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Culture History Language Learning Technology Theocratic

jiùsuàn

jiùsuàn (jiù·suàn {even if} · {figuring → [considering]} 就算) ← Tap/click to show/hide the “flashcard”

I have long especially liked 1 Corinthians 13. It contains counsel on what really does and doesn’t matter in life, an extensive description and definition of the most important kind of love, and a sublime discussion about the need to become complete, mature, as a person. As these apply to life in general, so too do they apply to our lives as Mandarin field language learners.

As Mandarin field language learners, it can benefit us greatly to consider what we can learn from 1 Corinthians 13, and along the way, we can also consider some of the Mandarin expressions used in that chapter in the current version of the Mandarin New World Translation Bible (nwtsty).

“If…”

The second Mandarin expression that occurs in verse 1 (WOL, Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus) of 1 Corinthians 13 (after “Wǒ (I 我)) is this week’s MEotW, “jiùsuàn (jiù·suàn {even if} · {figuring → [considering]} 就算).

Screenshot of “jiùsuàn” in 1 Co. 13:1 (nwtsty, CHS+_Pīnyīn_ WOL)

(Dark mode for the Watchtower ONLINE LIBRARY (WOL) website, as shown in the above image, can be enabled in the Safari web browser by using the Noir Safari extension.)

“Jiù (then; already | exactly | regarding | immediately | merely | {move towards} | {engage in} | accomplish; make | accommodate | {go with} | {even if} 就) can mean many different things, as can be seen from its Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus information. The meaning that seems to apply in “jiùsuàn (jiù·suàn {even if} · {figuring → [considering]} 就算) is “even if”.

Calculating…

As for “suàn (calculate; compute; figure | count (v) [→ [consider/regard as]] 算), one of its meanings is “calculate”. (In fact, a “jìsuàn jī ((jì·suàn computing · calculating 计算 計算) (jī machine機/机) [computer | calculator (Taiwan)]) is a computer, or a calculator.)

There certainly is a long history of calculating done in the long history of China, such as all the calculating done to save face, advance ambitions, and acquire status in the official bureaucracy and in the imperial court. Perhaps because of Chinese cultural tradition or out of habit inherited from the world, some may have a tendency to do similar calculating in the Mandarin field. Rather than focusing on the work of praising Jehovah and preaching to and teaching Mandarin-speaking ones, some might be focusing on ways to receive “glory from one another”.—John 5:44.

1 Corinthians 13:1–3 admonishes us though, that jiùsuàn (jiù·suàn {even if} · {figuring → [considering]} 就算) this is done, even if such calculating is done to figure in things like ‘speaking in the tongues of men and of angels’, ‘understanding…all knowledge’ (perhaps, for example, knowledge of Chinese characters), various boastworthy deeds, etc., if one does not have love, then all those other things mean nothing:

If I speak in the tongues of men and of angels but do not have love, I have become a clanging gong or a clashing cymbal. 2 And if I have the gift of prophecy and understand all the sacred secrets and all knowledge, and if I have all the faith so as to move mountains, but do not have love, I am nothing. 3 And if I give all my belongings to feed others, and if I hand over my body so that I may boast, but do not have love, I do not benefit at all.

Let us, then, examine our hearts to make sure that we avoid letting pride be our motivation. Instead, let us cultivate love for Jehovah and for our Mandarin-speaking neighbours, so that love is what motivates us in our efforts to learn the language and serve in the Mandarin field.

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Theocratic

qiāndòng

qiāndòng (qiān·dòng {lead along}; pull · {to be moved} → [affect; influence; produce a change] 牵动 牽動) ← Tap/click to show/hide the “flashcard”

[Notes: Tap/click on a Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to reveal its “flashcard”; tap/click on a “flashcard” or its Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to hide the “flashcard”. 📖 📄 📘 icons mean 📖 Reveal All, 📄 Reveal Advanced, and 📘 Reveal None re all the “flashcards” in the heading, paragraph, etc. that they are placed at the beginning of.]

One of the publications that is now recommended to be used on Bible studies is the Yǒngyuǎn Xiǎngshòu Měihǎo de Shēngmìng—Hùdòng Shì Shèngjīng Kèchéng ((Yǒng·yuǎn Eternally · {Far (in Time)} 永远 永遠) (Xiǎng·shòu Enjoy · Receive 享受) (Měi·hǎo Beautiful · Good 美好) (de ’s 的) (Shēngmìng Life 生命)—(Hù·dòng {Each Other} · Moving → [Interactive] 互动 互動) (Shì (Type 式) (Shèng·jīng Holy · Scriptures → [Bible] 圣经 聖經) (Kè·chéng Lessons · Procedure → [Course] 课程 課程) [Enjoy Life Forever!—An Interactive Bible Course (lff)]) (Enjoy Life Forever! (lff)) book. This week’s MEotW, “qiāndòng (qiān·dòng {lead along}; pull · {to be moved} → [affect; influence; produce a change] 牵动 牽動), appears in lesson 07, point 2 of this book:

Screenshot of “qiāndòng” in _Enjoy Life Forever!_ bk. lesson 07, point 2 (CHS+_Pīnyīn_ WOL)

The Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus material for the context in which “qiāndòng (qiān·dòng {lead along}; pull · {to be moved} → [affect; influence; produce a change] 牵动 牽動) occurs is as follows:

📖 📄 📘 (you 你) zhīdào (zhī·dào {did know} · {(the) way (of it)} → [did know] 知道) ma ([? ptcl for “yes/no” questions])? Wǒmen (Wǒ·men we · [pl] 我们 我們) zuò (do 做) de (’s 的) shì (things 事) huì (will) qiāndòng (qiān·dòng pull · {to be moved} → [affect] 牵动 牽動) Yēhéhuá (Jehovah 耶和华 耶和華) de (’s 的) xīn (heart 心).

For comparison, here is the corresponding English sentence:

And did you know that Jehovah is affected by the way we act?

It seems that this is the first time that “qiāndòng (qiān·dòng {lead along}; pull · {to be moved} → [affect; influence; produce a change] 牵动 牽動) has appeared in one of the publications recommended by the organization for use on Bible studies. It has been used in official publications to represent how music can move people, and as shown above, it’s good to know as a word that expresses how Jehovah’s heart can be moved by what we do.

“Jehovah Was Holding My Hand”

The “qiān ({lead along (by holding the hand, etc.)}; pull) in “qiāndòng (qiān·dòng {lead along}; pull · {to be moved} → [affect; influence; produce a change] 牵动 牽動) means “lead along (by holding the hand, etc.); pull”, and it also appears in the expression “qiānqile (qiān·qi·le {lead along (by holding the hand, etc.)}; pulled · {to be rising → [up]} · {to completion | [indicates a change]} 牵起了 牽起了), which is used in the video for lesson 09, point 6 of the Enjoy Life Forever! book:

Screenshot of scene using “qiānqile”, from the video linked to in the _Enjoy Life Forever!_ bk. lesson 09, point 6

📖 📄 📘 Yēhéhuá (Jehovah 耶和华 耶和華) hǎoxiàng (hǎo·xiàng {well → [very much]} · {was like} 好像/象) qiānqile (qiān·qi·le {leading along (by holding the hand, etc.)} · {to be rising → [up]} · [indicates a change] 牵起了 牽起了) wǒ de ((wǒ me 我) (de ’s 的) [my]) shǒu (hand 手),

The corresponding English text is:

Jehovah was holding my hand,

Moving

After watching the above-mentioned video, you might very well feel moved, and if you can speak Mandarin, you might say:

📖 📄 📘 (I 我) tīngdào (tīng·dào heard · {arriving at} 听到 聽到) zhèige (zhèi·ge this · [mw] 这个 這個) jīnglì (jīng·lì {gone through (thing)} · experience → [experience] 经历 經歷) zhīhòu (zhī·hòu ’s · {after (that)} 之后 之後), hěn ({very much} 很) gǎndòng (gǎn·dòng feel · moved 感动 感動).

The “dòng (move [→ [stir | arouse | change; alter]]) in “gǎndòng (gǎn·dòng feeling · moved | {make to feel} · {to be moved} 感动 感動), used above, is the same one that is used in “qiāndòng (qiān·dòng {lead along}; pull · {to be moved} → [affect; influence; produce a change] 牵动 牽動).

This “dòng (move [→ [stir | arouse | change; alter]]), which basically means “move”, also appears in a variety of other Mandarin expressions, such as:

  • tuīdòng (tuī·dòng push · {to be moving} 推动 推動)
  • dòngjī (dòng·jī moving · intention → [motive; motivation; intention] 动机 動機)
  • huódòng (huó·dòng living · moving → [activities] | {to be living → [to be moving]} · {to move} 活动 活動)
  • dòngcí (dòng·cí moving · word → [verb] 动词 動詞)
  • dòngwù (dòng·wù moving · thing → [animal] 动物 動物)
  • yùndòng (yùn·dòng carrying; transporting · moving → [exercising | sports; athletics; exercise | motion; movement | movement; campaign; drive] 运动 運動)
  • zhǔdòng (zhǔ·dòng {(being) master} · moving → [taking the initiative] 主动 主動)

This “dòng (move [→ [stir | arouse | change; alter]]) was also discussed in the MEotW post on “hùdòng (hù·dòng mutually; {[(with)] each other} · moving → [interacting; interaction; interactive] 互动 互動).


For convenience:

The direct link for the current generation Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus resource for the Enjoy Life Forever! book is:

The short link for Chinese field language-learning links for the Enjoy Life Forever! book is:

More Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) and Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus web material based on the Mandarin Enjoy Life Forever! book will be made available in the Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus web resource as time allows.

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Culture Language Learning Science Theocratic

Yètèluó

Yètèluó (Jethʹro 叶特罗 葉特羅) ← Tap/click to show/hide the “flashcard”

Appendix A2 of the English New World Translation of the Holy Scriptures (Study Edition), entitled “Features of This Revision”, discusses vocabulary changes that have been made in the current revision, words that have been translated differently than before. As noted in various entries in the excellent resource Referenced Theo. Expressions (RTE), Appendix A2 of the current Mandarin version of the New World Translation Bible (nwtsty) correspondingly discusses words that have been translated differently in the current revision of the Mandarin NWT Bible, compared to how they had been translated before.

Since we base what we say in Jehovah’s service on his Word the Bible, the vocabulary used in it—and the way those vocabulary words are translated—should be reflected in how we speak in our ministry, at our meetings, etc. So, it is beneficial for us Mandarin field language learners to be familiar with the latest thinking from the organization on how Bible terms should be translated into Mandarin.

Avoiding Rarely‐Used, Hard‐to‐Recognize Characters

Appendix A2 of the current Mandarin version of the New World Translation Bible (nwtsty) mentions that one of the goals for this version was to reduce the number of hard-to-recognize, hard-to-read Chinese characters used, and to replace them with more commonly used characters. The first example it provides is that “Yètèluó (Jethʹro (old way of writing with characters) 叶忒罗 葉忒羅) was changed to this week’s MEotW, “Yètèluó (Jethʹro 叶特罗 葉特羅).—Exodus 3:1.

Exodux 3:1 (WOL CHS+Pinyin Parallel Translations)

While the pronunciation and the Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) were kept the same, a relatively rarely-used, hard-to-recognize character (“忒”) was replaced with a different, more common and recognizable character (“特”). As we can see, the translators who worked on the current version of the Mandarin NWT recognized that it was good to preserve the spoken pronunciation of the expression, an expression that as a whole was not changed. At the same time, they did not consider the particular character that was replaced to be sacred. This reinforces to us the basic principle of linguistics (language science) that SPEECH is primary, not writing, which shows up the traditional and ongoing Chinese cultural emphasis on characters as being fundamentally misplaced.

A Real-Life Example

The importance of avoiding unnecessarily hard-to-recognize characters was well demonstrated by the incident discussed in the tiandi.info blog post “An Avoidable Minefield of Human Tradition and Cultural Pride” (Email me if you need login information, and include information on who referred you and/or what group/cong. you are in.):

A few nights ago, my Mandarin congregation had a Memorial meeting that went well overall. However, there was a momentary hiccup that I think we Chinese field publishers can learn from.

The speaker who gave the talk is a fluent, eloquent native Mandarin speaker originally from mainland China, and he is one of the best Mandarin speakers in a city of several Mandarin congregations. In fact, he was one of the instructors in the very first official Mandarin class ever held in this country. However, while reading a scripture from his paper Bible as he was giving the Memorial talk, he, of all people, just…got…stuck…on…a…Chinese…character…. He struggled with it for what felt like quite a while, and eventually, a young brother who was serving as an attendant at the side of the stage approached and gave him a hint, and he was able to carry on.

While not a showstopper, this unfortunate incident was indeed an awkward showpauser, during the very meeting, out of all the meetings in the entire service year, at which the highest proportion of interested ones from the field was present—truly a nightmare scenario for anyone who gives Chinese talks!

FYI, in this case, the character that the brother couldn’t read was the “虺” in “虺蛇”, which has been replaced in the current version of the Mandarin NWT with “眼镜蛇”. (Isaiah 11:8) (While not being especially visually complex compared to some other Chinese characters, “虺” is relatively rarely used, ranking way down at #5543 on Prof. Dá Jùn (Dá {Tow Rope} (surname) 笪) ((Jùn {Fine Horse}駿) (Associate Professor of Linguistics, Director of the Media Center for Language Acquisition Department of Foreign Languages and Literatures, Middle Tennessee State University))’s character frequency list of Modern Chinese. “眼” is #281 on that list, and “镜” is #1251.)

Mitigations and Alternatives

In a way, though, even such fine efforts on the part of the NWT translators, working with what they have, are mere mitigations. On a more basic level, the incident mentioned above also highlights the problematic nature of the Chinese characters writing system itself, which makes it all too possible for such hard-to-recognize characters to exist, without any reasonable, consistent, and reliable system to work out their pronunciations. This makes any block of Chinese characters a potential minefield that can blow up in the face of even the most knowledgeable and experienced native speaker, because even such a one is still a mere imperfect human contending with the inhumanly complex and numerous Chinese characters, of which there are over 100,000.

In contrast, Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音), with its Latin alphabet letters and four tone symbols, is a simple, elegant full writing system for Modern Standard Mandarin that is eminently learnable by mere imperfect humans. Thus, it is an eminently good thing that Jehovah, through his organization, has made official Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) available for the current version of the Mandarin NWT Bible, unlikely and uncommon though such a provision is from a worldly, human viewpoint. (Work is also ongoing to provide unofficial Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus material for the current version of the Mandarin NWT, as language-learning material, not as spiritual food.)