Tag: Mandarin

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qiānqiū‐wàndài

qiānqiū (qiān·qiū thousand · autumns 千秋)‐wàndài (wàn·dài {ten thousand} · {replacings → [generations]} 万代 萬代) 👈🏼 Tap/click to show/hide the “flashcard”

[Notes: Tap/click on a Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to reveal its “flashcard”; tap/click on a “flashcard” or its Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to hide the “flashcard”. 📖 📄 📘 icons mean 📖 Reveal All, 📄 Reveal Advanced, and 📘 Reveal None re all the “flashcards” in the heading, paragraph, etc. that they are placed at the beginning of.]

Rather than dismissively thinking to ourselves that the songs produced by the organization are “just songs”, we should remember that the slave class takes seriously its responsibility to provide spiritual food to God’s people, and so it is going to make sure that the lyrics in its songs are spiritually correct, while also being emotionally moving.—Ezekiel 33:32; Matthew 24:45.

“In Ev’ry Generation”

“qiānqiū” _Pīnyīn_ Plus info, Song 2 (music+_Pīnyīn_), on iPhone 13 mini (landscape orientation)

This week’s MEotW in the unofficial Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus resource “Sing Out Joyfully” Bk. (Pīnyīn+Music, Pīnyīn Plus, Web)

This week’s MEotW, “qiānqiū (qiān·qiū thousand · autumns 千秋)‐wàndài (wàn·dài {ten thousand} · {replacings → [generations]} 万代 萬代)”, comes from the first verse of song 2, which is entitled “Jehovah Is Your Name” in English and “Nǐ de ((Nǐ You 你) (de ’s 的) → [Your]) Míng (Name 名) Shì (Is 是) Yēhéhuá (Jehovah 耶和华 耶和華)” in Mandarin:

English:

In ev’ry generation—
Jehovah is your name.

Mandarin (WOL, Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus):

📖 📄 📘 Nǐ de ((Nǐ you 你) (de ’s 的) → [your]) míng (name 名) cóngbù (cóng·bù ever · not → [never] 从不 從不) gēnggǎi (gēng·gǎi {does change} · {does alter} 更改),
Liúchuán (Liú·chuán {flows → [circulates]} · {is handed down} (for) 流传 流傳) qiānqiū (qiān·qiū thousand · autumns 千秋)‐wàndài (wàn·dài {ten thousand} · {replacings → [generations]} 万代 萬代).

“Qiānqiū (Qiān·qiū thousand · autumns 千秋)‐wàndài (wàn·dài {ten thousand} · {replacings → [generations]} 万代 萬代)” literally means “thousand autumns ten thousand replacings”. However, as explained in the MEotW post on “dài ({take the place of}; replace; subsitute | replacing; substituting → [acting; substitute | generation [→ [period; era; age]]] 代)”, this expression, while literally meaning “replacing”, can effectively mean “generation”:

Yes, the Chinese concept of a “generation” is that it is something that takes the place of or replaces what was there before—the emphasis seems to be on continuation, and a new generation is viewed as having done well if it lived up to or maintained what came before it. In contrast, in the English-speaking world, a “generation” is something new that is generated—the emphasis seems to be more on innovation, progress, and a new generation is viewed as having done well if it improved upon what came before it, and moved things ahead. For example, the English expression “next generation” indeed implies innovation and progress compared to previous generations, such as when applied to vehicles, computers, and other technology.

So, on a certain level of literalness, “qiānqiū (qiān·qiū thousand · autumns 千秋)‐wàndài (wàn·dài {ten thousand} · {replacings → [generations]} 万代 萬代)” means “thousand autumns ten thousand generations”. As shown in the example above from song 2, this is basically a poetic way to refer to “ev’ry generation”, or “forever”. Another expression that means basically the same thing is “qiānqiū (qiān·qiū thousand · autumns 千秋)‐wànshì (wàn·shì {ten thousand} · generations 万世 萬世)”.

Also, another example of “wàn ({ten thousand} [→ [all; a very great number of]] 万 萬/万)” (“ten thousand”) being used in Mandarin to effectively mean “all” or “every” occurs in “wànwù (wàn·wù {ten thousand → [all]} · things 万物 萬物)”, which literally means “ten thousand things” and effectively means “all things”.

Is Everyone Replaceable?

This talk of replacing reminds me: It’s a pet peeve of mine that people sometimes use the expression “no one is irreplaceable”. While it’s true that each of us should maintain appropriate modesty and humility, I suspect that this expression really reflects worldly human corporate culture that treats people like fungible, disposable widgets instead of as individual human beings that each have different qualities and abilities. Such thinking that justifies exploiting people for small-minded short-term profit without having to appropriately recognize and reward them for their individual contributions and potential is in stark contrast to the Bible’s depiction of how Jehovah God knows and values each one of us as individuals. As Jesus said at Matthew 10:29–31:

Two sparrows sell for a coin of small value, do they not? Yet not one of them will fall to the ground without your Father’s knowledge. But even the hairs of your head are all numbered. So have no fear; you are worth more than many sparrows.

Musical Notation 🎼 and the Mandarin Field

In this post about a Mandarin expression found in our songbook, another subject that I want to touch on is: Is musical notation 🎼 too hard to be worth the trouble of producing it and using it? Are fewer and fewer people able to read it? I was fortunate enough to have been taught how to read musical notation in school. I have never thought of musical notation as being particularly difficult to use, and I find that it helps me to sing Kingdom songs more correctly (according to the intended melody, message, etc.) and more confidently more of the time. However, I am aware that not everyone in the Mandarin field has the same experience with musical notation. For example, a while ago, an older brother told me that he didn’t know how to read musical notation. Also, some people in the Mandarin field may have been affected by how education systems in this old world have been cutting back on music education for younger ones.

Regardless of how the world may be deprioritizing music education, Jehovah’s organization has pointed out that music is important in Jehovah’s worship. For example, not long ago, a Meeting Workbook said:

Music can have a powerful influence on the mind and body. Singing is an important part of our worship of Jehovah.

In accordance with the importance of music in Jehovah’s worship, Mandarin field language learners used to have available to them official material from the organization containing musical notation with Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) in the lyrics. However, perhaps at least partially because of the technical difficulty and costliness of producing material with musical notation and both Chinese characters and Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) in the lyrics, as of this writing, late in 2024, there is no official material currently available from the organization that shows Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) and musical notation on the same page or screen.

The organization continues to publish official songbook material for different languages in general that contains musical notation, so it evidently still considers musical notation to generally be worthwhile to produce. It continues to produce official material for the current songbook that uses musical notation along with lyrics rendered only in Chinese characters, without Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音), and it has even produced official material that uses jiǎnpǔ (jiǎn·pǔ simple · {register or record for reference → [musical notation]} → [numbered musical notation] 简谱 簡譜) (a kind of musical notation also known as numbered musical notation) and Chinese characters.

For those who find it helpful in their Mandarin field activities to put musical notation together with Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音), the unofficial Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus resource “Sing Out Joyfully” Bk. (Pīnyīn+Music, Pīnyīn Plus, Web) exists and is continuing to be improved. As shown in the screenshot above, this resource aids Mandarin field language learners by breaking with tradition and featuring lyrics in the musical notation that are only in relatively large-print Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) by default—characters are relegated to Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus “flashcards” that are added as time allows.

Unlike the traditionally-used but unnecessarily extraordinarily complex characters that need to be accompanied by Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) before many are able to read them, Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) itself is a simple, elegant alphabetical full writing system for Mandarin that is easy to learn and remember. Also, it is no harder to typeset than other alphabetical writing systems with diacritics, such as the writing systems now used for French, Czech, Vietnamese, etc.*

In its Tips: section at the bottom of its home page, the “Sing Out Joyfully” Bk. (Pīnyīn+Music, Pīnyīn Plus, Web) resource contains these links that some may find helpful:

For convenience:

The direct link for the Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus resource for the “Sing Out Joyfully” book is:

The short link for Chinese field language-learning links for the “Sing Out Joyfully” book is:

More Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) and Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus web material based on the Mandarin “Sing Out Joyfully” book will be made available in the Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus web resource as time allows.

 

* Thanks to ongoing advancements in personal computing hardware and software, producing material that contains things like musical notation and Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) text at reasonable cost is quicker and easier than ever. At this time, production of the musical notation in the “Sing Out Joyfully” Bk. (Pīnyīn+Music, Pīnyīn Plus, Web) resource begins in free open source software called MuseScore Studio, running on a Mac. Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) text for the lyrics in the musical notation is entered using macOS’s ABC – Extended input source (keyboard layout). (Just using Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) text only here simplifies things so much compared to having to somehow input characters with Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) ruby text!) When it’s ready, the musical notation for a song is exported from MuseScore Studio into SVG format, which is a plain text format that allows for the inclusion of links that activate Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus flashcards on webpages. The coding for the SVG links is currently done using the text editor BBEdit, in which editing large text files is quite performant. For Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus web material production in general, my current favourite tool is Nova, but such web material can be produced in any application suitable for web development, such as Visual Studio Code, etc. ^

Categories
Culture History Language Learning Science Technology Theocratic

zìdà

zìdà (zì·dà {(consider) self} · {to be big → [to be great]} 自大) 👈🏼 Tap/click to show/hide the “flashcard”

[Notes: Tap/click on a Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to reveal its “flashcard”; tap/click on a “flashcard” or its Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to hide the “flashcard”. 📖 📄 📘 icons mean 📖 Reveal All, 📄 Reveal Advanced, and 📘 Reveal None re all the “flashcards” in the heading, paragraph, etc. that they are placed at the beginning of.]

I have long especially liked 1 Corinthians 13. It contains counsel on what really does and doesn’t matter in life, an extensive description and definition of the most important kind of love, and a sublime discussion about the need to become complete, mature, as a person. As these apply to life in general, so too do they apply to our lives as Mandarin field language learners.

As Mandarin field language learners, it can benefit us greatly to consider what we can learn from 1 Corinthians 13, and along the way, we can also consider some of the Mandarin expressions used in that chapter in the current version of the Mandarin New World Translation Bible (nwtsty).

How Do We View Ourselves?

This week’s MEotW, “zìdà (zì·dà {(consider) self} · {to be big → [to be great]} 自大)”, is used in verse 4 (WOL) of 1 Corinthians 13:

Screenshot of “_zìdà_” in 1 Co. 13:4 (nwtsty, CHS+_Pīnyīn_ WOL)

(Dark mode for the Watchtower ONLINE LIBRARY (WOL) website, as shown in the above image, can be enabled in the Safari web browser by using the Noir Safari extension. Other web browsers may also have extensions with similar functionality.)

For comparison, here are the current English and Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus renderings of 1 Corinthians 13:4:

English:

Love is patient and kind. Love is not jealous. It does not brag, does not get puffed up,

Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus:

📖 📄 📘 Ài (love 爱 愛), yǒu (has 有) nàixīn (nài·xīn {being (of/with) enduring} · heart → [patience] 耐心), yòu (also 又) réncí (rén·cí {is kind} 仁慈). Ài (love 爱 愛), bù (not 不) jídù ({is jealous} 嫉妒), bù (not 不) chuīxū (chuī·xū {does puff → [does brag]} · {does sigh → [does praise]} → [does brag] 吹嘘 吹噓), bú (not 不) zìdà (zì·dà {(does consider) self} · {to be big → [to be great]} 自大),

The individual morphemes in “zìdà (zì·dà {(consider) self} · {to be big → [to be great]} 自大)”, which are relatively simple and well-known, literally mean “self” and “big”. When these morphemes are put together in “zìdà (zì·dà {(consider) self} · {to be big → [to be great]} 自大)”, the resulting expression effectively means “(consider) self to be great”, corresponding, in 1 Corinthians 13:4 in the current English and Mandarin versions of the New World Translation Bible, with the English expression “puffed up”.

A Nation That Calls Itself “Central Nation”

As discussed in the MEotW post on “Zhōngguó (Zhōng·guó Central · Nation → [China | Chinese] 中国 中國)”, “the people of China have long viewed their nation as central to the world that they knew, or cared most about, to the point that ‘China was the only culture to use the concept for its name’ ”:

The English translation of Zhongyuan as the “Middle Kingdom” entered European languages through the Portuguese in the 16th century and became popular in the mid-19th century. By the mid-20th century, the term was thoroughly entrenched in the English language, reflecting the Western view of China as the inward-looking Middle Kingdom, or more accurately, the Central Kingdom or Central State. Endymion Wilkinson points out that the Chinese were not unique in thinking of their country as central, although China was the only culture to use the concept for its name.[source]

This cultural trait is such a thing that there are several words and concepts related to it, including “Sinocentrism”.

While many worldly Chinese people think nothing of calling their nation “Central Nation”, or think that this is only natural considering China’s history, many cultures consider calling oneself the centre of the world to be puffed up, overly and offputtingly self-important. As a Chinese person, I find this proud, self-centred aspect of worldly Chinese culture to be regrettable. Note that this characteristic should not be taken as a stereotype to be applied to all individual Chinese people, since each individual is different. However, it does tell us something about part of the true nature of worldly Chinese culture.

The Mark of B Players and Bozos

When it comes to writing systems, the zìdà (zì·dà {(consider) selves} · {to be big → [to be great]} 自大) attitudes of many people in China unfortunately motivated them to act as B players, as described by Steve Jobs. The MEotW post on “gāo’ào (gāo’·ào {[is] (considering self to be of) high (status)} · {[is] proud; haughty; arrogant} 高傲)” discusses this:

The below quote was recently added to the article “Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Was Plan A”:

This tendency of many to prioritize their own pride and position over what’s really better for everyone is also described in this quote from Guy Kawasaki about something he learned from Steve Jobs:

A players hire A+ players. Actually, Steve believed that A players hire A players—that is people who are as good as they are. I refined this slightly—my theory is that A players hire people even better than themselves. It’s clear, though, that B players hire C players so they can feel superior to them, and C players hire D players. If you start hiring B players, expect what Steve called “the bozo explosion” to happen in your organization.

Yes, Pīnyīn was Plan A, but China unfortunately let the proud, self-serving B players have their way.

Note that what makes someone a B player or worse is not necessarily that person’s level of intelligence, skill, talent, etc. What characterizes B players or worse is their proud, self-serving rejection of others who are better in some way, their need to feel superior to others.

Yes, rather than embracing Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) as the way forward for the benefit of all, as it deserves to be embraced based on its technical merits, many worldly Chinese people showed a zìdà (zì·dà {(consider) selves} · {to be big → [to be great]} 自大) attitude and stuck with the characters that they had personally invested heavily in, and that brought them status and glory in the status quo.

Jesus Loves Those Who Are Humble Like Children

At Luke 22:25, 26, Jesus himself explained what it takes for one to be viewed by him and his Father as a truly great A player, and not an inferior B player:

But he said to them: “The kings of the nations lord it over them, and those having authority over them are called Benefactors. You, though, are not to be that way. But let the one who is the greatest among you become as the youngest, and the one taking the lead as the one ministering.

Also, Luke 9:46–48 says this about Jesus:

Then a dispute arose among them about which one of them was the greatest. Jesus, knowing the reasoning of their hearts, took a young child, stood him beside him, and said to them: “Whoever receives this young child on the basis of my name receives me also; and whoever receives me also receives the One who sent me. For the one who conducts himself as a lesser one among all of you is the one who is great.”

Chinese character chauvinists often say that Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) is for children. Well, according to Jesus’ words above, that would be fine with him, even if that were true! When this matter is examined in the light of first principles of linguistics (language science), though, it becomes obvious that it’s categorically not true that Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) is just for children—Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) works fine for people of all ages as a full writing system for Modern Standard Mandarin, including its most complex and advanced expressions. So, anything that can be spoken and understood in Modern Standard Mandarin can be written and understood in Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音), regardless of the ages of those involved.

As Mandarin field language learners who are dedicated to, and who glorify, the true God Jehovah, let us not unthinkingly adopt the thinking and attitudes of proud, self-centred, self-glorifying worldly people, regardless of what human nation they come from. Remember, we are here in the Mandarin field, not to be gullible, unquestioningly admiring tourists (email me for login information, and include information on who referred you and/or what group/cong. you are in), but to be missionaries and spiritual rescue workers in this world that Jehovah God views as a spiritual disaster area.

Categories
Culture Experiences History Language Learning Theocratic

fàzhǐ

fàzhǐ (fà·zhǐ hair · {(to point with) finger → [to point]} → [hair to bristle up with anger] 发指 髮指) 👈🏼 Tap/click to show/hide the “flashcard”

[Notes: Tap/click on a Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to reveal its “flashcard”; tap/click on a “flashcard” or its Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to hide the “flashcard”. 📖 📄 📘 icons mean 📖 Reveal All, 📄 Reveal Advanced, and 📘 Reveal None re all the “flashcards” in the heading, paragraph, etc. that they are placed at the beginning of.]

One of the publications that is now recommended to be used on Bible studies is the Yǒngyuǎn Xiǎngshòu Měihǎo de Shēngmìng—Hùdòng Shì Shèngjīng Kèchéng ((Yǒng·yuǎn Eternally · {Far (in Time)} 永远 永遠) (Xiǎng·shòu Enjoy · Receive 享受) (Měi·hǎo Beautiful · Good 美好) (de ’s 的) (Shēngmìng Life 生命)—(Hù·dòng {Each Other} · Moving → [Interactive] 互动 互動) (Shì (Type 式) (Shèng·jīng Holy · Scriptures → [Bible] 圣经 聖經) (Kè·chéng Lessons · Procedure → [Course] 课程 課程) → [Enjoy Life Forever!—An Interactive Bible Course (lff)]) (Enjoy Life Forever! (lff)) book. This week’s MEotW, “fàzhǐ (fà·zhǐ hair · {(to point with) finger → [to point]} → [hair to bristle up with anger] 发指 髮指)”, appears in lesson 13, point 5 of this book:

English:

Religions have misrepresented God in many ways. One notorious way has been their involvement in war.

Mandarin (WOL, Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus):

📖 📄 📘 Cuòwù (Cuò·wù {staggered → [erroneous]} · false 错误 錯誤) de (’s 的) zōngjiào (zōng·jiào {schools of thought} · teachings → [religions] 宗教) zài (in 在) xǔduō (xǔ·duō numbers · many 许多 許多) fāngmiàn (fāng·miàn {directions → [sides]} · faces → [aspects] 方面) lìngrén (lìng·rén {have commanded → [have caused]} · people 令人) wùjiě (wù·jiě {being mistaken} · {to untie → [to solve] → [to understand]} → [to misunderstand] 误解 誤解) Shàngdì (Shàng·dì Above’s · {Emperor → [God]} → [God] 上帝), qízhōng (qí·zhōng them · among 其中) yí (one 一) ge ([mw] 个 個/个) jiùshì (jiù·shì exactly · is 就是) cānyù ({taking part in} 参与 參與/預) zhànzhēng (zhàn·zhēng war · contending → [war] 战争 戰爭). Zhèi (these 这 這) zhǒng ({kinds of} 种 種/种) xíngwéi (xíng·wéi {walkings → [doings]} · doings → [actions] 行为 行為) lìngrén (lìng·rén {command → [cause]} · people’s 令人)‐fàzhǐ (fà·zhǐ hair · {(to point with) finger → [to point]} → [hair to bristle up with anger] 发指 髮指).

The morphemes in “fàzhǐ (fà·zhǐ hair · {(to point with) finger → [to point]} → [hair to bristle up with anger] 发指 髮指)” literally mean “hair finger”. As it often is, though, here the morpheme literally meaning “finger” is used to effectively mean “to point”. Other expressions that use this morpheme in this way include “zhǐyǐn (zhǐ·yǐn {(pointing with) finger → [pointing]} · guiding; leading 指引)” and past MEotW “zhǐnán‐zhēn ((zhǐ·nán {(points with) finger → [points]} · south 指南)‐(zhēn needle 针 針) → [compass])”.

Asian Feelings

The above translation from the Enjoy Life Forever! book is an interesting one that’s technically more evocative than necessary to directly translate the meaning of the original English passage—the English word “notorious” is made to seem a bit abstract and intellectual compared to the visceral image from “fàzhǐ (fà·zhǐ hair · {(to point with) finger → [to point]} → [hair to bristle up with anger] 发指 髮指)” of anger so strong that it causes one’s hair to bristle and stand on end.

This reminds me of how, many years ago, when some of us used to have to act out Cantonese or Mandarin dramas for the conventions, we noticed that Cantonese or Mandarin recordings were sometimes noticeably more emotional than the corresponding original English recordings that we had been using for reference. While it has been a common stereotype that Chinese people (and other Asian people too) are “inscrutable” and relatively unemotional, the truth is that the human feelings that the relatively collectivist Asian cultures tend to suppress often end up just getting compressed, like steam in a pipe, and when the pressure gets to be too much, such feelings can end up getting expressed very intensely, maybe even explosively, when they finally are expressed.

Another factor is that sometimes, Westerners finding Easterners to be unemotional is just a matter of people of different cultures expressing emotions differently. This clip from the television show Star Trek: Strange New Worlds portrays an extreme, rather humorous fictional example of this:

Jesus’ Feelings

Seeing how profit-minded individuals had profaned his Father’s temple, Jesus was so moved by righteous indignation and zeal for Jehovah’s house that he went to the point of literally flipping tables. (John 2:14–17) The Bible also tells us that when some showed that they cared more about their Sabbath traditions than about giving practical help to those in serious need, Jesus was “looking around at them with indignation, being thoroughly grieved at the insensibility of their hearts”.—Mark 3:1–5.

Considering Jesus’ example of zeal for Jehovah, perhaps it’s quite appropriate to feel righteous indignation at how the world prioritizes glorifying human Chinese culture and preserving human traditions like those involving Chinese characters, when we are tasked with the urgent and actually more important work of effectively glorifying Jehovah (as the recently added song 159 encourages us to do) and helping Mandarin-speaking ones in spiritual need.

For convenience:

The direct link for the Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus resource for the Enjoy Life Forever! book is:

The short link for Chinese field language-learning links for the Enjoy Life Forever! book is:

More Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) and Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus web material based on the Mandarin Enjoy Life Forever! book will be made available in the Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus web resource as time allows.