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Culture Language Learning Technology

yǔyán

yǔyán+ (yǔ·yán language; tongue · {(type of) speech} 语言 語言) ← Tap/click to show/hide the “flashcard”

The Mandarin field is an example of a language field. What though, is a language? For a long time, the production output of the earthly part of Jehovah’s organization was exclusively or mainly paper publications. So, when it would count the languages it was supporting in its production, it was really counting the writing systems that it printed on paper. Meanwhile, in worldly Chinese culture, there is an obsession with the Chinese characters writing system, which has become a proud and deeply embedded cultural tradition. Such factors may influence people serving in the Mandarin field to focus on the Chinese characters writing system when they think of the Mandarin language.

However, linguists, people who study language scientifically, hold that when it comes to languages, speech is primary, and writing is secondary. This excerpt from the MEotW post on “zuìchū (zuì·chū most · {at the beginning} [→ [initial[ly]; prime; [at] first; original[ly]]] 最初)” summarizes the scientific evidence in this regard:

First Things First in Language Learning

The way God made us, zuìchū (zuì·chū most · {at the beginning} 最初), language-wise, there was speech. Only later did imperfect humans eventually come up with some writing systems to visually represent and record some forms of speech. Indeed, there have been, and there still are, many speech-only languages, with no corresponding writing system. Ethnologue, a resource on world languages, says:

Ethnologue (24th edition) has data to indicate that of the currently listed 7,139 living languages, 4,065 have a developed writing system. We don’t always know, however, if the existing writing systems are widely used. That is, while an alphabet may exist there may not be very many people who are literate and actually using the alphabet. The remaining 3,074 are likely unwritten.

Technological First Priority

Writing systems are technologies. About writing, linguist Gretchen McCulloch says:

It really is a technology. It’s a thing you do on top of language to do stuff with language, but it’s not the language itself. There are thousands and possibly millions of languages that have never been written down in the history of humanity. We have no idea. We’ve never met a society of humans, or heard of a society of humans, without language. But those are spoken and signed languages, which are just kind of there. Writing, by contrast, was invented somewhere between 3 and 4 times in the history of humanity.

What Do the Words Actually Mean?

It’s also worth considering the actual root meanings contained in the words used in English and Mandarin to mean “language”. Regarding the etymology of the English word “language”, the Online Etymology Dictionary says:

late 13c., langage “words, what is said, conversation, talk,” from Old French langage “speech, words, oratory; a tribe, people, nation” (12c.), from Vulgar Latin *linguaticum, from Latin lingua “tongue,” also “speech, language,” from PIE [Proto-Indo-European] root *dnghu- “tongue.”

Clearly, the focus of the root meanings above is on speech and the tongue, which is used for speech—writing is not even mentioned.

Consider also this week’s MEotW, the Mandarin word generally used to mean “language”, “yǔyán+ (yǔ·yán language; tongue · {(type of) speech} 语言 語言)”. As can be seen from this expression’s Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus information, the morphemes used in this Mandarin expression also focus on speech and the tongue, which is used for speech—writing is not even mentioned.

So, when we think of a language, a yǔyán (yǔ·yán language; tongue · {(type of) speech} 语言 語言), even a Chinese one, we should really be thinking about a way of speaking, a variety of speech, not any writing system, even one as traditionally revered and glamourized as Chinese characters are. Thus, the Mandarin language field is not the field in which we preach to and teach people who read and write with Chinese characters. After all, if people speak Mandarin but cannot read or write the Chinese characters, they still count as being among those we are trying to help in the Mandarin field. That’s because the Mandarin language field is actually the field in which we preach to and teach people whose mother tongue—their first language or way of speaking—is Mandarin.

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Current Events

cānzhàn

cānzhàn+ (cān·zhàn {take part in; participate in} · war 参战 參戰) ← Tap/click to show/hide the “flashcard”

[Notes: Tap/click on a Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) expression to reveal its “flashcard”; tap/click on a “flashcard” or its Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) expression to hide the “flashcard”. 📖 📄 ➕ icons mean 📖 Reveal All, 📄 Reveal Advanced, and ➕ Reveal + Symbols re all the “flashcards” in the heading, paragraph, etc. that they are placed at the beginning of.]

About six months since Russia sent significant military forces into Ukraine in February, the resulting war continues to rage on. It is appropriate, then, that as of this writing, jw.org is featuring the article “Christians and War—What Does the Bible Say?”. The Mandarin version of this article makes use of the expression “cānzhàn (cān·zhàn {take part in; participate in} · war 参战 參戰)”, this week’s MEotW.

Abbreviated

One interesting thing to note about “cānzhàn (cān·zhàn {take part in; participate in} · war 参战 參戰)” is that it can be thought of as an abbreviation for “cānyù ({take part in; participate in} 参与 參與/預) zhànzhēng (zhàn·zhēng war · contending → [war; warfare] 战争 戰爭)”, the result of putting together the first morphemes of those expressions. Indeed, “cānzhàn (cān·zhàn {take part in; participate in} · war 参战 參戰)”/“cānyù ({take part in; participate in} 参与 參與/預) zhànzhēng (zhàn·zhēng war · contending → [war; warfare] 战争 戰爭)” occur multiple times in the above-mentioned Mandarin article, each time meaning the same thing.

Usage examples

Here are some examples of “cānzhàn (cān·zhàn {take part in; participate in} · war 参战 參戰)”/“cānyù ({take part in; participate in} 参与 參與/預) zhànzhēng (zhàn·zhēng war · contending → [war; warfare] 战争 戰爭)” in use, taken from the above-mentioned article:

English:

Christians and War—What Does the Bible Say?

Mandarin:

📖 📄 Jīdūtú (Jīdū·tú Christ · Followers → [Christians] 基督徒) Gāi (Should) Cānzhàn+ (Cān·zhàn {Take Part in} · War 参战 參戰) ma ([? ptcl for “yes/no” questions])? Shèngjīng (Shèng·jīng (the) Holy · Scriptures → [the Bible] 圣经 聖經) Zěnme (Zěn·me What · [suf] 怎么 怎麼/麽) Shuō ({Does Say}說/説)?

English:

Should Christians take part in war? What does the Bible say?

Mandarin:

📖 📄 Jīdūtú (Jīdū·tú Christ · Followers → [Christians] 基督徒) yīnggāi (should 应该 應該) cānyù+ ({take part in} 参与 參與/預) zhànzhēng+ (zhàn·zhēng war · contending → [war] 战争 戰爭) ma ([? ptcl for “yes/no” questions])? Shèngjīng (Shèng·jīng (the) Holy · Scriptures → [the Bible] 圣经 聖經) zěnme (zěn·me what · [suf] 怎么 怎麼/麽) shuō ({does say}說/説)?

English:

The Bible shows that those who truly follow Jesus Christ do not engage in warfare.

Mandarin:

📖 📄 Shèngjīng (Shèng·jīng (the) Holy · Scriptures → [the Bible] 圣经 聖經) shuō (says說/説), nèixiē (nèi·xiē that · {indefinite number of} → [those] 那些) zhēnzhèng (zhēn·zhèng truly · properly 真正) gēnsuí+ (following 跟随 跟隨) Yēsū (Jesus 耶稣 耶穌) de ( 的) rén (persons 人) búhuì (bú·huì not · will → [will not] 不会 不會) cānyù ({take part in} 参与 參與/預) zhànzhēng (zhàn·zhēng war · contending → [war] 战争 戰爭).

English:

Is it realistic for Christians to avoid engaging in warfare today? Yes.

Mandarin:

📖 📄 Jīntiān (Jīn·tiān present · {sky → [day]} → [today] 今天), Jīdūtú (Jīdū·tú Christ · Followers → [Christians] 基督徒) zhēnde (zhēn·de really · ’s 真的) kěyǐ (kě·yǐ can · [suf] 可以) bǎochí (bǎo·chí protect · hold → [maintain] 保持) zhōnglì+ (zhōng·lì middle · standing → [neutrality] 中立), (not 不) cānyù ({take part in} 参与 參與/預) zhànzhēng (zhàn·zhēng war · contending → [war] 战争 戰爭) ma ([? ptcl for “yes/no” questions])? Kěyǐ (Kě·yǐ (they) can · [suf] 可以).

Categories
Current Events

gāowēn

gāowēn+ (gāo·wēn high · {being warm → [temperature]} 高温 高溫) ← Tap/click to show/hide the “flashcard”

[Notes: Tap/click on a Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) expression to reveal its “flashcard”; tap/click on a “flashcard” or its Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) expression to hide the “flashcard”. 📖 📄 ➕ icons mean 📖 Reveal All, 📄 Reveal Advanced, and ➕ Reveal + Symbols re all the “flashcards” in the heading, paragraph, etc. that they are placed at the beginning of.]

Currently, many around the world are being affected by high temperatures, which scientists say is part of a pattern of global warming caused by human activity. As of this writing, jw.org is featuring the article “Record-Breaking Temperatures Worldwide—What Does the Bible Say?”. The Mandarin version of this article uses the expression “ (breaking 破) jìlù (records 记/纪录 記/紀錄) de ( 的) gāowēn (gāo·wēn high · {(incidents of) being warm → [temperatures]} 高温 高溫)” to translate the English expression “record-breaking temperatures”. (When talking to people, mentioning that the temperatures being reported worldwide are “ (breaking 破) jìlù (records 记/纪录 記/紀錄)” (record-breaking) will emphasize that these are noteworthy, atypical (unusual) temperatures.)

The morphemewēn ({[is] warm} [→ [temperature]] | {warm [up]} [→ [review; revise | recall; recollect; relive]])”, as used in “gāowēn (gāo·wēn high · {being warm → [temperature]} 高温 高溫)”, can be thought of as being short for “wēndù (wēn·dù {(of) being warm} · {degree of intensity} → [temperature] 温度 溫度)”, which is often used to translate “temperature”.

Stative Verbs

We can also note that in “gāowēn (gāo·wēn high · {being warm → [temperature]} 高温 高溫)”, “wēn ({[is] warm} [→ [temperature]] | {warm [up]} [→ [review; revise | recall; recollect; relive]])” has a literal meaning of “being warm”. Thus, it is here being a stative verb.

Wēn ({[is] warm} [→ [temperature]] | {warm [up]} [→ [review; revise | recall; recollect; relive]])” is also a stative verb in past MEotW “wēnhé (wēn·hé {[is] warm} · {[is] gentle}; {[is] mild}; {[is] moderate} [→ [mildness]] 温和 溫和)”. The MEotW post for “wēnhé (wēn·hé {[is] warm} · {[is] gentle}; {[is] mild}; {[is] moderate} [→ [mildness]] 温和 溫和)” said the following about stative verbs:

The ABC Chinese-English Dictionary, edited by John DeFrancis and Victor H. Mair, among others, tells us the following about the entries in it that are marked as stative verbs:

S.V. (Stative Verb, Xíngróngcí 形容词).

These entries are frequently translated into English as adjectives, even though they actually behave in Chinese as verbs. That is, the sense of ‘to be’ is already incorporated into these verbs, e.g. Zhèige hěn hǎo ‘This is quite good.’ In fact, it is simply ungrammatical to place the verb shì, ‘to be’, directly in front of a stative verb.

Because stative verbs are actually verbs, they are directly negated by , e.g. bù hǎo ‘not good’, and can be further modified by adverbs of degree such as hěn ‘quite’, fēicháng ‘extremely’ and shífēn ‘very; utterly’. One common function of stative verbs is that they may serve as adverbs to other actions, e.g. mànmàn in mànmàn chī ‘Take your time (eating)’ and rènzhēn in rènzhēn de xiě ‘write carefully’.

Usage Examples

Here are a couple of examples of “gāowēn (gāo·wēn high · {being warm → [temperature]} 高温 高溫)” in use, taken from the above-mentioned jw.org article:

English:

[Recently,] record-breaking temperatures [have been] reported worldwide.

Mandarin:

📖 📄 Zuìjìn (Zuì·jìn most · {being near → [being recent]} → [recently] 最近), shìjiè (shì·jiè {generation → [world]} · extent → [world] 世界) gèdì+ (gè·dì various · lands 各地) dōu (even 都) chūxiàn (chū·xiàn {have put out} · {appearings of} 出现 出現) (breaking 破) jìlù (records 记/纪录 記/紀錄) de ( 的) gāowēn (gāo·wēn high · {(incidents of) being warm → [temperatures]} 高温 高溫).

English:

Rising global temperatures have led many to fear that mankind will ruin the earth.

Mandarin:

📖 📄 Zài (in 在) shìjiè (shì·jiè {generation → [world]} · extent → [world] 世界) gèdì (gè·dì various · lands 各地) fāshēng (fā·shēng {issuing forth} · {coming to life} → [happening] 发生 發生) de (’s 的) gāowēn (gāo·wēn high · {(incidents of) being warm → [temperatures]} 高温 高溫) ràng ({have made}) hěn (very 很) duō (many 多) rén (people 人) gǎndào (gǎn·dào feel · {arriving at} 感到) hàipà (hài·pà feeling · fearing → [fearing] 害怕), dānxīn+ (dān·xīn {carry on shoulder poles → [take on (heavy)]} · hearts → [worry] 担/耽心 擔/耽心) dìqiú (dì·qiú earth · globe 地球) huì (will) yīncǐ (yīn·cǐ {because of} · this 因此) bèi ([passive signifier] → [by] 被) rénlèi (rén·lèi man·kind 人类 人類) huǐmiè (huǐ·miè {be destroyed} · {be extinguished} 毁灭 毀滅).