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chūshēng rìqī

chūshēng rìqī ((chū·shēng {had coming out of} · {being born} → [was born] 出生) (rì·qī {sun → [day]} · {scheduled time} → [date] 日期) [date of birth; birth date]) ← Tap/click to show/hide the “flashcard”

[Notes: Tap/click on a Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) expression to reveal its “flashcard”; tap/click on a “flashcard” or its Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) expression to hide the “flashcard”. 📖 📄 📘 icons mean 📖 Reveal All, 📄 Reveal Advanced, and 📘 Reveal None re all the “flashcards” in the heading, paragraph, etc. that they are placed at the beginning of.]

At the time of this writing, jw.org was featuring the article “When Was Jesus Born?”. Considering that it’s getting to be the middle of December, that’s not surprising—while we Jehovah’s Witnesses don’t celebrate Christmas, this relatively unusual stand means that we sometimes need to explain why we don’t celebrate this holiday that many in the world like so much. Knowing a bit about “chūshēng rìqī ((chū·shēng {had coming out of} · {being born} → [was born] 出生) (rì·qī {sun → [day]} · {scheduled time} → [date] 日期) [date of birth; birth date])”, this week’s MEotW that’s used in the Mandarin version of the above-mentioned article, will help us to do so to Mandarin-speaking Bible students, etc.

One thing we should note is that “chūshēng rìqī ((chū·shēng {had coming out of} · {being born} → [was born] 出生) (rì·qī {sun → [day]} · {scheduled time} → [date] 日期) [date of birth; birth date])” is subtly different from “shēngri (shēng·ri {given birth to} · {sun → [day]} → [birthday] 生日)”, a common expression that many Mandarin field language learners likely have heard of. Comparing the English and Mandarin versions of the above-mentioned article, “chūshēng rìqī ((chū·shēng {had coming out of} · {being born} → [was born] 出生) (rì·qī {sun → [day]} · {scheduled time} → [date] 日期) [date of birth; birth date])” corresponds with “birth date” or “date of birth”, while the one occurrence of “shēngri (shēng·ri {given birth to} · {sun → [day]} → [birthday] 生日)” corresponds with “birthday”. The dictionaries I checked confirm this distinction.

Morphemes and Related Expressions

The morphemes in “chūshēng rìqī ((chū·shēng {had coming out of} · {being born} → [was born] 出生) (rì·qī {sun → [day]} · {scheduled time} → [date] 日期) [date of birth; birth date])” are relatively commonly used, but interesting.

Besides just meaning “out”, the “chū ({go/come/put… out}; out 出)” in “chūshēng rìqī ((chū·shēng {had coming out of} · {being born} → [was born] 出生) (rì·qī {sun → [day]} · {scheduled time} → [date] 日期) [date of birth; birth date])” can also mean “[a verb] out”, e.g., “go/come out”, “put out”, etc. For example, check out the literal meanings in these Mandarin expressions that contain this “chū ({go/come/put out}; out 出)” (Tap/click on the Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) expression if the Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) Plus “flashcard” is not already visible.):

  • Chū‐Āijí‐Jì ((Chū {Going Out from} 出)‐(Āijí Egypt 埃及)‐(Jì Record) [The Book of Exodus])
  • chūbǎn (chū·bǎn {put out} · {printing block [of] → [edition [of]]} → [publish] 出版)

The “shēng ({give birth to}/{was given birth to}; {give life to} | grow | exist; live | {[is] living}; {[is] alive} | {[is] unripe} | {[is] raw}; {[is] uncooked} | {[is] unfamiliar}; {[is] strange} | {[is] unprocessed}; {[is] crude} | existence; life; living | {be afflicted with}; get; have | very; keenly; much | pupil; student; scholar | [n suf used in names of occupations] 生)” in “chūshēng rìqī ((chū·shēng {had coming out of} · {being born} → [was born] 出生) (rì·qī {sun → [day]} · {scheduled time} → [date] 日期) [date of birth; birth date])” is highly polysemous (having multiple meanings), as can be seen from its Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) Plus “flashcard”. Some notable expressions that contain it are:

  • shēngmìng (life (both life in general and the life of an individual) 生命)
  • yǒngshēng (yǒng·shēng eternal; everlasting · life 永生)
  • xuésheng (xué·sheng learning · {growing (one) → [student]} → [student; pupil] 学生 學生)
  • fāshēng (fā·shēng {issue forth} · {come to life} → [happen] 发生 發生)
  • mòshēng (mò·shēng {(from) footpath between fields → [strange; unfamiliar; foreign]} · {unripe → [unfamiliar; strange]} → [strang; unfamiliar] 陌生)

Heavenly Bodies, Times, Radicals, and Japan

As for the “ ({sun [→ [day]]} | {suns → [daily | daytime]} 日)” in “chūshēng rìqī ((chū·shēng {had coming out of} · {being born} → [was born] 出生) (rì·qī {sun → [day]} · {scheduled time} → [date] 日期) [date of birth; birth date])”, it literally means “sun”, but it is often used to mean “day”, since to us here on Earth it looks like the sun travels across the sky once a day. Similarly, “yuè (moon [→ [month | monthly]] 月)” literally means “moon”, but is often used to mean “month”, because we here on Earth see the moon go through all its phases in a month.

Speaking of “yuè (moon [→ [month | monthly]] 月)”, the character for it (月) is a radical that’s used in the character for the “ ({period of time}; phase; stage [→ [issue (of a periodical); term (of a training class, etc.) | time]] | {scheduled time}期/朞)” in “chūshēng rìqī ((chū·shēng {had coming out of} · {being born} → [was born] 出生) (rì·qī {sun → [day]} · {scheduled time} → [date] 日期) [date of birth; birth date])”. (Radicals are components of Chinese characters, that are a not very systematic system within the not very systematic system that is the characters. Thus, they can be justly thought of as a rabbit hole within a rabbit hole. Those who love characters often really love radicals, but otherwise, consider yourself warned!)

Changing the subject back to “ ({sun [→ [day]]} | {suns → [daily | daytime]} 日)”, this morpheme appears in the Mandarin name for Japan, “Rìběn (Rì·běn Sun’s · {Root → [Origin]} → [Japan] 日本)”. This name literally means “Sun’s Root” (or “Sun’s Origin”), since from the point of view of China, the sun rises where Japan is, to the east. In turn, the English expression “Land of the Rising Sun” comes from this meaning.

Usage Examples

Here are a couple of examples of “chūshēng rìqī ((chū·shēng {had coming out of} · {being born} → [was born] 出生) (rì·qī {sun → [day]} · {scheduled time} → [date] 日期) [date of birth; birth date])” in use, taken from the above-mentioned article:

English:

The Bible does not give a specific date for the birth of Jesus Christ…

Mandarin:

📖 📄 📘 Shèngjīng (Shèng·jīng (the) Holy · Scriptures → [the Bible] 圣经 聖經) bìng (actually並/竝/并) méiyǒu (méi·yǒu not · has 没有 沒有) jìzǎi (jì·zǎi recorded · {written down} 记载 記載) Yēsū (Jesus 耶稣 耶穌) Jīdū (Christ’s 基督) jùtǐ (jù·tǐ having · body → [specific] 具体 具體) de (’s 的) chūshēng rìqī ((chū·shēng {had coming out of} · {being born} → [was born] 出生) (rì·qī {sun → [day]} · {scheduled time} → [date] 日期) [date of birth])

English:

“The exact date of Christ’s birth is not known.”—Encyclopedia of Early Christianity.

Mandarin:

📖 📄 📘Méiyǒu (Méi·yǒu (there) not · {is having} 没有 沒有) rén (person 人) quèzhī (què·zhī truly · knowing 确知 確知) Jīdū (Christ 基督) de (’s 的) chūshēng rìqī ((chū·shēng {had coming out of} · {being born} → [was born] 出生) (rì·qī {sun → [day]} · {scheduled time} → [date] 日期) [date of birth]).”—Zǎoqī Jīdū‐Jiào Bǎikē‐Quánshū ((Zǎo·qī Early · Period 早期) {(Jīdū Christ 基督)‐(Jiào Teaching → [Religion] 教) → [Christianity]} {(Bǎi·kē {Hundred → [Numerous]} · {Branches of Study} → [Encyclopedic] 百科)‐(Quán·shū Complete · Book 全书 全書) → [Encyclopedia]} [Encyclopedia of Early Christianity]) (Yīngyǔ (Yīng·yǔ English · language 英语 英語)).

Categories
Language Learning Science Technology Theocratic

lìjīng

lìjīng (lì·jīng {go through}; experience; undergo · {pass through; undergo; experience [→ [bear; endure]]} 历经 歷經) ← Tap/click to show/hide the “flashcard”

One of the unique features of Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) Plus material at this time is Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) Plus video transcripts. These should help us Mandarin field language learners to analyze and understand the Mandarin speech used in the many videos referenced in the Mandarin Enjoy Life Forever! book, for example. This in turn should help us make more effective use of these videos while participating in Mandarin Bible discussions using this book. Hopefully in the future, Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) Plus transcripts will also be available for other publications that use videos.

lff Lesson 01 - Video Transcripts - Enjoy Life Forever! Bk. (Pīnyīn Plus, Web)

The Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) Plus transcript for the video used in lesson 04 point 5 of the Mandarin Enjoy Life Forever! book contains the expression “lìjīng (lì·jīng {go through}; experience; undergo · {pass through; undergo; experience [→ [bear; endure]]} 历经 歷經)”, which is this week’s MEotW:

51
00:03:12,542 → 00:03:14,344
📖 📄 📘 Lìjīng (Lì·jīng {having gone through} · {having experienced → [having endured]} 历经 歷經) qiānxīn‐wànkǔ ((qiān·xīn {a thousand} · {(things) being hot in taste → [sufferings]} 千辛)‐(wàn·kǔ {ten thousand} · {(things) being bitter → [hardships]} 万苦 萬苦) [innumerable trials and tribulations (an interweaving of qiānwàn and xīnkǔ)]),

Lìjīng (Lì·jīng {go through}; experience; undergo · {pass through; undergo; experience [→ [bear; endure]]} 历经 歷經)” is noteworthy especially because of the meanings of the morphemes that make it up, and because of some of the other expressions that these morphemes are used in.

Mirrors, Histories, and Calendars

First, note that when written in Chinese characters, “lìjīng (lì·jīng {go through}; experience; undergo · {pass through; undergo; experience [→ [bear; endure]]} 历经 歷經)” (历经) is an anadrome (a word which is a different word spelled backwards, its mirror image, if you will) of “jīnglì (jīng·lì {pass/go through}; undergo; experience · {experience (v)} | {passed/gone through; undergone; experienced (thing)} · {experience (n)} → [experience (n)] 经历 經歷)” (经历), which in its verb form seems to mean basically the same thing as “lìjīng (lì·jīng {go through}; experience; undergo · {pass through; undergo; experience [→ [bear; endure]]} 历经 歷經)”. (A “jīnglì (jīng·lì {experienced (thing)} · {experience (n)} → [experience (n)] 经历 經歷)” (noun) is an “experience”, but in contrast, it seems that “lìjīng (lì·jīng {go through}; experience; undergo · {pass through; undergo; experience [→ [bear; endure]]} 历经 歷經)” is not used as a noun.)

Interestingly, the “ ({pass/go through}; experience; undergo | {experienced (thing[s])} → [experience[s]; record; history] | experienced → [all previous] | calendar)” in “lìjīng (lì·jīng {go through}; experience; undergo · {pass through; undergo; experience [→ [bear; endure]]} 历经 歷經)” is also used in “lìshǐ (lì·shǐ {experienced (things) → [history; record[s]} · history → [history; record[s]] 历史 歷史)”, and in “Lìdàizhì Shàng ((Lì·dài·zhì {Experienced → [All Previous]} · {Replacings → [Generations]} · Records 历代志 歷代志) (Shàng Upper 上) [1 Chronicles])” and “Lìdàizhì Xià ((Lì·dài·zhì {Experienced → [All Previous]} · {Replacings → [Generations]} · Records 历代志 歷代志) (Xià Lower 下) [2 Chronicles])”.

In its meaning as “calendar”, this “ ({pass/go through}; experience; undergo | {experienced (thing[s])} → [experience[s]; record; history] | experienced → [all previous] | calendar)” also appears in, for example, “gōnglì (gōng·lì {common → [Gregorian]} · calendar 公历 公曆)”, meaning “Gregorian calendar”. Connected to this, the Referenced Theo. Expressions (RTE) resource has an interesting entry on “Gōnglì (Gōng·lì {Common → [Gregorian]} · Calendar 公历 公曆) Jìyuán (Jì·yuán Era · Unit → [Era] 纪元 紀元)”:

common era; wtl09 index sync. Lit. “Gregorian-calendar beginning-of-era”. Often abbreviated to 公元 gōngyuán (see 2001 NWT’s table of books). Note that in Chinese you put 公元 and 公元前 BEFORE the year number, not after it as in English. E.g. 公元29年 = 29C.E.

Warp, Weft, and Scriptures

The “jīng ({pass through; undergo; experience [→ [bear; endure]]} | scripture; canon; classics | constant; regular | {warp (textiles)} [→ [longitude]])” in “lìjīng (lì·jīng {go through}; experience; undergo · {pass through; undergo; experience [→ [bear; endure]]} 历经 歷經)” also appears in some noteworthy expressions. Since it can mean “pass through; undergo; experience”, it’s no surprise that “jīng ({pass through; undergo; experience [→ [bear; endure]]} | scripture; canon; classics | constant; regular | {warp (textiles)} [→ [longitude]])” appears in “jīngguò (jīng·guò {pass through} · pass; cross [→ [go through; undergo]] 经过 經過)” and in “jīngyàn (jīng·yàn {having passed through} · testing → [experience] 经验 經驗)”. (Jīngyàn (Jīng·yàn {having passed through} · testing → [experience] 经验 經驗) (experience) is what one gains after going through jīnglì (jīng·lì {experienced (things)} · experiences → [experiences] 经历 經歷) (experiences), although an experience can also be called a jīngyàn (jīng·yàn {having passed through} · testing → [experience] 经验 經驗).)

Jīng ({pass through; undergo; experience [→ [bear; endure]]} | scripture; canon; classics | constant; regular | {warp (textiles)} [→ [longitude]])” also has a meaning—possibly its root meaning—of “warp”, a term from weaving. As summarized by Wikipedia:

Warp and weft are the two basic components used in weaving to turn thread or yarn into fabric. The lengthwise or longitudinal warp yarns are held stationary in tension on a frame or loom while the transverse weft (sometimes woof) is drawn through and inserted over and under the warp.[source]

Thus, in the picture below, the warp is the threads that are mounted on the loom, that go up and down, and the weft is the threads that go left and right.

Diagram of a loom, in a Chinese museum
Public Domain Dedication (CC0) Some rights reserved by Gary Lee Todd, Ph.D.

Note that the quote above from Wikipedia calls the warp the longitudinal threads. Mandarin takes this comparison to the place of actually using “jīng ({pass through; undergo; experience [→ [bear; endure]]} | scripture; canon; classics | constant; regular | {warp (textiles)} [→ [longitude]])” to also mean “longitude”, as used in geography. So, “jīngwěi (jīng·wěi {warp (textiles) [→ [longitude]]} · {weft; woof [→ [latitude]]} [→ [logical planning; plan; orderliness | situation; state of affairs | manage; administer]] 经纬 經緯)”, which means “warp and weft” in weaving, also means “longitude and latitude” in geography.

Of course, as students of the Bible, we Mandarin field language learners should also be aware that the “jīng ({pass through; undergo; experience [→ [bear; endure]]} | scripture; canon; classics | constant; regular | {warp (textiles)} [→ [longitude]])” in “lìjīng (lì·jīng {go through}; experience; undergo · {pass through; undergo; experience [→ [bear; endure]]} 历经 歷經)” can mean “scripture”. So, it appears in expressions that we see and hear a lot, like “Shèngjīng (Shèng·jīng (the) Holy · Scriptures → [the Bible] 圣经 聖經)”, “jīngwén (jīng·wén scripture · writing → [scripture] 经文 經文)”, and jīngjuàn (jīng·juàn scripture · volume [→ [Bible book]] 经卷 經卷).


For convenience:

The direct link for the current generation Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus resource for the Enjoy Life Forever! book is:

The short link for Chinese field language-learning links for the Enjoy Life Forever! book is:

More Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) and Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus web material based on the Mandarin Enjoy Life Forever! book will be made available in the Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus web resource as time allows.

Categories
Language Learning Science

Jīdū

Jīdū (Christ 基督) ← Tap/click to show/hide the “flashcard”

Earlier Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) Plus material rendered the English meaning of “Jīdū (Christ 基督)” as “Foundation · {Directing (Person)} → [Christ]”, on the supposition that the meanings of the Mandarin syllables used in “Jīdū (Christ 基督)” may have mattered in their selection for inclusion in “Jīdū (Christ 基督)”. (In contrast, “Yēsū (Jesus 耶稣 耶穌)” (Jesus) is a name, not a title like “Jīdū (Christ 基督)” is, so, like the Mandarin syllables used in other Mandarin names of Bible personages, the Mandarin syllables for “Yēsū (Jesus 耶稣 耶穌)” were obviously also chosen mainly for their sounds, with only secondary consideration given to their meanings.) Unfortunately, while it seems to make some sense, it turns out that this earlier rendering of the English meaning of “Jīdū (Christ 基督)” was a case of Trying Too Hard 😜. (Oh, well, as I once heard a cable guy say as he was preparing to make a new cable, “too much is better than not enough”.)

Now, when one looks up “Jīdū (Christ 基督)” in the Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) Plus Expressions resource, one will see a note about why the English meaning of “Jīdū (Christ 基督)” is now simply rendered as “Christ”:

(This is a transcription of “Christ”, so the syllables were chosen mainly for their sound, not their meaning. For more info, see this Language Log post by Victor Mair.)

Who Is Victor Mair and What Did He Say About This?

Victor H. Mair, who has been mentioned several times in this blog, is an American sinologist and a University of Pennsylvania Professor of East Asian Languages and Civilizations. He also inspired and helped to edit the highly regarded ABC Chinese-English Dictionary. So, we can be pretty sure he knows what he’s talking about when it comes to Mandarin words. (In fact, for what it’s worth, after my several years of researching the Mandarin language, I have come to consider him the most trustworthy living scholarly authority on the Chinese languages.)

Concerning the etymology of “Jīdū (Christ 基督)”, Prof. Mair said the following in the above-mentioned Language Log blog post:

Jīdū 基督 is a short form of Jīlìsīdū 基利斯督, which is a transcription of “Christ”, from Ancient Greek Χριστός (Khristós).

So, I revised the English meaning in the Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) Plus Expressions resource entry for “Jīdū (Christ 基督)”, added the note quoted above, and am gradually revising occurrences of “Jīdū (Christ 基督)” in existing Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) Plus material as time allows. Of course, going forward, new Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) Plus material that includes the expression “Jīdū (Christ 基督)” will simply use “Christ” as its English meaning.

A Reminder That Speech Is Primary

This situation with “Jīdū (Christ 基督)”, in which the deciding factor in how the word is formed is how it sounds, reminds us that regardless of the Chinese cultural obsession with characters and the meanings represented by their intricate visual designs, the basic scientific principle about human languages holds true, that the primary aspect of human languages is actually speech, which represents meanings with sounds. Writing, even writing as revered as Chinese characters are with all their visual embellishments, is at best secondary.