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shūfǎ

shūfǎ (shū·fǎ writing · methods; ways → [calligraphy; penmanship] 书法 書法) ← Tap/click to show/hide the “flashcard”

Many know “shū (write | writing [→ [book | letter | document | style of calligraphy; script]]) as the Mandarin word for “book”, but it actually has an old meaning of “write”. From “write” is derived “writing”, and from that, it’s easy to see how “shū (write | writing [→ [book | letter | document | style of calligraphy; script]]) has come to have its modern meanings of “book”, “letter”, and “document”. For example, “shūxiě (shū·xiě write | writing 书写 書寫) means “write” or “writing”, “Yǐsàiyàshū (Yǐsàiyà·shū Isaiah · {Writing → [Book]} 以赛亚书 以賽亞書) is the Book of Isaiah, and a “qíngshū (qíng·shū {feelings; affection; emotion → [love]} · {writing → [letter]} 情书 情書) is a love letter. Yet another effective meaning of “shū (write | writing [→ [book | letter | document | style of calligraphy; script]])”, that can be derived from its meaning of “writing”, is “style of calligraphy”, or “script”.

The “fǎ (law | method; way; mode | standard; model | {magic arts} | {follow; model after} 法) in “fāngfǎ (fāng·fǎ direction · method 方法) can mean “methods; ways”, and when it’s combined with “shū (write | writing [→ [book | letter | document | style of calligraphy; script]])”, we get this week’s MEotW, “shūfǎ (shū·fǎ writing · methods; ways → [calligraphy; penmanship] 书法 書法)”. This expression literally means “writing methods/ways”, and it is used to effectively mean “calligraphy”.

Eastern and Western Calligraphy

Calligraphy that involves the artistic writing of Chinese characters, as practised in Asian cultures, is well-known and highly esteemed. However, does calligraphy only exist in Asian cultures? Are beauty, artistry, and craftsmanship the exclusive province of Chinese characters? Is Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) only able to be cold, efficient, and artless, since it lacks the arguably self-indulgently complex visual designs of Chinese characters? No, no, and no! The fact is that there is a long history—and yes, tradition—of calligraphy involving the Latin alphabet, the alphabet that was deliberately chosen for Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) by the Chinese team that developed it.

This reminds us that while the Latin alphabet used by Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) may have originated outside of China, its adoption for use in Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) for writing Mandarin Chinese makes it part of Chinese culture. As the article “Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Is a Good, Workable Writing System on Its Own” puts it:

While Pīnyīn uses the Latin alphabet, it does so because the Chinese developers of Pīnyīn of their own free will purposely chose to base it on this international alphabet (it’s not just the English alphabet) so that users of Pīnyīn would benefit from its familiarity. This Chinese design decision has caused the international Latin alphabet to be adopted as part of Chinese culture. As Zhōu Ēnlái (the first Premier of the People’s Republic of China) said, ‘When we adopt the Latin alphabet, in which we make necessary adjustments to suit the needs of the Chinese language, it becomes the phonetic alphabet of our language and is no longer the alphabet of ancient Latin, still less the alphabet of any foreign country.’

So, since Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) has both Eastern and Western aspects, Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) calligraphy would be both Eastern and Western calligraphy.

Calligraphy and Computer Fonts

In the modern world of computing, handwritten calligraphy has been augmented by computer fonts, which enable the billions of users of desktop and laptop computers and mobile devices to enjoy and benefit from the work of artists and designers who work with text and typography.

Incidentally, some of you may have noticed that there are way fewer fonts available for Chinese characters, compared to the overflowing cornucopia of fonts available for the Latin alphabet. This is undoubtedly yet another negative consequence of the simple fact that there are literally thousands of characters in common use that would have to be supported by any font for Chinese characters that’s intended to be usable in daily life, never mind the tens of thousands of Chinese characters that exist in total.

An interesting thing that some may not know is that calligraphy influenced the development of modern computer font design and technology. Steve Jobs, one of the founders of Apple, maker of the iPhone, the iPad, the Macintosh personal computer, etc., said the following in the Stanford Commencement address that he gave in 2005:

Much of what I stumbled into by following my curiosity and intuition turned out to be priceless later on. Let me give you one example:

Reed College at that time offered perhaps the best calligraphy instruction in the country. Throughout the campus every poster, every label on every drawer, was beautifully hand calligraphed. Because I had dropped out and didn’t have to take the normal classes, I decided to take a calligraphy class to learn how to do this. I learned about serif and sans serif typefaces, about varying the amount of space between different letter combinations, about what makes great typography great. It was beautiful, historical, artistically subtle in a way that science can’t capture, and I found it fascinating.

None of this had even a hope of any practical application in my life. But 10 years later, when we were designing the first Macintosh computer, it all came back to me. And we designed it all into the Mac. It was the first computer with beautiful typography. If I had never dropped in on that single course in college, the Mac would have never had multiple typefaces or proportionally spaced fonts. And since Windows just copied the Mac, it’s likely that no personal computer would have them. If I had never dropped out, I would have never dropped in on this calligraphy class, and personal computers might not have the wonderful typography that they do. Of course it was impossible to connect the dots looking forward when I was in college. But it was very, very clear looking backward 10 years later.

Time-Lapse Videos of Calligraphed MEotWs

Another way in which modern computing has augmented handwritten calligraphy is by supplying new tools for this ancient craft. A while ago, I acquired the app Procreate for my iPad, and more recently, I also bought an Apple Pencil on sale. As time allows, I hope to be able to put my old hobby of calligraphy to use, and use Procreate to create time-lapse videos, like the one near the beginning of this post, of certain MEotWs being hand-calligraphed. Hopefully these amateur efforts of mine will add a little artistry and craftsmanship for readers of this blog to enjoy.

The Truly Precious Things of All the Nations

The calligraphy produced of Chinese characters is a major aspect of what some fear would be lost if the hypothetical total replacement of characters with something as “mundane” as an alphabet were ever to take place. However, first of all, with how proud and stubborn worldly Chinese people are when it comes to their precious characters, there is little likelihood of that actually happening in the little time that this old system has left. (There’s probably just about as much likelihood that all the Catholics or all the Buddhists will come into the truth before the end comes!) As the MEotW post on “Yànwén (Yàn·wén {Proverb (Korean: Vernacular)} · Writing → [Hangul/Hankul (modern Korean writing system)] 谚文 諺文) (the modern Korean writing system) said:

If Hangul took hundreds of years to become the dominant writing system in Korea, even with the added nationalistic motivation of it having been invented in Korea to be used instead of the characters invented in China, then Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) could take even longer to become the dominant writing system for Mandarin, if it ever does, and if this old system were hypothetically allowed to last that long—the supporters of invented-in-China Chinese characters are even more proudly and stubbornly resistant to the idea of changing away from Chinese characters in China itself.

At this rate, the current government of China, as long as it lasts, will probably never explicitly officially approve of using Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) as a full writing system for Mandarin in China, even if it’s just as an alternative to the characters instead of as a total replacement for them. Even if it actually wanted to do so, even this government would hesitate to approve of something like this that would probably be opposed by many of the people of China. (As a historic comparison, in 1977, the PRC promulgated a second round of simplified Chinese characters, but this was rescinded in 1986 following widespread opposition.)

The existence of much calligraphy based on the Latin alphabet that is used by Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) and many other writing systems reminds us that art and beauty do exist apart from Chinese characters. As for the precious things of China and Chinese culture, while humans may point to Chinese characters and the calligraphy based on them, what is truly precious about China in Jehovah God’s eyes? This quote from the September 2021 issue of The Watchtower reveals the answer as it discusses Haggai 2:7–9:

He tells us that as a result of the shaking, “the precious things [honesthearted people] of all the nations will come” to worship Jehovah.

Yes, to Jehovah God, the truly precious things of China are the honesthearted people in it, not the cultural products of any part of this old world that is passing away.—1 John 2:15–17.

While culture can definitely influence the people that are exposed to it, ultimately, people don’t come from culture. Rather, culture comes from people. So, let us focus on helping to save honesthearted Chinese people, not on trying to save the old world’s Chinese culture. Then, we will be able to enjoy the beautiful cultural products that these people will produce for eternity, as they live forever in paradise in God’s new system. Those cultural products will greatly surpass anything ever produced by this old world’s Chinese culture in its relatively brief (compared to eternity) and troubled existence, as the Chinese people who are able to live in the new system join the rest of God’s universal family in being “taught by Jehovah”. (Isaiah 54:13) As Haggai 2:9 says, “the future glory…will be greater than the former”.

Categories
Culture Current Events History

zhōunián

zhōunián (zhōu·nián {circle → [whole; cycle] of} · year → [anniversary] 周年 周/週年) ← Tap/click to show/hide the “flashcard”

[Notes: Tap/click on a Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) expression to reveal its “flashcard”; tap/click on a “flashcard” or its Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) expression to hide the “flashcard”. 📖 📄 📘 icons mean 📖 Reveal All, 📄 Reveal Advanced, and 📘 Reveal None re all the “flashcards” in the heading, paragraph, etc. that they are placed at the beginning of.]

February 24, 2023, a few days before the date of this post, was the one year anniversary of Russia’s sending of significant military forces into Ukraine, resulting in the largest scale open warfare in Europe since World War II. So, as of this writing jw.org is featuring the article “Ukraine War Enters Second Year—What Hope Does the Bible Offer?”, and this week’s MEotW is “zhōunián (zhōu·nián {circle → [whole; cycle] of} · year → [anniversary] 周年 周/週年)”, the Mandarin word used in the Mandarin version of that article to translate the sense of “anniversary”.

Circles

Zhōunián (Zhōu·nián {circle → [whole; cycle] of} · year → [anniversary] 周年 周/週年)” literally means “circle (or whole; cycle) of a year”, and can be thought of as a year having gone full circle. Another use of the “zhōu (circumference; circle; ring; periphery [→ [whole; cycle] [→ [week]]] | {to circle; to make a circuit}周/週)” in “zhōunián (zhōu·nián {circle → [whole; cycle] of} · year → [anniversary] 周年 周/週年)”, that also involves circles/cycles and time, is to mean “week”. Extending from that, “Zhōu’èr (Zhōu’·èr {Circle → [Cycle] → [Week(day)]} · Two → [Tuesday] 周二 周/週二)” means “Week(day) Two”, or “Tuesday”.

Note, though, that in this pattern, “Sunday” is notZhōuqī (Zhōu·qī {Circle → [Week(day)]} · Seven → [not used to mean “Sunday”] 周七 周/週七)”, but rather, “Zhōurì (Zhōu·rì {Circle → [Cycle] → [Week]} · {Sun → [Day]} → [Sunday] 周日 周/週日)”. Note also that regarding “Zhōurì (Zhōu·rì {Circle → [Cycle] → [Week]} · {Sun → [Day]} → [Sunday | weekday] 周日 周/週日)”, the excellent resource Referenced Theo. Expressions (RTE) says:

weekday; Sunday; Apparently 周日 can mean either “weekday” or “Sunday”; it was used in w07 7/1 p.17 to mean “Sunday” (周六和周日 “Saturday and Sunday”; the Traditional version of wtl07 uses the variant 週 for 周) but in w95 7/15 p.29 and w93 11/1 p.31 it was used to translate “weekday” (i.e. non-Sabbath day in Israel), and g02 4/8 p.7 (5/8 in zh) uses 在周日 to translate “during the workweek”.

In addition to “Zhōurì (Zhōu·rì {Circle → [Cycle] → [Week]} · {Sun → [Day]} → [Sunday] 周日 周/週日)”, Mandarin dictionaries also list several other ways to say “Sunday”, some of which originated from Catholicism.

Not Regular Joes

The “zhōu (circumference; circle; ring; periphery [→ [whole; cycle] [→ [week]]] | {to circle; to make a circuit}周/週)” in “zhōunián (zhōu·nián {circle → [whole; cycle] of} · year → [anniversary] 周年 周/週年)” is also used as a surname. For example, for hundreds of years, China was ruled by the Zhōu ({Circumference; Circle (surname)}周/週) dynasty.

A famous Zhōu ({Circumference; Circle (surname)}周/週) of more recent times was Zhōu Ēnlái ((Zhōu {Circumference; Circle (surname)}周/週) (Ēn·lái Kindness · Comes 恩来 恩來) (the first Premier of the People’s Republic of China)) (Wikipedia article), the first Premier of the People’s Republic of China, who served from October 1, 1949 until his death on January 8, 1976. An English translation of an interesting speech he gave in 1958 regarding some of the tasks that the PRC government faced relating to reforming the written language—such as simplification of the characters, popularization of pǔtōnghuà (pǔ·tōng·huà common; universal · {through(out) → [common]} · speech → [(Modern Standard) Mandarin (term commonly used in China)] 普通话 普通話), and the creation and implementation of Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音)—can be found here, on the Pīnyīn.info website.

Usage Examples

In the above-mentioned jw.org Mandarin article, “zhōunián (zhōu·nián {circle → [whole; cycle] of} · year → [anniversary] 周年 周/週年)” is used as follows:

📖 📄 📘 2023 Nián (Year年/秊) 2 Yuè (Moon → [Month] 月) 24 (Sun → [Day] 日) Xīngqīwǔ (Xīng·qī·wǔ {Star · {Period of Time} → [Week (Day)]} · Five → [Friday] 星期五) shì (is 是) (one 一) ge ([mw]個/个) cǎndàn (cǎn·dàn tragic · tasteless → [dismal] 惨淡 慘淡/澹) de (’s 的) rìzi (rì·zi {sun → [day]} · [suf for nouns] 日子), biāozhìzhe (biāo·zhì·zhe {marking (with)} · mark (that) · being → [marking that] 标志着 標志/誌/識着/著) Wūkèlán (Ukraine 乌克兰 烏克蘭) zhànzhēng (zhàn·zhēng war · contending → [war] 战争 戰爭) mǎn ({had filled}滿) (one 一) zhōunián (zhōu·nián {circle → [cycle] of} · year → [anniversary] 周年 周/週年).

The Pleco app’s built-in dictionary provides these usage examples:

wǔshí zhōunián jìniàn ((wǔ·shí five · tens → [fifty] 五十) (zhōu·nián {circle → [cycle] of} · year → [anniversary] 周年 周/週年) (jì·niàn remembering · {thinking of} → [commemoration] 记/纪念 記/紀念) [golden jubilee])

yìbǎi zhōunián ((yì·bǎi one · hundred 一百) (zhōu·nián {circle → [cycle] of} · year → [anniversary] 周年 周/週年) [centenary])

Will There Be Another Anniversary?

For now, it seems uncertain how much longer Russia and Ukraine will continue to battle for. While many experts, including some Western experts, initially expected Russia might succeed in its initial plan to topple the Ukraine government in a few days, Ukraine has succeeded in holding out, and, with much Western support, has even conducted some successful counteroffensives in the last year. Russia continues to have significant combat power, however, and seems intent on continuing to pursue its goals in this war. Recently, the director of the CIA said the USA believes that China is considering providing lethal aid to Russia, perhaps in the forms of drones and ammunition. Meanwhile, Ukraine remains intent on completely driving out the Russian invaders, and many nations, including many Western nations, continue to provide it with ever more significant military support, now including advanced Western main battle tanks.

Regardless of how long this war may drag on, may we keep our brothers and sisters in the affected areas in our prayers to Jehovah, the only true God and the “God of all comfort”—John 17:3, 2 Corinthians 1:3.

Categories
History Language Learning Languages

Zhùyīn

Zhùyīn (Zhù·yīn Annotating · Sounds → [Zhuyin] 注音 註/注音) ← Tap/click to show/hide the “flashcard”

The last imperial dynasty of China was the Qing dynasty. We call it the last dynasty, though, because it ended, and it was not followed by another dynasty. Towards the end of the Qing dynasty’s rule, China was in a bad way. Wikipedia provides this summary of the situation:

The dynasty reached its high point in the late 18th century, then gradually declined in the face of challenges from abroad, internal revolts, population growth, disruption of the economy, corruption, and the reluctance of ruling elites to change their mindsets.

One of the ways in which some sought to help with the deteriorating situation in China is described by American linguist, sinologist, author of Chinese language textbooks, lexicographer of Chinese dictionaries, and Professor Emeritus of Chinese Studies at the University of Hawaiʻi at Mānoa John DeFrancis, in his book The Chinese Language: Fact and Fantasy:

…toward the end of the nineteenth century…The obvious disintegration of Chinese society and the inability to cope with foreign aggressors led some reformers in contact with missionaries to conceive of carrying out a reform of the writing as part of a general educational reform that would help revitalize the country and save it from extinction.1

Professor DeFrancis goes on the describe the development and naming of an early result of the efforts of these reformers:

Official resolution of these issues was effected by the decisions reached by the Conference on Unification of Pronunciation that was held under government auspices in 1913. …The majority members of the conference reached the decision to adopt a set of thirty-nine phonetic symbols derived from Chinese characters, to use them as an adjunct to the characters, and to confine their scope to representing the Mandarin pronunciation as the national standard. The symbols were initially called Zhùyīn Zìmǔ (“Phonetic Alphabet”); later they were also called Guóyīn Zìmǔ (“National Phonetic Alphabet”). The fear that they might be considered an alphabetic system of writing independent of characters led in 1930 to their being renamed Zhùyīn Fúhào (“Phonetic Symbols”).2

Bopomofo in Regular, Handwritten Regular, & Cursive formats

Zhùyīn (Zhù·yīn Annotating · Sounds → [Zhuyin] 注音 註/注音), or Bopomofo, in regular, handwritten regular, and cursive formats

This week’s MEotW, Zhùyīn (Zhù·yīn Annotating · Sounds → [Zhuyin] 注音 註/注音), is a commonly used name for this system. It’s also commonly called “Bopomofo (ㄅㄆㄇㄈ)”, after the first four symbols of the system. This is similar to how in English we use “ABCs” to refer to the alphabet, and to how the word “alphabet” itself comes from alpha and bēta, the first two letters of the Greek alphabet.

The Zhùyīn (Zhù·yīn Annotating · Sounds → [Zhuyin] 注音 註/注音) system continues to be used in elementary schools in Taiwan for teaching reading and writing, with the system’s symbols often appearing as ruby characters over Chinese characters in textbooks.

Zhùyīn (Zhù·yīn Annotating · Sounds → [Zhuyin] 注音 註/注音) / Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音)

In mainland China, Zhùyīn (Zhù·yīn Annotating · Sounds → [Zhuyin] 注音 註/注音) has largely been replaced by Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音), which was adopted by the mainland Chinese government in 1958. This was possible because Zhùyīn (Zhù·yīn Annotating · Sounds → [Zhuyin] 注音 註/注音) and Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) both do the same job of representing in alphabetic writing the sounds of Mandarin speech—they just use different symbols.

Around the time that Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) was introduced, Premier of the People’s Republic of China Zhōu Ēnlái ((Zhōu {Circumference (surname)}周/週) (Ēn·lái Kindness · Comes 恩来 恩來) (the first Premier of the People’s Republic of China)) wrote the following comparing the different practical effects of using these different sets of symbols:

Although [Zhùyīn (Zhù·yīn Annotating · Sounds → [Zhuyin] 注音 註/注音)] has been in existence for forty years and was popularized in primary schools by governments in the past, it has been forgotten by most of its students. Now only a few people know the phonetic transcript. In future, we shall adopt the Latin alphabet for the Chinese phonetic alphabet. Being in wide use in scientific and technological fields and in constant day-to-day usage, it will be easily remembered.

Some Mandarin field language-learners prefer not to use the Latin alphabet-based Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) system, claiming that it makes them think of English sounds rather than Mandarin sounds. Perhaps those who feel this way could get the benefits of a phonetic alphabet without this potential effect by using Zhùyīn (Zhù·yīn Annotating · Sounds → [Zhuyin] 注音 註/注音). However, they would first have to learn and remember the rarely-used symbols of Zhùyīn (Zhù·yīn Annotating · Sounds → [Zhuyin] 注音 註/注音), which for almost everyone these days is going to be significantly harder than remembering the familiar Latin alphabet letters of Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音).

Regarding associating language sounds with a writing system (which both Zhùyīn (Zhù·yīn Annotating · Sounds → [Zhuyin] 注音 註/注音) and Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) qualify as), once a Mandarin-learner passes the very beginning stage and gets familiar with Mandarin sounds and used to the Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) system, he or she will actually have no more problem associating Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) with Mandarin sounds than an English-speaking non-beginner student of French has associating French words with French sounds.

For more information on how Zhùyīn (Zhù·yīn Annotating · Sounds → [Zhuyin] 注音 註/注音) compares to Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) for Mandarin field language-learners, please see the tiandi.info post “Pinyin and Zhuyin”. (If you need login information for the parts of tiandi.info that require it, request it by email, and include information on who referred you and/or what group/cong. you are in.)

1. John DeFrancis, The Chinese Language: Fact and Fantasy (Honolulu: University of Hawaii Press, 1984), p. 241. ^

2. Ibid., p. 242. ^