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rèlàng

rèlàng+ (rè·làng heat · wave 热浪 熱浪) ← Tap/click to show/hide the “flashcard”

Currently, many around the world are being affected by heat waves, which scientists say is part of a pattern of global warming caused by human activity. As of this writing, jw.org is featuring the article “Climate Change and Our Future—What the Bible Says”. The Mandarin version of this article uses the expression “rèlàng (rè·làng heat · wave 热浪 熱浪)”, this week’s MEotW, to translate the English expression “heat wave”.

It seems that “rèlàng (rè·làng heat · wave 热浪 熱浪)” is just a simple, straightforward exact translation of “heat wave”. While sometimes, like with “zhǐnán‐zhēn+ ((zhǐ·nán {(points with) finger → [points]} · south 指南)‐(zhēn needle) [compass])” (a previous MEotW), the Mandarin expression for “compass”, East and West approached the same thing from opposite directions, other times, like with “rèlàng (rè·làng heat · wave 热浪 熱浪)” and “heat wave”, the reality referred to is so simple and the applicable metaphors are so obvious that East and West settled on the same linguistic solution.

While “rèlàng+ (rè·làng heat · wave 热浪 熱浪)” is definitely not a loanword (like previous MEotWkǎlā’OK (karaoke 卡拉OK)” is), which is a word that’s adopted from one language into another language without translation, it seems possible that it’s a calque, or loan translation, which is “a word or phrase in a language formed by word-for-word or morpheme-by-morpheme translation of a word in another language”, according to one of the definitions of “calque” listed by Wordnik.

Wordnik—Chinese Field Connections

By the way, while this blog is mainly about Mandarin expressions, it’s written in English, mainly for English-speakers, and often it will compare Mandarin expressions to English expressions. Of course, it will use English words—like “loanword” and “calque”—to discuss Mandarin expressions. So, it’s good for it to have a resource to refer to like Wordnik, which claims to be “the world’s biggest online English dictionary, by number of words”. Being online, it is not constrained by the limitations imposed by the millennia-old medium of paper, as delightfully explained in this TED talk given by Erin McKean, the founder of Wordnik:

Here are a few quotes from the above video:

Why are you blaming the ham for being too big for the pan? You can’t get a smaller ham—the English language is as big as it is. So if you have a ham butt problem and you’re thinking about the ham butt problem, the conclusion that it leads you to is inexorable and counter-intuitive—paper is the enemy of words.

They’re like, “Oh my, people are going to take away my beautiful paper dictionaries?” No, there will still be paper dictionaries. When we had cars, when cars became the dominant mode of transportation, we didn’t round up all the horses and shoot them. You know, there’re still going to be paper dictionaries but it’s not going to be the dominant dictionary. The book-shaped dictionary is not going to be the only shape dictionaries come in, and it’s not going to be the prototype for the shapes dictionaries come in.

[I still use the illustration about cars and horses when talking to people who worry about what would happen to Chinese characters if Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) were ever to get widely adopted.]

Lexicography [the practice of compiling dictionaries] is not rocket science, but even if it were, rocket science is being done by dedicated amateurs these days. You know, it can’t be that hard to find some words.

This is a little-known technological fact about the Internet, but the Internet is actually made up of words and enthusiasm, and words and enthusiasm actually happen to be the recipe for lexicography. Isn’t that great?

If we get a bigger pan, then we can put all the words in. We can put in all the meanings. Doesn’t everyone want more meaning in their lives?

The web page for this TED talk says it was part of the TED2007 conference. I remember that after I saw it, it influenced my thinking as I subsequently contributed to some of the projects for Chinese-field unofficial language-learning resources. (E.g., “We can do this, whether or not it’s rocket science!” “We can transcend paper now!” “Including the meanings is good! Doesn’t everyone want more meaning in their lives?”) Many such resources, like the Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) Plus Expressions (Web) resource, the Referenced Theocratic Expressions (RTE) resource, and even, in a way, the 3-line, Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) Plus, etc. material resources can be thought of as specialized dictionaries. (In 3-line, Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) Plus, etc. material resources, you can look up Mandarin words in the order in which they appear in certain official Mandarin publications!)

Making Good Use of Bigger Pans

Years ago, there was one project that was discussed, for creating an unofficial pocket-sized paper dictionary for Chinese theocratic terms that was to be…about the size of what we now call a smartphone, except, of course, thicker. Looking back, it’s not surprising that that project never came to fruition, partly because of the limitations of paper. Those limitations would have necessitated selecting for inclusion in the proposed pocket-sized dictionary a subset of the full dictionary also being worked on (which we now have in the form of the RTE), and they also would have led to difficulties regarding formatting and printing out for such a small form factor—it was just too small a pan.

Also, note that 2007, the year that the above-mentioned TED talk was given, was also the year that the iPhone came out. The iPad followed not long after in 2010, and pretty soon, smartphones and tablets proliferated among those in the Chinese fields, along with resources like apps, websites, digital publications, etc. that were designed for such mobile devices. When entire libraries can be contained in one’s smartphone or tablet, one is probably not usually inclined to seek out paper equivalents. Indeed, to many who grew up with touchscreen mobile devices, paper publications that don’t allow things like resizing of text or looking up information on words seem broken.

Categories
Current Events Theocratic

bàolì

bàolì+ (bào·lì [(is employing)] violent · force → [violence | [is] violent] 暴力) 👈🏼 Tap/click to show/hide the “flashcard”

[Notes: This blog uses “Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus” technology. Tap/click on a Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to reveal its “flashcard”, tap/click on a “flashcard” or its Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to hide the “flashcard”. 📖 📄 ➕ icons mean 📖 Reveal All, 📄 Reveal Advanced, and ➕ Reveal + Symbols re all the “flashcards” in the paragraph, etc. that they are placed at the beginning of.]

Unfortunately, gun violence has been in the news a lot lately. As of this writing, jw.org is featuring the article “Shocking Gun Violence Worldwide—What Does the Bible Say?”. Also, the article “School Shootings—What Does the Bible Say?” was recently featured. The Mandarin versions of both these articles both use the expression “bàolì (bào·lì violent · force → [violence | violent] 暴力)”, which means “violence” or “violent”.

Usage Examples

Here are some examples of how “bàolì (bào·lì violent · force → [violence | violent] 暴力)” is used in the above-mentioned articles:

English:

Why is the world becoming more violent?

Mandarin:

📖 📄 Wèi‐shénme ((Wèi for)‐(shén·me what · [suf] 什么 什/甚麼) [why]) rén (people 人) yuè‐lái‐yuè+ ((yuè {jumping over} 越) (lái coming) (yuè {jumping over} 越)) [more and more]) bàolì (bào·lì violent · force → [are violent] 暴力)?

English:

Is there any hope that the violence will end?

Mandarin:

📖 📄 Zhèyàng (Zhè·yàng this · kind 这样 這樣) de (’s 的) bàolì (bào·lì violent · force → [violent] 暴力) shìjiàn+ (shì·jiàn incidents · [mw] 事件) huì (will) yǒu (have 有) zhōngzhǐ (zhōng·zhǐ ending · stopping 终止 終止) de (’s 的) (one 一) tiān (sky → [day] 天) ma ([? ptcl for “yes/no” questions])?

English:

The Bible promises a time when violence will end.

Mandarin:

📖 📄 Shèngjīng (Shèng·jīng (the) Holy · Scriptures → [the Bible] 圣经 聖經)shuō (says說/説), bàolì (bào·lì violent · force → [violence] 暴力) huì (will) yǒu (have 有) zhōngzhǐ+ (zhōng·zhǐ ending · stopping 终止 終止) de (’s 的) (one 一) tiān (sky → [day] 天).

English:

God will eliminate the root causes of violent acts by teaching people to live in peace.

Mandarin:

📖 📄 Shàngdì (Shàng·dì Above’s · {Emperor → [God]} → [God] 上帝) huì (will) jiàodǎo (jiào·dǎo teach · instruct 教导 教導) rén (people 人) zěnyàng (zěn·yàng (in) what · {form → [way]} → [how] 怎样 怎樣) hémù+ ({to be harmonious} 和睦)xiāngchǔ (xiāng·chǔ {with each other} · {to get along} 相处 相處), cóng (from) gēnběn+ (gēn·běn {root (of a plant)} · {root or stem of a plant} → [root] 根本) shang (upon 上) xiāochú (xiāo·chú eliminate · {get rid of} 消除) dǎozhì (dǎo·zhì lead · {to extend to} 导致 導致) bàolì (bào·lì violent · force → [violence] 暴力) de (’s 的) yuányīn (yuán·yīn origins · causes 原因).

Some Related Mandarin Expressions

Here are some other Mandarin expressions that also include the morphemebào ({[sudden] [and] [violent]} [→ [cruel; savage; fierce]] | {stick/stand out}; bulge 暴)”:

  • bàofā+ (bào·fā exploding; bursting · {sending out}; issuing → [erupting; bursting/breaking out | explosion; eruption] 爆发 爆發) (a past MEotW)
  • bàofā‐hù+ ((bào·fā exploded; burst · {sent out}; issued 爆发 爆發)‐(hù door → [household; family | person of a certain status]) [upstart | nouveau riche; newly rich])
  • bàofēng+ (bào·fēng violent · wind → [storm wind; gale; windstorm; storm] 暴风 暴風)
  • bàoliè+ (bào·liè violent · intense; fierce 暴烈)
  • bàolóng+ (bào·lóng {violent → [savage]} · dragon → [Tyrannosaurus species (esp. Tyrannosaurus rex)] 暴龙 暴龍)
  • bàoxíng+ (bào·xíng {violent [→ [savage]]} · {walking → [doing; deed; act]} → [savage act; outrage; atrocity] 暴行)
  • cánbào+ (cán·bào {injuring; damaging → [cruel; savage; ferocious]} · violent; brutal 残暴 殘暴)
  • fēngbào+ (fēng·bào wind · {being violent} → [windstorm; tempest; storm] 风暴 風暴)
  • wǎngbào+ (wǎng·bào {net → [network] → [Internet]} · {being violent} → [cyberbullying (abbr. for wǎngluò bàolì)] 网暴 網暴)
  • xiōngbào+ (xiōng·bào {[is] fierce}; {[is] ferocious} · {[is] sudden and violent → [[is] cruel; savage; brutal]} 凶暴 凶/兇暴)
Categories
Culture Language Learning Technology Theocratic

zuìchū

zuìchū+ (zuì·chū most · {at the beginning} [→ [initial[ly]; prime; [at] first; original[ly]]] 最初) ← Tap/click to show/hide the “flashcard”

[Notes: “PyP” is short for “Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) Plus”. Tap/click on a Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) expression to reveal its “flashcard”, tap/click on a “flashcard” or its Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) expression to hide the “flashcard”. 📖 📄 ➕ icons mean 📖 Reveal All, 📄 Reveal Advanced, and ➕ Reveal + Symbols re all the “flashcards” in the heading, paragraph, etc. that they are placed at the beginning of.]

Zuìchū (Zuì·chū most · {at the beginning} [→ [initial[ly]; prime; [at] first; original[ly]]] 最初)” is the very first expression that occurs in the current Mandarin New World Translation Bible, at Genesis 1:1 (WOL; PyP):

📖 📄 📘 Zuìchū+ (Zuì·chū most · {at the beginning} 最初), Shàngdì (Shàng·dì Above’s · {Emperor → [God]} → [God] 上帝) chuàngzàole (chuàng·zào·le {initiated · made, created → [created]} · [indicates a change] 创造了 創造了) tiāndì (tiān·dì heavens · earth 天地).

At Revelation 2:4 (WOL; PyP), the current Mandarin NWT Bible also uses “zuìchū (zuì·chū most · {at the beginning} [→ [initial[ly]; prime; [at] first; original[ly]]] 最初)” when it talks about not leaving “the love you had at first”:

📖 📄 📘 Búguò (Bú·guò not · {do pass} → [however] 不过 不過), yǒu ({(there) is having} 有) (one 一) diǎn (point (regarding which)) (I 我) yào (must 要) zébèi+ (zé·bèi reprove · prepare → [reprove] 责备 責備) (you 你), jiùshì (jiù·shì (which) exactly · is 就是) (you 你) ràng ({have allowed}) zìjǐ (selves’ 自己) zuìchū+ (zuì·chū most · {at the beginning} → [at first] 最初) de (’s 的) nèi (that 那) fèn ({portion of} 份) ài (love) lěngdàn (lěng·dàn {to be(come) cold} · {to be(come) bland → [to be(come) indifferent]} 冷淡) xialai (xia·lai down · {to come} 下来 下來).

“Original Intention”? “Beginner’s Mind”?

While “zuìchū (zuì·chū most · {at the beginning} [→ [initial[ly]; prime; [at] first; original[ly]]] 最初)” appears multiple times in the current Mandarin NWT Bible, the expression “chūxīn (chū·xīn beginning; original; initial; {first (in order)} · heart; mind → [original desire/aspiration/intention | (Zen Buddhism) beginner’s mind (attitude of openness, free of preconceptions, when studying a subject)] 初心)”, which may seem somewhat related, does not appear in the current Mandarin NWT Bible.

In normal Mandarin usage, “chūxīn (chū·xīn beginning; original; initial; {first (in order)} · heart; mind → [original desire/aspiration/intention] 初心)” effectively means “original desire/aspiration/intention”. We should be aware, though, that the expression “chūxīn (chū·xīn beginning; original; initial; {first (in order)} · heart; mind → [original desire/aspiration/intention | (Zen Buddhism) beginner’s mind (attitude of openness, free of preconceptions, when studying a subject)] 初心)” (shoshin in Japanese) is also used in Zen Buddhism to mean “beginner’s mind”, an attitude of openness, free of preconceptions, when studying a subject.

While “chūxīn (chū·xīn beginning; original; initial; {first (in order)} · heart; mind → [(Zen Buddhism) beginner’s mind (attitude of openness, free of preconceptions, when studying a subject)] 初心)”, as used in Zen Buddhism, apparently refers to one’s own unprejudiced mental approach to learning about a reality, “zuìchū (zuì·chū most · {at the beginning} [→ [initial[ly]; prime; [at] first; original[ly]]] 最初)”, as used in the Bible, refers to the very beginning of a reality itself, prior to any possible subsequent deviation or corruption. It seems that following the Bible’s example of focusing on the truth of the original reality of something naturally produces the beneficial openness and freedom from preconceptions referred to by the Zen Buddhist usage of “chūxīn (chū·xīn beginning; original; initial; {first (in order)} · heart; mind → [(Zen Buddhism) beginner’s mind (attitude of openness, free of preconceptions, when studying a subject)] 初心)”, especially when we do so with the courage and humility that the Bible often encourages us to cultivate.—2 Timothy 1:7; Joshua 1:9; Proverbs 18:12; 22:4.

Remembering where Zen Buddhism came from and where the Bible came from can help us to understand the difference between the Zen Buddhist concept of chūxīn (chū·xīn beginning; original; initial; {first (in order)} · heart; mind → [(Zen Buddhism) beginner’s mind (attitude of openness, free of preconceptions, when studying a subject)] 初心) and the concept of zuìchū (zuì·chū most · {at the beginning} [→ [initial[ly]; prime; [at] first; original[ly]]] 最初) that is often mentioned in the Bible. Having come from imperfect, limited humans, the Zen Buddhist concept of chūxīn (chū·xīn beginning; original; initial; {first (in order)} · heart; mind → [(Zen Buddhism) beginner’s mind (attitude of openness, free of preconceptions, when studying a subject)] 初心) is unsurprisingly about how an imperfect, limited human can view something—that’s ultimately all it can really be about anyway. On the other hand, the Bible shares with us God’s views of things, and God was actually there at the zuìchū (zuì·chū most · {at the beginning} 最初) time of literally everything in the universe. Also, he has seen how everything has developed since that zuìchū (zuì·chū most · {at the beginning} 最初) time, and he can also perfectly foresee how everything will turn out in the future.

Holding On to Mandarin Field First Love

How might someone leave ‘the love he had at first’ in the Mandarin field? A publisher may have originally entered the Mandarin field with pure motivations, out of love for God and neighbour. Over time, though, with repeated exposure to proud worldly Chinese traditional culture, might some self-glorifying pride creep in regarding knowledge of that worldly Chinese culture, and regarding having gone far down the rabbit hole of the notoriously complex Chinese characters? If so, then the original love that had motivated that publisher may eventually get corrupted, and perhaps even left behind, leaving pride as his main motivation. May we never let that happen to us!

First Things First in Language Learning

The way God made us, zuìchū (zuì·chū most · {at the beginning} 最初), language-wise, there was speech. Only later did imperfect humans eventually come up with some writing systems to visually represent and record some forms of speech. Indeed, there have been, and there still are, many speech-only languages, with no corresponding writing system. Ethnologue, a resource on world languages, says:

Ethnologue (24th edition) has data to indicate that of the currently listed 7,139 living languages, 4,065 have a developed writing system. We don’t always know, however, if the existing writing systems are widely used. That is, while an alphabet may exist there may not be very many people who are literate and actually using the alphabet. The remaining 3,074 are likely unwritten.

Technological First Priority

Writing systems are technologies. About writing, linguist Gretchen McCulloch says:

It really is a technology. It’s a thing you do on top of language to do stuff with language, but it’s not the language itself. There are thousands and possibly millions of languages that have never been written down in the history of humanity. We have no idea. We’ve never met a society of humans, or heard of a society of humans, without language. But those are spoken and signed languages, which are just kind of there. Writing, by contrast, was invented somewhere between 3 and 4 times in the history of humanity.

As with any technology, under-engineering and over-engineering in writing systems are by definition bad. Chinese characters are obviously over-engineered—full of “ceremony”, way more complicated than necessary to fulfil their original purpose of representing Chinese speech. In fact, in the minds of many, Chinese characters have culturally become a thing on their own, the most important thing about Chinese languages, even. Thus, characters have been allowed to improperly overshadow Mandarin, etc. speech, which is actually of primary importance. As the English saying goes, that’s putting the cart before the horse.

Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) is sometimes ridiculed for being just for beginners, but the simplicity and elegance with which it fulfils its zuìchū (zuì·chū most · {at the beginning} → [original] 最初), original purpose of representing Mandarin speech are actually very good things. As Leonardo da Vinci is alleged to have said, simplicity is the ultimate sophistication.