Category: Theocratic

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Culture History Theocratic

Jìniàn Jùhuì

Jìniàn Jùhuì ((Jì·niàn Remembering · {Thinking Of} → [Commemorating] 记/纪念 記/紀念) (Jùhuì Meeting 聚会 聚會) → [[the] Memorial]) ← Tap/click to show/hide the “flashcard”

The page on jw.org entitled “Memorial of Jesus’ Death” invites people to this year’s Memorial, which as of this writing is fast approaching.

Appearing in the title of the Mandarin version of that page is this week’s MEotW, “Jìniàn Jùhuì ((Jì·niàn Remembering · {Thinking Of} → [Commemorating] 记/纪念 記/紀念) (Jùhuì Meeting 聚会 聚會) → [[the] Memorial])”, which corresponds to “Memorial”, or “the Memorial”.

Note that in this post, “Jìniàn Jùhuì ((Jì·niàn Remembering · {Thinking Of} → [Commemorating] 记/纪念 記/紀念) (Jùhuì Meeting 聚会 聚會) → [[the] Memorial])” is capitalized, rather than being rendered in all lowercase letters. Why has this been done? The answer involves another question: Is Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) just a pronunciation aid or actually a full writing system?

To Be or Not to Be…a Full Writing System?

汉字 / 漢字? Pīnyīn?

The article “Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) Was Plan A” explains that Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) was originally meant by Máo Zédōng ((Máo Hair (surname) 毛) (Zé·dōng Marsh · East 泽东 澤東) (the founder of the People’s Republic of China)) and some of the other early movers and shakers of the People’s Republic of China to eventually replace Chinese characters. (Yes, seriously—it’s April, but we Jehovah’s Witnesses don’t make April Fools’ jokes!) Even though in this case cultural pride, tradition, and inertia have been allowed in the Mandarin-speaking part of the world to leave no room for innovation and progress, the fact remains that Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) was intended by design to work as a full writing system. That it actually does so is shown in the scholarly paper “Two Steps Toward Digraphia in China”, and in the article “Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) Is a Good, Workable Writing System on Its Own”.

R-E-S-P-E-C-T

Since Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) is a full writing system like English is, there is good reason to consider it appropriate to capitalize Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) words similarly to how English words are capitalized. Of course, there are different style guides with different rules regarding how and what to capitalize in English, especially when it comes to titles, but at the very least, any particular piece of writing should generally stick to whatever capitalization style has been chosen for it. (Hopefully it’s a good one.)

Unfortunately, in the part of the world that uses written Mandarin, Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) is generally relegated to being just a pronunciation aid—it is not given the respect and dignity of being recognized as a full writing system, even though, as discussed above, it linguistically qualifies as one. Thus, Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) is generally not capitalized in the world, if it is used at all. In contrast, Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) Plus material gives Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) the respect it has earned—it uses Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) as its default main writing system and carefully follows the capitalization example of the official English version of the Mandarin material it is based on. E.g., since “God’s Kingdom” is rendered in the official English material with capital letters at the beginnings of its words, the Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) Plus material follows suit with “Shàngdì (Shàng·dì Above’s · {Emperor → [God]} → [God] 上帝) de (’s 的) Wángguó (Wáng·guó King’s · Nation → [Kingdom] 王国 王國)”.

So, since “the Memorial” is capitalized in the organization’s official English material, such as the English version of the article “Memorial of Jesus’ Death” on jw.org, “Jìniàn Jùhuì ((Jì·niàn Remembering · {Thinking Of} → [Commemorating] 记/纪念 記/紀念) (Jùhuì Meeting 聚会 聚會) → [[the] Memorial])” is capitalized in this post and in other material containing Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) Plus material.

The Precedent of Punctuation

Is it “beneath” the Chinese world to follow the example of English when it comes to the capitalization of the alphabet it uses? Well, the Chinese world has followed Western writing style examples before, with punctuation. As the MEotW post on “diǎnliàng (diǎn·liàng {dot → [light (v); ignite]} · {to be bright} [→ [illuminate; shine light on]] 点亮 點亮)” pointed out:

Chinese writing in the past didn’t have punctuation, and now it has punctuation largely modeled after European punctuation. (For reference: Chinese punctuation – Wikipedia, Q&A: When were punctuation marks first used? – HistoryExtra, history – When was punctuation introduced into Chinese? – Chinese Language Stack Exchange)

Categories
Culture History Theocratic

xīshēng

xīshēng (xī·shēng {sacrifice (n or v) | sacrificial} · {[(as with a)] domestic animal} → [sacrifice] 牺牲 犧牲) ← Tap/click to show/hide the “flashcard”

As the war Ukraine rages on, time marches on, and this year’s Memorial season is now upon us. As of this writing, the home page of jw.org now features a page inviting people to this year’s Memorial. Appearing in the title of the Mandarin version of that page is this week’s MEotW, “xīshēng (xī·shēng {sacrifice (n or v) | sacrificial} · {[(as with a)] domestic animal} → [sacrifice] 牺牲 犧牲)”, which effectively means “sacrifice”.

Note that while the “shēng ({domestic animal}; {sacrificial animal}; livestock 牲)” part of “xīshēng (xī·shēng {sacrifice (n or v) | sacrificial} · {[(as with a)] domestic animal} → [sacrifice] 牺牲 犧牲)” sounds like the word for “life”, and while Jesus did indeed give his life for us, in this case the “shēng ({domestic animal}; {sacrificial animal}; livestock 牲)” used literally means “domestic animal”. When applied to Jesus’ sacrifice, we can take the “shēng ({domestic animal}; {sacrificial animal}; livestock 牲)” part of “xīshēng (xī·shēng {sacrifice (n or v) | sacrificial} · {[(as with a)] domestic animal} → [sacrifice] 牺牲 犧牲)” to effectively mean “(as with a) domestic animal”. It’s understandable that this particular morpheme is used in “xīshēng (xī·shēng {sacrifice (n or v) | sacrificial} · {[(as with a)] domestic animal} → [sacrifice] 牺牲 犧牲)”, since domestic animals were commonly used in sacrifices in ancient China, as they were in ancient Israel.

(It’s interesting to note, though, that an Internet search for “ancient China sacrifices” will turn up many references to human sacrifices in ancient China, as there were in ancient Canaan—let us be careful not to think more highly of worldly Chinese history and culture than they actually deserve!)

Referring to the Memorial in Mandarin

By comparing the English and Mandarin versions of the page on jw.org as of this writing inviting people to the Memorial, we can see that the organization is now translating “Memorial of Jesus’ Death” into Mandarin as “Yēsū (Jesus’ 耶稣 耶穌) Xīshēng (Xī·shēng {Sacrifice (n)} · {(as with a) Domestic Animal} → [Sacrifice] 牺牲 犧牲) Jìniàn Jùhuì ((Jì·niàn Remembering · {Thinking Of} → [Commemorating] 记/纪念 記/紀念) (Jùhuì Meeting 聚会 聚會) → [Memorial])”. This is in contrast to the past rendering “Yēsū (Jesus’ 耶稣 耶穌) Shòunàn (Shòu·nàn {Being Subjected to → [Suffering of]} · Calamity 受难 受難)‐Jìniàn (Jì·niàn Remembering · {Thinking of} → [Commemorating] 记/纪念 記/紀念) Jùhuì (Meeting 聚会 聚會)” (km 2/2011) that the excellent resource Referenced Theo. Expressions (RTE) tells us about. (It also tells us about the current rendering, memtioned above.) For the Memorial, it does seem more relevant to emphasize Jesus’ sacrifice (“xīshēng (xī·shēng sacrifice (n)} · {(as with a) domestic animal} → [sacrifice] 牺牲 犧牲)”) itself, as opposed to the suffering (“shòunàn (shòu·nàn {being subjected to → [suffering of]} · calamity 受难 受難)”) that he had to endure in the process of offering it.

Categories
Theocratic

hùdòng

hùdòng (hù·dòng mutually; {[(with)] each other} · moving → [interacting; interaction; interactive] 互动 互動) ← Tap/click to show/hide the “flashcard”

One of the publications that is now recommended to be used on Bible studies is the Yǒngyuǎn Xiǎngshòu Měihǎo de Shēngmìng—Hùdòng Shì Shèngjīng Kèchéng ((Yǒng·yuǎn Eternally · {Far (in Time)} 永远 永遠) (Xiǎng·shòu Enjoy · Receive 享受) (Měi·hǎo Beautiful · Good 美好) (de ’s 的) (Shēngmìng Life 生命)—(Hù·dòng {Each Other} · Moving → [Interactive] 互动 互動) (Shì (Type 式) (Shèng·jīng Holy · Scriptures → [Bible] 圣经 聖經) (Kè·chéng Lessons · Procedure → [Course] 课程 課程) → [Enjoy Life Forever!—An Interactive Bible Course (lff)]) (Enjoy Life Forever! (lff)) book. Looking at the Mandarin title of this book, you may have wondered: What does “hùdòng (hù·dòng mutually; {[(with)] each other} · moving → [interacting; interaction; interactive] 互动 互動)” mean?

_Enjoy Life Forever!_ bk. title page (jw.org CHS+Pinyin)

(The above screenshot from jw.org shows light-coloured text on a dark background because I have set jw.org’s relatively new Appearance Settings to do so. As the related JW News article says, “some users prefer this setting because the screen is less bright. This may help reduce eyestrain, especially at night or in other low-light environments.” Most Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) Plus web resources (short link: tiandi.info/pyp) also have a Night Theme available, that can be turned on or off using the ☀️/🌙 button on their web pages.)

You may surmise that “hùdòng (hù·dòng mutually; {[(with)] each other} · moving → [interacting; interaction; interactive] 互动 互動)” corresponds with the “Interactive” in Enjoy Life Forever!​—An Interactive Bible Course, and you would be right. Now, let’s take a closer look at the morphemes in “hùdòng (hù·dòng mutually; {[(with)] each other} · moving → [interacting; interaction; interactive] 互动 互動)” to see how they work in a way that makes “hùdòng (hù·dòng mutually; {[(with)] each other} · moving → [interacting; interaction; interactive] 互动 互動)” correspond as well as it does with the English word “interactive”, which means “acting upon or influencing each other”.

Morphemic Breakdown

As the Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) Plus information for “hùdòng (hù·dòng mutually; {[(with)] each other} · moving → [interacting; interaction; interactive] 互动 互動)” shows us, its first morpheme “hù- (mutually; {[(with)] each other} 互)” means “mutually; [(with)] each other”. It’s the “hù- (mutually; {[(with)] each other} 互)” in “hùxiāng ({each other} 互相) gǔlì (gǔ·lì {drum → [rouse]} · encourage → [encourage] 鼓励 鼓勵)”, which means “encourage one another”.

The other morpheme “dòng (move [→ [stir | arouse | change; alter]] 动 動)” basically means “move”. In some contexts, it means to move physically, as it does in “dòngwù (dòng·wù moving · thing → [animal] 动物 動物)”, which literally means “moving thing”, and is used to mean “animal”. (Interestingly, the English word “animal” is related to the word “animate”, which can mean “bring into action or movement”.) In other contexts, “dòng (move [→ [stir | arouse | change; alter]] 动 動)” means to move emotionally, as it does in “gǎndòng (gǎn·dòng feeling · moved | {make to feel} · move 感动 感動)”. In yet other contexts, “dòng (move [→ [stir | arouse | change; alter]] 动 動)” is used to effectively mean “change; alter”.

Breaking down “hùdòng (hù·dòng mutually; {[(with)] each other} · moving → [interacting; interaction; interactive] 互动 互動)” into its morphemes helps us to see that “hù- (mutually; {[(with)] each other} 互)” corresponds with the “inter-” part of “interactive”, and that “dòng (move [→ [stir | arouse | change; alter]] 动 動)” corresponds with the “active” (“acting [up]on”) part.

Interactive Indeed

The English word “interactive” has a particular meaning in the world of computing, which is “responds to user activity”.

Interestingly, the Enjoy Life Forever! book even has some interactivity in its paper form, with its “Lesson completed on:” and “Goal” sections allowing room for a user to write in them with a pencil or pen. This is in addition to the limited interactivity that any paper publication offers a user, such as being able to write notes in the margins or to highlight or underline text.

The Enjoy Life Forever! book in the PDF file format—a computer file format that is conceptually rooted in the world of paper—adds the ability for a user to tap/click on links to load the web pages on which the videos mentioned in the book can be played. As we move on to more computer-native formats, we find that on the jw.org website and in the JW Library app, where of course links are available for playing the videos, a user can tap/click on text fields in the “Lesson completed on:” and “Goal” sections and type text into them that will be “remembered”. Also, a user can tap/click on the checkboxes in the “Goal” section, and those checkboxes will “remember” and show whether they are checked or unchecked.

As discussed in the JW Broadcasting—January 2021 program, when it comes to the more general meaning of the English word “interactive”, “acting upon or influencing each other”, the Enjoy Life Forever! book in every format is designed to engage and involve people more than past Bible study textbooks did. It indeed qualifies as “interactive”, or as we say in Mandarin, “hùdòng (hù·dòng {each other} · moving → [interactive] 互动 互動) shì (type 式)”.

(By the way, just as is possible on this blog, in the unofficial Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) Plus material for the Enjoy Life Forever! book, users can interactively tap/click on Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) expressions to show/hide, as desired, flashcards showing English meanings, Simplified character(s), Traditional character(s) (if they’re different), etc. for these expressions.)

For convenience:

The direct link for the current generation Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus resource for the Enjoy Life Forever! book is:

The short link for Chinese field language-learning links for the Enjoy Life Forever! book is:

More Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) and Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus web material based on the Mandarin Enjoy Life Forever! book will be made available in the Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus web resource as time allows.