music, Pīnyīn Plus, Web) exists and is continuing to be improved. As shown in the screenshot above, this resource aids Mandarin field language learners by breaking with tradition and featuring lyrics in the musical notation that are only in relatively large-print Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) by default—characters are relegated to Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus “flashcards” that are added as time allows.

Unlike the traditionally-used but unnecessarily extraordinarily complex characters that need to be accompanied by Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) before many are able to read them, Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) itself is a simple, elegant alphabetical full writing system for Mandarin that is easy to learn and remember. Also, it is no harder to typeset than other alphabetical writing systems with diacritics, such as the writing systems now used for French, Czech, Vietnamese, etc.*

In its Tips: section at the bottom of its home page, the “Sing Out Joyfully” Bk. (Pīnyīn+Music, Pīnyīn Plus, Web) resource contains these links that some may find helpful:

For convenience:

The direct link for the Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus resource for the “Sing Out Joyfully” book is:

The short link for Chinese field language-learning links for the “Sing Out Joyfully” book is:

More Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) and Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus web material based on the Mandarin “Sing Out Joyfully” book will be made available in the Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus web resource as time allows.

 

* Thanks to ongoing advancements in personal computing hardware and software, producing material that contains things like musical notation and Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) text at reasonable cost is quicker and easier than ever. At this time, production of the musical notation in the “Sing Out Joyfully” Bk. (Pīnyīn+Music, Pīnyīn Plus, Web) resource begins in free open source software called MuseScore Studio, running on a Mac. Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) text for the lyrics in the musical notation is entered using macOS’s ABC – Extended input source (keyboard layout). (Just using Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) text only here simplifies things so much compared to having to somehow input characters with Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) ruby text!) When it’s ready, the musical notation for a song is exported from MuseScore Studio into SVG format, which is a plain text format that allows for the inclusion of links that activate Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus flashcards on webpages. The coding for the SVG links is currently mostly done using the text editor BBEdit, in which editing large text files is quite performant. For Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus web material production in general, my current favourite tool is Nova, but such web material can be produced in any application suitable for web development, such as Visual Studio Code, etc. ^

Categories
Culture History Language Learning Languages Names Science

Yuèyǔ

Yuèyǔ (Yuè·yǔ Yue · Language [→ [Cantonese]] 粤语 粵語) ← Tap/click to show/hide the “flashcard”

This week’s MEotW, “Yuèyǔ (Yuè·yǔ Yue · Language [→ [Cantonese]] 粤语 粵語)”, is a term that over the years one may occasionally have come across in the Chinese fields. For example, it used to be used on publication download pages on jw.org, where it has been replaced by a term that is more familiar to many: “Guǎngdōnghuà (Guǎng·dōng·huà {Wide · East → [Canton]} · Speech → [Cantonese speech/language] 广东话 廣東話)” (“Cantonese”).

The Language(s)

Regarding “Yuèyǔ (Yuè·yǔ Yue · Language [→ [Cantonese]] 粤语 粵語)”, the Wikipedia article on Yue Chinese provides this summary:

Yue (Cantonese pronunciation: [jyːt̚˨]) is a branch of the Sinitic languages primarily spoken in Southern China, particularly in the provinces of Guangdong and Guangxi (collectively known as Liangguang).

The term Cantonese is often used to refer to the whole branch, but linguists prefer to reserve the name Cantonese for the variety used in Guangzhou (Canton), Wuzhou (Ngchow), Hong Kong and Macau, which is the prestige dialect of the group. Taishanese, from the coastal area of Jiangmen (Kongmoon) located southwest of Guangzhou, was the language of most of the 19th-century emigrants from Guangdong to Southeast Asia and North America. Most later migrants have been speakers of Cantonese.

Yue varieties are not mutually intelligible with other varieties of Chinese,[source] and they are not mutually intelligible within the Yue family either.[source]

This Wikipedia page also cites Ethnologue as saying that the number of native speakers worldwide of Yuèyǔ (Yuè·yǔ Yue · Language [→ [Cantonese]] 粤语 粵語) was recently about “86 million (2022)[source]”. That’s not as many as Mandarin has (no other language/language branch currently has as many native speakers as Mandarin does), but that’s still a lot of people.

Regarding how Cantonese relates to other Chinese speech varieties, note the following excerpt from the MEotW post on “yǔzú (yǔ·zú language · {ethnic group → [group of things with common characteristics] → [group]} 语族 語族)”:

It’s interesting to note that according to Prof. [Victor H.] Mair’s article (p. 737) mentioned above, not only are Mandarin and Cantonese separate languages (not just “dialects”), it would be more accurate to consider them to be in separate language branches, as defined by the language classisification scheme he uses:

Cantonese and Mandarin are separate languages. Cantonese is not a ‘dialect’ of Mandarin or of Hanyu, and it is grossly erroneous to refer to it as such. Since Cantonese and Mandarin are separate languages (or, perhaps more accurately, separate branches), it is wrong to refer to them as ‘dialects.’ The same holds for Hokkien, Shanghainese, and so forth.

That Mandarin and Cantonese should really be considered to be in separate language branches emphasizes to us politically neutral Mandarin field language-learners that we must not repeat or be misled by the politically motivated erroneous assertion that Mandarin, Cantonese, Shanghainese, etc. are just dialects of “Chinese”. That might be even more wrong than saying that English, French, Spanish, etc. are just dialects of “European”!

Some Geography

To clarify regarding some of the places related to “Yuèyǔ (Yuè·yǔ Yue · Language [→ [Cantonese]] 粤语 粵語)”:

  • Guǎngdōng (Guǎng·dōng Wide · East → [Guangdong (Canton) Province] 广东 廣東)
  • Guǎngzhōu (Guǎng·zhōu Wide · Prefecture → [Guangzhou (Canton (city))] 广州 廣州)
    • This is the capital city of Guǎngdōng (Guǎng·dōng Wide · East → [Guangdong (Canton) Province] 广东 廣東) province.
  • Guǎngxī (Guǎng·xī Wide · West → [Guangxi (Guangxi Zhuang Autonomous Region)] 广西 廣西)
    • This is an autonomous region that’s located just to the west of Guǎngdōng (Guǎng·dōng Wide · East → [Guangdong (Canton) Province] 广东 廣東).

Some History

This summary from the Wikipedia article on Baiyue provides us with some historical background:

The Baiyue, Hundred Yue, or simply Yue, were various ethnic groups who inhabited the regions of Southern China and Northern Vietnam during the 1st millennium BC and 1st millennium AD.[source][source][source] They were known for their short hair, body tattoos, fine swords, and naval prowess.

…

The Yue tribes were gradually displaced or assimilated into Chinese culture as the Han empire expanded into what is now Southern China and Northern Vietnam.[source][source][source][source] Many modern southern Chinese dialects bear traces of substrate languages[citation needed] originally spoken by the ancient Yue. Variations of the name are still used for the name of modern Vietnam [Yuènán (Yuè·nán Yue · South → [Vietnam] 越南)], in Zhejiang-related names including Yue opera, the Yue Chinese language, and in the abbreviation for Guangdong.

…

The modern term “Yue” (traditional Chinese: 越、粵; simplified Chinese: 越、粤; pinyin: Yuè; Cantonese Jyutping: Jyut6; Wade–Giles: Yüeh4; Vietnamese: Việt; Early Middle Chinese: Wuat) comes from Old Chinese *ɢʷat.[source] It was first written using the pictograph 戉 for an axe (a homophone), in oracle bone and bronze inscriptions of the late Shang dynasty (c. 1200 BC), and later as 越.[source]

Is Cantonese Only Spoken?

Native Cantonese speakers I have known, like those in the Cantonese congregation that I used to be in, would tell me that the Cantonese we spoke was spoken Chinese, and that the Chinese in the official publications of the time, which was different in some ways from spoken Cantonese, was written Chinese. However, as I gained more knowledge about the history and the language situation of China, I came to understand that actually, the Chinese writing in the publications we were using was Mandarin, which was used because Mandarin-speaking people had gained political power in China, resulting in Chinese publications generally being published in Mandarin—it wasn’t a matter of spoken and written Chinese being different, but rather, of Cantonese and Mandarin being different.

Eventually, the organization came to also publish publications written in other Chinese varieties in addition to Mandarin. As of this writing, searching for “Chinese” on jw.org results in the following options, which includes Cantonese options:

Chinese varieties on jw.org as of 2024-04-14

Something to Remember

This week’s MEotW, “Yuèyǔ (Yuè·yǔ Yue · Language [→ [Cantonese]] 粤语 粵語)”, reminds us that while the central government of China wants everyone to just think of China as one monolithic political entity that should be governed by them, the central government, modern China actually is made up of many different parts. If it wasn’t for Qín Shǐhuáng ((Qín {Qin (dynasty)} 秦) (Shǐ·huáng Beginning · Emperor 始皇) (the founder of the Qín dynasty and the first emperor of China)) (Wikipedia article), who (rather forcefully) united several warring states and became the first emperor of China, China could have ended up like modern Europe, with its several independent nations.

These different parts of modern China, that in an alternate timeline could have become independent nations, each have their own history, including their own linguistic history—just like modern France, Spain, Germany, etc. have historically had their own mutually unintelligible languages, modern Guǎngdōng (Guǎng·dōng Wide · East → [Guangdong (Canton) Province] 广东 廣東), Shànghǎi (Shàng·hǎi Upon · {the Sea} → [Shanghai] 上海), Fújiàn (Fú·jiàn {Blessing (abbr. for the city name Fúzhōu)} · {Established (abbr. for the city name Jiànzhōu)} → [Fujian (Province)] 福建), etc. also have historically had their own mutually unintelligible languages, even if China’s central government would like everyone to just (erroneously) call them dialects of “Chinese”. This reality of China’s many mutually unintelligible languages is being emphasized, not for any political purpose, but rather, to help us language learners in the Chinese fields to be equipped with the truth as we try to make practical progress in learning and using Chinese languages to spread our God-honouring and life-saving message.