Categories
Current Events

zhízhèng

zhízhèng (zhí·zhèng {catch; capture → [hold]} · {government → [political power]} 执政 執政) ← Tap/click to show/hide the “flashcard”

[Notes: Tap/click on a Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) expression to reveal its “flashcard”; tap/click on a “flashcard” or its Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) expression to hide the “flashcard”. 📖 📄 📘 icons mean 📖 Reveal All, 📄 Reveal Advanced, and 📘 Reveal None re all the “flashcards” in the heading, paragraph, etc. that they are placed at the beginning of.]

At the time of this writing, jw.org was featuring the article “Which Leader Will You Choose?—What Does the Bible Say?”, because, as the article says, “over the next few weeks, elections will be held in various countries around the world.”. The Mandarin version of this article uses what I think is an interesting expression in this context, this week’s MEotW “zhízhèng (zhí·zhèng {catch; capture → [hold]} · {government → [political power]} 执政 執政)”.

Related Expressions

The “zhí (catch; capture [→ [hold [in the hand]; grasp]] [→ [persist in; stick to | carry out; implement; execute; observe | direct; manage; take charge of]])” in “zhízhèng (zhí·zhèng {catch; capture → [hold]} · {government → [political power]} 执政 執政)” has original meanings of “catch; capture”, from which are now often derived the meanings “hold [in the hand]; grasp”. It seems that these meanings in turn have led “zhí (catch; capture [→ [hold [in the hand]; grasp]] [→ [persist in; stick to | carry out; implement; execute; observe | direct; manage; take charge of]])” to sometimes be used to effectively mean such varied things as “persist in; stick to | carry out; implement; execute; observe | direct; manage; take charge of”. Thus, “zhí (catch; capture [→ [hold [in the hand]; grasp]] [→ [persist in; stick to | carry out; implement; execute; observe | direct; manage; take charge of]])” is a classic example of a word that has undergone what in linguistics is formally called semantic change, that is, changes in the meaning or meanings a word is used to represent.

Interestingly, in Cantonese, but apparently not in Mandarin, “zhí (catch; capture [→ [hold [in the hand]; grasp]] [→ [persist in; stick to | carry out; implement; execute; observe | direct; manage; take charge of]])” also has a meaning of “pick up”. For example, those with Cantonese-speaking parents may have gotten used to being told to “jāp sáu méih (执手尾/執手尾)”, that is, to pick up after themselves or tidy up.

Some other Mandarin expressions that include the “zhí (catch; capture [→ [hold [in the hand]; grasp]] [→ [persist in; stick to | carry out; implement; execute; observe | direct; manage; take charge of]])” in “zhízhèng (zhí·zhèng {catch; capture → [hold]} · {government → [political power]} 执政 執政)” are:

  • zhíbǐzhě (zhí·bǐ·zhě {caught → [grasped]} · pen · person → [writer] 执笔者 執筆者)

    • Those who have been in the Mandarin field for a while may have seen this used, for example, in “Shīpiān (Shī·piān {Sacred Song} · {Piece of Writing} → [Psalm] 诗篇 詩篇) zhíbǐzhě (zhí·bǐ·zhě {caught → [grasped]} · pen · person → [writer] 执笔者 執筆者)”, which means “Psalm writer”, or “psalmist”.
  • zhíxíng (zhí·xíng {catch → [hold; grasp] → [carry out; implement; execute]} · {go; walk; travel → [do; perform; carry out]} 执行 執行)
  • zhízhǎng (zhí·zhǎng {catch; capture → [hold; grasp]} · {(have in) palm (of the hand)} → [wield; be in control of] 执掌 執掌)

    • An example of this expression in use can be found at Daniel 4:26.

A couple of Mandarin expressions that include the other morpheme in “zhízhèng (zhí·zhèng {catch; capture → [hold]} · {government → [political power]} 执政 執政)” are:

  • zhèngfǔ (zhèng·fǔ political · {seat of government} → [government] 政府)
  • zhèngzhì (zhèng·zhì {politics | political} · governing [→ [politics | political]] 政治)

Usage Examples

Here are the two examples of “zhízhèng (zhí·zhèng {catch; capture → [hold]} · {government → [political power]} 执政 執政)” being used in the above-mentioned article:

English:

Which Leader Will You Choose?

Mandarin:

📖 📄 📘 (You 你) Huì (Will) Zhīchí (Zhī·chí Support · {Hold → [Support]} 支持) Shéi (Whom) Zhízhèng (Zhí·zhèng {to Capture → [to Hold]} · {Government → [Political Power]} 执政 執政)?

English:

People are making important decisions about which leaders they will choose.

Mandarin:

📖 📄 📘 Rénmen (Rén·men person · [pl] → [people] 人们 人們) jiāng ({are going to}) zuòchū (zuò·chū make · out 作出) zhòngdà (zhòng·dà weighty · big 重大) de (’s 的) juédìng (decidings → [decisions] 决定 決定): Yào ((they) must → [will] 要) xuǎn (choose) shéi (whom) zhízhèng (zhí·zhèng {to capture → [to hold]} · {government → [political power]} 执政 執政).

Categories
Current Events Theocratic

shìjiè mòrì

shìjiè (shì·jiè {generation → [world]} · extent’s → [world’s] 世界)
mòrì (mò·rì end · {sun → [day]} 末日) ← Tap/click to show/hide the “flashcard”

[Notes: Tap/click on a Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) expression to reveal its “flashcard”; tap/click on a “flashcard” or its Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) expression to hide the “flashcard”. 📖 📄 📘 icons mean 📖 Reveal All, 📄 Reveal Advanced, and 📘 Reveal None re all the “flashcards” in the heading, paragraph, etc. that they are placed at the beginning of.]

At the time of this writing, jw.org was featuring the article “Politicians Warn of Armageddon—What Does the Bible Say?”. Where the English version of this article uses the word “Armageddon”, the Mandarin version often uses this week’s MEotW, “shìjiè (shì·jiè {generation → [world]} · extent’s → [world’s] 世界) mòrì (mò·rì end · {sun → [day]} 末日)” (which basically means “the end of the world”), with the first occurrence of “Hāmǐjíduōdùn (Armageddon 哈米吉多顿 哈米吉多頓)”, the direct Mandarin translation of “Armageddon”, occurring in parentheses after an occurrence of “shìjiè (shì·jiè {generation → [world]} · extent’s → [world’s] 世界) mòrì (mò·rì end · {sun → [day]} 末日)”.

This shows that the expression “Hāmǐjíduōdùn (Armageddon 哈米吉多顿 哈米吉多頓)” is not considered by the organization to be commonly known by householders in the Mandarin field. The English word “Armageddon”, which refers to something mentioned in the Bible, may be relatively well known in the English-speaking world, but compared to the English-speaking world, the Mandarin-speaking world is significantly less familiar with the Bible and the things mentioned in it.—Revelation 16:14, 16.

[Not taking for granted that Mandarin-speaking people are familiar with the Bible includes not taking for granted that they are familiar with Bible characters and Bible stories. In this regard, some publishers find it helpful to refer their Mandarin-speaking Bible students to publications like the Learn From the Bible (lfb) book. (Mandarin-learning publishers may find it helpful to follow along with the resources at the following links: official CHS+Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) 🔗; unofficial Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) Plus 🔗).]

Related Expressions

The “shì (generation [→ [life; lifetime | world | age; era; epoch]] 世)” in “shìjiè (shì·jiè {generation → [world]} · extent → [world] 世界)” has an original meaning of “generation”, from which is often derived the meaning “world”, since the current generation of people makes up the current world of people. “Dài ({take the place of}; replace; subsitute | replacing; substituting → [acting; substitute | generation [→ [period; era; age]]] 代)”, a past MEotW, is also used to mean “generation”. So, it is no surprise that “shìdài (shì·dài generation · {replacing → [generation]} [→ [generation | generation after generation | period; epoch; era; age]] 世代)”, which could mean “generation”, is a thing. “Shì (generation [→ [life; lifetime | world | age; era; epoch]] 世)” also occurs in past MEotWshìsú (shì·sú {generation’s → [world’s]} · customs | {(of the) generation → [world]} · secular | {generation → [world]} · {secular (world)} 世俗)”, which is used in 1 Corinthians 3:1 (Mandarin NWT (nwtsty)) to effectively mean “fleshly”, “worldly”, or “secular”.

The “ (tip; end [→ [last/final stage]] 末)” in “mòrì (mò·rì end · {sun → [day]} 末日)” also appears in “mòqī (mò·qī end · period 末期)”, and indeed, in “mòshì (mò·shì {end of → [last stage/phase of]} · {generation → [world | age; era]} 末世)”. Some who have been in the Mandarin field for a while may also remember the expression “mòhòu (mò·hòu end · last 末后 末後) de (’s 的) rìzi (rì·zi {suns → [days]} · [suf for nouns] 日子)”. However, note that in the current version of the Mandarin New World Translation Bible (nwtsty), this expression has been replaced with “zuìhòu (zuì·hòu most · afterwards → [final] 最后 最後) de (’s 的) shíqī (shí·qī {(particular) time} · period 时期 時期)” in scriptures such as Ezekiel 38:16.

Ezekiel 38:16 (WOL CHS+Pinyin Parallel Translations)

Usage Examples

Here are a couple of examples of “shìjiè (shì·jiè {generation → [world]} · extent’s → [world’s] 世界) mòrì (mò·rì end · {sun → [day]} 末日)” in use, taken from the above-mentioned article:

English:

Politicians [warn] that we may be facing Armageddon.

Mandarin:

📖 📄 📘 Zhèngzhì (Zhèng·zhì political · governing → [political] 政治) lǐngxiù (lǐng·xiù leading · sleeves → [leaders] 领袖 領袖)fāchū (fā·chū sent · out 发出 發出) jǐnggào (jǐng·gào warning · declarings → [warnings] 警告), shìjiè (shì·jiè {generation → [world]} · extent → [world] 世界) jiāng ({is going to}) miànlín (miàn·lín {be facing} · {be drawing near to} 面临 面臨) mòrì (mò·rì end · {sun → [day]} 末日).

English:

Will the possible use of nuclear weapons lead to Armageddon? What does the Bible say?

Mandarin:

📖 📄 📘 Shǐyòng (using 使用) ({pit (of a fruit)} → [nuclear]核/覈) wǔqì (wǔ·qì military · instruments → [weapons] 武器) huì (will) dǎozhì (dǎo·zhì lead · {to extend to} 导致 導致) shìjiè (shì·jiè {generation → [world]} · extent’s → [world’s] 世界) mòrì (mò·rì end · {sun → [day]} 末日) ma ([? ptcl for “yes/no” questions])? Shèngjīng (Shèng·jīng (the) Holy · Scriptures → [the Bible] 圣经 聖經) zěnme (zěn·me what · [suf] 怎么 怎麼/麽) shuō ({does say}說/説)?

Categories
Culture Theocratic

zuì’è

zuì’è (zuì’·è {crime | sin} · evil 罪恶 罪惡) ← Tap/click to show/hide the “flashcard”

Appendix A2 of the English New World Translation of the Holy Scriptures (Study Edition), entitled “Features of This Revision”, discusses vocabulary changes that have been made in the current revision, words that have been translated differently than before. As noted in various entries in the excellent resource Referenced Theo. Expressions (RTE), Appendix A2 of the current Mandarin version of the New World Translation Bible (nwtsty) correspondingly discusses words that have been translated differently in the current revision of the Mandarin NWT Bible, compared to how they had been translated before.

Since we base what we say in Jehovah’s service on his Word the Bible, the vocabulary used in it—and the way those vocabulary words are translated—should be reflected in how we speak in our ministry, at our meetings, etc. So, it is beneficial for us Mandarin field language learners to be familiar with the latest thinking from the organization on how Bible terms should be translated into Mandarin.

Different “Sins” in Mandarin

As Appendix A2 of the current Mandarin version of the New World Translation Bible (nwtsty) points out, this current version builds on the previous version’s efforts to avoid expressions that could easily be associated with false religious concepts.

One example that it points to is that in scriptures such as Psalm 103:10 (English, Mandarin), “zuì’è (zuì’·è {crime | sin} · evil 罪恶 罪惡)” is now used instead of “zuìniè (zuì·niè {sin | crime} · evil [→ [wrongdoing that brings retribution]] 罪孽)” to correspond with the word “sins” that is used in the English version:

Psalm 103:10 (WOL CHS+Pinyin Parallel Translations)

A Buddhist Concept?

So, what’s the deal with “zuìniè (zuì·niè {sin | crime} · evil [→ [wrongdoing that brings retribution]] 罪孽)”? A dictionary of Chinese Buddhist terms that is available to be installed in the Pleco app contains an entry for “zuìniè (zuì·niè {sin | crime} · evil [→ [wrongdoing that brings retribution]] 罪孽)”, with the following sparse definition:

Sins, crimes.

Pleco’s own built-in dictionary lists “wrongdoing that brings retribution” as one of the definitions of “zuìniè (zuì·niè {sin | crime} · evil [→ [wrongdoing that brings retribution]] 罪孽)”. If that definition is connected to the Buddhist concept of “zuìniè (zuì·niè {sin | crime} · evil [→ [wrongdoing that brings retribution]] 罪孽)”, then presumably the retribution that “zuìniè (zuì·niè {sin | crime} · evil [→ [wrongdoing that brings retribution]] 罪孽)” supposedly brings is supposedly brought about by humans, or by some abstract force of justice, since Buddhists do not believe in a God who is a Person.

Anyway, if the expression “zuìniè (zuì·niè {sin | crime} · evil [→ [wrongdoing that brings retribution]] 罪孽)” makes some people think of some Buddhist concept, instead of, for example, the sins referred to in Psalm 103:10 that Jehovah God—not some abstract, impersonal force—would be justified to deal out punishment for, then that seems like a good reason not to continue to use that particular expression in the Mandarin version of the NWT Bible.