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mángwén

mángwén (máng·wén blind · writing → [braille] 盲文) 👈🏼 Tap/click to show/hide the “flashcard”

Recently, jw.org featured the video “ ‘Without It, I Would Feel Lost’ ”, which, as its description says, is about “the experience of a blind man who has benefited from having the Bible in braille”. Where the English description of this video uses the word “braille”, the Mandarin description uses this week’s MEotW, “mángwén (máng·wén blind · writing → [braille] 盲文)”. And yes, as the existence of this Mandarin expression suggests, Chinese Braille (Zhōngguó (Zhōng·guó Central · Nation → [Chinese] 中国 中國) Mángwén (Máng·wén Blind · Writing → [Braille] 盲文)) does indeed exist.

Braille in the Land of Characters

But, one may ask, how does braille, with just a limited number of raised dots, work for Mandarin Chinese when thousands and thousands of Chinese characters are usually used to write this language? The post “How Chinese Braille works”, on the blog The Language Closet, discusses this question:

There is one system that intrigues me. one that, [sic] seems a little too big for what braille is able to handle.

You see…, one braille cell contains 6 dots. Including the space, which consists of zero raised dots, there are only 64 possible combinations that can be formed per braille cell. But yet, it is this same system that could represent the entirety of the Mandarin Chinese language to provide accessibility to the blind users. How does it do that? After all, Chinese as we know it is written with thousands upon thousands of characters, each with their own meaning.

To get around this problem of representing thousands of characters in braille, we would have to ditch the concept of the character, and to focus on the structure of the Chinese syllable. Chinese is fairly restricted in its syllable structure, with syllables having a (CG)V(X)T structure, where C is the initial consonant, G is the glide, V is the vowel, X is the coda, and T is one of the four tones, or a neutral tone for weak syllables. So in the hanyu pinyin, the syllable zhuāng can be split into zh + u + a + ng + tone 1. After factoring in tone, there are around 1300 possible syllables, although Mandarin Chinese uses way less than that.

In Mandarin Chinese, there are only 21 possible consonant initials, which are, in hanyu pinyin,

b, p, m, f, d, t, n, l, g, j, k, q, h, x, zh, ch, sh, r, z, c, and s.

Furthermore, with a limited number of final combinations, that is, combining glides, vowels, and codas, every single combination of Chinese initials and finals could be represented in braille.

So, Chinese Braille does NOT work by trying to shoehorn a Chinese characters writing system into braille—even the Simplified one just wouldn’t fit. Instead, the approach taken was to “ditch the concept of the character, and to focus on the structure of the Chinese syllable”, a basic unit of Mandarin speech. Instead of being based on a Chinese characters writing system, with its thousands and thousands of inconsistent, haphazardly designed symbols, Chinese Braille is based on Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音), which consistently and elegantly represents any and all Modern Standard Mandarin speech with a reasonable number of symbols.

As the article “Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Is a Good, Workable Writing System on Its Own” says:

But, is Pīnyīn even really a writing system? Interestingly, the Chinese national standard Zhōngguó Mángwén (中国盲文/中國盲文, Chinese Braille) is basically a transliteration or conversion of Pīnyīn into braille letters.

From this fact, we can logically draw the following conclusion, as stated in the above-mentioned article:

Braille is obviously a writing system, so Pīnyīn must also be a writing system (see p. 9), not just a pronunciation aid.

But, What About Homophones?!

One of the primary objections raised to the idea of using Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) as a writing system, and not just as a pronunciation aid, is that there are supposedly so many homophones (different words that sound the same) in Mandarin that characters are required to disambiguate them, otherwise there would be mass confusion. However, users of Chinese Braille, which is based on Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音), seem to be doing just fine, along with the billion or so people who regularly speak Mandarin without constantly showing each other the Chinese characters that are supposedly required to distinguish homophones from one another.

For more information about Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) and homophones, see the subheading “But There Are So Many Words That Sound the Same!” in the article “Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Was Plan A”. For those saying “tl;dr”, here is a bit of material from the conclusion of that section of the article:

The ultimate clarifier in modern Mandarin, even with all its existing homophones, is context, not characters. Characters themselves can have multiple possible meanings and multiple possible pronunciations, so one often has to, yes, check the context of something written in characters before the meaning and/or pronunciation of certain words in it can be determined with certainty.…

That there are so many different words in modern Mandarin that sound the same is not a good reason not to use Pīnyīn, any more than it is a good reason not to speak Mandarin. Ironically, it is actually a good long-term reason not to use characters!

So, rather than being a real, valid reason not to use Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) as an actual writing system for Mandarin, the objection that characters are required to cope with Mandarin’s homophones is really just copium (“cope”+“opium”) for those who fear that all the blood, sweat, and tears they have invested into trying to learn and remember characters will be made irrelevant. (Such ones shouldn’t really fear, though—the world is and will continue to be awash in Chinese characters, so knowledge of characters will continue to have some value, probably right up until the end of this system of things.) The truth, for those who are willing to face it, is that Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) is just as real and workable a writing system for Mandarin as is Chinese Braille, which is based on Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音).

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Lǐ Huá

({Plum (surname)} 李)
Huá (Flower → [Magnificence; Glory; Splendour; Florescence | Best Part; Cream | Times; Years | China] | Flowery → [Magnificent; Splendid; Glorious; Florescent | Prosperous; Flourishing | Flashy; Extravagant | Chinese]) 👈🏼 Tap/click to show/hide the “flashcard”

Citing national security concerns, the American government recently passed a law banning the popular social media app TikTok. Ironically (some would say hilariously), many American TikTok users, whom many are calling “TikTok refugees” (“TikTok nànmín (nàn·mín calamity · {persons of a certain occupation} → [refugees] 难民 難民)”), have defiantly responded in protest by migrating to an even more overtly Chinese social media app, Xiǎohóngshū (Xiǎo·hóng·shū Little · Red · Book → [a Chinese social networking platform, commonly known in English as RedNote] 小红书 小紅書) (also called RedNote), in such numbers (more than 700,000 in just two days) that Xiǎohóngshū (Xiǎo·hóng·shū Little · Red · Book → [a Chinese social networking platform, commonly known in English as RedNote] 小红书 小紅書) became the most-downloaded free app on Apple’s US App Store for a while.

On Xiǎohóngshū (Xiǎo·hóng·shū Little · Red · Book → [a Chinese social networking platform, commonly known in English as RedNote] 小红书 小紅書), many regular Chinese people have found it moving and rewarding to be able to make friends with regular American people, and vice versa. Many Americans have even expressed and shown interest in learning Mandarin to better connect with their new Chinese wǎngyǒu (wǎng·yǒu {net → [network] → [Internet]} · friends 网友 網/网友) (Internet friends).

With all this happening on Xiǎohóngshū (Xiǎo·hóng·shū Little · Red · Book → [a Chinese social networking platform, commonly known in English as RedNote] 小红书 小紅書), the topic of “Lǐ ({Plum (surname)} 李) Huá (Flower → [Magnificence; Glory; Splendour; Florescence | Best Part; Cream | Times; Years | China] | Flowery → [Magnificent; Splendid; Glorious; Florescent | Prosperous; Flourishing | Flashy; Extravagant | Chinese])”, this week’s MEotW, has come up. This expression is a person’s name, with “Lǐ ({Plum (surname)} 李)”, which literally means “Plum”, being the surname, and a very common one at that. “Huá (Flower → [Magnificence; Glory; Splendour; Florescence | Best Part; Cream | Times; Years | China] | Flowery → [Magnificent; Splendid; Glorious; Florescent | Prosperous; Flourishing | Flashy; Extravagant | Chinese]) is an interesting expression that is discussed in the MEotW post on “Huáyǔ (Huá·yǔ {Magnificent; Splendid; Flowery; Florescent → [Chinese]} · Language → [(Modern Standard) Mandarin (term commonly used in Singapore)] 华语 華語)”.

So, why are people on Xiǎohóngshū (Xiǎo·hóng·shū Little · Red · Book → [a Chinese social networking platform, commonly known in English as RedNote] 小红书 小紅書) talking about ({Plum (surname)} 李) Huá (Flower → [Magnificence; Glory; Splendour; Florescence | Best Part; Cream | Times; Years | China] | Flowery → [Magnificent; Splendid; Glorious; Florescent | Prosperous; Flourishing | Flashy; Extravagant | Chinese])?

Imaginary Pen Pals Magically Coming to Life

Here is a TikTok video containing this week’s MEotW, that explains how many Chinese Xiǎohóngshū (Xiǎo·hóng·shū Little · Red · Book → [a Chinese social networking platform, commonly known in English as RedNote] 小红书 小紅書) users feel about all the American people who have recently joined the app:

@jasmeizhang As a Chinese, what do we feel about foreigners joining RedNote? #tiktokrefugee #rednote #xiaohongshu #chinese ♬ original sound – jasmeizhang

(For any who cannot access this video, the gist is that when taking exams, students in China often encounter a question that asks them to assume the role of ({Plum (surname)} 李) Huá (Flower → [Magnificence; Glory; Splendour; Florescence | Best Part; Cream | Times; Years | China] | Flowery → [Magnificent; Splendid; Glorious; Florescent | Prosperous; Flourishing | Flashy; Extravagant | Chinese]) and write a letter in English to an imaginary foreign pen pal, perhaps about Chinese cuisine or some other topic related to China. So, for many Chinese people, encountering so many Americans and their comments on Xiǎohóngshū (Xiǎo·hóng·shū Little · Red · Book → [a Chinese social networking platform, commonly known in English as RedNote] 小红书 小紅書) recently feels like the imaginary foreign pen pals they wrote to so many times over the years as ({Plum (surname)} 李) Huá (Flower → [Magnificence; Glory; Splendour; Florescence | Best Part; Cream | Times; Years | China] | Flowery → [Magnificent; Splendid; Glorious; Florescent | Prosperous; Flourishing | Flashy; Extravagant | Chinese]) magically came to life and finally wrote back. She concludes by saying, “Thank you for coming over, trying to post in our language, talking to us, interacting with everyone. It makes us feel like we’re not alone in this world. After all, we’re all human, and deep down, humans are more alike than we’re different.”)

After a while, I was also able to find the same video on Xiǎohóngshū (Xiǎo·hóng·shū Little · Red · Book → [a Chinese social networking platform, commonly known in English as RedNote] 小红书 小紅書), so here it is coming from there, as a backup in case TikTok really ends up going away and not coming back for users in America or other places:

Here are some of the comments on TikTok in response to this video:

Many of us spent our childhoods “digging to China” in sandboxes, on beaches and in backyards. We were always meant to be friends, Li Hua. 🩵 so much love from all of us

Dear Li Hua, sorry we couldn’t write back sooner! Our bosses are kinda jerks. But we’re working on that! We’re all really happy to see your lives and pets and culture! Love, your American pen pal ❤️

Why am I crying so much at this story 🤧 I felt it would be disrespectful to invade your space but hearing this other side of things, I’m gonna join rednote now and start learning mandarin.

I’m learning mandarin on Duolingo. So far, I can only order hot water and soup. I’m so excited to one day be able to speak your language as beautifully as you speak mine. 🥲

Here is a video I found on Xiǎohóngshū (Xiǎo·hóng·shū Little · Red · Book → [a Chinese social networking platform, commonly known in English as RedNote] 小红书 小紅書), with a reply from the American side to ({Plum (surname)} 李) Huá (Flower → [Magnificence; Glory; Splendour; Florescence | Best Part; Cream | Times; Years | China] | Flowery → [Magnificent; Splendid; Glorious; Florescent | Prosperous; Flourishing | Flashy; Extravagant | Chinese]):

[The original post can be found here.]

As an example of the cross-cultural exchange taking place, here is another video that I found on Xiǎohóngshū (Xiǎo·hóng·shū Little · Red · Book → [a Chinese social networking platform, commonly known in English as RedNote] 小红书 小紅書), by a fellow who very likely had often written letters as ({Plum (surname)} 李) Huá (Flower → [Magnificence; Glory; Splendour; Florescence | Best Part; Cream | Times; Years | China] | Flowery → [Magnificent; Splendid; Glorious; Florescent | Prosperous; Flourishing | Flashy; Extravagant | Chinese]) when he was in school:

[The original post can be found here. Here is a rough translation of the introductory blurb: “40-year-old middle-aged retired military officer’s only post-retirement joy; among family members who understands?”]

Wild Beasts and a Great Wall

Unfortunately, as alluded to above, the politics of this Devil-ruled world, with its bitter and sometimes murderous power struggles, work to divide people, in spite of how people naturally desire to make friends and live in peace (and enjoy music). While many Chinese people on Xiǎohóngshū (Xiǎo·hóng·shū Little · Red · Book → [a Chinese social networking platform, commonly known in English as RedNote] 小红书 小紅書) feel like a ({Plum (surname)} 李) Huá (Flower → [Magnificence; Glory; Splendour; Florescence | Best Part; Cream | Times; Years | China] | Flowery → [Magnificent; Splendid; Glorious; Florescent | Prosperous; Flourishing | Flashy; Extravagant | Chinese]) who after many years actually got replies from foreign pen pals, and while many American people who just joined Xiǎohóngshū (Xiǎo·hóng·shū Little · Red · Book → [a Chinese social networking platform, commonly known in English as RedNote] 小红书 小紅書) feel like they finally got to China and met some really nice, friendly people after digging holes to China as kids, their respective governments are in God’s eyes like wild beasts competing for territory and influence, warily circling each other, and preparing for vicious, bloody battle. (Indeed, even in the world, the USA is often symbolically portrayed as an eagle, and China is often symbolically portrayed as a dragon.)

The proud human cultural tradition mandating the use of the abnormally difficult-to-learn-and-remember Chinese characters to write Mandarin also puts a Great Wall between Chinese people and Mandarin learners in other nations who would like to write text messages to each other, leave comments on social media posts, etc. Many turn to tools like Google Translate for help, but these are really just coping mechanisms, band-aid solutions, while the basic problem of the characters remains.

The Great Wall of China

Chinese characters continue to act as a Great Wall dividing people who naturally want to be friends.

Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) technically works as a simple, easy-to-learn full writing system for reading and writing Mandarin, so it is technically ideally suited for texting, commenting, etc. Unfortunately, though, the stubbornly embedded traditional cultural primacy of characters and the related cultural prejudice against Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) will dissuade most people from beneficially using Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) in these ways. (Question: As Mandarin field language learners who are trying to walk on the narrow road to life, and who are doing a life-saving work to help other people also get on this narrow road, should we always limit ourselves to being like most people?—Matthew 7:13, 14.)

(In my limited time so far on Xiǎohóngshū (Xiǎo·hóng·shū Little · Red · Book → [a Chinese social networking platform, commonly known in English as RedNote] 小红书 小紅書), I have happened to come across a couple of comments containing Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音). One of these comments (from a user in the United States) renders the same message in English on one line, in simplified Chinese characters on another line, and then in Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) on yet another line, Rosetta Stone-style. The Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) is even well-formatted, not just as with a pronunciation aid, but as with a full writing system, with tone marks, word separation, and punctuation.)

As shown above, audio and video technology also now enable people to just talk (and sing!) to communicate across distance and time. However, even in this regard, many Mandarin learners have allowed the visually intricate characters to stunt their Mandarin speech skills by distracting them from properly focusing on invisible sound, which is what Mandarin speech (and singing!) is actually made of. As discussed in other MEotW posts, this is effectively linguistic idolatry.

Spiritual Family in the Mandarin Field

As Mandarin field language learners, this whole situation with regular Chinese and American people enjoying meeting and making friends with each other on Xiǎohóngshū (Xiǎo·hóng·shū Little · Red · Book → [a Chinese social networking platform, commonly known in English as RedNote] 小红书 小紅書) may remind us of all the wonderful new friends we made when we joined the Mandarin field. As Jehovah’s people serving in the Mandarin field, or in any congregation or group with people from different cultural backgrounds, we are not only aware of the possibility of making friends with people of other nations and cultures, we also know that every human being is really part of the one human family descended from the same ancestors and created by God. Additionally, we know that Jehovah has assigned us to help people from all the nations to join us in his spiritual paradise, in which they can become our spiritual brothers and sisters and live in peace with us forever on a paradise earth. (Matthew 28:19, 20) Let us, then, not let the world’s politics or human traditions prevent us from doing this life-saving, uniting, God-assigned work as well as we ought to.