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Culture Current Events History Technology Theocratic

zhōngzhǐ

zhōngzhǐ (zhōng·zhǐ end; finish · stop; halt 终止 終止) ← Tap/click to show/hide the “flashcard”

[Notes: Tap/click on a Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to reveal its “flashcard”; tap/click on a “flashcard” or its Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to hide the “flashcard”. 📖 📄 📘 icons mean 📖 Reveal All, 📄 Reveal Advanced, and 📘 Reveal None re all the “flashcards” in the heading, paragraph, etc. that they are placed at the beginning of.]

American president Joe Biden has expressed that the US will back Ukraine in its war for “as long as it takes”. However, looking at the matter of war as a whole, it is evident that human governments will never be able to fully put to rest this destructive phenomenon—while World War I was called “the war to end all wars”, it didn’t actually accomplish this, and down to today, war continues to ravage humankind.

That is why this week’s MEotW, “zhōngzhǐ (zhōng·zhǐ end; finish · stop; halt 终止 終止)”, is so remarkable. It appears in an article that is currently being featured on jw.org in connection with this year’s Memorial campaign, and that has the following title:

English:

Jesus Will End War

Mandarin:

📖 📄 📘 Yēsū (Jesus 耶稣 耶穌) Huì (Will) Zhōngzhǐ (Zhōng·zhǐ End · Halt 终止 終止) Zhànzhēng (Zhàn·zhēng War · Contending → [War] 战争 戰爭)

Besides being used in the title of the article, “zhōngzhǐ (zhōng·zhǐ end; finish · stop; halt 终止 終止) is also used in the current Mandarin New World Translation Bible’s rendition of Psalm 46:9 (WOL, Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus), which the article quotes from:

📖 📄 📘 (he 他) zhōngzhǐ (zhōng·zhǐ {is ending} · {is halting} 终止 終止) zhànzhēng (zhàn·zhēng wars · contendings → [wars] 战争 戰爭), píngdìng (píng·dìng {is making to be flat, level, even → [is making to be peaceful]} · {is making to be settled → [is making to be calm]} 平定) tiānxià (tiān·xià heaven · under → [the whole world] 天下);
(he 他) zhé (breaks折/摺) gōng (bow 弓) duàn (snaps) máo ({(long) spear} 矛), shāohuǐ (shāo·huǐ burns · {to be destroyed} 烧毁 燒毀/燬) zhànchē (zhàn·chē war · vehicles 战车 戰車).

“End War? That’s Crazy!” Or, Is It…

The morphemes in “zhōngzhǐ (zhōng·zhǐ end; finish · stop; halt 终止 終止) mean “end; finish” and “stop; halt”. Is it crazy to think that something as deeply rooted in imperfect human nature as war can actually be ended or halted?

John Lennon and Yoko Ono with a sign saying “WAR IS OVER! IF YOU WANT IT Happy Christmas from John & Yoko”

John Lennon & Yoko Ono with one of their “WAR IS OVER!…” signs [source]
Creative Commons Attribution-NonCommercial-NoDerivs License logo Wasfi Akab

Decades ago, John Lennon optimistically said, “war is over…if you want it.” Unfortunately, the intervening years have reminded us that while many do want war to be over, some, including world leaders with military forces at their command, don’t want that—they want to be able to use their military forces to try to get their way, which means war. And yet, someone has the audacity, the insanity, to claim to be able to actually end war. Is that truly insanity, though? Many Apple enthusiasts will remember the following quote, which was part of the “Think different” advertising campaign:

[Note: Unlike the televised commercial, which was narrated by actor Richard Dreyfuss, this video is narrated by Steve Jobs.]

Here’s to the crazy ones. The misfits. The rebels. The troublemakers. The round pegs in the square holes. The ones who see things differently. They’re not fond of rules. And they have no respect for the status quo. You can quote them, disagree with them, glorify or vilify them. About the only thing you can’t do is ignore them. Because they change things. They push the human race forward. And while some may see them as the crazy ones, we see genius. Because the people who are crazy enough to think they can change the world, are the ones who do.

The above was said in an Apple commercial that showed images of well-known humans, including John Lennon, who are widely acknowledged to have changed the world. If even some humans can change the world and accomplish things that people in general would consider “crazy” to even think about, how about the one who Psalm 46:9 says “is bringing an end to wars throughout the earth”, Jehovah God himself?

So “Crazy” That It’s True

Creation and the Bible both testify to the suprahumanly grand and extraordinary things that Jehovah has the power and wisdom to accomplish, and his chosen King Jesus, whose sacrificial death we will remember at the Memorial, is also no ordinary human. (Come to think of it, Jesus fits the above quote’s description of a “crazy one”. Indeed, Mark 3:21 says his relatives thought he had “gone out of his mind”.) As the above-mentioned article on jw.org says:

While on earth, Jesus showed great love for people, even to the point of sacrificing his life for them. (Matthew 20:28; John 15:13) Soon, he will again prove his love for people by using his authority as King of God’s Kingdom to bring “an end to wars throughout the earth.”—Psalm 46:9.

With the power and backing of Jehovah God himself, and with the assistance of “the armies in heaven”, Jesus will indeed end war, regardless of how “crazy” humans of this world may consider that goal to be. (Revelation 19:11–16) Then, people will be able to do more than just “imagine all the people living life in peace”, as John Lennon sang about—they will be able to actually see and live in the reality of a peaceful, global paradise!

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Culture Current Events History Technology Theocratic

shèjiāo wǎngzhàn

shèjiāo wǎngzhàn ((shè·jiāo {god of the land → [society] → [social]} · {meeting → [associating]} → [social contact/interaction] 社交) (wǎng·zhàn {net → [web]} · {stand → [station]} → [website] 网站 網站) [social networking website; social network]) ← Tap/click to show/hide the “flashcard”

[Notes: Tap/click on a Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to reveal its “flashcard”; tap/click on a “flashcard” or its Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to hide the “flashcard”. 📖 📄 📘 icons mean 📖 Reveal All, 📄 Reveal Advanced, and 📘 Reveal None re all the “flashcards” in the heading, paragraph, etc. that they are placed at the beginning of.]

At the time of this writing, jw.org had recently featured a video that was introduced with the following words, which included this week’s MEotW, “shèjiāo wǎngzhàn ((shè·jiāo {god of the land → [society] → [social]} · {meeting → [associating]} → [social contact/interaction] 社交) (wǎng·zhàn {net → [web]} · {stand → [station]} → [website] 网站 網站) [social networking website; social network])”, in the Mandarin text:

English:

Be Social-Network Smart

Learn how to avoid the pitfalls of social networking.

Mandarin:

📖 📄 📘 Zài (On 在) Shèjiāo Wǎngzhàn ((Shè·jiāo {God of the Land → [Society] → [Social]} · {Meeting → [Associating]} → [Social Contact/Interaction] 社交) (Wǎng·zhàn {Net → [Web]} · {Stands → [Stations]} → [Websites] 网站 網站) [Social Networks]) Zuò (Be 做) ge ([mw]個/个) Cōngming (Cōng·ming Intelligent · {Bright → [Understanding]} 聪明 聰明) Rén (Person 人)

📖 📄 📘 Lái (come) kànkan (kàn·kan see · see 看看) zěnyàng (zěn·yàng what · {pattern → [way]} → [how] 怎样 怎樣) cái ({only then}才/纔) néng ({to be able} 能) bìmiǎn ({to avoid} 避免) diàojìn (diào·jìn falling · {to go into} 掉进 掉進) shèjiāo wǎngzhàn ((shè·jiāo {god of the land → [society] → [social]} · {meeting → [associating]} → [social contact/interaction] 社交) (wǎng·zhàn {net → [web]} · {stands → [stations]} → [websites] 网站 網站) [social networks]) de ( 的) xiànjǐng (xiàn·jǐng {to be fallen into} · pitfalls 陷阱).

In the above excerpts from jw.org, “shèjiāo wǎngzhàn ((shè·jiāo {god of the land → [society] → [social]} · {meeting → [associating]} → [social contact/interaction] 社交) (wǎng·zhàn {net → [web]} · {stand → [station]} → [website] 网站 網站) [social networking website; social network]) means “social networks”. A quick search on the Watchtower ONLINE LIBRARY reveals that the organization has been using “shèjiāo wǎngzhàn ((shè·jiāo {god of the land → [society] → [social]} · {meeting → [associating]} → [social contact/interaction] 社交) (wǎng·zhàn {net → [web]} · {stand → [station]} → [website] 网站 網站) [social networking website; social network]) to translate “social networking sites”, “social networking”, etc. since at least about 2007, not long after the launch in 2004 of the huge, well-known social network Facebook.

Websites and Native Apps

While on one level of literalness “shèjiāo wǎngzhàn ((shè·jiāo {god of the land → [society] → [social]} · {meeting → [associating]} → [social contact/interaction] 社交) (wǎng·zhàn {net → [web]} · {stand → [station]} → [website] 网站 網站) [social networking website; social network]) means “social website” or “social networking website”, and while technically social networks can often also be accessed using native apps, social networks often start out using websites, and these websites generally continue to be major ways to access these social networks after native apps for them become available. The important thing is that undoubtedly people who know Mandarin will generally understand that you are referring to a social network when you use “shèjiāo wǎngzhàn ((shè·jiāo {god of the land → [society] → [social]} · {meeting → [associating]} → [social contact/interaction] 社交) (wǎng·zhàn {net → [web]} · {stand → [station]} → [website] 网站 網站) [social networking website; social network]).

Websites on the World Wide Web can be accessed using web browsers, in which these websites basically work the same on different computing devices like Windows, Mac, and Linux desktop and laptop computers, iPhones and iPads, Android devices, etc. (In this old world’s technological Babel, it’s not always quite that simple, as an example discussed below illustrates, but perhaps amazingly, this is true now to a large extent.) Thus, a website can often be a single development target that provides at least the same basic functionality on many different computing platforms.

An app that is native to Windows/Mac/iPhone/Android/etc. can take advantage of the full performance of, as well as specific features of, the specific platform it is native to, and thus can be noticeably faster, nicer, etc. than a website designed for the lowest common denominator middleman that is the web environment. However, for a social network, developing a native app for each of several computing platforms is generally comparatively difficult, time-consuming, and expensive. Thus, social networks often start out by providing a website for people to use, and then they may or may not go on to develop native apps for particular computing platforms like the iPhone, Android, etc.

Alternate and Related Expressions

An alternate Mandarin term used to translate “social network”, which more literally matches its meaning, is “shèjiāo wǎngluò ((shè·jiāo {god of the land → [society] → [social]} · {meeting → [associating]} → [social contact/interaction] 社交) (wǎng·luò net · enmeshing → [network (computing, transport, etc.) (PRC)] 网络 網絡) [(online) social network]). A search on the Watchtower ONLINE LIBRARY shows that the organization has also been using this term since at least 2007. Note that the organization has sometimes preceded this term with “zàixiàn (zài·xiàn on·line 在线 在線), which means “online”. This distinguishes online social networks from the more abstract social networks (which may or may not be online) studied in the social and behavioural sciences. (By the way, “wǎngluò (wǎng·luò net · enmeshing → [network (computing, transport, etc.) (PRC)] 网络 網絡) is a PRC (People’s Republic of China) term. The corresponding term used in Taiwan is “wǎnglù (wǎng·lù net · road; path; way; route → [network (computing, transport, etc.) (Tw)] 网路 網路)”.)

An expression that is related to “shèjiāo wǎngzhàn ((shè·jiāo {god of the land → [society] → [social]} · {meeting → [associating]} → [social contact/interaction] 社交) (wǎng·zhàn {net → [web]} · {stand → [station]} → [website] 网站 網站) [social networking website; social network]) and “shèjiāo wǎngluò ((shè·jiāo {god of the land → [society] → [social]} · {meeting → [associating]} → [social contact/interaction] 社交) (wǎng·luò net · enmeshing → [network (computing, transport, etc.) (PRC)] 网络 網絡) [(online) social network])”, and that some may use as an abbreviation for one or both of them, is “shèjiāo wǎng ((shè·jiāo {god of the land → [society] → [social]} · {meeting → [associating]} → [social contact/interaction] 社交) (wǎng net → [network] → [Web; Internet]) [social media; abbr. for shèjiāo wǎngluò/wǎngzhàn (social networks/social networking websites)])”.

“Shèhuì wǎngluò ((Shè·huì {god of the land → [society] → [social]} · {gathering → [society] → [social]} → [social] 社会 社會) (wǎng·luò net · enmeshing → [network (computing, transport, etc.) (PRC)] 网络 網絡) [social network (abstract concept)]) is an expression that evidently refers to the more conceptual social networks mentioned above, that are studied in the social and behavioural sciences. A similar expression is “guānxi wǎng ((guān·xi {closing [with] → [involving]} · {tying → [relating]} → [relationship] 使徒) (wǎng net → [network]網/网) [Internet and/or real-life social network, relationship network, network of friends/connections])”.

Browser Babel and Subtitles

As a side note, while researching this post, I discovered that the Referenced Theo. Expressions (RTE)’s bookmarklet (tap/click on the “Show bookmarklets” link) for adding unproofread, computer-generated Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) to a web page with Chinese characters will also add such Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) to the subtitles of the Mandarin videos on jw.org (the ones I was able to try, at least), if one is using one of the following web browsers on a Mac, or presumably, on a PC or an Android device:

  • Firefox
  • Microsoft Edge
  • Presumably, other browsers that, like MS Edge, use the Blink browser engine, such as Google Chrome, Opera, etc.

Screenshot of a Mandarin video on jw.org, in Firefox, after processing by the RTE _Pīnyīn_ bookmarklet, with an arrow pointing out the _Pīnyīn_ added to the subtitles

Unfortunately, at this time, this does not work on Safari browsers, whether on a Mac or on an iPad or iPhone. In those web browsers, the Chinese characters of the video subtitles remain unadorned by added Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) when the bookmarklet does its thing. While this is a case of Apple’s Safari web browsers allowing for less functionality compared to other browsers, the underlying reason for this may be related to Apple’s relatively high prioritization of user privacy and security, which benefits users in other ways.

Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus video transcripts can potentially provide more and better-proofread information (and are usable in all major modern browsers, including Safari), but when such material is not available for a particular Mandarin video, for many the above option is much better than having to deal with raw characters. Also, there may be some benefit in seeing even unproofread Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) displayed right in the video picture as one is watching a Mandarin video.

Categories
Culture Language Learning Technology Theocratic

Yēsū Xīshēng Jìniàn Jùhuì

Yēsū (Jesus’ 耶稣 耶穌)
Xīshēng (Xī·shēng {Sacrifice (n)} · {(as with a) Domestic Animal} → [Sacrifice] 牺牲 犧牲)
Jìniàn Jùhuì ((Jì·niàn Remembering · {Thinking Of} → [Commemorating] 记/纪念 記/紀念) (Jùhuì Meeting 聚会 聚會) [Memorial]) ← Tap/click to show/hide the “flashcard”

This year’s Memorial is scheduled for this week, so this week’s MEotW is “Yēsū (Jesus’ 耶稣 耶穌) Xīshēng (Xī·shēng {Sacrifice (n)} · {(as with a) Domestic Animal} → [Sacrifice] 牺牲 犧牲) Jìniàn Jùhuì ((Jì·niàn Remembering · {Thinking Of} → [Commemorating] 记/纪念 記/紀念) (Jùhuì Meeting 聚会 聚會) [Memorial]). This is currently the official way to translate “the Memorial of Jesus’ death” into Mandarin, as can be seen by comparing the English and Mandarin pages for the Memorial on jw.org.

It’s worth noting that this is a simple, straightforward, functional translation, free of unnecessary sentimentality or ceremony. As one dictionary puts it, “ceremony”, in this case, refers to:

The formalities observed on some solemn or important public or state occasion in order to render it more imposing or impressive: as, the ceremony of crowning a king, or of laying a foundation-stone; the ceremony of inaugurating the President of the United States.

Indeed, for those of us who appreciate Jesus’ ransom sacrifice, the Memorial is about this appreciation, not about ceremony or empty or showy rituals.

What Price Ceremony?

The matter of unnecessary ceremony reminds me of something I heard in a podcast a while ago:

Here is a clip of the podcast referred to in the tweet above, in which Mr. Cohen speaks of the core goal to make Swift ceremony-free:

As the above tweet also mentions, Chinese characters have oodles and gobs of unnecessary, time-and-energy-consuming ceremony, especially compared to the simple, straightforward, and elegant Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) writing system. And, echoing Mr. Cohen’s observation that ceremony can weigh programmers down and rob them of the joy that they could otherwise feel when coding, many have found that the unnecessary, traditionally mandated complexity and ceremonial baggage of Chinese characters can weigh down Mandarin learners and take away much of the joy that they should be able to feel from learning how to really communicate with Mandarin-speaking people.

Is it appropriate for us to look at the Chinese characters writing system through the same lens that we use to look at a technological system like the Swift programming language? It really is, because while the Chinese characters writing system is indeed a matter of culture, all writing systems are simultaneously technologies, applications of skills and knowledge for practical purposes.