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jùfēng

jùfēng (jù·fēng cyclone; hurricane; typhoon · wind → [hurricane; typhoon] 飓风 颶風) ← Tap/click to show/hide the “flashcard”

During the week preceding the date of this post, Hurricane Ian hit the USA. As NBC News reported on the afternoon of Oct. 1, 2022:

The death toll from Hurricane Ian rose Saturday to more than 77 as one of strongest and costliest storms to ever hit the U.S. pushed northward from the Carolinas leaving in its wake a trifecta of misery—dangerous flooding, power outages and massive destruction.

At the time of this writing, jw.org was featuring the related article “Extreme Weather—Can the Bible Help You to Cope?”. The Mandarin version of this article uses this week’s MEotW, “jùfēng (jù·fēng cyclone; hurricane; typhoon · wind → [hurricane; typhoon] 飓风 颶風)”, to translate the English word “hurricane”.

Note that while one who is familiar with the Mandarin expression “dàfēng (dà·fēng {big → [strong]} · wind [→ [fresh gale]] 大风 大風)” (literally, “big wind”) might assume that the first morpheme in “jùfēng (jù·fēng cyclone; hurricane; typhoon · wind → [hurricane; typhoon] 飓风 颶風)” is the same as the first morpheme (meaning “huge; gigantic”) in “jùdà (jù·dà huge; gigantic · big 巨大)”, actually, the first morpheme in “jùfēng (jù·fēng cyclone; hurricane; typhoon · wind → [hurricane; typhoon] 飓风 颶風)” is a different one that specifically means “cyclone; hurricane; typhoon”.

A Tropical Cyclone by Any Other Name…

The English jw.org article mentioned above also mentions hurricanes, typhoons, and cyclones. The corresponding expressions used in the Mandarin version are, respectively, “jùfēng (jù·fēng hurricane · winds → [hurricanes] 飓风 颶風)”, “táifēng (tái·fēng typhoon · winds → [typhoons] 台风 颱風)”, and “qìxuán (qì·xuán air · circlings → [cyclones] 气旋 氣旋)”. What though, are the differences between hurricanes, typhoons, and cyclones?

The US government’s National Ocean Service explains it like this:

The only difference between a hurricane and a typhoon is the location where the storm occurs.

Hurricanes and typhoons are the same weather phenomenon: tropical cyclones. A tropical cyclone is a generic term used by meteorologists to describe a rotating, organized system of clouds and thunderstorms that originates over tropical or subtropical waters and has closed, low-level circulation.

The weakest tropical cyclones are called tropical depressions. If a depression intensifies such that its maximum sustained winds reach 39 miles per hour, the tropical cyclone becomes a tropical storm. Once a tropical cyclone reaches maximum sustained winds of 74 miles per hour or higher, it is then classified as a hurricane, typhoon, or tropical cyclone, depending upon where the storm originates in the world. In the North Atlantic, central North Pacific, and eastern North Pacific, the term hurricane is used. The same type of disturbance in the Northwest Pacific is called a typhoon. Meanwhile, in the South Pacific and Indian Ocean, the generic term tropical cyclone is used, regardless of the strength of the wind associated with the weather system.

Structure

Some might also find the following information interesting, on the structure and behaviour of tropical cyclones like hurricanes, etc.:

The main parts of a tropical cyclone are the rainbands, the eye, and the eyewall. Air spirals in toward the center in a counter-clockwise pattern in the northern hemisphere (clockwise in the southern hemisphere), and out the top in the opposite direction.

In the very center of the storm, air sinks, forming an “eye” that is mostly cloud-free.

Supercharged by Climate Change

Regarding hurricanes and similar storms, one thing that may be worthwhile to bring up in the field is that they are being made more destructive and difficult to predict by human-caused climate change.

An article on NASA’s website summarizes the situation and explains the basic mechanism:

Due to global warming, global climate models predict hurricanes will likely cause more intense rainfall and have an increased coastal flood risk due to higher storm surge caused by rising seas. Additionally, the global frequency of storms may decrease or remain unchanged, but hurricanes that form are more likely to become intense.

As surface temperatures rise, more liquid water evaporates from the land and ocean. Evaporation adds moisture to the air. How much water vapor the air can hold is based on its temperature. Warmer air temperatures can hold more water vapor. The increased moisture in the air leads to more intense rainfall, especially during extreme events.

In a hurricane, spiraling winds draw moist air toward the center, fueling the towering thunderstorms that surround it. As the air continues to warm due to climate change, hurricanes can hold more water vapor, producing more intense rainfall rates in a storm.

Moreover, …most models show that climate change brings a slight increase in hurricane wind intensity. This change is likely related to warming ocean temperatures and more moisture in the air, both of which fuel hurricanes.

Another article, on the Yale Climate Connections website, discusses a phenomenon called rapid intensification:

Rapid intensification, defined as an increase of wind speed of at least 35 mph in 24 hours, has recently garnered a lot of attention…

…human-caused warming significantly increases extreme tropical cyclone intensification rates…

Rapid intensification is one of the least well-predicted tropical cyclone processes and also one of the most dangerous, because storms that intensify quickly tend to catch people off guard.

By the way, the Mandarin expression currently used on jw.org to translate “climate change” is “qìhòu (qì·hòu {air → [weather]} · conditions → [climate] 气候 氣候) biànhuà (biàn·huà changing · transforming 变化 變化)”.

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Culture Current Events History Language Learning Names Nations Science

Wūkèlán

Wūkèlán (Ukraine 乌克兰 烏克蘭) ← Tap/click to show/hide the “flashcard”

On February 24, 2022, a few days before the date of this post, Russia sent significant military forces into Ukraine, resulting in the largest scale open warfare in Europe since World War II. So, this week’s MEotW is “Wūkèlán (Ukraine 乌克兰 烏克蘭)”, the Mandarin word for “Ukraine”. Knowing this will help us in the Mandarin field as we hear about, talk about, and pray about Ukraine in the time ahead.

Note that it is apparent that “Wūkèlán (Ukraine 乌克兰 烏克蘭)” was chosen to represent “Ukraine” in Mandarin because of what it sounds like, not because of the meanings of the supposedly ideographic (representing meaning directly through visible symbols, bypassing speech) Chinese characters used to write it out (“Crow Overcomes Orchid”??? 🤷🏻).

Some Related Mandarin Expressions

Here are some other Mandarin expressions that should be useful to know regarding this situation:

  • Éluósī (Russia 俄罗斯 俄羅斯)
  • Sūlián (Sū·lián Soviet · {Uniting → [Union]} 苏联 蘇聯) – Make sure you don’t use this expression to refer to present-day Russia, since the Soviet Union no longer exists. Some say that a desire to restore the power and influence of the old Soviet Union is one of Russian president Putin’s main motivations for waging war on Ukraine.
  • Bái Éluósī ((Bái White 白) (Éluósī Russia 俄罗斯 俄羅斯) [Belarus])
  • zhànzhēng (zhàn·zhēng war · contending → [war; warfare] 战争 戰爭)
  • hépíng (peace | {[is] peaceful} (nwtsty-CHS Appx. A2 says this term mainly refers to the absence of war or conflict) 和平)

Neutrality

As pointed out in the article “Russia Invades Ukraine” on jw.org:

There are more than 129,000 of Jehovah’s Witnesses living in Ukraine. Like the Witnesses in every other country, they imitate Jesus by remaining politically neutral and refusing to take part in war. (John 18:36)

There are also thousands of Jehovah’s Witnesses in Russia, who are being persecuted for their faith. We can be sure that like their Ukranian brothers and sisters, they are also remaining politically neutral and refusing to take part in war, such that none of the Russian military personnel currently attacking their neighbours (and maybe in some cases, friends and relatives) in Ukraine are Jehovah’s Witnesses.

May we keep our brothers and sisters in the affected areas in our prayers to Jehovah, the only true God and the “God of all comfort”—John 17:3, 2 Corinthians 1:3.

Categories
Science Technology Theocratic

huídào

huídào (huí·dào {circle back}; return; {go/come back} · {to arrive [at]}; to 回到 回/迴/逥/廻到) ← Tap/click to show/hide the “flashcard”

Appendix A2 of the English New World Translation of the Holy Scriptures (Study Edition), entitled “Features of This Revision”, discusses vocabulary changes that have been made in the current revision, words that have been translated differently than before. As noted in various entries in the excellent resource Referenced Theo. Expressions (RTE), Appendix A2 of the current Mandarin version of the New World Translation Bible (nwtsty) correspondingly discusses words that have been translated differently in the current revision of the Mandarin NWT Bible, compared to how they had been translated before.

Since we base what we say in Jehovah’s service on his Word the Bible, the vocabulary used in it—and the way those vocabulary words are translated—should be reflected in how we speak in our ministry, at our meetings, etc. So, it is beneficial for us Mandarin field language learners to be familiar with the latest thinking from the organization on how Bible terms should be translated into Mandarin.

Mandarin “Presence”

The Greek word pa·rou·siʹa has often been translated less than ideally into English, as the Insight book thus explains:

Many translations vary their renderings of this word. While translating pa·rou·siʹa as “presence” in some texts, they more frequently render it as “coming.” This has been the basis for the expression “second coming” or “second advent” (adventus [“advent” or “coming”] being the Latin Vulgate translation of pa·rou·siʹa at Mt 24:3) with regard to Christ Jesus. While Jesus’ presence of necessity implies his arrival at the place where he is present, the translation of pa·rou·siʹa by “coming” places all the emphasis on the arrival and obscures the subsequent presence that follows the arrival. Though allowing for both “arrival” and “presence” as translations of pa·rou·siʹa, lexicographers generally acknowledge that the presence of the person is the principal idea conveyed by the word.

It is not surprising, then, that attention was paid to how pa·rou·siʹa should be translated into Mandarin for the current Mandarin version of the New World Translation Bible (nwtsty).

The older Mandarin NWT Bible generally translated pa·rou·siʹa as “línzài (lín·zài arriving · {being present} 临在 臨在)”. However, many people find this word to be relatively unfamiliar. So, the current Mandarin version of the NWT Bible (nwtsty) usually translates Christ’s pa·rou·siʹa as “huídào (huí·dào {circling back} · {to arrive at} 回到 回/迴/逥/廻到) wǒmen (wǒ·men us · [pl] 我们 我們) zhèlǐ (zhè·lǐ this · inside → [here] 这里 這裡/裏)”. This should help to avoid unnecessarily obstructing beginning Bible readers from understanding the meanings of scriptures that use pa·rou·siʹa in the original Greek text. At Matthew 24:3, to further clarify the meaning, the current Mandarin version of the NWT Bible (nwtsty) uses the expression “yǐjing (yǐ·jing already · {have gone through} 已经 已經) huídào (huí·dào {circling back} · {to arrive at} 回到 回/迴/逥/廻到)”, to emphasize that it is referring to the situation in which Jesus has already gone through the process of arriving, and thus is present.

Matthew 24:3 (WOL CHS+Pinyin)

Verb-Complement Togetherness

Note that in the scripture in the Watchtower ONLINE LIBRARY linked to above, “huídào (huí·dào {circling back} · {to arrive at} 回到 回/迴/逥/廻到)” is rendered as “huí ({circling back}回/迴/逥/廻) dào ({to arrive at} 到)”, with a space. The post on this blog on “diǎnliàng (diǎn·liàng {dot → [light (v); ignite]} · {to be bright} [→ [illuminate; shine light on]] 点亮 點亮)” discussed such differing renderings:

Getting back to the MEotW “diǎnliàng (diǎn·liàng {dot → [light (v); ignite]} · {to be bright} [→ [illuminate; shine light on]] 点亮 點亮)”, the PRC national standard GB/T 16159-2012 recommends that, being made up of a single-syllable verb and its single-syllable complement, this expression should be written together. Recent official Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) publications such as those on the Watchtower ONLINE LIBRARY often do not follow this recommendation regarding single-syllable verbs and their single-syllable complements, whereas older official Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) publications did follow this recommendation, and as do the unofficial Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) Plus resources.

On the other hand, the unofficial Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) Plus resources join the official Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) publications, old and new, in explicitly indicating tone sandhi for “ (not 不)” and “ (one 一)” (e.g., “zài (bú·zài not · again; further; continuing; anymore 不再)” instead of the standard “zài (bù·zài not · again; further; continuing; anymore 不再)”) to make things easier for readers, even though this practice is not included in the GB/T 16159-2012 standard’s recommendations.

In the end, what matters most re how anything is written is not just what is officially recommended or what happens to be popular among changing, imperfect humans. Rather, what matters most is what really works best to accomplish the goal of writing: To communicate to readers. This is especially true when God-honouring and life-saving Bible truths need to be communicated. So, this blog and the other Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) Plus resources will continue to seek to render Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) in ways that maximize how clearly, easily, effectively, and appropriately it communicates with readers.