Tag: English

Categories
Theocratic

yùyán

yùyán (yù·yán {in advance} · say[ing] → [prophecy | prophesy] 预言 預言) ← Tap/click to show/hide the “flashcard”

Appendix A2 of the English New World Translation of the Holy Scriptures (Study Edition), entitled “Features of This Revision”, discusses vocabulary changes that have been made in the current revision, words that have been translated differently than before. As noted in various entries in the excellent resource Referenced Theo. Expressions (RTE), Appendix A2 of the current Mandarin version of the New World Translation Bible (nwtsty) correspondingly discusses words that have been translated differently in the current revision of the Mandarin NWT Bible, compared to how they had been translated before.

Since we base what we say in Jehovah’s service on his Word the Bible, the vocabulary used in it—and the way those vocabulary words are translated—should be reflected in how we speak in our ministry, at our meetings, etc. So, it is beneficial for us Mandarin field language learners to be familiar with the latest thinking from the organization on how Bible terms should be translated into Mandarin.

The Many Meanings of “Prophecy”

When we hear the word “prophecy”, we probably generally think of foretelling of the future. Indeed, in the past, we in the Mandarin field generally used this week’s MEotW, “yùyán (yù·yán {in advance} · say[ing] → [prophecy | prophesy] 预言 預言)”, which literally means “in advance saying”, to translate “prophecy”. However, foretelling of the future is actually only one of several meanings that the English word “prophecy” is used to represent, as explained in the Insight book entry on “Prophecy”:

PROPHECY

An inspired message; a revelation of divine will and purpose or the proclamation thereof. Prophecy may be an inspired moral teaching, an expression of a divine command or judgment, or a declaration of something to come. Prediction, or foretelling, is not the basic thought conveyed by the root verbs in the original languages (Heb., na·vaʼʹ; Gr., pro·phe·teuʹo); yet it forms an outstanding feature of Bible prophecy.

Since there is such a mismatch between “yùyán (yù·yán {in advance} · say[ing] → [prophecy | prophesy] 预言 預言)” and the possible meanings of “prophecy” that do not involve the future, “yùyán (yù·yán {in advance} · say[ing] → [prophecy | prophesy] 预言 預言)” has often been the cause of misunderstandings. So, depending on the context, the current Mandarin version of the New World Translation Bible (nwtsty) will sometimes use other expressions where previous versions used “yùyán (yù·yán {in advance} · say[ing] → [prophecy | prophesy] 预言 預言)”.

Mandarin “Prophecy” Now and Then

For example, in Romans 12:6, where previously the Mandarin NWT Bible used “yùyán (yù·yán {in advance} · sayings → [prophecies] 预言 預言)”, the current version uses “Shàngdì (Shàng·dì Above’s · {Emperor → [God]} → [God] 上帝) de (’s 的) xìnxī (xìn·xī {letters → [messages]} · news → [messages] 信息)”:

Romans 12:6 (WOL CHS+Pinyin Parallel Translations)

Another example can be found at 1 Corinthians 12:10, which now uses “shòu (receiving 受) Shàngdì (Shàng·dì Above’s · {Emperor → [God]} → [God] 上帝) qǐshì (qǐ·shì {opening → [enlightening]} · showing → [revealing] 启示 啟示) fāyán (fā·yán {issuing forth} · speech → [speaking] 发言 發言)” instead of “shuō ({to speak} 说 說/説) yùyán (yù·yán {in advance} · sayings → [prophecies] 预言 預言)”:

1 Corinthians 12:10 (WOL CHS+Pinyin Parallel Translations)

(And yes, that is indeed the “qǐshì (qǐ·shì {opening → [enlightening]} · showing → [revealing] 启示 啟示)” that’s in “Qǐshìlù (Qǐ·shì·lù {Opening → [Enlightening]} · Showing · Record → [Revelation] 启示录 啟示錄)”.)

Of course, the Bible does indeed often speak of foretelling of the future, so in scriptures like Ezekiel 38:14, the current Mandarin NWT Bible continues to use “yùyán (yù·yán {in advance} · say[ing] → [prophecy | prophesy] 预言 預言)”.

Categories
Science Technology Theocratic

huídào

huídào (huí·dào {circle back}; return; {go/come back} · {to arrive [at]}; to 回到 回/迴/逥/廻到) ← Tap/click to show/hide the “flashcard”

Appendix A2 of the English New World Translation of the Holy Scriptures (Study Edition), entitled “Features of This Revision”, discusses vocabulary changes that have been made in the current revision, words that have been translated differently than before. As noted in various entries in the excellent resource Referenced Theo. Expressions (RTE), Appendix A2 of the current Mandarin version of the New World Translation Bible (nwtsty) correspondingly discusses words that have been translated differently in the current revision of the Mandarin NWT Bible, compared to how they had been translated before.

Since we base what we say in Jehovah’s service on his Word the Bible, the vocabulary used in it—and the way those vocabulary words are translated—should be reflected in how we speak in our ministry, at our meetings, etc. So, it is beneficial for us Mandarin field language learners to be familiar with the latest thinking from the organization on how Bible terms should be translated into Mandarin.

Mandarin “Presence”

The Greek word pa·rou·siʹa has often been translated less than ideally into English, as the Insight book thus explains:

Many translations vary their renderings of this word. While translating pa·rou·siʹa as “presence” in some texts, they more frequently render it as “coming.” This has been the basis for the expression “second coming” or “second advent” (adventus [“advent” or “coming”] being the Latin Vulgate translation of pa·rou·siʹa at Mt 24:3) with regard to Christ Jesus. While Jesus’ presence of necessity implies his arrival at the place where he is present, the translation of pa·rou·siʹa by “coming” places all the emphasis on the arrival and obscures the subsequent presence that follows the arrival. Though allowing for both “arrival” and “presence” as translations of pa·rou·siʹa, lexicographers generally acknowledge that the presence of the person is the principal idea conveyed by the word.

It is not surprising, then, that attention was paid to how pa·rou·siʹa should be translated into Mandarin for the current Mandarin version of the New World Translation Bible (nwtsty).

The older Mandarin NWT Bible generally translated pa·rou·siʹa as “línzài (lín·zài arriving · {being present} 临在 臨在)”. However, many people find this word to be relatively unfamiliar. So, the current Mandarin version of the NWT Bible (nwtsty) usually translates Christ’s pa·rou·siʹa as “huídào (huí·dào {circling back} · {to arrive at} 回到 回/迴/逥/廻到) wǒmen (wǒ·men us · [pl] 我们 我們) zhèlǐ (zhè·lǐ this · inside → [here] 这里 這裡/裏)”. This should help to avoid unnecessarily obstructing beginning Bible readers from understanding the meanings of scriptures that use pa·rou·siʹa in the original Greek text. At Matthew 24:3, to further clarify the meaning, the current Mandarin version of the NWT Bible (nwtsty) uses the expression “yǐjing (yǐ·jing already · {have gone through} 已经 已經) huídào (huí·dào {circling back} · {to arrive at} 回到 回/迴/逥/廻到)”, to emphasize that it is referring to the situation in which Jesus has already gone through the process of arriving, and thus is present.

Matthew 24:3 (WOL CHS+Pinyin)

Verb-Complement Togetherness

Note that in the scripture in the Watchtower ONLINE LIBRARY linked to above, “huídào (huí·dào {circling back} · {to arrive at} 回到 回/迴/逥/廻到)” is rendered as “huí ({circling back} 回 回/迴/逥/廻) dào ({to arrive at} 到)”, with a space. The post on this blog on “diǎnliàng (diǎn·liàng {dot → [light (v); ignite]} · {to be bright} [→ [illuminate; shine light on]] 点亮 點亮)” discussed such differing renderings:

Getting back to the MEotW “diǎnliàng (diǎn·liàng {dot → [light (v); ignite]} · {to be bright} [→ [illuminate; shine light on]] 点亮 點亮)”, the PRC national standard GB/T 16159-2012 recommends that, being made up of a single-syllable verb and its single-syllable complement, this expression should be written together. Recent official Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) publications such as those on the Watchtower ONLINE LIBRARY often do not follow this recommendation regarding single-syllable verbs and their single-syllable complements, whereas older official Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) publications did follow this recommendation, and as do the unofficial Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) Plus resources.

On the other hand, the unofficial Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) Plus resources join the official Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) publications, old and new, in explicitly indicating tone sandhi for “bù (not 不)” and “yī (one 一)” (e.g., “búzài (bú·zài not · again; further; continuing; anymore 不再)” instead of the standard “bùzài (bù·zài not · again; further; continuing; anymore 不再)”) to make things easier for readers, even though this practice is not included in the GB/T 16159-2012 standard’s recommendations.

In the end, what matters most re how anything is written is not just what is officially recommended or what happens to be popular among changing, imperfect humans. Rather, what matters most is what really works best to accomplish the goal of writing: To communicate to readers. This is especially true when God-honouring and life-saving Bible truths need to be communicated. So, this blog and the other Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) Plus resources will continue to seek to render Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) in ways that maximize how clearly, easily, effectively, and appropriately it communicates with readers.

Categories
Current Events

Àomìkèróng

Àomìkèróng (Omicron 奥密克戎 奧密克戎) ← Tap/click to show/hide the “flashcard”

[Note: Tap/click on a Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) expression to reveal its “flashcard”, tap/click on a “flashcard” or its Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) expression to hide the “flashcard”.]

As of this writing, near the end of 2021, the subject of the COVID-19 pandemic has been, to say the least, on people’s minds now for a while. So, it would be good to be able to refer to things related to it in Mandarin when speaking to people in the Mandarin field, or when speaking to our brothers and sisters in the truth.

electron microscope image of SARS-CoV-2—also known as 2019-nCoV, the virus that causes COVID-19

An electron microscope image of SARS-CoV-2—also known as 2019-nCoV, the virus that causes COVID-19
Creative Commons Attribution License logo NIAID

This week’s MEotW, “Àomìkèróng (Omicron 奥密克戎 奧密克戎)”, is one way to say “Omicron”—as in the Omicron variant of the virus that causes COVID-19—in Mandarin.

Another way to say “Omicron” in Mandarin is “Àomǐkěróng (Omicron 奥米可戎 奧米可戎)”.

To get an idea of how commonly used these expressions are compared to each other, consider the numbers of Google search results involving these expressions, together with “biànzhǒng (biàn·zhǒng changed · kind; type; variety → [mutation; variant; variety] 变种 變種)” (a past MEotW) and “biànyì zhū ((biàn·yì changed · {to be different} 变异 變異) (zhū {trunk of a tree → [strain]} 株) → [(virus) strain/variant])”, two common ways to say “variant”:

Àomìkèróng (Omicron 奥密克戎 奧密克戎)
Search Terms Google Results Approx. No.
"奥密克戎变种"
(Àomìkèróng (Omicron 奥密克戎 奧密克戎) biànzhǒng (biàn·zhǒng changed · kind; type; variety → [mutation; variant; variety] 变种 變種))		 696,000
"奥密克戎变异株"
(Àomìkèróng (Omicron 奥密克戎 奧密克戎) biànyì zhū ((biàn·yì changed · {to be different} 变异 變異) (zhū {trunk of a tree → [strain]} 株) → [(virus) strain/variant]))		 4,220,000
Àomǐkěróng (Omicron 奥米可戎 奧米可戎)
Search Terms Google Results Approx. No.
"奥米可戎变种"
(Àomǐkěróng (Omicron 奥米可戎 奧米可戎) biànzhǒng (biàn·zhǒng changed · kind; type; variety → [mutation; variant; variety] 变种 變種))		 4
"奥米可戎变异株"
(Àomǐkěróng (Omicron 奥米可戎 奧米可戎) biànyì zhū ((biàn·yì changed · {to be different} 变异 變異) (zhū {trunk of a tree → [strain]} 株) → [(virus) strain/variant]))		 0

(Note that the quotation marks in the search terms tell Google to look for the exact sequences of characters that are inside the quotation marks—the results of searching without the quotation marks can be very different.)

Sounds Like…

Note that both “Àomìkèróng (Omicron 奥密克戎 奧密克戎)” and “Àomǐkěróng (Omicron 奥米可戎 奧米可戎)” are Mandarin expressions that were constructed, not because of the meanings represented by the Chinese characters used to write them, but because the Mandarin syllables used to say them sound like the English word “Omicron”.

In fact, when talking or writing in Mandarin about the Omicron variant, it is very common for people to just use the actual English word “Omicron”, which sounds more like the English word “Omicron” than anything else, and is not a Mandarin word written using the supposedly ideographic (representing meaning through visible symbols) Chinese characters.

Omicron
Search Terms Google Results Approx. No.
"omicron变种"
(Omicron biànzhǒng (biàn·zhǒng changed · kind; type; variety → [mutation; variant; variety] 变种 變種))		 3,880,000
"omicron变异株"
(Omicron biànyì zhū ((biàn·yì changed · {to be different} 变异 變異) (zhū {trunk of a tree → [strain]} 株) → [(virus) strain/variant]))		 2,850,000

It is no surprise to linguists (language scientists/scholars) that people naturally focus on what words sound like when spoken, because, while of course meaning is what, well, gives life meaning, one of the basic principles of modern linguistics (the scientific study of language) is that speech is primary, and writing is secondary. That means that God designed us humans to express meaning via language primarily using speech that is heard, not writing that is seen, no matter how much lovers of Chinese characters traditionally focus on that visually intricate writing system above all else.—1 Corinthians 14:8–11.