Categories
Culture Language Learning Science Technology Theocratic

yǔzhòu

yǔzhòu (yǔ·zhòu universe · {all time, past, present, and future} → [[the] universe; cosmos; space | cosmic] 宇宙) 👈🏼 Tap/click to show/hide the “flashcard”

[Notes: Tap/click on a Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to reveal its “flashcard”; tap/click on a “flashcard” or its Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to hide the “flashcard”. 📖 📄 📘 icons mean 📖 Reveal All, 📄 Reveal Advanced, and 📘 Reveal None re all the “flashcards” in the heading, paragraph, etc. that they are placed at the beginning of.]

At the time of this writing, jw.org was featuring an article from the No. 3 2021 issue of Awake! magazine, about what the universe tells us about a Creator. The title of this article, in English and in Mandarin, is as follows:

English:

What the Universe Tells Us

Mandarin:

📖 📄 📘 Yǔzhòu (Yǔ·zhòu Universe · {All Time, Past, Present, and Future} → [The Universe] 宇宙) Gàosu (Tells 告诉 告訴) Wǒmen (Wǒ·men Us · [pl] 我们 我們) Shénme (Shén·me What · [suf] 什么 什/甚麼)?

As can be seen from the above example, “yǔzhòu (yǔ·zhòu universe · {all time, past, present, and future} → [[the] universe; cosmos; space | cosmic] 宇宙)”, this week’s MEotW, is the Mandarin expression meaning “the universe”. And, as can be seen from this expression’s Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus “flashcard”, its constituent morphemes mean “[the] universe; all time, past, present, and future”.

Wiktionary’s entry for “yǔzhòu (yǔ·zhòu universe · {all time, past, present, and future} → [[the] universe; cosmos; space | cosmic] 宇宙) contains the following comment about the etymology of this expression:

Meyer (2010) proposes that “eaves and roof beams” was a synecdoche for a domicile’s entire space; this figure of speech would later be appropriated by early authors and later Huainanziʼs contributors as “a metaphor for the cosmos, taking “eaves” [] and “roof beams” [] to represent the dimensions of space and time[, respectively] that compose the entire phenomenal universe.”[1]

Spacetime

Interestingly, these meanings of the morphemes in “yǔzhòu (yǔ·zhòu universe · {all time, past, present, and future} → [[the] universe; cosmos; space | cosmic] 宇宙) match up with the morphemes in the English word “spacetime”. The Wikipedia article for this is introduced with the following:

In physics, spacetime, also called the space-time continuum, is a mathematical model that fuses the three dimensions of space and the one dimension of time into a single four-dimensional continuum. Spacetime diagrams are useful in visualizing and understanding relativistic effects, such as how different observers perceive where and when events occur.

Until the turn of the 20th century, the assumption had been that the three-dimensional geometry of the universe (its description in terms of locations, shapes, distances, and directions) was distinct from time (the measurement of when events occur within the universe). However, space and time took on new meanings with the Lorentz transformation and special theory of relativity.

In 1908, Hermann Minkowski presented a geometric interpretation of special relativity that fused time and the three spatial dimensions into a single four-dimensional continuum now known as Minkowski space. This interpretation proved vital to the general theory of relativity, wherein spacetime is curved by mass and energy.

“Because They Were Designed?”

“Yǔzhòu (Yǔ·zhòu universe · {all time, past, present, and future} → [[the] universe; cosmos; space | cosmic] 宇宙) also appears in the concluding paragraph of the above-mentioned article from the No. 3 2021 issue of Awake!:

English:

Based on his scientific knowledge of the universe and its properties, physicist Paul Davies concluded: “I cannot believe that our existence in this universe is a mere quirk of fate, an accident of history, an incidental blip in the great cosmic drama. . . . We are truly meant to be here.” Davies does not teach that God created the universe and human life, but what do you think? The universe and the earth seem to be designed to make life possible. Could it be that they seem that way because they were designed?

Mandarin:

📖 📄 📘 Wùlǐ‐xué‐jiā ((Wù·lǐ things’ · {logic → [laws]} → [physics] 物理)‐(xué studying)‐(jiā -ist 家) [physicist]) Bǎoluó (Paul 保罗 保羅) Dàiwéisī (Davies 戴维斯 戴維斯) gēnjù (gēn·jù {(at) root} · {according to} → [based on] 根据 根據) zìjǐ (self 自己) duì (towards) yǔzhòu (yǔ·zhòu universe · {all time, past, present, and future} → [the universe] 宇宙) (and 及) tiānwén (tiān·wén heavens’ · {natural phenomena} → [astronomical] 天文) fǎzé (fǎ·zé laws · principles 法则 法則) de ( 的) liǎojiě (liǎo·jiě understanding · {untying → [solving]} → [understanding] 了解 了/瞭解) zhèyàng (zhè·yàng this · {form → [way]} 这样 這樣) shuō (said說/説): “ (I 我) wúfǎ (wú·fǎ {do not have} · {way to} → [cannot] 无法 無法) xiāngxìn (xiāng·xìn {each other → [it]} · believe → [believe] 相信), rénlèi (rén·lèi human·kind 人类 人類) zài (in 在) zhèige (zhèi·ge this · [mw] 这个 這個) yǔzhòu (yǔ·zhòu universe · {all time, past, present, and future} → [universe] 宇宙) de (’s 的) cúnzài (cún·zài existing · {being present} 存在), zhǐshì (zhǐ·shì merely · is 只是) qiǎohé (qiǎo·hé {being coincidental → [coincidentally]} · {closing → [fitting]} → [coincidental] 巧合) huò (or 或) xìjù‐xìng ((xìjù (having) drama 戏剧 戲劇)‐(xìng nature → [quality] 性) [dramatic]) de (’s 的) tūfā (tū·fā {chimney → [dashing forward → [unexpectedly]]} · issued → [appeared unexpectedly] 突) shìjiàn (shì·jiàn incident · [mw] 事件)wǒmen de ((wǒ·men us · [pl] 我们 我們) (de ’s 的) [our]) cúnzài (cún·zài existing · {being present} 存在) kěndìng (kěn·dìng agreeing · certainly → [definitely] 肯定) shì (is 是) yǒu (having 有) yuányīn (yuán·yīn origin · reason 原因) de ({’s (thing)} 的).” Dàiwéisī (Davies 戴维斯 戴維斯) bìng (actually並/竝/并) méiyǒu (méi·yǒu not · {has → [does]} → [does not] 没有 沒有) zhǔzhāng (zhǔ·zhāng advocate · spread (that) → [hold (that)] 主张 主張) yǔzhòu (yǔ·zhòu universe · {all time, past, present, and future} → [the universe] 宇宙) ({(together) with} → [and]和/龢) rénlèi (rén·lèi human·kind 人类 人類) shì (are 是) Shàngdì (Shàng·dì Above’s · {Emperor → [God]} → [God] 上帝) chuàngzào (chuàng·zào initiated · {made, created} → [created] 创造 創造) de ({’s (things)} 的). Dàn (but 但) (you 你) juéde (jué·de {to wake to → [to feel]} · {(how do) get} → [how do feel] 觉得 覺得) ne ([? ptcl] 呢)? Jìrán (Jì·rán since · -ly 既然) yǔzhòu (yǔ·zhòu universe · {all time, past, present, and future} → [the universe] 宇宙) ({(together) with} → [and]和/龢) dìqiú (dì·qiú earth · globe → [the earth] 地球) zhème (zhè·me {this (much)} · [suf for interrogatives and adverbs] 这么/末 這麼/末) shìhé (shì·hé {are suitable for} · {are closing with → [are fitting with]} 适合 適合) shēngmìng (life 生命) cúnzài (cún·zài existing · {being present} 存在), nàme (nà·me {(in) that (case) → [then]} · [suf] 那么/末 那麼/末) tāmen (tā·men it · [pl] [they] 它们 它/牠們) shì (are 是) bèi ([passive signifier] [were] 被) shèjì (shè·jì {set up} · planned → [designed] 设计 設計) chulai (chu·lai out · {to come} 出来 出來) de ({’s (things)} 的) ma ([? ptcl for “yes/no” questions])?

A Particular Need in the Mandarin Field

It’s worth noting that the No. 3 2021 issue of Awake! was recently in the Teaching Toolbox in the JW Library app. In fact, for a time, 3 out of the 6 books or brochures in the Teaching Toolbox—fully one half of them—were focused on the subject of creation/evolution. Additionally, the Enjoy Life Forever! book, which is still in the Teaching Toolbox, has an entire lesson on the subject “How Did Life Begin?”. This big presence in the Teaching Toolbox for a time of material focused on creation/evolution reflects a recent heavy emphasis on this issue on the part of the organization.

Indeed, for people in general to find real spiritual truth and make real spiritual progress, the question of the Creator’s existence is the first basic question that needs to be answered well in their minds, otherwise they are left with just the conflicting opinions, speculations, and platitudes of mere limited, imperfect humans. As Proverbs 9:10 says:

The fear of Jehovah is the beginning of wisdom,
And knowledge of the Most Holy One is understanding.

In the Mandarin field in particular, it is especially necessary to focus on the issue of the Creator’s existence, because current worldly Chinese culture has particularly heavily predisposed many Mandarin-speakers to not believe in a Creator.

At the same time, the worldwide Mandarin field is by far the largest language field in the world, and it’s likely that it is the largest language field ever in history.

Chart: Languages by First-Language Speakers—2019

So, the need is especially great for Mandarin field language learners to be able to help Mandarin-speakers overcome their cultural backgrounds and cultivate faith in the Creator!

Creation/Evolution, and Also the Great Wall of Characters

However, I suspect that even in their mother tongue, many Mandarin field language learners would be hesitant to discuss creation/evolution, since it is an especially deeply technical subject. Adding the requirement to conduct the discussion in Mandarin, which has traditionally been written using the extraordinarily complex Chinese characters, to many just makes an already daunting task seem even more undoable.

The Great Wall of China

In addition to the inherent technical difficulty of the subject of creation/evolution, Mandarin field language learners also face the Great Wall of characters.

To help with this formidable challenge, the organization’s official Mandarin digital material for the No. 3 2021 issue of Awake!, and for the Was Life Created? and Origin of Life brochures, is available with Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音). Additionally, unofficial Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus material—specifically designed, not to be spiritual food, but for helping Mandarin field language learners to get past the Great Wall of characters and actually learn to understand and speak the Mandarin they need—is available for the Was Life Created? and Origin of Life brochures, and should eventually be available for the No. 3 2021 issue of Awake! too. For updates on these Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus resources, keep an eye on this blog, on the Links News blog, and on the related account on the social network of your choice listed on this blog’s Contact page.

Categories
Culture Experiences Language Learning Science Technology Theocratic

wūdú

wūdú (voodoo 巫毒) 👈🏼 Tap/click to show/hide the “flashcard”

[Notes: Tap/click on a Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to reveal its “flashcard”; tap/click on a “flashcard” or its Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to hide the “flashcard”. 📖 📄 📘 icons mean 📖 Reveal All, 📄 Reveal Advanced, and 📘 Reveal None re all the “flashcards” in the heading, paragraph, etc. that they are placed at the beginning of.]

One of the publications that is now recommended to be used on Bible studies is the Yǒngyuǎn Xiǎngshòu Měihǎo de Shēngmìng—Hùdòng Shì Shèngjīng Kèchéng ((Yǒng·yuǎn Eternally · {Far (in Time)} 永远 永遠) (Xiǎng·shòu Enjoy · Receive 享受) (Měi·hǎo Beautiful · Good 美好) (de ’s 的) (Shēngmìng Life 生命)—(Hù·dòng {Each Other} · Moving → [Interactive] 互动 互動) (Shì (Type 式) (Shèng·jīng Holy · Scriptures → [Bible] 圣经 聖經) (Kè·chéng Lessons · Procedure → [Course] 课程 課程) [Enjoy Life Forever!—An Interactive Bible Course (lff)]) (Enjoy Life Forever! (lff)) book. An outstanding feature of this book is its extensive use of the post-paper technology of video, which enables information to be presented much more vividly than could be done with paper. Also, at this time, one of the unique features of Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus material is Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus video transcripts. These can help us Mandarin field language learners to analyze and understand the Mandarin speech used in the many videos referenced in the Mandarin Enjoy Life Forever! book. This in turn can help us make more effective use of these videos while participating in Mandarin Bible discussions using this book.

This week’s MEotW, “wūdú (voodoo 巫毒)”, occurs in subtitle 3 of the transcript for the video for lesson 14, point 5 of the Mandarin Enjoy Life Forever! book:

English:

At a tender age, I had a troubled mind

as to how I would be pleasing to God

and also at the same time be pleasing in the eyes of the voodoo.

Mandarin:

1
00:00:02,952 → 00:00:06,556
📖 📄 📘 Cóngxiǎo (Cóng·xiǎo from · {being little → [being young]} → [from childhood] 从小 從小) (I 我) jiù (then 就) yìzhí (yì·zhí one · {being straight} → [all the while] 一直) zài ({had been in} → [had then been] 在) xiǎng (thinking 想)

2
00:00:06,556 → 00:00:11,461
📖 📄 📘 (I 我) zěnyàng (zěn·yàng (in) what · {pattern → [way]} → [how] 怎样 怎樣) zuò ({would do} 做) kěyǐ (kě·yǐ {to be able} · [suf] 可以) tóngshí (tóng·shí {(at the) same} · {(particular) time} 同时 同時) ràng ({to make}) Shàngdì (Shàng·dì Above’s · {Emperor → [God]} → [God] 上帝) xǐyuè ({to be pleased} 喜悦 喜悅),

3
00:00:11,461 → 00:00:14,964
📖 📄 📘 yòu (also 又) ràng ({to make}) wūdú (voodoo 巫毒) de (’s 的) shénlíng (shén·líng gods · spirits 神灵 神靈) xǐyuè ({to be pleased} 喜悦 喜悅).

Speech Is Primary!

The individual morphemes of “wūdú (voodoo 巫毒) have interesting meanings (“witch/wizard/shaman” and “poison”), but ultimately, “wūdú (voodoo 巫毒) is a loanword from the English word “voodoo”, which in turn comes, via Louisiana French, from the Fon word “vodun”, meaning “god; deity”.

How similar these loanwords sound reminds us that, as linguists say, speech, with its invisible sounds to represent meaning, is actually the primary aspect of language, as opposed to writing, which is secondary, no matter how intricate its visual symbols are.

Power-Hungry?

As Jehovah’s people, we have been taught to seek to imitate him and cultivate and display a healthy balance and combination of Jehovah’s four cardinal attributes: power, justice, wisdom, and love. (Ephesians 5:1, 2) However, those who are devoted to voodoo and other forms of spiritism seek power over all else. This unbalanced thirst for power over all else, ignoring and even actively fighting against wisdom, justice, and love, is common in Satan’s world, which is made in Satan’s deformed spiritual image.

The perceived voodooesque power of characters—including their mythical idol-like power to represent invisible meaning with their mesmerizing visual designs, and also the cultural power, social status, and glamour associated with them—is of course appealing to those who conform to the power-hungry template of those infected with the spirit of Satan’s world.

When such ones are presented with the simple, humble effectiveness of Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音), they recoil at this this threat to their precious characters-based power, much as the Pharisees, etc. recoiled at the threat Jesus and his back-to-spiritual-basics teachings posed to their traditions-based power. On the other hand, Mandarin field language learners who are truly motivated by love for God and neighbour see in Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) an excellent tool for helping them to effectively use Mandarin speech—the actual primary aspect of the Mandarin language—to help them praise and glorify Jehovah and give spiritual assistance to honest-hearted people in the Mandarin field.

汉字 / 漢字? Pīnyīn?

Indeed, whereas some feel that characters present a test of our determination to serve God in the face of difficulties, it is evident that characters can actually present a test of our motivations as Mandarin field language learners, especially when Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) is available (as it often is now). Are we in our pride hungry for the voodooesque power often associated with the characters? Or are we truly motivated by love of God and neighbour to look for ways to get past the unnecessarily obstructive Great Wall of characters, and to make good use of Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音), in many situations the evidently better tool for glorifying God and helping our Mandarin-speaking neighbours, when it is available?—1 Corinthians 13.

The Great Wall of China

How do we respond to the seemingly powerful Great Wall of characters?


For convenience:

The direct link for the Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus resource for the Enjoy Life Forever! book is:

The short link for Chinese field language-learning links for the Enjoy Life Forever! book is:

More Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) and Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus web material based on the Mandarin Enjoy Life Forever! book will be made available in the Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus web resource as time allows.

Categories
Culture Current Events History Names Theocratic

Dì‐Èr Cì Shìjiè Dàzhàn

Dì‐Èr Cì Shìjiè Dàzhàn ({(Dì [pref to form ordinal numerals] 第)‐(Èr Two 二) → [Second]} (Cì Time 次) (Shì·jiè {Generation → [World]} · Extent → [World] 世界) (Dà·zhàn {Big → [Great]} · War 大战 大戰) [World War II]) 👈🏼 Tap/click to show/hide the “flashcard”

[Notes: Tap/click on a Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to reveal its “flashcard”; tap/click on a “flashcard” or its Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to hide the “flashcard”. 📖 📄 📘 icons mean 📖 Reveal All, 📄 Reveal Advanced, and 📘 Reveal None re all the “flashcards” in the heading, paragraph, etc. that they are placed at the beginning of.]

One of the publications that is now recommended to be used on Bible studies is the Yǒngyuǎn Xiǎngshòu Měihǎo de Shēngmìng—Hùdòng Shì Shèngjīng Kèchéng ((Yǒng·yuǎn Eternally · {Far (in Time)} 永远 永遠) (Xiǎng·shòu Enjoy · Receive 享受) (Měi·hǎo Beautiful · Good 美好) (de ’s 的) (Shēngmìng Life 生命)—(Hù·dòng {Each Other} · Moving → [Interactive] 互动 互動) (Shì (Type 式) (Shèng·jīng Holy · Scriptures → [Bible] 圣经 聖經) (Kè·chéng Lessons · Procedure → [Course] 课程 課程) [Enjoy Life Forever!—An Interactive Bible Course (lff)]) (Enjoy Life Forever! (lff)) book. This week’s MEotW, “Dì‐Èr Cì Shìjiè Dàzhàn ({(Dì [pref to form ordinal numerals] 第)‐(Èr Two 二) → [Second]} (Cì Time 次) (Shì·jiè {Generation → [World]} · Extent → [World] 世界) (Dà·zhàn {Big → [Great]} · War 大战 大戰) [World War II])”, appears in lesson 13, point 5 of this book:

English:

What position did many churches take during World War II?

Mandarin (WOL, Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus):

📖 📄 📘 Dì‐Èr Cì Shìjiè Dàzhàn ({(Dì [pref to form ordinal numerals] 第)‐(Èr Two 二) → [Second]} (Cì Time 次) (Shì·jiè {Generation → [World]} · Extent → [World] 世界) (Dà·zhàn {Big → [Great]} · War 大战 大戰) [World War II]) shí ({(particular) time}), xǔduō (xǔ·duō numbers · many 许多 許多) jiàohuì (jiào·huì teaching · associations → [churches] 教会 教會) zuòle (zuò·le did · {to completion} 做了) shénme (shén·me what · [suf] 什么 什/甚麼) shì (things 事)?

“Èrzhàn (Èr·zhàn Two · War → [World War II (abbr. of Dì‐Èr Cì Shìjiè Dàzhàn)] 二战 二戰) is a widely used abbreviated form of this week’s MEotW. For example, it is used in the Watchtower article that, as of this writing, is featured on jw.org as part of a special campaign:

English:

“The world is facing the highest number of violent conflicts since the Second World War and 2 billion people—a quarter of humanity—live in places affected by such conflict.”

United Nations Deputy Secretary-General Amina J. Mohammed, January 26, 2023.

Mandarin:

📖 📄 📘 Mùqián (Mù·qián eyes · before → [at present] 目前) wǔzhuāng (wǔ·zhuāng military · {dressing up → [attire]} → [military] 武装 武裝) chōngtū (chōng·tū {dashings → [clashings]} · {chimneys → [chargings]} → [conflicts] 冲突 衝突) de ( 的) cìshù (cì·shù occurrences · number → [number of occurrences] 次数 次數) shì (is 是) Èrzhàn (Èr·zhàn Two · War → [World War II (abbr. of Dì‐Èr Cì Shìjiè Dàzhàn)] 二战 二戰) yǐlái (yǐ·lái {from that point} · coming → [since then] 以来 以來) zuìduō (zuì·duō most · numerous → [the most] 最多) de ({’s (number)} 的), quánqiú (quán·qiú entire · globe → [worldwide] 全球) yǒu ({(there) is having} → [(there) is] 有) (four 四) fēn (dividings → [parts] 分) zhī (’ → [among them] 之) (one 一) de (’s 的) rénkǒu (rén·kǒu people · {mouths of} → [population] 人口), (also 也) jiùshì (jiù·shì exactly · is 就是) dàyuē (dà·yuē largely · approximately 大约 大約) 20 ({hundred million} 亿 ) rén (people 人), shòudàole (shòu·dào·le {subjected to} · {arriving at} · {to completion} 受到了) yǐngxiǎng (yǐng·xiǎng relfection · sound → [being affected] 影响 影響).

Liánhé Guó ((Lián·hé United · {Closed → [Joined]} 联合 聯合) (Guó Nations) [United Nations]) Chángwù (Cháng·wù Common · Affairs → [General Duty] 常务 常務) (Deputy 副) Mìshū‐Zhǎng ((Mì·shū Secret · Documents (Person) → [Secretary] 秘书 秘書)‐(Zhǎng {Grown (One) → [Chief]}) [Secretary-General]) Āmíngnà (Amina 阿明娜) Mùhǎnmòdé (Mohammed 穆罕默德), 2023 Nián (Year年/秊) 1 Yuè (Moon → [Month] 月) 26 (Sun → [Day] 日)

Ordinal Numerals/Numbers

The “Dì ([pref to form ordinal numerals] 第) in “Dì‐Èr Cì Shìjiè Dàzhàn ({(Dì [pref to form ordinal numerals] 第)‐(Èr Two 二) → [Second]} (Cì Time 次) (Shì·jiè {Generation → [World]} · Extent → [World] 世界) (Dà·zhàn {Big → [Great]} · War 大战 大戰) [World War II]) has an old meaning referring to the different grades in which successful candidates in the imperial examinations were placed. Nowadays, “dì ([pref to form ordinal numerals] 第) is used in Mandarin as a prefix to form ordinal numerals. In the example contained in this week’s MEotW, “Dì‐Èr ((Dì [pref to form ordinal numerals] 第)‐(Èr Two 二) [Second])” corresponds to “Second”. In contrast, “èr (two 二)” and its English equivalent “two” are cardinal numerals.

(By the way, I learned while researching this post that there seems to be a distinction between “numeral” and “number”. It seems that Wiktionary sums up the situation well by defining “ordinal numeral” as “a word used to represent an ordinal number”, and by defining “cardinal numeral” as “a word used to represent a cardinal number”. But then again, according to Wiktionary, when it comes to grammar (as opposed to mathematics), an “ordinal number” can be defined as “a word that expresses the relative position of an item in a sequence” (which is the definition of an ordinal numeral), and “cardinal number” can be defined as “a word that expresses a countable quantity; a cardinal numeral”.)

The Hyphenation of Ordinal Numerals

The recommended standard GB/T 16159-2012 of the People’s Republic of China recommends that an ordinal numeral be written with a hyphen between “dì ([pref to form ordinal numerals] 第) and the associated cardinal numeral. As can be seen from the example of “Dì‐Èr ((Dì [pref to form ordinal numerals] 第)‐(Èr Two 二) [Second]) in this week’s MEotW, Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus material follows this official recommendation, since the hyphen helps to indicate that the multi-morpheme expression that it’s in, e.g., “Dì‐Èr ((Dì [pref to form ordinal numerals] 第)‐(Èr Two 二) [Second])”, represents a single concept, like the single word “Second” indicates in English.

Historical Lessons

Worldly historians and others who study physical warfare consider World War II to be a highly significant chapter in the history of warfare, from which many important lessons can be learned. Lesson 13 of the Enjoy Life Forever! book shows that those of us who are concerned with spiritual warfare can also learn important lessons from World War II. This is especially so when we contrast what false religions did with how true Christians defended Bible truth and spiritually fought to stay politically neutral and faithful to the true God during that time. With the ongoing war in Ukraine being the largest scale armed conflict in Europe since World War II, and with all the other wars and violent conflicts that have been breaking out around the world and that may yet break out, it is becoming more and more important to remember and apply the lessons of World War II.


For convenience:

The direct link for the Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus resource for the Enjoy Life Forever! book is:

The short link for Chinese field language-learning links for the Enjoy Life Forever! book is:

More Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) and Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus web material based on the Mandarin Enjoy Life Forever! book will be made available in the Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus web resource as time allows.