Categories
Culture Experiences Language Learning Science Theocratic

fǎn’ér

fǎn’ér (fǎn’·ér {turning [(it/that…)] over → [on the contrary; instead]} · {but (rather); yet; on the other hand} 反而) 👈🏼 Tap/click to show/hide the “flashcard”

[Notes: Tap/click on a Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to reveal its “flashcard”; tap/click on a “flashcard” or its Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to hide the “flashcard”. 📖 📄 📘 icons mean 📖 Reveal All, 📄 Reveal Advanced, and 📘 Reveal None re all the “flashcards” in the heading, paragraph, etc. that they are placed at the beginning of.]

We in the Mandarin field should keep in mind that many Mandarin-speaking people were taught to believe in evolution, and thus tend to not believe in God. The Shēngmìng Láizì Chuàngzào Ma? ((Shēngmìng Life 生命) (Lái·zì Came · From 来自 來自) (Chuàng·zào Initiating · {Making, Creating} → [Creating] 创造 創造) (Ma [? ptcl for “yes/no” questions])? [Was Life Created? (lc)]) (Was Life Created? (lc)) brochure and the Shēngmìng de Qǐyuán—Zhíde Sīkǎo de Wǔ Ge Wèntí ((Shēngmìng Life 生命) (de ’s 的) (Qǐ·yuán {Rising → [Starting]} · Source → [Origin] 起源/原)—(Zhí·de Worth · Getting → [Worth] 值得) (Sī·kǎo {Thinking About} · Examining 思考) (de ’s 的) (Wǔ Five 五) (Ge [mw]個/个) (Wèn·tí Asking · Subjects → [Questions] 问题 問題) [The Origin of Life—Five Questions Worth Asking (lf)]) (The Origin of Life—Five Questions Worth Asking (lf)) brochure were originally published back in 2010, but they are still considered current publications, and relatively recently, the English version of the Was Life Created? brochure was updated to the December 2022 Printing, and the Mandarin version of it was updated to the February 2023 Printing. So, it would be good for us to consider some of the expressions used in the Mandarin versions of the Was Life Created? and Origin of Life brochures, which can be so helpful when discussing the fundamentally important question of whether life was created.

Being Contrary

This week’s MEotW, “fǎn’ér (fǎn’·ér {turning [(it/that…)] over → [on the contrary; instead]} · {but (rather); yet; on the other hand} 反而)”, occurs in the 13th paragraph in the QUESTION 1 section of the Origin of Life brochure, which section is entitled, in English, “How Did Life Begin?”:

English:

Similarly, if scientists ever did construct a cell, they would accomplish something truly amazing—but would they prove that the cell could be made by accident? If anything, they would prove the very opposite, would they not?

Mandarin (WOL, Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus):

📖 📄 📘 Tóngyàng (Tóng·yàng (in the) same · {form → [way]} 同样 同樣), jiǎrú (jiǎ·rú {being artificial} · {as if} → [supposing] 假如) kēxué‐jiā ((kē·xué {branches of study} · learning → [science] 科学 科學)‐(jiā -ists 家) [scientists]) zhēnde (zhēn·de really · ’s 真的) néng ({were able} 能) zàochū (zào·chū {to build} · out 造出) (one 一) ge ([mw]個/个) xìbāo (xì·bāo tiny · womb → [cell] 细胞 細胞), (that 那) dāngrán (dāng·rán should · -ly → [of course] 当然 當然) shì ({would be} 是) (one 一) xiàng ({item of}) wěijǔ (wěi·jǔ great · {raising → [act]} → [magnificent feat] 伟举 偉舉), dàn (but 但) zhè (this) kěyǐ (kě·yǐ could · [suf] 可以) zhèngmíng (zhèng·míng prove · {to be clear} 证明 證明) xìbāo (xì·bāo tiny · womb → [cell] 细胞 細胞) néng (could 能) pèngqiǎo (pèng·qiǎo {having bumped into} · {being coincidental} → [by chance] 碰巧) chǎnshēng (chǎn·shēng {be given birth to → [be produced]} · {be given birth to → [be caused to exist]} → [be brought into being] 产生 產生) ma ([? ptcl for “yes/no” questions])? Qíshí (Qí·shí its · {being solid → [actuality]} → [actually] 其实 其實), zhè (this) fǎn’ér (fǎn’·ér {turning (it) over → [instead]} · {on the other hand} 反而) zhèngmíng (zhèng·míng {would prove} · {to be clear} 证明 證明) xìbāo (xì·bāo tiny · womb → [cell] 细胞 細胞) (not 不) shì (is 是) pèngqiǎo (pèng·qiǎo {having bumped into} · {being coincidental} → [by chance] 碰巧) chǎnshēng (chǎn·shēng {given birth to → [produced]} · {given birth to → [caused to exist]} → [brought into being] 产生 產生) de ({’s (thing)} 的), duì (towards → [correct]) ma ([? ptcl for “yes/no” questions])?

The “fǎn ({turn over [→ [reverse | returned; countered | revolted; rebelled | oppose; combat | upside down; inside out; in the reverse direction | on the contrary; instead | anti-]]} 反) in “fǎn’ér (fǎn’·ér {turning [(it/that…)] over → [on the contrary; instead]} · {but (rather); yet; on the other hand} 反而) literally means “turning (it/that…) over”, and it effectively means “on the contrary; instead”. The “ér (and; {and yet} | {but (rather)}; {on the other hand} | thus | {so as to} 而) here means “on the other hand”.

To Obey or Not to Obey

While we as God’s people should be “ready to obey”, especially when it comes to direction from him, his Word, and his organization, we should do our obeying intentionally and thoughtfully, with our “power of reason”. (James 3:17; Romans 12:1) We should not just obey from nothing more than habitual or mindless reflex, otherwise, in this world that is filled with misinformation and controlled by Satan the Devil, we may become “like a wave of the sea driven by the wind and blown about”, and we may allow ourselves to be “molded by this system of things”.—James 1:6; Romans 12:2.

Interestingly, when it comes to obedience, scientific studies suggest that having a naturally agreeable personality may make one more likely to go along with someone’s instructions to do something harmful:

In a previous post I discussed Stanley Milgram’s famous obedience experiments and what they say about the conditions that lead people to make destructive, harmful choices. It turns out they’re the same conditions that most of us experience in everyday life when it comes to making choices more or less damaging to the environment—and they prompt us to take the more destructive path.

Now a new study using a variation of Milgram’s experiments shows that people with more agreeable, conscientious personalities are more likely to make harmful choices. In these new obedience experiments, people with more social graces were the ones who complied with the experimenter’s wishes and delivered electric shocks they believed could harm an innocent person. By contrast, people with more contrarian, less agreeable personalities were more likely to refuse to hurt other people when told to do so.

Yes, when faced with wrong or harmful directions or information, it would actually be good for us to be “contrarian” or even “disobedient” in order to ultimately be more truly obedient to and in harmony with Jehovah and his right ways. In this, we have Jesus’ example to guide us. Jesus absolutely did not just “go along to get along” when it came to human ideas and traditions that were contrary to God’s principles and ways. While the Pharisees, etc. viewed Jesus as “contrarian” and “difficult”, Jehovah approved of him.

Going Along with the World

Often, in the world’s media, some exquisitely designed thing in the natural world will be featured, and then the comment will be something like “Isn’t it amazing what evolution produced?” Such comments are classic examples of the subtle brainwashing that repeatedly, persistently occurs in Satan’s world to plant in people preconceived notions that cause them to not give Jehovah the glory he deserves as the Creator.—Revelation 4:11

To illustrate, suppose that a man composes a poem and draws a picture to express his love for a woman. However, when the woman receives these, she assumes that he had just copied them from a greeting card—even though the man had actually done the composing and drawing out of love for her, because of her preconceived notions that no one she could conceivably meet actually does such things for real, the woman fails to appreciate the man’s exceptional heartfelt expression of love, and she fails to give him the credit he deserves for what he actually did. Similarly, even though Jehovah actually out of love created all the wonderful things in the natural world, because of the preconceived notions that Satan has industriously and on an industrial scale worked to implant in people’s minds, many just attribute these wonderful things to evolution, to blind chance, and they fail to give Jehovah the glory he deserves as the Creator. They are like the Israelites mentioned in Isaiah 65:11:

But you are among those forsaking Jehovah,
Those forgetting my holy mountain,
Those setting a table for the god of Good Luck,
And those filling up cups of mixed wine for the god of Destiny.

Actually, though, despite the deeply ingrained preconceived notions that Satan has spread that cause many to assume that evolution produced the wonders found in nature, the obvious logical conclusion is really that the amazingly designed things in the natural world are—fǎn’ér (fǎn’·ér {turning (that) over → [on the contrary]} · {on the other hand} 反而)—clear evidence of an amazing Designer. As the Was Life Created? brochure quotes microbiologist Michael J. Behe as saying:

The strong appearance of design [in nature] allows a disarmingly simple argument: if it looks, walks and quacks like a duck, then, absent compelling evidence to the contrary, we have warrant to conclude it’s a duck. …Design should not be overlooked simply because it’s so obvious.

Preconceived Notions About Learning Mandarin

Us Mandarin field language learners also have to contend with erroneous preconceived notions that are widespread in Satan’s world. For example, Chinese characters are traditionally considered by many to be the primary, most important aspect of the Mandarin language. However, linguists (language scientists) understand that actually, writing fǎn’ér (fǎn’·ér {turning (that) over → [on the contrary]} · {on the other hand} 反而) is only secondary, and that speech is actually the primary aspect of any human language. Also, while most have been conditioned to view Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) as just a pronunciation aid, it fǎn’ér (fǎn’·ér {turning (that) over → [on the contrary]} · {on the other hand} 反而) qualifies as and functions well as a full writing system for Modern Standard Mandarin.

Accepting these linguistic truths will help us Mandarin field language learners to be better equipped to help honest-hearted Mandarin-speakers to get past the evolution-normalizing conditioning and brainwashing from Satan’s world, and to come to appreciate that the wonderfully designed things in the natural world fǎn’ér (fǎn’·ér {turning (that) over → [on the contrary]} · {on the other hand} 反而) are actually the obvious evidence of a wonderful Designer.


For convenience:

The direct link for the current-generation Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus resource for the Origin of Life brochure is:

The short link for Chinese field language-learning links for the Origin of Life brochure is:

More Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) and Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus web material based on the Mandarin Origin of Life brochure will be made available in the Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus web resource as time allows.

Categories
Culture History Language Learning Science Theocratic

tiān‐yī‐wúfèng

tiān‐yī‐wúfèng ((tiān [(is)] heavenly 天)‐(yī garment 衣)‐(wú·fèng without · seams 无缝 無縫) [[is] flawless]) 👈🏼 Tap/click to show/hide the “flashcard”

[Notes: Tap/click on a Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to reveal its “flashcard”; tap/click on a “flashcard” or its Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to hide the “flashcard”. 📖 📄 📘 icons mean 📖 Reveal All, 📄 Reveal Advanced, and 📘 Reveal None re all the “flashcards” in the heading, paragraph, etc. that they are placed at the beginning of.]

We in the Mandarin field should keep in mind that many Mandarin-speaking people were taught to believe in evolution, and thus tend to not believe in God. The Shēngmìng Láizì Chuàngzào Ma? ((Shēngmìng Life 生命) (Lái·zì Came · From 来自 來自) (Chuàng·zào Initiating · {Making, Creating} → [Creating] 创造 創造) (Ma [? ptcl for “yes/no” questions])? [Was Life Created? (lc)]) (Was Life Created? (lc)) brochure and the Shēngmìng de Qǐyuán—Zhíde Sīkǎo de Wǔ Ge Wèntí ((Shēngmìng Life 生命) (de ’s 的) (Qǐ·yuán {Rising → [Starting]} · Source → [Origin] 起源/原)—(Zhí·de Worth · Getting → [Worth] 值得) (Sī·kǎo {Thinking About} · Examining 思考) (de ’s 的) (Wǔ Five 五) (Ge [mw]個/个) (Wèn·tí Asking · Subjects → [Questions] 问题 問題) [The Origin of Life—Five Questions Worth Asking (lf)]) (The Origin of Life—Five Questions Worth Asking (lf)) brochure were originally published back in 2010, but they are still considered current publications, and relatively recently, the English version of the Was Life Created? brochure was updated to the December 2022 Printing, and the Mandarin version of it was updated to the February 2023 Printing. So, it would be good for us to consider some of the expressions used in the Mandarin versions of the Was Life Created? and Origin of Life brochures, which can be so helpful when discussing the fundamentally important question of whether life was created.

“Very Fortunate” Indeed!

This week’s MEotW, which appears in the first paragraph of the section of the Mandarin Was Life Created? brochure entitled “Shēngjī (Shēng·jī Life · {Mechanism → [Being Organic]} → [Life] 生机 生機)Bóbó (Bó·bó Flourishing · Flourishing 勃勃) de (’s 的) Dìqiú (Dì·qiú Earth · Globe 地球) (“The Living Planet”), is “tiān‐yī‐wúfèng ((tiān [(is)] heavenly 天)‐(yī garment 衣)‐(wú·fèng without · seams 无缝 無縫) [[is] flawless])”:

English:

Life on earth could never exist were it not for a series of very fortunate “coincidences,”

Mandarin (WOL; Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus)

📖 📄 📘 Dìqiú (Dì·qiú earth · globe 地球) zài (in 在) hěn (very 很) duō (many 多) fāngmiàn (fāng·miàn {directions → [sides]} · faces → [aspects] 方面) dōu ({all of them} 都)qiǎohé (qiǎo·hé {being coincidental → [coincidentally]} · {closing → [matching]} → [coincidental] 巧合)de (-ly 地) pèihe (pèi·he matches · {closes → [accords]} → [is suitable] 配合) de (getting 得) tiān‐yī‐wúfèng ((tiān (to be) heavenly 天)‐(yī garment 衣)‐(wú·fèng without · seams 无缝 無縫) [to be flawless]), yào (if 要)bu ((it) not 不)shì ({would be} 是) zhèyàng (zhè·yàng this · {form → [way]} 这样 這樣), dìqiú (dì·qiú earth · globe 地球) shang (upon 上) gēnběn (gēn·běn {root (of a plant)} · {root or stem of a plant} → [basically] 根本) jiù (then 就) (not 不) kěnéng (could 可能) yǒu (have 有) shēngmìng (life 生命).

Where the English Was Life Created? brochure speaks of the “coincidences” that made life possible on earth as “very fortunate” (a bit of British understatement?), the Mandarin Was Life Created? brochure effectively says these “coincidences” made earth “suitable for life to a miraculously/superhumanly flawless extent”. In the process of doing so, it evokes the long-standing Chinese cultural concept of “Tiān (Heaven [→ [God]] 天),” or Heaven.

“Let Me Reintroduce You to…”

As the Lasting Peace brochure (English, Mandarin) helps us understand, this concept of “Tiān (Heaven [→ [God]] 天) is a kind of conceptual bridge back to a time when historical records show that the Chinese worshipped one supreme deity:

WHO IS GOD?

TO THE Chinese, the concept of God, or Shang-di (literally “Emperor above”), is both foreign and abstract. Most people worship heaven and earth, spirits and demons, ancestors and other humans. Interestingly, however, according to Chinese historical records, between three and four thousand years ago, during the Xia and Shang dynasties, the Chinese were already worshipping one supreme deity. The book The Religious History of China explains that they “reckoned that between heaven and earth there was a principal God who stood supreme and had absolute control over all things. . . . This supreme deity came to be called Di, or Shang-di, during the Shang Dynasty, and was known as Tien [heaven], or Tien-di [Emperor in Heaven], during the Zhou Dynasty [11th century to 256 B.C.E.].” Thus, the ancient Chinese believed in the existence of a Supreme Sovereign of the universe.

During the Spring and Autumn period (c. 722-481 B.C.E.) and the Warring States period (c. 480-221 B.C.E.), Confucianism and Taoism gained ascendancy. Influenced by these two schools of thought, the worship of Shang-di was gradually replaced by the abstract idea of reverence for Tien. By the Han dynasty (202 B.C.E.–221 C.E.), under the dominance of Confucianism, the Chinese became engrossed in moral culture and social order, and the concept of Shang-di suffered another setback. With the spread of Buddhism into China, the Chinese no longer held to the belief of a Creator who is in control of the universe, but they accepted Heaven, or Providence, as the first cause of all things. Since then, the concept of God, or Shang-di, has become something completely foreign to most Chinese.

Who, then, really is God? The Bible shows that God is not a force or law of nature that governs the operation of all things in the universe. Nor is he Tien, which is venerated by many Chinese. Rather, God is a living spirit who has feelings and personality traits. He is the almighty and omniscient Sovereign of the Universe, and his love is boundless. Not only has he created all things but he also has a definite purpose for mankind—that we worship him with love and live forever on this beautiful earth in lasting peace and happiness.

(PDF files with 3-line material covering the Mandarin version of the above quotation from the Lasting Peace brochure can be downloaded from here (iPad-Letter-A4) or here (XLP-iPhone-A5). (Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus material for the Lasting Peace brochure is in the works, but is not quite ready to be posted yet.) The short link for Chinese field language-learning links for the Lasting Peace brochure is: Lasting Peace Brochure Links (tiandi.info/pc).)

Use of this week’s MEotW in the Mandarin Was Life Created? brochure reflects good insight into what can help us to reach the hearts of the Chinese people we meet in the Mandarin field, as we reintroduce them to the “Supreme Sovereign of the universe” whom they once recognized and worshipped.


For convenience:

The direct link for the current-generation Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus resource for the Was Life Created? brochure is:

The short link for Chinese field language-learning links for the Was Life Created? brochure is:

More Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) and Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus web material based on the Mandarin Was Life Created? brochure will be made available in the Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus web resource as time allows.

Categories
Culture Language Learning Science Technology Theocratic

qià‐dào‐hǎochu

qià‐dào‐hǎochu ((qià just; exactly 恰)‐(dào {[is] having arrived at} 到)‐(hǎo·chu good · places; points [→ [benefits; advantages | gain; profit]] 好处 好處) [[is] perfect; just right]) 👈🏼 Tap/click to show/hide the “flashcard”

[Notes: Tap/click on a Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to reveal its “flashcard”; tap/click on a “flashcard” or its Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to hide the “flashcard”. 📖 📄 📘 icons mean 📖 Reveal All, 📄 Reveal Advanced, and 📘 Reveal None re all the “flashcards” in the heading, paragraph, etc. that they are placed at the beginning of.]

At the time of this writing, the Teaching Toolbox in the JW Library app had recently included the No. 3 2021 issue of Awake! magazine. While it is not currently in the Teaching Toolbox, this question considered in this issue, “Should You Believe in a Creator?”, remains an important one for Mandarin field language learners to pay special attention to. Many of the Mandarin-speaking people in the field especially need help with this matter, because their cultural background tends to cause them to not believe in a Creator. At the same time, though, whether the Creator exists remains the first major question that needs to be settled before they can make real further spiritual progress. Another important factor is that the worldwide Mandarin field continues to be huge, probably the language field with more people in it than any other language field in history.

For us Mandarin field language learners, though, using Mandarin to discuss the question of the Creator’s existence is especially challenging and requires special effort from us, because of the particularly deeply technical concepts and vocabulary involved. And, this is in addition to the usual unusual challenges presented by Chinese characters, the general misinformation and disinformation present in the world about the Chinese languages, etc.

Finely Tuned to Be Just Right

This week’s MEotW, “qià‐dào‐hǎochu ((qià just; exactly 恰)‐(dào {[is] having arrived at} 到)‐(hǎo·chu good · places; points [→ [benefits; advantages | gain; profit]] 好处 好處) [[is] perfect; just right])”, occurs in the No. 3 2021 issue of Awake! magazine in the fifth and sixth paragraphs of the article “What the Universe Tells Us”:

English:

The universe is fine-tuned to support life. Consider what scientists call the weak force. It keeps our sun burning at a steady rate. If the force were weaker, the sun would never have formed. If it were stronger, the sun would have disappeared long ago.

The weak force is just one of several finely tuned features that we depend on. …

Mandarin:

📖 📄 📘 Yǔzhòu (Yǔ·zhòu universe · {all time, past, present, and future} → [universe] 宇宙) zhōng (within 中) de (’s 的) gèzhǒng (gè·zhǒng each · {type of} 各种 各種) (force 力) dōu ({each one of them} 都) qià‐dào‐hǎochu ((qià exactly 恰)‐(dào {is having arrived at} 到)‐(hǎo·chu good · place 好处 好處) [is just right]), suǒyǐ (suǒ·yǐ {that which} · {is the reason} → [thus] 所以) shēngmìng (life 生命) cái ({only then}才/纔) néng ({is able} 能) cúnzài (cún·zài {to exist} · {to be present} 存在). Lái (come) kànkan (kàn·kan {look at} · {look at} 看看) kēxué‐jiā ((kē·xué {branches of study} · learning → [science] 科学 科學)‐(jiā -ists 家) [scientists]) suǒ ({that which (they)} 所) shuō ({speak of}說/説) de (’s 的) ruò (weak 弱)hélì (hé·lì {pit (of a fruit) → [nuclear]} · force 核力), zhèi (this) zhǒng ({type of}種/种) (force 力) ràng (allows) tàiyáng (tài·yáng highest · {positive/active/male principle in nature (Chinese philosophy)} → [sun] 太阳 太陽) (at 以) wěndìng (wěn·dìng steady · set 稳定 穩定) de (’s 的) sùdù (sù·dù {being fast → [speed]} · degree → [rate] 速度) ránshāo (rán·shāo {to be ignited} · {to burn} 燃烧 燃燒). Rúguǒ (Rú·guǒ if · {fruit → [if indeed]} 如果) zhèi (this) zhǒng ({type of}種/种) (force 力) ruò ({was weak} 弱) yìdiǎnr (yì·diǎnr a · bit (more) 一点 一點), tàiyáng (tài·yáng highest · {positive/active/male principle in nature (Chinese philosophy)} → [sun] 太阳 太陽) jiù (then 就) wúfǎ (wú·fǎ {would not have had} · way → [would have been unable] 无法 無法) xíngchéng (xíng·chéng {form (n)} · {to come to be} → [to form] 形成); rúguǒ (rú·guǒ if · {fruit → [if indeed]} 如果) zhèi (this) zhǒng ({type of}種/种) (force 力) qiáng ({was strong}強/彊) yìdiǎnr (yì·diǎnr a · bit (more) 一点 一點), tàiyáng (tài·yáng highest · {positive/active/male principle in nature (Chinese philosophy)} → [sun] 太阳 太陽) jiù (then 就) huì (would) ránshāo (rán·shāo ignite · burn 燃烧 燃燒) de (getting 得) tài ({too much} 太) kuài ({to be quick} 快), zǎo ({early on} 早) jiù (then 就) xiāoshī (xiāo·shī {would have disappeared} · {would have been lost} 消失) le ([(at the end of a phrase/sentence) indicates a change] 了).

📖 📄 📘 Ruò (weak 弱)hélì (hé·lì {pit (of a fruit) → [nuclear]} · force 核力) qià‐dào‐hǎochu ((qià exactly 恰)‐(dào {is having arrived at} 到)‐(hǎo·chu good · place 好处 好處) [is just right]), dàn (but 但) (it 它) zhǐshì (zhǐ·shì only · is 只是) wéichí (wéi·chí maintaining · {holding → [sustaining]} → [sustaining] 维持 維持) shēngmìng (life 生命) de (’s 的) qízhōng (qí·zhōng them · among 其中) (one 一) ge ([mw]個/个) yīnsù (yīn·sù cause · {raw silk → [basic element]} → [factor] 因素). …

In the above examples, “qià‐dào‐hǎochu ((qià just; exactly 恰)‐(dào {[is] having arrived at} 到)‐(hǎo·chu good · places; points [→ [benefits; advantages | gain; profit]] 好处 好處) [[is] perfect; just right]) is used to correspond with the English expressions “fine-tuned” and “finely tuned”. While much cruder than the exquisite systems found in the natural world, many systems produced by human technology can help us to understand the need for certain factors to be finely tuned before an even moderately complex system can function properly. For example, a phone number that’s off by just one number is a wrong number, and older readers will remember radios that needed to be tuned to a certain frequency before the desired radio station could be heard clearly. Speaking of readers, anyone reading this post first had to follow a link (or manually type in a URL) that had to be coded just right—if the web address requested was not within a narrow margin of error, this post would not have loaded!

Let us, then, remember this week’s MEotW, “qià‐dào‐hǎochu ((qià just; exactly 恰)‐(dào {[is] having arrived at} 到)‐(hǎo·chu good · places; points [→ [benefits; advantages | gain; profit]] 好处 好處) [[is] perfect; just right])”, so that we can be helped to be able to talk to Mandarin-speaking people about how the universe, the sun, the earth, our own bodies, etc. are tuned to be just right, so that we can live, ponder how we got here, and get to know our Creator.


A Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus resource for the No. 3 2021 issue of Awake! magazine, which discusses the question “Should You Believe in a Creator?”, is in the works. For updates on the Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus resources that are available, keep an eye on this blog, on the Links News blog, and on the related account on the social network of your choice listed on this blog’s Contact page.