Star Wars Archives - Mandarin Expression of the Week

xīngqiú (xīng·qiú {star → [heavenly body]} · globe; sphere; ball → [celestial/heavenly body] 星球) 👈🏼 Tap/click to show/hide the “flashcard”

[Notes: Tap/click on a Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to reveal its “flashcard”; tap/click on a “flashcard” or its Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to hide the “flashcard”. 📖 📄 📘 icons mean 📖 Reveal All, 📄 Reveal Advanced, and 📘 Reveal None re all the “flashcards” in the heading, paragraph, etc. that they are placed at the beginning of.]

One of the publications that is now recommended to be used on Bible studies is the Yǒngyuǎn Xiǎngshòu Měihǎo de Shēngmìng—Hùdòng Shì Shèngjīng Kèchéng ((Yǒng·yuǎn Eternally · {Far (in Time)} 永远永遠) (Xiǎng·shòu Enjoy · Receive 享受) (Měi·hǎo Beautiful · Good 美好) (de ’s 的) (Shēngmìng Life 生命)—(Hù·dòng {Each Other} · Moving → [Interactive] 互动互動) (Shì (Type 式) (Shèng·jīng Holy · Scriptures → [Bible] 圣经聖經) (Kè·chéng Lessons · Procedure → [Course] 课程課程) → [Enjoy Life Forever!—An Interactive Bible Course (lff)]) (Enjoy Life Forever! (lff)) book. This week’s MEotW, “xīngqiú (xīng·qiú {star → [heavenly body]} · globe; sphere; ball → [celestial/heavenly body] 星球)”, appears in lesson 6, point 2 of this book:

English:

[The earth] is the only known planet that can sustain human life.

Mandarin (WOL, Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus):

📖 📄 📘 Chúle (Chú·le {eliminating → [besides]} · {to completion} 除了) dìqiú (dì·qiú earth · globe 地球), mùqián (mù·qián eyes · before → [at present] 目前) hái ((there) still 还還) méiyǒu (méi·yǒu not · {has had → [has been]} → [has not been] 没有沒有) fāxiàn (fā·xiàn {sent out → [developed]} · {appearing of} → [discovered] 发现/见發現/見) biéde (bié·de other · ’s 别的別的) xīngqiú (xīng·qiú {star → [heavenly body]} · globe → [celestial body] 星球) shìhé (shì·hé {suitable for} · {closing with → [fitting with]} 适合適合) rénlèi (rén·lèi human·kind’s 人类人類) shēngcún (shēng·cún living · surviving 生存).

The above-quoted Mandarin sentence is noteworthy in that it was worded differently before, and was revised into the form quoted above for the current 2024-07 Printing of the Mandarin version of the Enjoy Life Forever! book.

Earthrise
This iconic picture shows Earth peeking out from beyond the lunar surface as the first crewed spacecraft circumnavigated the Moon.

Morphemic Breakdown

The first morpheme in this week’s MEotW, “xīng (star [→ [heavenly body | bit; particle]] 星)”, literally means “star”, but in some contexts it can effectively mean “heavenly body”. (I suspect that in the past, this expression was used to refer to any and all of the points of light visible in the night sky, most of which are what we now call stars. Over time, though, scientists figured out that some of those points of light are technically not what they would call stars, but rather, planets, moons, etc. So, it could be that this revised understanding led to the effective meaning of “xīng (star [→ [heavenly body | bit; particle]] 星)” to be revised from always being “star” to being the more general “heavenly body” in some settings.)

The next morpheme, “qiú ({ball (or anything shaped like a ball)}; sphere; globe 球)”, means “ball (or anything shaped like a ball); sphere; globe”. Besides appearing in “qiúsài (qiú·sài ball · game; competition; match 球赛球賽)” (“ball game”), it also appears in “dìqiú (dì·qiú earth · globe 地球)” (“the earth”), which also appears in the quote above.

Taken together, the constituent morphemes in “xīngqiú (xīng·qiú {star → [heavenly body]} · globe; sphere; ball → [celestial/heavenly body] 星球)” effectively mean “celestial/heavenly body”, most of which are at least roughly ball-shaped.

A Mandarin expression used to directly, specifically translate “planet” is “xíngxīng (xíng·xīng travelling · {star → [heavenly body]} → [planet] 行星)”. “Xīng (star [→ [heavenly body | bit; particle]] 星)” is used in the names of specific planets. For example, “Huǒ‐Xīng ((Huǒ Fire 火)‐(Xīng Star → [Heavenly Body] 星) → [Mars])” is “Mars” in Mandarin.

“Space: the Final Frontier…”

These days, many, including some serving in the Mandarin field, are fans of science fiction stories like those of Star Trek, Star Wars, etc. A common feature of such stories is the idea that humans will eventually travel to and live on other planets besides the earth. What has God’s organization said about this? Here are a couple of paragraphs that I found that comment on this idea, from the article “Space Exploration—What Does the Future Hold?”, in the September 8, 1992 issue of Awake! magazine:

What can be said from a Biblical viewpoint? True, man was told by God to ‘multiply and fill the earth.’ (Genesis 1:28) At the same time, he was given intelligence and an insatiable desire to know more about his context, including the biosphere, the stratosphere, and beyond. That context includes our tiny solar system and the stars beyond. Thus, King David was inspired to write some three thousand years ago: “When I see your heavens, the works of your fingers, the moon and the stars that you have prepared, what is mortal man that you keep him in mind, and the son of earthling man that you take care of him?”—Psalm 8:3, 4.

…

The Bible shows that Jehovah God, earth’s Maker and Landlord, will soon take action against this planet’s unruly and unrulable tenants. Only the truly meek will be left to inherit the earth. Then only will we get to see what further purposes God has in mind for an obedient human family.—Psalm 37:11, 29; Revelation 11:18; 16:14-16.

Also interesting is this paragraph that I found, from the Awake! article “Is There Life Beyond the Earth?”, from way back in 1973:

But what about the other planets? Were they put in space and into orbit for no reason at all? No, we cannot conclude that. All that God does has meaning and purpose. Obviously the Creator Jehovah God has a purpose for these planets, including the planets in our own solar system. In time, he may well reveal that purpose to obedient mankind. We should not be so shortsighted as to think that the earth is the center of the universe.

“Calling Occupants of Interplanetary Craft”

Many people today, including some Mandarin-speaking people whom we may meet in the ministry, are also fascinated by the idea that intelligent beings from other planets are visiting the earth in spacecraft that appear to people as unidentified flying objects (UFOs), unidentified anomalous phenomena (UAPs), etc. Jehovah’s organization has warned us about what may be behind such phenomena. For example, the article “UFO’s—Messengers From God?”, in the July 8, 1996 issue of Awake! magazine, said:

Instead of assisting mankind to survive, stories about ‘nonhuman beings’ divert people’s attention away from what God actually requires for their everlasting welfare.

Who may try to steer mankind away from God’s means of survival, yet claim to represent God? Ed Conroy, in his book Report on Communion, states that “serious ufologists [those who study UFO’s] with training in the psychological and social sciences” include comparative studies of “‘bedroom visitors,’ ghosts, poltergeists, apparitions, religious visions, and what have been regarded as demons.” Many ufologists and those who claim to be extraterrestrials in human form state that using spaceships to travel is mostly unnecessary. They say that these beings can travel invisibly and materialize anywhere on earth without arriving in spacecraft.

The Bible warns that Satan and his demons are intent on misleading mankind. They take advantage of mankind’s despair and hopelessness to offer attractive, but false, solutions. (2 Corinthians 11:14) Hence, the Bible warning: “In later periods of time some will fall away from the faith, paying attention to misleading inspired utterances and teachings of demons.”—1 Timothy 4:1.

In like manner today, any supposed visits and seemingly beneficial guidance from such beings should be rejected, whatever form they may take. Those who would rather follow the advice of “extraterrestrials” than God’s Word are bound to be misled—a terrible mistake to make in these critical times.

The Only Possible Real Way to the Stars

In the Mandarin field, we have the privilege of helping Mandarin-speaking people to not be misled by the misinformation from Satan and the demons, but rather, to come to know and draw close to the true God Jehovah. Jehovah created all the stars, planets, and other celestial bodies in the universe, and, as mentioned above, he may in good time tell us more about his purpose for them. The only way to find out for sure about that is to do God’s will now, and make it into the new system that he will bring to the earth, this pale blue dot that we are now living on, and that is still the only celestial body we know of that can sustain human life.—1 John 2:17.

Pale Blue Dot
This narrow-angle color image of the Earth, taken from a distance of more than 4 billion miles (6.4 billion km) from Earth, is a part of the first ever “portrait” of the solar system taken by the Voyager 1 space probe. (Earth is the blueish-white speck almost halfway up the rightmost band of light.)

For convenience:

The direct link for the Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus resource for the Enjoy Life Forever! book is:

Enjoy Life Forever! Bk. (Pīnyīn Plus, Web)

The short link for Chinese field language-learning links for the Enjoy Life Forever! book is:

Enjoy Life Forever! Book Links (tiandi.info/lff)

More Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) and Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus web material based on the Mandarin Enjoy Life Forever! book will be made available in the Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus web resource as time allows.

qìhòu (qì·hòu {air → [weather]} · conditions → [climate] 气候氣候)
biànhuà (biàn·huà changing · transforming 变化變化) ← Tap/click to show/hide the “flashcard”

At the time of this writing, jw.org was featuring the article “Can the Nations Unite to Avoid Climate Catastrophe?—What Does the Bible Say?”. At certain places where the English version of this article uses the word “climate change”, the Mandarin version uses this week’s MEotW, “qìhòu (qì·hòu {air → [weather]} · conditions → [climate] 气候氣候) biànhuà (biàn·huà changing · transforming 变化變化)”.

Interestingly, the Mandarin version of the article at some places also uses the expression “qìhòu (qì·hòu {air → [weather]} · conditions → [climate] 气候氣候) wèntí (wèn·tí asking · problem → [problem] 问题問題)”, which basically means “climate problem”, i.e., the current overall problematic situation related to the climate, which many recognize involves global warming.

A Spiritually Problematic Related Expression

The “qì (air; gas; steam; vapour [→ [smell | spirit; morale | vital energy (in Ch. metaphysics) | tone; atmosphere; airs; manner; attitude | anger (v or n); get angry | breath | weather]] 气氣/气)” in “qìhòu (qì·hòu {air → [weather]} · conditions → [climate] 气候氣候)” is polysemous, meaning that it has many possible meanings. Christians should be aware that besides the way it’s used in “qìhòu (qì·hòu {air → [weather]} · conditions → [climate] 气候氣候)”, where its meaning of “weather” seems to have been derived from the basic meaning of “air”, “qì (air; gas; steam; vapour [→ [smell | spirit; morale | vital energy (in Ch. metaphysics) | tone; atmosphere; airs; manner; attitude | anger (v or n); get angry | breath | weather]] 气氣/气)” is also used as summarized this way by the Wikipedia article on it:

Literally meaning “vapor”, “air”, or “breath”,^[source] the word qi is often translated as “vital energy”, “vital force”, “material energy”, or simply as “energy”.^[source] Qi is the central underlying principle in Chinese traditional medicine and in Chinese martial arts. The practice of cultivating and balancing qi is called qigong.

How spiritually problematic it can be to mess around with this kind of qì (air; gas; steam; vapour [→ [smell | spirit; morale | vital energy (in Ch. metaphysics) | tone; atmosphere; airs; manner; attitude | anger (v or n); get angry | breath | weather]] 气氣/气) is further emphasized for us in an article in the August 22, 1986 Awake! magazine. A quote:

There are, for example, masters of the martial arts who can exert what they call ki [qì (air; gas; steam; vapour → [vital energy (in Ch. metaphysics)] 气氣/气)] power. “Learn to flow your ‘ki’ or mind by concentrating on the One-Point [lower abdomen] and stretch your arm out,” instructs Black Belt, a martial arts magazine. “Pretend the water or power is flowing out from the one point through your arm and finger.”

“As long as one continues to train his ‘Ki,’” Black Belt says, “his students will never surpass him. The founder of Aikido [one of the martial arts], Master Morihei Uyeshiba, is over eighty years old, but as yet, no one can face him. He is capable of throwing twenty strong men simultaneously. He has become stronger and stronger as he grows older. …One must accept ‘Ki’ as an addition to your five senses.”

But is the human mind really the source of such extraordinary power? Does it enable persons to perform exploits that cannot be scientifically explained?

Well, consider a case of poltergeist-type activity…

“Use the Force”?

Star Wars fans might recognize some similarities between qì (air; gas; steam; vapour → [vital energy (in Ch. metaphysics)] 气氣/气) and the Force of that fictional universe. This is not a coincidence. The Wikipedia article on the Force provides these summaries on the inspirations feeding into the concept of the Force:

George Lucas…developed the Force as a nondenominational religious concept, “distill[ed from] the essence of all religions”, premised on the existence of God and distinct ideas of good and evil.^[source] …In 1970s San Francisco, where Lucas lived when he wrote the drafts that became Star Wars, New Age ideas that incorporated the concept of qi and other notions of a mystical life-force were “in the air” and widely embraced.^[source]

Lucas used the term the Force to “echo” its use by cinematographer Roman Kroitor in Arthur Lipsett’s 21-87 (1963), in which Kroitor says, “Many people feel that in the contemplation of nature and in communication with other living things, they become aware of some kind of force, or something, behind this apparent mask which we see in front of us, and they call it God”.^[source] Although Lucas had Kroitor’s line in mind specifically, Lucas said the underlying sentiment is universal and that “similar phrases have been used extensively by many different people for the last 13,000 years”.^[source]

The connectedness between the light and dark sides has been compared to the relationship between yin and yang in Taoism,^[source] although the balance between yin and yang lacks the element of evil associated with the dark side.^[source] Taylor identifies other similarities between the Force and a Navajo prayer, prana, and qi.^[source] It is a common plot device in jidaigeki films like The Hidden Fortress (1958), which inspired Star Wars, for samurai who master qi to achieve astonishing feats of swordsmanship.^[source]

Problematic Spiritually, Problematic Transcription

It’s worth noting that “qì (air; gas; steam; vapour → [vital energy (in Ch. metaphysics)] 气氣/气)” is not the “chi” in what in English is called “tai chi”, something that’s also spiritually problematic for true Christians in its own way. The Wikipedia article on tai chi summarizes this confusing situation this way:

Tàijíquán and T’ai-chi ch’üan are two different transcriptions of three Chinese characters that are the written Chinese name for the art form:

Characters Wade–Giles Pinyin Meaning

太極 t’ai chi tàijí the relationship of Yin and Yang

拳 ch’üan quán technique

The English language offers two spellings, one derived from Wade–Giles and the other from the Pinyin transcription. Most Westerners often shorten this name to t’ai chi (often omitting the aspirate sign—thus becoming “tai chi”). This shortened name is the same as that of the t’ai-chi philosophy. However, the Pinyin romanization is taiji. The chi in the name of the martial art is not the same as ch’i (qi 气 the “life force”). Ch’i is involved in the practice of t’ai-chi ch’üan. Although the word 极 is traditionally written chi in English, the closest pronunciation, using English sounds, to that of Standard Chinese would be jee, with j pronounced as in jump and ee pronounced as in bee. Other words exist with pronunciations in which the ch is pronounced as in champ. Thus, it is important to use the j sound. This potential for confusion suggests preferring the pinyin spelling, taiji. Most Chinese use the Pinyin version.^[source]