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zhōngzhǐ

zhōngzhǐ (zhōng·zhǐ end; finish · stop; halt 终止 終止) ← Tap/click to show/hide the “flashcard”

[Notes: Tap/click on a Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to reveal its “flashcard”; tap/click on a “flashcard” or its Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to hide the “flashcard”. 📖 📄 📘 icons mean 📖 Reveal All, 📄 Reveal Advanced, and 📘 Reveal None re all the “flashcards” in the heading, paragraph, etc. that they are placed at the beginning of.]

American president Joe Biden has expressed that the US will back Ukraine in its war for “as long as it takes”. However, looking at the matter of war as a whole, it is evident that human governments will never be able to fully put to rest this destructive phenomenon—while World War I was called “the war to end all wars”, it didn’t actually accomplish this, and down to today, war continues to ravage humankind.

That is why this week’s MEotW, “zhōngzhǐ (zhōng·zhǐ end; finish · stop; halt 终止 終止)”, is so remarkable. It appears in an article that is currently being featured on jw.org in connection with this year’s Memorial campaign, and that has the following title:

English:

Jesus Will End War

Mandarin:

📖 📄 📘 Yēsū (Jesus 耶稣 耶穌) Huì (Will) Zhōngzhǐ (Zhōng·zhǐ End · Halt 终止 終止) Zhànzhēng (Zhàn·zhēng War · Contending → [War] 战争 戰爭)

Besides being used in the title of the article, “zhōngzhǐ (zhōng·zhǐ end; finish · stop; halt 终止 終止) is also used in the current Mandarin New World Translation Bible’s rendition of Psalm 46:9 (WOL, Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus), which the article quotes from:

📖 📄 📘 (he 他) zhōngzhǐ (zhōng·zhǐ {is ending} · {is halting} 终止 終止) zhànzhēng (zhàn·zhēng wars · contendings → [wars] 战争 戰爭), píngdìng (píng·dìng {is making to be flat, level, even → [is making to be peaceful]} · {is making to be settled → [is making to be calm]} 平定) tiānxià (tiān·xià heaven · under → [the whole world] 天下);
(he 他) zhé (breaks折/摺) gōng (bow 弓) duàn (snaps) máo ({(long) spear} 矛), shāohuǐ (shāo·huǐ burns · {to be destroyed} 烧毁 燒毀/燬) zhànchē (zhàn·chē war · vehicles 战车 戰車).

“End War? That’s Crazy!” Or, Is It…

The morphemes in “zhōngzhǐ (zhōng·zhǐ end; finish · stop; halt 终止 終止) mean “end; finish” and “stop; halt”. Is it crazy to think that something as deeply rooted in imperfect human nature as war can actually be ended or halted?

John Lennon and Yoko Ono with a sign saying “WAR IS OVER! IF YOU WANT IT Happy Christmas from John & Yoko”

John Lennon & Yoko Ono with one of their “WAR IS OVER!…” signs [source]
Creative Commons Attribution-NonCommercial-NoDerivs License logo Wasfi Akab

Decades ago, John Lennon optimistically said, “war is over…if you want it.” Unfortunately, the intervening years have reminded us that while many do want war to be over, some, including world leaders with military forces at their command, don’t want that—they want to be able to use their military forces to try to get their way, which means war. And yet, someone has the audacity, the insanity, to claim to be able to actually end war. Is that truly insanity, though? Many Apple enthusiasts will remember the following quote, which was part of the “Think different” advertising campaign:

[Note: Unlike the televised commercial, which was narrated by actor Richard Dreyfuss, this video is narrated by Steve Jobs.]

Here’s to the crazy ones. The misfits. The rebels. The troublemakers. The round pegs in the square holes. The ones who see things differently. They’re not fond of rules. And they have no respect for the status quo. You can quote them, disagree with them, glorify or vilify them. About the only thing you can’t do is ignore them. Because they change things. They push the human race forward. And while some may see them as the crazy ones, we see genius. Because the people who are crazy enough to think they can change the world, are the ones who do.

The above was said in an Apple commercial that showed images of well-known humans, including John Lennon, who are widely acknowledged to have changed the world. If even some humans can change the world and accomplish things that people in general would consider “crazy” to even think about, how about the one who Psalm 46:9 says “is bringing an end to wars throughout the earth”, Jehovah God himself?

So “Crazy” That It’s True

Creation and the Bible both testify to the suprahumanly grand and extraordinary things that Jehovah has the power and wisdom to accomplish, and his chosen King Jesus, whose sacrificial death we will remember at the Memorial, is also no ordinary human. (Come to think of it, Jesus fits the above quote’s description of a “crazy one”. Indeed, Mark 3:21 says his relatives thought he had “gone out of his mind”.) As the above-mentioned article on jw.org says:

While on earth, Jesus showed great love for people, even to the point of sacrificing his life for them. (Matthew 20:28; John 15:13) Soon, he will again prove his love for people by using his authority as King of God’s Kingdom to bring “an end to wars throughout the earth.”—Psalm 46:9.

With the power and backing of Jehovah God himself, and with the assistance of “the armies in heaven”, Jesus will indeed end war, regardless of how “crazy” humans of this world may consider that goal to be. (Revelation 19:11–16) Then, people will be able to do more than just “imagine all the people living life in peace”, as John Lennon sang about—they will be able to actually see and live in the reality of a peaceful, global paradise!

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Culture Current Events History Language Learning Names Science

Bālèsītǎnrén

Bālèsītǎnrén (Bālèsītǎn·rén Palestinian · {people | person[s] | man/men} 巴勒斯坦人) ← Tap/click to show/hide the “flashcard”

[Notes: Tap/click on a Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to reveal its “flashcard”; tap/click on a “flashcard” or its Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to hide the “flashcard”. 📖 📄 📘 icons mean 📖 Reveal All, 📄 Reveal Advanced, and 📘 Reveal None re all the “flashcards” in the heading, paragraph, etc. that they are placed at the beginning of.]

At the time of this writing, jw.org was featuring the video “Can Love Conquer Hatred?” The introductory text for the Mandarin version of this video uses this week’s MEotW, “Bālèsītǎnrén (Bālèsītǎn·rén Palestinian · {people | person[s] | man/men} 巴勒斯坦人)”, to translate “Palestinians”:

English:

Despite the long history of violent hatred between Jews and Palestinians, some of them have successfully uprooted prejudice from their hearts. Meet two of them.

Mandarin:

📖 📄 📘 Yóutàirén (Yóutài·rén Jewish · people 犹太人 猶太人) ({(together) with} → [and]和/龢) Bālèsītǎnrén (Bālèsītǎn·rén Palestinian · people 巴勒斯坦人) yǒuzhe (yǒu·zhe having · {have been being} → [have been having] 有着 有着/著) xuèhǎi (xuè·hǎi blood · sea → [sea of blood] 血海)shēnchóu (shēn·chóu deep · hatred 深仇), liǎng (two) ge ([mw]個/个) mínzú (mín·zú {(of) people} · {ethnic groups} → [peoples] 民族) chángqī (cháng·qī long · {period of time} → [long-term] 长期 長期) yǒu ({have been having} 有) chōngtū (chōng·tū {dashing → [clashing]} · {chimney → [dashing forward]} → [conflicting] 冲突 衝突). Jíshǐ (Jí·shǐ {even though} · if 即使) rúcǐ (rú·cǐ {(it) is like} · this 如此), tāmen (tā·men him/her · [pl] [them] 他们 他們) dāngzhōng (dāng·zhōng in · among 当中 當中) háishi (hái·shi (there) still · are 还是 還是) yǒurén (yǒu·rén {having → [being]} · persons 有人) néng (able 能) chénggōng (chéng·gōng accomplishing · achievement → [successfully] 成功) fàngxia (fàng·xia {to put} · down 放下) duì (towards) bǐcǐ (bǐ·cǐ those · these → [one another] 彼此) de (’s 的) chóuhèn (chóu·hèn enmity · hatred 仇恨), hépíng (hé·píng {being (together) with} · {being flat, level, even} → [peacefully] 和平)xiāngchǔ (xiāng·chǔ {with each other} · {to dwell → [to get along]} 相处 相處). Ràng (let) wǒmen (wǒ·men us · [pl] 我们 我們) kànkan (kàn·kan {look at} · {look at} 看看) liǎng (two) ge ([mw]個/个) lìzi (lì·zi examples · [suf for nouns] 例子).

Related to “Bālèsītǎnrén (Bālèsītǎn·rén Palestinian · {people | person[s] | man/men} 巴勒斯坦人) being the Mandarin word for “Palestinians” is that “Bālèsītǎn (Palestine 巴勒斯坦) is the Mandarin word for “Palestine”. Knowing these expressions, along with some of the expressions in the above quote, will help us in the Mandarin field as we hear about, talk about, and pray about the ongoing Gaza-Israel conflict in the time ahead.

Note that it is apparent that “Bālèsītǎn (Palestine 巴勒斯坦) was chosen to represent “Palestine” in Mandarin because of what it sounds like, not because of the meanings of the supposedly ideographic (representing meaning directly through visible symbols, bypassing speech) Chinese characters used to write it out (“Hope for Bridle This Flat”??? 🤷🏻).

Neutrality

With open warfare now raging in various parts of the world, Jehovah’s people must face the issue of neutrality. With the very survival of individuals as well as of entire nations and peoples seemingly on the line, feelings can run high.

Related to this issue, I found the following articles on jw.org:

The final article linked to above concludes with this paragraph:

The courts of Ukraine have recognized that conscientious objection to military service is a fundamental human right that merits protection even during military mobilization. It is neither a selfish evasion of duty nor a threat to national interests and security. In affirming the rulings of the lower courts, the high court has upheld human rights for all Ukrainians. Ukraine has set an example for countries that punish conscientious objectors who refuse military service for reasons of conscience.

Philistines?

One interesting point I came across while researching this post is that although the modern name “Palestine” ultimately came from the Hebrew word for “Philistia”, it’s not actually correct to associate modern Palestinians with the ancient Philistines. As the February 1, 1995 issue of The Watchtower says:

Alexander the Great conquered the Philistine city of Gaza, but in time, the Philistines apparently ceased to be a separate people. Professor Lawrence E. Stager wrote in Biblical Archaeology Review (May/June 1991): “The Philistines too were exiled to Babylon. . . . No record exists, however, as to what happened to the exiled Philistines. Those who may have remained in Ashkelon after Nebuchadrezzar’s conquest apparently lost their ethnic identity. They simply disappear from history.”

The modern name Palestine is derived from Latin and Greek words, which leads further back to the Hebrew word for “Philistia.” Some Bible translations in the Arabic language use a word for “Philistines” that is easily confused with the word for modern Palestinians. However, Today’s Arabic Version uses a different Arabic word, thus distinguishing between the ancient Philistines and modern Palestinians.

As some linguists like to say, “etymology isn’t destiny”:

Words change their meaning over time, the meanings of words are something that we’re creating with each other as a community, and the idea that etymology isn’t destiny is a fun and liberating thing to think about! Imagine how boring the world would be if there were never any new words or new meanings of words!

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Culture Current Events History

kǒngbù huódòng

kǒngbù huódòng ((kǒng·bù fearing · terror → [terrorist] 恐怖) (huó·dòng living · moving → [activities] 活动 活動) [terrorism; terrorist activities]) ← Tap/click to show/hide the “flashcard”

[Notes: Tap/click on a Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to reveal its “flashcard”; tap/click on a “flashcard” or its Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to hide the “flashcard”. 📖 📄 📘 icons mean 📖 Reveal All, 📄 Reveal Advanced, and 📘 Reveal None re all the “flashcards” in the heading, paragraph, etc. that they are placed at the beginning of.]

With what’s currently going on in the world, at the time of this writing, jw.org was featuring the article “Will Terrorism Ever End?”. Where the English version of this article uses the word “terrorism”, the Mandarin version uses this week’s MEotW, “kǒngbù huódòng ((kǒng·bù fearing · terror → [terrorist] 恐怖) (huó·dòng living · moving → [activities] 活动 活動) [terrorism; terrorist activities])”. For example, the titles of the English and Mandarin versions of the article are rendered as follows:

English:

Will Terrorism Ever End?

Mandarin:

📖 📄 📘 Kǒngbù Huódòng ((Kǒng·bù Fearing · Terror → [Terrorist] 恐怖) (Huó·dòng Living · Moving → [Activities] 活动 活動) [Terrorism]) Huì (Will) Yǒu (Have 有) Zhōngzhǐ (Zhōng·zhǐ Ending · Stopping 终止 終止) de (’s 的) (One 一) Tiān (Sky → [Day] 天) Ma ([? ptcl for “yes/no” questions])?

Morphemic Breakdown

In “kǒngbù huódòng ((kǒng·bù fearing · terror → [terrorist] 恐怖) (huó·dòng living · moving → [activities] 活动 活動) [terrorism; terrorist activities])”, “kǒngbù (kǒng·bù fearing · terror | terrifying · frightening [→ [terror; horror | horrible | terrorist (adj)]] 恐怖) is made up of morphemes that literally mean “fearing” and “terror”, and that together effectively mean “terrorist” (used as an adjective) in this context. Another expression in which “kǒngbù (kǒng·bù fearing · terror | terrifying · frightening [→ [terror; horror | horrible | terrorist (adj)]] 恐怖) is used this way is “kǒngbù fènzǐ ((kǒng·bù fearing · terror → [terrorist] 恐怖) (fèn·zǐ {component; part; portion (of a whole)} · person → [member (of a class or group)] 分子) [terrorist (person)])”, which means “terrorist”, that is, a person who is a terrorist.

As for “huódòng (huó·dòng living · moving → [activities] | {to be living → [to be moving]} · {to move} 活动 活動)”, its morphemes literally mean “living” and “moving”, and, in the context of “kǒngbù huódòng ((kǒng·bù fearing · terror → [terrorist] 恐怖) (huó·dòng living · moving → [activities] 活动 活動) [terrorism; terrorist activities])”, together they effectively mean “activities”. On one level of literalness, then, “kǒngbù huódòng ((kǒng·bù fearing · terror → [terrorist] 恐怖) (huó·dòng living · moving → [activities] 活动 活動) [terrorism; terrorist activities]) means “terrorist activities”. From there, it’s easy to see how it came to correspond with “terrorism”.

Mandarin -isms

“Terrorism” is but one of the world’s many -isms. Below are some other Mandarin expressions, besides “huódòng (huó·dòng living · moving → [activities] | {to be living → [to be moving]} · {to move} 活动 活動)”, used to construct the Mandarin equivalents of various English -isms, along with examples of them in use:

  • zhǔyì (zhǔ·yì master · meaning → [doctrine; ideology; -ism] 主义 主義)

    • guójiā zhǔyì ((guó·jiā nation · family → [nation] 国家 國家) (zhǔ·yì master · meaning → [-ism] 主义 主義) [nationalism])
    • zhǒngzú zhǔyì ((zhǒng·zú kind · race → [race] 种族 種族) (zhǔ·yì master · meaning → [-ism] 主义 主義) [racism; ethnocentrism])
    • chuántǒng zhǔyì ((chuán·tǒng {passed on} · {gathered together (things) → [interconnected system]} → [tradition] 传统 傳統) (zhǔ·yì master · meaning → [-ism] 主义 主義) [traditionalism])
  • lùn (discussing → [theory; doctrine; -ism | view; opinion])

    • wúshén lùn ((wú·shén no · God 无神 無神) (lùn discussing → [-ism]) [atheism])
    • bùkězhī lùn ((bù·kě·zhī not · can · {be known} → [[is] unknowable] 不可知) (lùn discussing → [-ism]) [agnosticism])
  • jīngshén (spirit [→ [mind; mental state; psycho-; -ism]] 精神)

    • Ā Q jīngshén ((Ā [pref indicating familiarity] 阿) (Q) (jīngshén spirit → [-ism] 精神) [Ah Q-ism; self-deception and rationalization as a coping mechanism, involving viewing personal and societal failures as “spiritual/moral victories” (Ā Q is the protagonist of Ā Q Zhèngzhuàn (The True Story of Ah Q), by Lǔ Xùn)])

Ah Q

To provide some background for “Ā Q jīngshén ((Ā [pref indicating familiarity] 阿) (Q) (jīngshén spirit → [-ism] 精神) [Ah Q-ism; self-deception and rationalization as a coping mechanism, involving viewing personal and societal failures as “spiritual/moral victories” (Ā Q is the protagonist of Ā Q Zhèngzhuàn (The True Story of Ah Q), by Lǔ Xùn)])”, Ā Q ((Ā [pref indicating familiarity] 阿) (Q) [protagonist of Ā Q Zhèngzhuàn (The True Story of Ah Q), by Lǔ Xùn]) is the protagonist of Ā Q Zhèngzhuàn ((Ā [pref indicating familiarity] 阿) (Q Q’s) (Zhèng·zhuàn Correct · Story → [True Story] 正传 正傳) [The True Story of Ah Q (novella by Lǔ Xùn; considered the first work written in Vernacular Chinese)]) (The True Story of Ah Q), a novella by Lǔ Xùn ((Lǔ Stupid; Rash (surname)) (Xùn Fast; Quick; Swift 迅) (pen name of Zhōu Shùrén, the greatest Chinese writer of the 20th cent. and a strong advocate of alphabetic writing)), who is considered the greatest Chinese writer of the 20th century, and who was a strong advocate of alphabetic writing for China. Regarding Ā Q Zhèngzhuàn ((Ā [pref indicating familiarity] 阿) (Q Q’s) (Zhèng·zhuàn Correct · Story → [True Story] 正传 正傳) [The True Story of Ah Q (novella by Lǔ Xùn; considered the first work written in Vernacular Chinese)]), Wikipedia provides this summary of how this literary work is viewed:

The piece is generally held to be a masterpiece of modern Chinese literature, since it is considered the first piece of work to fully utilize Vernacular Chinese after the 1919 May 4th Movement in China.[source]