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Culture Language Learning Science Technology Theocratic

Zàowù‐Zhǔ

Zàowù‐Zhǔ ((Zào·wù Created · Things 造物)‐(Zhǔ Master 主) [Creator]) 👈🏼 Tap/click to show/hide the “flashcard”

[Notes: Tap/click on a Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to reveal its “flashcard”; tap/click on a “flashcard” or its Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to hide the “flashcard”. 📖 📄 📘 icons mean 📖 Reveal All, 📄 Reveal Advanced, and 📘 Reveal None re all the “flashcards” in the heading, paragraph, etc. that they are placed at the beginning of.]

At the time of this writing, jw.org had just recently featured the article “How Can You Decide?”, from the No. 3 2021 issue of Awake! magazine. The title of this issue, in English and in Mandarin, is as follows:

English:

Should You Believe in a Creator?—You Decide

Mandarin:

📖 📄 📘 Zhēnde (Zhēn·de Really · ’s 真的) Yǒu ({(There) Is Having} → [(There) Exists] 有) Zàowù‐Zhǔ ((Zào·wù Created · Things 造物)‐(Zhǔ Master 主) [Creator]) Ma ([? ptcl for “yes/no” questions])? (You 你) Néng (Can 能) Zhǎodào (Zhǎo·dào {Look For (and)} · {Arrive At} → [Find] 找到) Dá’àn (Dá’·àn Answering · {Long, Narrow Table or Desk → [Set of Information]} → [Answer] 答案)

As can be seen from the above example, “Zàowù‐Zhǔ ((Zào·wù Created · Things 造物)‐(Zhǔ Master 主) [Creator])”, this week’s MEotW, is the Mandarin expression meaning “Creator”. And, as can be seen from this expression’s Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus “flashcard”, the literal meanings of its constituent morphemes come together to mean something like “Master (or Lord) Who Created All Things”.

“Did They Give You Evidence”?

A couple more examples of “Zàowù‐Zhǔ ((Zào·wù Created · Things 造物)‐(Zhǔ Master 主) [Creator]) in use can be found in the second paragraph of the above-mentioned article from the No. 3 2021 issue of Awake!:

English:

Your schoolteachers may have confidently stated that the universe and life in it arose spontaneously, that no Creator was involved. But did your teachers provide you with evidence that a Creator does not exist? On the other hand, you may have heard religious leaders preach that there is a Creator. But did they give you evidence to back up their claim? Or did they ask you to accept their statement as a matter of “faith” or doctrine?

Mandarin:

📖 📄 📘 Xuéxiào (Xué·xiào {learning (place) → [school]} · school 学校 學校) lǎoshī (lǎo·shī {old → [experienced]} · teachers → [teachers] 老师 老師) yěxǔ (yě·xǔ {on the whole} · maybe 也许 也許) huì (will) hěn (very 很) kěndìng (kěn·dìng agreeing · {to be set} → [being certain] 肯定) de (-ly 地) gàosu (tell 告诉 告訴) (you 你), yǔzhòu (yǔ·zhòu universe · {all time, past, present, and future} → [universe] 宇宙) ({(together) with} → [and]和/龢) shēngmìng (life 生命) dōu (both 都) shì (were 是) pèngqiǎo (pèng·qiǎo {having bumped into} · {being coincidental} → [by chance] 碰巧) chǎnshēng (chǎn·shēng {given birth to → [produced]} · {given birth to → [caused to exist]} → [brought into being] 产生 產生) de ({’s (things)} 的), gēnběn (gēn·běn {root (of a plant)} · {root or stem of a plant} → [fundamentally] 根本) jiù (then 就) méiyǒu (méi·yǒu not · {did have} → [did not have] 没有 沒有) Zàowù‐Zhǔ ((Zào·wù Created · Things 造物)‐(Zhǔ Master 主) [Creator]). Dàn (but 但) tāmen (tā·men he/she · [pl] [they] 他们 他們) yǒu (had (or) 有) méiyǒu (méi·yǒu not · had → [had not] 没有 沒有) xiàng (to向/曏/嚮) (you 你) tíchū (tí·chū {carried (hanging down from the hand) → [raised] → [referred to]} · out 提出) zhèngjù (evidence 证据 證/証據) ne ([? ptcl] 呢)? Lìng (another 另) (one 一) fāngmiàn (fāng·miàn {direction → [side]} · face → [aspect] 方面), yìxiē (yì·xiē one · {indefinite number of} → [some] 一些) zōngjiào (zōng·jiào {school of thought} · teaching → [religious] 宗教) rénshì (rén·shì persons · {persons trained in a certain field} → [personages] 人士) zhǔzhāng (zhǔ·zhāng advocate · spread → [maintain] 主张 主張) yǒu ({(there) is having} → [(there) exists] 有) (one 一) wèi ({place of a} → [mw for persons] 位) Zàowù‐Zhǔ ((Zào·wù Created · Things 造物)‐(Zhǔ Master 主) [Creator]). Dàn (but 但) tāmen (tā·men he/she · [pl] [they] 他们 他們) tígōng (tí·gōng {did carry (hanging down from the hand) → [did raise]} · {did provide} 提供) zhèngjù (evidence 证据 證/証據) le ({to completion} 了) ma ([? ptcl for “yes/no” questions])? Háishi (Hái·shi {still more → [or]} · {was (it) that} 还是 還是) zhǐshì (zhǐ·shì (they) merely · were 只是) gàosu (telling 告诉 告訴) (you 你), “xìn (believing 信)jiù (then 就) gòule (gòu·le {is enough} · {to completion} 够了 夠了) ne ([? ptcl] 呢)?

A Big Presence in the Teaching Toolbox

It’s worth noting that the No. 3 2021 issue of Awake! is currently in the Teaching Toolbox in the JW Library app. That means that as of this writing, 3 out of the 6 books or brochures in the Teaching Toolbox—fully one half of them—are focused on the subject of creation/evolution. Additionally, the Enjoy Life Forever! book, one of the other publications in the Teaching Toolbox, has an entire lesson on the subject “How Did Life Begin?”. This big presence in the Teaching Toolbox of material focused on creation/evolution reflects a recent heavy emphasis on this issue on the part of the organization.

Indeed, for people in general to find real spiritual truth and make real spiritual progress, the question of the Creator’s existence is the first basic question that needs to be answered well in their minds, otherwise they are left with just the conflicting opinions, speculations, and platitudes of mere limited, imperfect humans. As Proverbs 9:10 says:

The fear of Jehovah is the beginning of wisdom,
And knowledge of the Most Holy One is understanding.

In the Mandarin field in particular, it is especially necessary to focus on the issue of the Creator’s existence, because current worldly Chinese culture has particularly heavily predisposed many Mandarin-speakers to not believe in a Creator.

At the same time, the worldwide Mandarin field is by far the largest language field in the world, and it’s likely that it is the largest language field ever in history.

Chart: Languages by First-Language Speakers—2019

So, the need is especially great for Mandarin field language learners to be able to help Mandarin-speakers overcome their cultural backgrounds and cultivate faith in the Creator!

Creation/Evolution, and Also the Great Wall of Characters

However, I suspect that even in their mother tongue, many Mandarin field language learners would be hesitant to discuss creation/evolution, since it is an especially deeply technical subject. Adding the requirement to conduct the discussion in Mandarin, which has traditionally been written using the extraordinarily complex Chinese characters, to many just makes an already daunting task seem even more undoable.

The Great Wall of China

In addition to the inherent technical difficulty of the subject of creation/evolution, Mandarin field language learners also face the Great Wall of characters.

To help with this formidable challenge, the organization’s official Mandarin digital material for the No. 3 2021 issue of Awake!, and for the Was Life Created? and Origin of Life brochures, is available with Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音). Additionally, unofficial Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus material—specifically designed, not to be spiritual food, but for helping Mandarin field language learners to get past the Great Wall of characters and actually learn to understand and speak the Mandarin they need—is available for the Was Life Created? and Origin of Life brochures, and will soon be available for the No. 3 2021 issue of Awake! too. For updates on these Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus resources, keep an eye on this blog, on the Links News blog, and on the related account on the social network of your choice listed on this blog’s Contact page.

Categories
Culture Current Events History Science Theocratic

xīngqiú

xīngqiú (xīng·qiú {star → [heavenly body]} · globe; sphere; ball → [celestial/heavenly body] 星球) 👈🏼 Tap/click to show/hide the “flashcard”

[Notes: Tap/click on a Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to reveal its “flashcard”; tap/click on a “flashcard” or its Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to hide the “flashcard”. 📖 📄 📘 icons mean 📖 Reveal All, 📄 Reveal Advanced, and 📘 Reveal None re all the “flashcards” in the heading, paragraph, etc. that they are placed at the beginning of.]

One of the publications that is now recommended to be used on Bible studies is the Yǒngyuǎn Xiǎngshòu Měihǎo de Shēngmìng—Hùdòng Shì Shèngjīng Kèchéng ((Yǒng·yuǎn Eternally · {Far (in Time)} 永远 永遠) (Xiǎng·shòu Enjoy · Receive 享受) (Měi·hǎo Beautiful · Good 美好) (de ’s 的) (Shēngmìng Life 生命)—(Hù·dòng {Each Other} · Moving → [Interactive] 互动 互動) (Shì (Type 式) (Shèng·jīng Holy · Scriptures → [Bible] 圣经 聖經) (Kè·chéng Lessons · Procedure → [Course] 课程 課程) [Enjoy Life Forever!—An Interactive Bible Course (lff)]) (Enjoy Life Forever! (lff)) book. This week’s MEotW, “xīngqiú (xīng·qiú {star → [heavenly body]} · globe; sphere; ball → [celestial/heavenly body] 星球)”, appears in lesson 6, point 2 of this book:

English:

[The earth] is the only known planet that can sustain human life.

Mandarin (WOL, Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus):

📖 📄 📘 Chúle (Chú·le {eliminating → [besides]} · {to completion} 除了) dìqiú (dì·qiú earth · globe 地球), mùqián (mù·qián eyes · before → [at present] 目前) hái ((there) still) méiyǒu (méi·yǒu not · {has had → [has been]} → [has not been] 没有 沒有) fāxiàn (fā·xiàn {sent out → [developed]} · {appearing of} → [discovered] 发现/见 發現/見) biéde (bié·de other · ’s 别的 別的) xīngqiú (xīng·qiú {star → [heavenly body]} · globe → [celestial body] 星球) shìhé (shì·hé {suitable for} · {closing with → [fitting with]} 适合 適合) rénlèi (rén·lèi human·kind’s 人类 人類) shēngcún (shēng·cún living · surviving 生存).

The above-quoted Mandarin sentence is noteworthy in that it was worded differently before, and was revised into the form quoted above for the current 2024-07 Printing of the Mandarin version of the Enjoy Life Forever! book.

Earthrise - This iconic picture shows Earth peeking out from beyond the lunar surface as the first crewed spacecraft circumnavigated the Moon.

Earthrise
This iconic picture shows Earth peeking out from beyond the lunar surface as the first crewed spacecraft circumnavigated the Moon.

Morphemic Breakdown

The first morpheme in this week’s MEotW, “xīng (star [→ [heavenly body | bit; particle]] 星)”, literally means “star”, but in some contexts it can effectively mean “heavenly body”. (I suspect that in the past, this expression was used to refer to any and all of the points of light visible in the night sky, most of which are what we now call stars. Over time, though, scientists figured out that some of those points of light are technically not what they would call stars, but rather, planets, moons, etc. So, it could be that this revised understanding led to the effective meaning of “xīng (star [→ [heavenly body | bit; particle]] 星) to be revised from always being “star” to being the more general “heavenly body” in some settings.)

The next morpheme, “qiú ({ball (or anything shaped like a ball)}; sphere; globe 球)”, means “ball (or anything shaped like a ball); sphere; globe”. Besides appearing in “qiúsài (qiú·sài ball · game; competition; match 球赛 球賽) (“ball game”), it also appears in “dìqiú (dì·qiú earth · globe 地球) (“the earth”), which also appears in the quote above.

Taken together, the constituent morphemes in “xīngqiú (xīng·qiú {star → [heavenly body]} · globe; sphere; ball → [celestial/heavenly body] 星球) effectively mean “celestial/heavenly body”, most of which are at least roughly ball-shaped.

A Mandarin expression used to directly, specifically translate “planet” is “xíngxīng (xíng·xīng travelling · {star → [heavenly body]} → [planet] 行星)”. “Xīng (star [→ [heavenly body | bit; particle]] 星) is used in the names of specific planets. For example, “Huǒ‐Xīng ((Huǒ Fire 火)‐(Xīng Star → [Heavenly Body] 星) [Mars]) is “Mars” in Mandarin.

Space: the Final Frontier…

These days, many, including some serving in the Mandarin field, are fans of science fiction stories like those of Star Trek, Star Wars, etc. A common feature of such stories is the idea that humans will eventually travel to and live on other planets besides the earth. What has God’s organization said about this? Here are a couple of paragraphs that I found that comment on this idea, from the article “Space Exploration—What Does the Future Hold?”, in the September 8, 1992 issue of Awake! magazine:

What can be said from a Biblical viewpoint? True, man was told by God to ‘multiply and fill the earth.’ (Genesis 1:28) At the same time, he was given intelligence and an insatiable desire to know more about his context, including the biosphere, the stratosphere, and beyond. That context includes our tiny solar system and the stars beyond. Thus, King David was inspired to write some three thousand years ago: “When I see your heavens, the works of your fingers, the moon and the stars that you have prepared, what is mortal man that you keep him in mind, and the son of earthling man that you take care of him?”—Psalm 8:3, 4.

The Bible shows that Jehovah God, earth’s Maker and Landlord, will soon take action against this planet’s unruly and unrulable tenants. Only the truly meek will be left to inherit the earth. Then only will we get to see what further purposes God has in mind for an obedient human family.—Psalm 37:11, 29; Revelation 11:18; 16:14-16.

Also interesting is this paragraph that I found, from the Awake! article “Is There Life Beyond the Earth?”, from way back in 1973:

But what about the other planets? Were they put in space and into orbit for no reason at all? No, we cannot conclude that. All that God does has meaning and purpose. Obviously the Creator Jehovah God has a purpose for these planets, including the planets in our own solar system. In time, he may well reveal that purpose to obedient mankind. We should not be so shortsighted as to think that the earth is the center of the universe.

Calling Occupants of Interplanetary Craft

Many people today, including some Mandarin-speaking people whom we may meet in the ministry, are also fascinated by the idea that intelligent beings from other planets are visiting the earth in spacecraft that appear to people as unidentified flying objects (UFOs), unidentified anomalous phenomena (UAPs), etc. Jehovah’s organization has warned us about what may be behind such phenomena. For example, the article “UFO’s—Messengers From God?”, in the July 8, 1996 issue of Awake! magazine, said:

Instead of assisting mankind to survive, stories about ‘nonhuman beings’ divert people’s attention away from what God actually requires for their everlasting welfare.

Who may try to steer mankind away from God’s means of survival, yet claim to represent God? Ed Conroy, in his book Report on Communion, states that “serious ufologists [those who study UFO’s] with training in the psychological and social sciences” include comparative studies of “‘bedroom visitors,’ ghosts, poltergeists, apparitions, religious visions, and what have been regarded as demons.” Many ufologists and those who claim to be extraterrestrials in human form state that using spaceships to travel is mostly unnecessary. They say that these beings can travel invisibly and materialize anywhere on earth without arriving in spacecraft.

The Bible warns that Satan and his demons are intent on misleading mankind. They take advantage of mankind’s despair and hopelessness to offer attractive, but false, solutions. (2 Corinthians 11:14) Hence, the Bible warning: “In later periods of time some will fall away from the faith, paying attention to misleading inspired utterances and teachings of demons.”—1 Timothy 4:1.

In like manner today, any supposed visits and seemingly beneficial guidance from such beings should be rejected, whatever form they may take. Those who would rather follow the advice of “extraterrestrials” than God’s Word are bound to be misled—a terrible mistake to make in these critical times.

The Only Possible Real Way to the Stars

In the Mandarin field, we have the privilege of helping Mandarin-speaking people to not be misled by the misinformation from Satan and the demons, but rather, to come to know and draw close to the true God Jehovah. Jehovah created all the stars, planets, and other celestial bodies in the universe, and, as mentioned above, he may in good time tell us more about his purpose for them. The only way to find out for sure about that is to do God’s will now, and make it into the new system that he will bring to the earth, this pale blue dot that we are now living on, and that is still the only celestial body we know of that can sustain human life.—1 John 2:17.

Pale Blue Dot - This narrow-angle color image of the Earth, taken from a distance of more than 4 billion miles (6.4 billion km) from Earth, is a part of the first ever “portrait” of the solar system taken by Voyager 1 (Earth is the blueish-white speck almost halfway up the rightmost band of light.)

Pale Blue Dot
This narrow-angle color image of the Earth, taken from a distance of more than 4 billion miles (6.4 billion km) from Earth, is a part of the first ever “portrait” of the solar system taken by the Voyager 1 space probe. (Earth is the blueish-white speck almost halfway up the rightmost band of light.)


For convenience:

The direct link for the Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus resource for the Enjoy Life Forever! book is:

The short link for Chinese field language-learning links for the Enjoy Life Forever! book is:

More Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) and Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus web material based on the Mandarin Enjoy Life Forever! book will be made available in the Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus web resource as time allows.

Categories
Current Events Theocratic

shìwēi kàngyì

shìwēi (shì·wēi {showing; indicating; revealing; manifesting; demonstrating [of]} · might; power; strength; force → [demonstrating (as a protest); marching; holding a demonstration | demonstration] 示威) kàngyì (kàng·yì resisting; fighting; opposing; defying · {discussing | commenting [on]; remarking [on]} → [protesting | protest (n)] 抗议 抗議) ← Tap/click to show/hide the “flashcard”

[Notes: Tap/click on a Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to reveal its “flashcard”; tap/click on a “flashcard” or its Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to hide the “flashcard”. 📖 📄 📘 icons mean 📖 Reveal All, 📄 Reveal Advanced, and 📘 Reveal None re all the “flashcards” in the heading, paragraph, etc. that they are placed at the beginning of.]

At the time of this writing, perhaps because of the pro-Palestinian protests taking place on campuses across the US, jw.org was featuring the Awake! article “Is Protest the Answer?”. Where the English version of this article uses the word “protest”, the Mandarin version (for which official Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) is available) uses this week’s MEotW, “shìwēi (shì·wēi {showing; indicating; revealing; manifesting; demonstrating [of]} · might; power; strength; force → [demonstrating (as a protest); marching; holding a demonstration | demonstration] 示威) kàngyì (kàng·yì resisting; fighting; opposing; defying · {discussing | commenting [on]; remarking [on]} → [protesting | protest (n)] 抗议 抗議)”. For example, the article’s title is rendered in English and Mandarin as follows:

English:

Is Protest the Answer?

Mandarin:

📖 📄 📘 Shìwēi (Shì·wēi Demonstrating · Strength → [Holding Demonstrations] 示威) Kàngyì (Kàng·yì Opposing · Commenting → [Protesting] 抗议 抗議) Néng (Can 能) Jiějué (Jiě·jué {Untie → [Solve]} · Decide → [Solve] 解决 解決) Wèntí (Wèn·tí Asking · Problems → [Problems] 问题 問題) Ma ([? ptcl for “yes/no” questions])?

Breakdown

The “shì (show; indicate; notify; instructing; reveal; manifest; demonstrate 示) in “shìwēi (shì·wēi {showing; indicating; revealing; manifesting; demonstrating [of]} · might; power; strength; force → [putting on a show of force | demonstrating (as a protest); marching; holding a demonstration | demonstration] 示威) can mean “show” or “demonstrate”, and other expressions in which it appears include “biǎoshì (biǎo·shì indicate; express · show 表示)”, “xiǎnshì (xiǎn·shì {to be evident/obvious} · show 显示 顯示)”, “shìfàn (shì·fàn {showing; demonstrating [of]} · pattern; model; example → [demonstrating; setting an example | demonstration] 示范 示範/范)”, and “Qǐshìlù (Qǐ·shì·lù {Opening → [Enlightening]} · Showing · Record → [Revelation] 启示录 啟示錄)”.

The “wēi (might; power; strength; force 威) in “shìwēi (shì·wēi {showing; indicating; revealing; manifesting; demonstrating [of]} · might; power; strength; force → [putting on a show of force | demonstrating (as a protest); marching; holding a demonstration | demonstration] 示威) means “might; power; strength; force”, and it also appears in expressions such as “quánwēi (quán·wēi authority · power 权威 權威) and “wēixié (wēi·xié {(with) power} · {upper part of the human body → [coerce; force] → [threaten]} → [threaten; menace; imperil; intimidate] 威胁 威脅)”.

So, “shìwēi (shì·wēi {showing; indicating; revealing; manifesting; demonstrating [of]} · might; power; strength; force → [putting on a show of force | demonstrating (as a protest); marching; holding a demonstration | demonstration] 示威) can mean “demonstration of strength”, as when people hold a demonstration to show how strongly supported their cause is. In different contexts, it can alternately mean “putting on a show of force”.

In “kàngyì (kàng·yì resisting; fighting; opposing; defying · {discussing | commenting [on]; remarking [on]} → [protesting | protest (n)] 抗议 抗議)”, “kàng (resist; fight; oppose; defy 抗) means “resist; fight; oppose; defy”, and other expressions that use it include “dǐkàng (dǐ·kàng resist; withstand · {resist; fight; combat; defy} 抵抗)”, “duìkàng (duì·kàng facing · resisting 对抗 對抗)”, “fǎnkàng (fǎn·kàng {turn over → [oppose]} · resist 反抗)”, and “kàngjù (kàng·jù resist; fight; defy · resist; repel; {ward off} 抗拒)”. The other morpheme “yì (discussing; conferring; {exchanging views}; {talking over}; commenting; remarking [→ [(exchanged) opinion; view]]) can mean “discuss” or “comment on”, and it’s also used in “jiànyì (jiàn·yì {build; construct → [propose; advocate]} · discussing → [propose; suggest; recommend] | {building; constructing of → [proposing; advocating of]} · discussing → [proposal; suggestion; recommendation] 建议 建議) and in recent MEotW “zhēngyì (zhēng·yì contending · discussing [→ [dispute; controversy]] 争议 爭議)”.

So, “kàngyì (kàng·yì resisting; fighting; opposing; defying · {discussing | commenting [on]; remarking [on]} → [protesting | protest (n)] 抗议 抗議) can mean something like “commenting about opposing”, and indeed, a protest is intended to make a statement about opposition to something.

Verbs? Nouns?

The two expressions “shìwēi (shì·wēi {showing; indicating; revealing; manifesting; demonstrating [of]} · might; power; strength; force → [putting on a show of force | demonstrating (as a protest); marching; holding a demonstration | demonstration] 示威) and “kàngyì (kàng·yì resisting; fighting; opposing; defying · {discussing | commenting [on]; remarking [on]} → [protesting | protest (n)] 抗议 抗議) can each be used on its own, but, as mentioned earlier, they are used together in the above-mentioned Awake! article to correspond with the English word “protest”. Interestingly, just as “protest” can be a verb or a noun, both “shìwēi (shì·wēi {showing; indicating; revealing; manifesting; demonstrating [of]} · might; power; strength; force → [putting on a show of force | demonstrating (as a protest); marching; holding a demonstration | demonstration] 示威) and “kàngyì (kàng·yì resisting; fighting; opposing; defying · {discussing | commenting [on]; remarking [on]} → [protesting | protest (n)] 抗议 抗議) can also be a verb or a noun.

Additionally, by analyzing it down to the morphemes, we can see that “shìwēi (shì·wēi {showing; indicating; revealing; manifesting; demonstrating [of]} · might; power; strength; force → [demonstrating (as a protest); marching; holding a demonstration | demonstration] 示威)—which can literally mean “demonstrating strength”—has verb-object construction.

The ABC Chinese-English Dictionary, edited by John DeFrancis and Victor H. Mair, among others, says the following about verb-object construction in Mandarin:

V.O. (Verb-Object Construction, Dòng-Bīn Jiégòu 动宾结构).

Many English verbs get translated into natural Chinese as a verb plus an object noun, e.g. chīfàn for ‘eat’, shuōhuà for ‘speak’, etc. It is important for two reasons to know what is merely a verb in Chinese and what is actually a verb-object construction.

First, verb-object constructions can never take a second object, i.e. chīfàn can never be followed directly by something else to be eaten.

Second, a verb and its object can be separated from one another, thus allowing

(i) aspect particles to be placed directly after the verb, e.g. chīle fàn ‘after finishing eating’;
(ii) modification of the object, e.g. chī Zhōngguófàn ‘eat Chinese food’; and
(iii) quantification of the noun, e.g. chīle sān wǎn fàn ‘ate three bowls of rice’. See also Stative Verb (S.V.).