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mángwén

mángwén (máng·wén blind · writing → [braille] 盲文) 👈🏼 Tap/click to show/hide the “flashcard”

Recently, jw.org featured the video “ ‘Without It, I Would Feel Lost’ ”, which, as its description says, is about “the experience of a blind man who has benefited from having the Bible in braille”. Where the English description of this video uses the word “braille”, the Mandarin description uses this week’s MEotW, “mángwén (máng·wén blind · writing → [braille] 盲文)”. And yes, as the existence of this Mandarin expression suggests, Chinese Braille (Zhōngguó (Zhōng·guó Central · Nation → [Chinese] 中国 中國) Mángwén (Máng·wén Blind · Writing → [Braille] 盲文)) does indeed exist.

Braille in the Land of Characters

But, one may ask, how does braille, with just a limited number of raised dots, work for Mandarin Chinese when thousands and thousands of Chinese characters are usually used to write this language? The post “How Chinese Braille works”, on the blog The Language Closet, discusses this question:

There is one system that intrigues me. one that, [sic] seems a little too big for what braille is able to handle.

You see…, one braille cell contains 6 dots. Including the space, which consists of zero raised dots, there are only 64 possible combinations that can be formed per braille cell. But yet, it is this same system that could represent the entirety of the Mandarin Chinese language to provide accessibility to the blind users. How does it do that? After all, Chinese as we know it is written with thousands upon thousands of characters, each with their own meaning.

To get around this problem of representing thousands of characters in braille, we would have to ditch the concept of the character, and to focus on the structure of the Chinese syllable. Chinese is fairly restricted in its syllable structure, with syllables having a (CG)V(X)T structure, where C is the initial consonant, G is the glide, V is the vowel, X is the coda, and T is one of the four tones, or a neutral tone for weak syllables. So in the hanyu pinyin, the syllable zhuāng can be split into zh + u + a + ng + tone 1. After factoring in tone, there are around 1300 possible syllables, although Mandarin Chinese uses way less than that.

In Mandarin Chinese, there are only 21 possible consonant initials, which are, in hanyu pinyin,

b, p, m, f, d, t, n, l, g, j, k, q, h, x, zh, ch, sh, r, z, c, and s.

Furthermore, with a limited number of final combinations, that is, combining glides, vowels, and codas, every single combination of Chinese initials and finals could be represented in braille.

So, Chinese Braille does NOT work by trying to shoehorn a Chinese characters writing system into braille—even the Simplified one just wouldn’t fit. Instead, the approach taken was to “ditch the concept of the character, and to focus on the structure of the Chinese syllable”, a basic unit of Mandarin speech. Instead of being based on a Chinese characters writing system, with its thousands and thousands of inconsistent, haphazardly designed symbols, Chinese Braille is based on Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音), which consistently and elegantly represents any and all Modern Standard Mandarin speech with a reasonable number of symbols.

As the article “Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Is a Good, Workable Writing System on Its Own” says:

But, is Pīnyīn even really a writing system? Interestingly, the Chinese national standard Zhōngguó Mángwén (中国盲文/中國盲文, Chinese Braille) is basically a transliteration or conversion of Pīnyīn into braille letters.

From this fact, we can logically draw the following conclusion, as stated in the above-mentioned article:

Braille is obviously a writing system, so Pīnyīn must also be a writing system (see p. 9), not just a pronunciation aid.

But, What About Homophones?!

One of the primary objections raised to the idea of using Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) as a writing system, and not just as a pronunciation aid, is that there are supposedly so many homophones (different words that sound the same) in Mandarin that characters are required to disambiguate them, otherwise there would be mass confusion. However, users of Chinese Braille, which is based on Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音), seem to be doing just fine, along with the billion or so people who regularly speak Mandarin without constantly showing each other the Chinese characters that are supposedly required to distinguish homophones from one another.

For more information about Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) and homophones, see the subheading “But There Are So Many Words That Sound the Same!” in the article “Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Was Plan A”. For those saying “tl;dr”, here is a bit of material from the conclusion of that section of the article:

The ultimate clarifier in modern Mandarin, even with all its existing homophones, is context, not characters. Characters themselves can have multiple possible meanings and multiple possible pronunciations, so one often has to, yes, check the context of something written in characters before the meaning and/or pronunciation of certain words in it can be determined with certainty.…

That there are so many different words in modern Mandarin that sound the same is not a good reason not to use Pīnyīn, any more than it is a good reason not to speak Mandarin. Ironically, it is actually a good long-term reason not to use characters!

So, rather than being a real, valid reason not to use Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) as an actual writing system for Mandarin, the objection that characters are required to cope with Mandarin’s homophones is really just copium (“cope”+“opium”) for those who fear that all the blood, sweat, and tears they have invested into trying to learn and remember characters will be made irrelevant. (Such ones shouldn’t really fear, though—the world is and will continue to be awash in Chinese characters, so knowledge of characters will continue to have some value, probably right up until the end of this system of things.) The truth, for those who are willing to face it, is that Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) is just as real and workable a writing system for Mandarin as is Chinese Braille, which is based on Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音).

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Culture Current Events History Technology Theocratic

zhōngzhǐ

zhōngzhǐ (zhōng·zhǐ end; finish · stop; halt 终止 終止) 👈🏼 Tap/click to show/hide the “flashcard”

[This post is mostly a reposting of a post from about the same time last year. A bit of material was added to address recent developments, but otherwise, the Memorial is again approaching, the same article is again being featured on jw.org, and war continues to ravage humankind.]

[Notes: Tap/click on a Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to reveal its “flashcard”; tap/click on a “flashcard” or its Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to hide the “flashcard”. 📖 📄 📘 icons mean 📖 Reveal All, 📄 Reveal Advanced, and 📘 Reveal None re all the “flashcards” in the heading, paragraph, etc. that they are placed at the beginning of.]

When he was the president of the United States, Joe Biden expressed that the US would back Ukraine in its war for “as long as it takes”. At the time of this writing, President Donald Trump, who had boasted that he could settle the war between Russia and Ukraine in one day, had been trying to do so for many days, with many doubting that Russia will lastingly abide by any peace agreement, considering its known history of not doing so.

Anyway, looking at the matter of war as a whole, it is evident that human governments will never be able to fully put to rest this destructive phenomenon—while World War I was called “the war to end all wars”, it didn’t actually accomplish this, and down to today, war continues to ravage humankind.

That is why this week’s MEotW, “zhōngzhǐ (zhōng·zhǐ end; finish · stop; halt 终止 終止)”, is so remarkable. It appears in an article that is currently being featured on jw.org in connection with this year’s Memorial campaign, and that has the following title:

English:

Jesus Will End War

Mandarin:

📖 📄 📘 Yēsū (Jesus 耶稣 耶穌) Huì (Will) Zhōngzhǐ (Zhōng·zhǐ End · Halt 终止 終止) Zhànzhēng (Zhàn·zhēng War · Contending → [War] 战争 戰爭)

Besides being used in the title of the article, “zhōngzhǐ (zhōng·zhǐ end; finish · stop; halt 终止 終止) is also used in the current Mandarin New World Translation Bible’s rendition of Psalm 46:9 (WOL, Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus), which the article quotes from:

📖 📄 📘 (he 他) zhōngzhǐ (zhōng·zhǐ {is ending} · {is halting} 终止 終止) zhànzhēng (zhàn·zhēng wars · contendings → [wars] 战争 戰爭), píngdìng (píng·dìng {is making to be flat, level, even → [is making to be peaceful]} · {is making to be settled → [is making to be calm]} 平定) tiānxià (tiān·xià heaven · under → [the whole world] 天下);
(he 他) zhé (breaks折/摺) gōng (bow 弓) duàn (snaps) máo ({(long) spear} 矛), shāohuǐ (shāo·huǐ burns · {to be destroyed} 烧毁 燒毀/燬) zhànchē (zhàn·chē war · vehicles 战车 戰車).

“End War? That’s Crazy!” Or, Is It…

The morphemes in “zhōngzhǐ (zhōng·zhǐ end; finish · stop; halt 终止 終止) mean “end; finish” and “stop; halt”. Is it crazy to think that something as deeply rooted in imperfect human nature as war can actually be ended or halted?

John Lennon and Yoko Ono with a sign saying “WAR IS OVER! IF YOU WANT IT Happy Christmas from John & Yoko”

Creative Commons Attribution-NonCommercial-NoDerivs License logo Wasfi Akab [source]

John Lennon & Yoko Ono with one of their “WAR IS OVER!…” signs

Decades ago, John Lennon optimistically—or, perhaps, aspirationally—said, “war is over…if you want it.” Unfortunately, the intervening years have reminded us that while many do want war to be over, some, including world leaders with military forces at their command, don’t want that—they want to be able to use their military forces to try to get their way, which means war. And yet, someone has the audacity, the insanity, to claim to be able to actually end war. Is that truly insanity, though? Many Apple enthusiasts will remember the following quote, which was part of the “Think different” advertising campaign:

[Note: Unlike the televised commercial, which was narrated by actor Richard Dreyfuss, this video is narrated by Steve Jobs.]

Here’s to the crazy ones. The misfits. The rebels. The troublemakers. The round pegs in the square holes. The ones who see things differently. They’re not fond of rules. And they have no respect for the status quo. You can quote them, disagree with them, glorify or vilify them. About the only thing you can’t do is ignore them. Because they change things. They push the human race forward. And while some may see them as the crazy ones, we see genius. Because the people who are crazy enough to think they can change the world, are the ones who do.

The above was said in an Apple commercial that showed images of well-known humans, including John Lennon, who are widely acknowledged to have changed the world. If even some humans can change the world and accomplish things that people in general would consider “crazy” to even think about, how about the one who Psalm 46:9 says “is bringing an end to wars throughout the earth”, Jehovah God himself?

So “Crazy” That It’s True

Creation and the Bible both testify to the suprahumanly grand and extraordinary things that Jehovah has the power and wisdom to accomplish, and his chosen King Jesus, whose sacrificial death we will remember at the Memorial, is also no ordinary human. (Come to think of it, Jesus fits the above quote’s description of a “crazy one”. Indeed, Mark 3:21 says his relatives thought he had “gone out of his mind”.) As the above-mentioned article on jw.org says:

While on earth, Jesus showed great love for people, even to the point of sacrificing his life for them. (Matthew 20:28; John 15:13) Soon, he will again prove his love for people by using his authority as King of God’s Kingdom to bring “an end to wars throughout the earth.”—Psalm 46:9.

With the power and backing of Jehovah God himself, and with the assistance of “the armies in heaven”, Jesus will indeed end war, regardless of how “crazy” humans of this world may consider that goal to be. (Revelation 19:11–16) Then, people will be able to do more than just “imagine all the people living life in peace”, as John Lennon sang about—they will be able to actually see and live in the reality of a peaceful, global paradise!

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Current Events Science Theocratic

jíduān tiānqì

jíduān (jí·duān extreme · extremity → [extreme] 极端 極端)
tiānqì (tiān·qì {sky → [weather]} · {air → [weather]} → [weather] 天气 天氣) 👈🏼 Tap/click to show/hide the “flashcard”

[Notes: Tap/click on a Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to reveal its “flashcard”; tap/click on a “flashcard” or its Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to hide the “flashcard”. 📖 📄 📘 icons mean 📖 Reveal All, 📄 Reveal Advanced, and 📘 Reveal None re all the “flashcards” in the heading, paragraph, etc. that they are placed at the beginning of.]

At the time of this writing, jw.org was featuring the article “Extreme Weather—Can the Bible Help You to Cope?”. To correspond with the English expression “extreme weather”, the Mandarin version uses this week’s MEotW, “jíduān (jí·duān extreme · extremity → [extreme] 极端 極端) tiānqì (tiān·qì {sky → [weather]} · {air → [weather]} → [weather] 天气 天氣)”.

Interesingly, the “jí (extremity | extreme (adj) | extremely; {to the extreme}) in “jíduān (jí·duān {[is] extreme} · end; extremity → [[is] extreme; exceedingly; absolute | extreme; extremity | exceedingly; extremely] 极端 極端) is also used in “Běijí (Běi·jí North · {Extremity → [Pole]} 北极 北極) (“North Pole”) and in “Nánjí (Nán·jí South · {Extremity → [Pole]} 南极 南極) (“South Pole”).

Extreme Weather Expressions in Context

Here are the English and Mandarin versions of the above-mentioned article’s first paragraph, which contains many expressions related to the topic of extreme weather:

English:

Are you one of the millions who have been affected by extreme weather? Dangerous weather and its damaging effects come in many forms. Hurricanes, typhoons, cyclones, and tornadoes often cause storm surges, flooding, or wind damage. Heavy rain may trigger landslides, and storms can bring lightning strikes that start destructive wildfires. Droughts, heat waves, and winter storms can be equally devastating.

Mandarin:

📖 📄 📘 Quánqiú (Quán·qiú (across) entire · globe → [worldwide] 全球) chéngqiān (chéng·qiān {coming to be} · {thousands} 成千)shàngwàn (shàng·wàn {up to} · {tens of thousands} 上万 上萬) de ( 的) rén (people 人) shòudào (shòu·dào {have been subjected to} · {arriving at} 受到) jíduān (jí·duān extreme · extremity → [extreme] 极端 極端) tiānqì (tiān·qì {sky → [weather]} · {air → [weather]} → [weather] 天气 天氣) yǐngxiǎng (yǐng·xiǎng relfections · sounds → [affecting] 影响 影響), (you 你) (also 也) shì (are 是) qízhōng (qí·zhōng them · among 其中) zhī (’s 之) (one 一) ma ([? ptcl for “yes/no” questions])? Jíduān (Jí·duān extreme · extremity → [extreme] 极端 極端) tiānqì (tiān·qì {sky → [weather]} · {air → [weather]} → [weather] 天气 天氣) kěyǐ (kě·yǐ can · [suf] 可以) dàilái (dài·lái bring · {to come} 带来 帶來) gèzhǒng (gè·zhǒng various · {kinds of} 各种 各種) zāihài (zāi·hài calamities · harm 灾害 災害), zàochéng (zào·chéng make · {to come to be} 造成) yánzhòng (yán·zhòng {tight → [severe]} · {weighty → [serious]} → [severe] 严重 嚴重) de (’s 的) pòhuài (pò·huài damaging · {to be ruined} 破坏 破壞). Lìrú (Lì·rú examples · like → [for example] 例如), jùfēng (jù·fēng hurricane · winds → [hurricanes] 飓风 颶風), táifēng (tái·fēng typhoon · winds → [typhoons] 台风 颱風), qìxuán (qì·xuán air · circlings → [cyclones] 气旋 氣旋), ({(together) with} → [and]和/龢) lóngjuǎn‐fēng ((lóng·juǎn dragon · spool → [tornado] 龙卷 龍捲)‐(fēng winds) [tornadoes]) jīngcháng (jīng·cháng regularly · often 经常 經常) huì (will) zàochéng (zào·chéng make · {to come to be} 造成) fēngbào‐cháo ((fēng·bào wind · {being violent} → [storm] 风暴 風暴)‐(cháo tides 潮) [storm surges]), hóngshuǐ (hóng·shuǐ flood · waters → [floods] 洪水), ({(together) with} → [and]和/龢) fēngzāi (fēng·zāi wind · disasters → [wind damage] 风灾 風災); dàyǔ (dà·yǔ {big → [heavy]} · rain 大雨) kěnéng (kě·néng maybe · {being able} → [possibly] 可能) yǐnfā (yǐn·fā {will draw (out)} · {to send out} → [will trigger] 引发 引發) ní‐shí‐liú ((ní mud 泥)‐(shí rock 石)‐(liú flows 流) [landslides]) (tǔ‐shí‐liú ((tǔ soil 土)‐(shí rock 石)‐(liú flows 流) [debris flows (Tw)])); léidiàn (léi·diàn thunder · {electricity → [lightning]} 雷电 雷電) kěnéng (kě·néng maybe · {being able} → [possibly] 可能) yǐnfā (yǐn·fā {will draw (out)} · {to send out} → [will spark] 引发 引發) yánzhòng (yán·zhòng {tight → [severe]} · {weighty → [serious]} → [severe] 严重 嚴重) de (’s 的) huǒzāi (huǒ·zāi fire · disasters → [wildfires] 火灾 火災); hànzāi (hàn·zāi drought · disasters → [droughts] 旱灾 旱災), rèlàng (rè·làng heat · waves 热浪 熱浪), yǐjí ({as well as} 以及) bàofēng‐xuě ((bào·fēng violent · wind → [storm] 暴风 暴風)‐(xuě snows 雪) [snowstorms]) (also 也) kěyǐ (kě·yǐ can · [suf] 可以) dàilái (dài·lái bring · {to come} 带来 帶來) yánzhòng (yán·zhòng {tight → [severe]} · {heavy → [serious]} → [serious] 严重 嚴重) de ( 的) pòhuài (pò·huài damaging · {to be ruined} 破坏 破壞).

Individual Extreme Weather Expressions

While the above paragraphs show several English and Mandarin expressions related to extreme weather used in context, below is a table of several of the individual English expressions used above, along with their corresponding Mandarin expressions:

English Mandarin
extreme weather jíduān (jí·duān extreme · extremity → [extreme] 极端 極端) tiānqì (tiān·qì {sky → [weather]} · {air → [weather]} → [weather] 天气 天氣)
hurricanes jùfēng (jù·fēng cyclone; hurricane; typhoon · winds → [hurricanes; typhoons] 飓风 颶風)
typhoons táifēng (tái·fēng typhoon · winds → [typhoons] 台风 颱風)
cyclones qìxuán (qì·xuán air · circlings → [cyclones] 气旋 氣旋)
tornadoes lóngjuǎn‐fēng ((lóng·juǎn dragon · spool → [tornado; waterspout] 龙卷 龍捲)‐(fēng winds) [tornadoes; twisters | cyclones; hurricanes])
storm surges fēngbào‐cháo ((fēng·bào wind · {being violent} → [storm] 风暴 風暴)‐(cháo tides 潮) [storm surges])
flooding hóngshuǐ (hóng·shuǐ flood · waters [→ [floods]] 洪水)
wind damage fēngzāi (fēng·zāi wind · disaster; calamity [→ [wind damage]] 风灾 風災)
heavy rain dàyǔ (dà·yǔ {big → [heavy]} · rain 大雨)
landslides ní‐shí‐liú ((ní mud 泥)‐(shí rock 石)‐(liú flows 流) [mud-rock flows; rockslides; mudslides; landslides]) (tǔ‐shí‐liú ((tǔ soil [→ [land]] 土)‐(shí rock 石)‐(liú flows 流) [debris flows (Tw); mud-rock flows; rockslides; mudslides; landslides]))
lightning léidiàn (léi·diàn thunder · {electricity → [lightning]} 雷电 雷電)
wildfires huǒzāi (huǒ·zāi fire · calamities; disasters [→ [wildfires]] 火灾 火災)
droughts hànzāi (hàn·zāi drought · disasters; calamities → [droughts] 旱灾 旱災)
heat waves rèlàng (rè·làng heat · waves 热浪 熱浪)
winter storms bàofēng‐xuě ((bào·fēng violent · wind → [storm] 暴风 暴風)‐(xuě snows 雪) [snowstorms; blizzards])

Hopefully, the information in this post will help you to be better equipped to speak with Mandarin-speaking people who are concerned about climate change (qìhòu (qì·hòu {air → [weather]} · conditions → [climate] 气候 氣候) biànhuà (biàn·huà changing · transforming 变化 變化)) and about the increasingly frequent and extreme extreme weather we are seeing in these last days.