Tag: Pīnyīn Plus

Categories
Theocratic

tǐyàn

tǐyàn (tǐ·yàn {bodily → [personally]} · test; examine; check; verify → [learn through practice/personal experience] 体验 體驗) ← Tap/click to show/hide the “flashcard”

One of the publications that is now recommended to be used on Bible studies is the Yǒngyuǎn Xiǎngshòu Měihǎo de Shēngmìng—Shèngjīng Kèchéng Tǐyàn Bǎn ((Yǒng·yuǎn Eternally · {Far (in Time)} 永远 永遠) (Xiǎng·shòu Enjoy · Receive 享受) (Měi·hǎo Beautiful · Good 美好) (de ’s 的) (Shēngmìng Life 生命)—(Shèng·jīng Holy · Scriptures → [Bible] 圣经 聖經) (Kè·chéng Lessons · Procedure → [Course] 课程 課程) (Tǐ·yàn {Bodily → [Personally]} · Testing → [Learning Through Personal Experience] 体验 體驗) (Bǎn ({Printing Plate (or Block)} → [Edition] 版) → [Enjoy Life Forever!—Introductory Bible Lessons (lffi)]) (Enjoy Life Forever! (lffi)) brochure. Looking at the Mandarin title of this brochure, you may have wondered: What does “tǐyàn (tǐ·yàn {bodily → [personally]} · test; examine; check; verify → [learn through practice/personal experience] 体验 體驗)” mean?

_Enjoy Life Forever!_ br. title page (WOL CHS+Pinyin)

You may surmise that “tǐyàn (tǐ·yàn {bodily → [personally]} · test; examine; check; verify → [learn through practice/personal experience] 体验 體驗)” roughly corresponds with the “Introductory” in Enjoy Life Forever!​—Introductory Bible Lessons, and you would be right. The match isn’t exact, though, and a look into the literal meanings of the morphemes in “tǐyàn (tǐ·yàn {bodily → [personally]} · test; examine; check; verify → [learn through practice/personal experience] 体验 體驗)” will help us to understand why, and to gain some insight into how the components of “tǐyàn (tǐ·yàn {bodily → [personally]} · test; examine; check; verify → [learn through practice/personal experience] 体验 體驗)” and of similar Mandarin words work together.

Morphemic Breakdown

As the Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus information for “tǐyàn (tǐ·yàn {bodily → [personally]} · test; examine; check; verify → [learn through practice/personal experience] 体验 體驗)” shows us, its first morpheme “tǐ (body | {bodily [→ [personally]]} 体 體/体/躰)”, which literally means “body”, here means “in body” or “bodily”, or as we might say in English, “in person” or “personally”. The other morpheme “yàn (test; examine; check; verify 验 驗/騐)” means “test; examine; check; verify”. The word “tǐyàn (tǐ·yàn {bodily → [personally]} · test; examine; check; verify → [learn through practice/personal experience] 体验 體驗)” that these morphemes form together effectively means “personally test”, or “learn from practical/personal experience”.

“Kèchéng (Kè·chéng Lessons · Procedure → [Course] 课程 課程) Tǐyàn (Tǐ·yàn {Bodily → [Personally]} · Testing → [Learning Through Personal Experience] 体验 體驗) Bǎn ({Printing Plate (or Block)} → [Edition] 版)” in the title of the Mandarin Enjoy Life Forever! brochure does correspond to “Introductory…Lessons” in the title of the English Enjoy Life Forever! brochure, but a more exact English translation might be “Course Trial Edition” or something like that.

Representing the Self in Some Mandarin Words

The way “tǐ (body | {bodily [→ [personally]]} 体 體/体/躰)” is used in “tǐyàn (tǐ·yàn {bodily → [personally]} · test; examine; check; verify → [learn through practice/personal experience] 体验 體驗)” is an example of how in some Mandarin words, the physical body is used to represent the whole self. “Tǐhuì (Tǐ·huì {bodily → [personally]} · understand; know 体会 體會)” and “tǐtiē (tǐ·tiē {bodily → [personally]} · {stick to → [keep close to]} → [show consideration for; be thoughtful towards] 体贴 體貼)” are two fairly well-known Mandarin words that also use “tǐ (body | {bodily [→ [personally]]} 体 體/体/躰)” this way.

Another example of a Mandarin word in which the physical body is used to represent the whole self is a word that we as Jehovah’s people are quite familiar with: “xiànshēn (xiàn·shēn {offer → [dedicate]} · {body → [self]} | {offering of → [dedicating of]} · {body → [self]} → [dedication] 献身 獻身)”. This word literally means “offer body”, and effectively means “dedicate self”.

For convenience:

The direct link for the current generation Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus resource for the Enjoy Life Forever! brochure is:

The direct link for the current generation Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus resource for the Enjoy Life Forever! book is:

The short link for Chinese field language-learning links for the Enjoy Life Forever! brochure is:

The short link for Chinese field language-learning links for the Enjoy Life Forever! book is:

More Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) and Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus web material based on the Mandarin Enjoy Life Forever! brochure and the Mandarin Enjoy Life Forever! book will be made available in the above-mentioned Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus web resources as time allows.

Categories
Science Technology Theocratic

huídào

huídào (huí·dào {circle back}; return; {go/come back} · {to arrive [at]}; to 回到 回/迴/逥/廻到) ← Tap/click to show/hide the “flashcard”

Appendix A2 of the English New World Translation of the Holy Scriptures (Study Edition), entitled “Features of This Revision”, discusses vocabulary changes that have been made in the current revision, words that have been translated differently than before. As noted in various entries in the excellent resource Referenced Theo. Expressions (RTE), Appendix A2 of the current Mandarin version of the New World Translation Bible (nwtsty) correspondingly discusses words that have been translated differently in the current revision of the Mandarin NWT Bible, compared to how they had been translated before.

Since we base what we say in Jehovah’s service on his Word the Bible, the vocabulary used in it—and the way those vocabulary words are translated—should be reflected in how we speak in our ministry, at our meetings, etc. So, it is beneficial for us Mandarin field language learners to be familiar with the latest thinking from the organization on how Bible terms should be translated into Mandarin.

Mandarin “Presence”

The Greek word pa·rou·siʹa has often been translated less than ideally into English, as the Insight book thus explains:

Many translations vary their renderings of this word. While translating pa·rou·siʹa as “presence” in some texts, they more frequently render it as “coming.” This has been the basis for the expression “second coming” or “second advent” (adventus [“advent” or “coming”] being the Latin Vulgate translation of pa·rou·siʹa at Mt 24:3) with regard to Christ Jesus. While Jesus’ presence of necessity implies his arrival at the place where he is present, the translation of pa·rou·siʹa by “coming” places all the emphasis on the arrival and obscures the subsequent presence that follows the arrival. Though allowing for both “arrival” and “presence” as translations of pa·rou·siʹa, lexicographers generally acknowledge that the presence of the person is the principal idea conveyed by the word.

It is not surprising, then, that attention was paid to how pa·rou·siʹa should be translated into Mandarin for the current Mandarin version of the New World Translation Bible (nwtsty).

The older Mandarin NWT Bible generally translated pa·rou·siʹa as “línzài (lín·zài arriving · {being present} 临在 臨在)”. However, many people find this word to be relatively unfamiliar. So, the current Mandarin version of the NWT Bible (nwtsty) usually translates Christ’s pa·rou·siʹa as “huídào (huí·dào {circling back} · {to arrive at} 回到 回/迴/逥/廻到) wǒmen (wǒ·men us · [pl] 我们 我們) zhèlǐ (zhè·lǐ this · inside → [here] 这里 這裡/裏)”. This should help to avoid unnecessarily obstructing beginning Bible readers from understanding the meanings of scriptures that use pa·rou·siʹa in the original Greek text. At Matthew 24:3, to further clarify the meaning, the current Mandarin version of the NWT Bible (nwtsty) uses the expression “yǐjing (yǐ·jing already · {have gone through} 已经 已經) huídào (huí·dào {circling back} · {to arrive at} 回到 回/迴/逥/廻到)”, to emphasize that it is referring to the situation in which Jesus has already gone through the process of arriving, and thus is present.

Matthew 24:3 (WOL CHS+Pinyin)

Verb-Complement Togetherness

Note that in the scripture in the Watchtower ONLINE LIBRARY linked to above, “huídào (huí·dào {circling back} · {to arrive at} 回到 回/迴/逥/廻到)” is rendered as “huí ({circling back} 回 回/迴/逥/廻) dào ({to arrive at} 到)”, with a space. The post on this blog on “diǎnliàng (diǎn·liàng {dot → [light (v); ignite]} · {to be bright} [→ [illuminate; shine light on]] 点亮 點亮)” discussed such differing renderings:

Getting back to the MEotW “diǎnliàng (diǎn·liàng {dot → [light (v); ignite]} · {to be bright} [→ [illuminate; shine light on]] 点亮 點亮)”, the PRC national standard GB/T 16159-2012 recommends that, being made up of a single-syllable verb and its single-syllable complement, this expression should be written together. Recent official Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) publications such as those on the Watchtower ONLINE LIBRARY often do not follow this recommendation regarding single-syllable verbs and their single-syllable complements, whereas older official Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) publications did follow this recommendation, and as do the unofficial Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) Plus resources.

On the other hand, the unofficial Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) Plus resources join the official Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) publications, old and new, in explicitly indicating tone sandhi for “bù (not 不)” and “yī (one 一)” (e.g., “búzài (bú·zài not · again; further; continuing; anymore 不再)” instead of the standard “bùzài (bù·zài not · again; further; continuing; anymore 不再)”) to make things easier for readers, even though this practice is not included in the GB/T 16159-2012 standard’s recommendations.

In the end, what matters most re how anything is written is not just what is officially recommended or what happens to be popular among changing, imperfect humans. Rather, what matters most is what really works best to accomplish the goal of writing: To communicate to readers. This is especially true when God-honouring and life-saving Bible truths need to be communicated. So, this blog and the other Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) Plus resources will continue to seek to render Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) in ways that maximize how clearly, easily, effectively, and appropriately it communicates with readers.

Categories
Culture Language Learning

fēicháng

fēicháng (fēi·cháng un·usual/common/ordinary | un·usually/commonly [→ [very [much]; extremely; highly]] 非常) ← Tap/click to show/hide the “flashcard”

“Fēicháng (Fēi·cháng un·usual/common/ordinary | un·usually/commonly [→ [very [much]; extremely; highly]] 非常)” was probably one of the first words you learned as a Mandarin field language learner. In fact, one of the first things your Mandarin instructor may have said to you in Mandarin may have been “fēicháng (fēi·cháng un·usually → [very] 非常) hǎo (good 好)!”, if you had just said something well in Mandarin. So, having learned that “fēicháng (fēi·cháng un·usual/common/ordinary | un·usually/commonly [→ [very [much]; extremely; highly]] 非常)” means “very”, you may have been confused when seeing how “fēicháng (fēi·cháng un·usual/common/ordinary | un·usually/commonly [→ [very [much]; extremely; highly]] 非常)” is used in the Mandarin New World Translation Bible at 2 Timothy 3:1:

2 Timothy 3:1 (WOL CHS+Pinyin)

“Fēicháng shíqī ((Fēi·cháng un·ordinary 非常) (shí·qī {(particular) times} · periods 时期 時期) → [times of emergency])”? The corresponding term that the English NWT Bible uses in this scripture is “critical times”, but this Mandarin translation seems to mean “very times”, which doesn’t make sense. What’s going on here?

Breaking It Down

While especially as our Mandarin learning journeys begin we may want to keep things simple and mentally just have the view that this Mandarin word means that English word, eventually we encounter the more complex reality that Mandarin and English are two very different languages that come from different cultures, and that have different techniques and histories relating to how speech sounds are put together to convey meanings.

To help us get a grip on this sometimes messy reality, let us remember that while phrases and sentences can be broken down into words, words can in turn be broken down into morphemes. This excerpt from the introduction of a Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) Plus resource briefly discusses Mandarin morphemes and how they are handled in Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) Plus material:

As far as is practical, the meaning of each individual Mandarin morpheme (smallest unit of language sound with meaning) is translated literally according to how it is used in the context in which it appears. (In Mandarin, morphemes usually correspond with syllables, but some syllables are sound-only (without meaning) and thus not morphemes, and some morphemes have more than one syllable.)

The morphemes in “fēicháng (fēi·cháng un·usual/common/ordinary | un·usually/commonly [→ [very [much]; extremely; highly]] 非常) ” are:

  • “fēi (not; no; non[-]; un[-]; in[-] 非)”
  • “cháng (ordinary; common; normal | constant; invariable | often; usually; frequently 常)”

Putting It Together

So, while “fēicháng (fēi·cháng un·usual/common/ordinary | un·usually/commonly [→ [very [much]; extremely; highly]] 非常)” as a whole word is often used to effectively mean “very”, a look at the literal meanings of the morphemes that make it up helps us to understand that it actually literally means “unusually” or “uncommonly” when it is used to effectively mean “very”. In the context of 1 Timothy 3:1, “fēicháng (fēi·cháng un·ordinary 非常)” is used as an adjective meaning “unordinary” or “uncommon”, and it is put together with “shíqī (shí·qī {(particular) times} · periods 时期 時期)” to make up “fēicháng shíqī ((fēi·cháng un·ordinary 非常) (shí·qī {(particular) times} · periods 时期 時期) → [times of emergency])”, an expression that is used to effectively mean “times of emergency”.

Plus

The curious case of “fēicháng (fēi·cháng un·usual/common/ordinary | un·usually/commonly [→ [very [much]; extremely; highly]] 非常)” in 1 Timothy 3:1 illustrates some of the advantages of Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) Plus material (which you may have noticed is used in this blog) compared to older generations of Mandarin language-learning material, such as 3-line material.

In 3-line material, which was originally designed for paper printouts, all the English information was always visible, and it had to be practical to print out and use on paper. So, there was no room to show luxuriously long amounts of information like literal meanings in addition to effective meanings. In contrast, Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) Plus material takes advantage of the dynamic displays of modern smartphones, tablets, etc. to put the English information (and other information too) in “flashcards” that can be hidden from view when they’re not needed. (Tap/click on a Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) word/expression to reveal its “flashcard”, tap/click on a “flashcard” to hide it.) Thus, there is room for more and richer information—as Doctor Who fans would say, “I thought it’d be cleaner it’s bigger on the inside/smaller on the outside”!

The “dimensional transcendentalness” and flexibility of Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) Plus material also make it possible for it to render compound expressions such as “fēicháng shíqī ((fēi·cháng un·ordinary 非常) (shí·qī {(particular) time} · period 时期 時期) → [time of emergency])”, which I believe no one was crazy enough to even attempt with 3-line material.

A list of the currently available Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) Plus resources can be found at tiandi.info/pyp.