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Culture Current Events

Liánhé Guó

Liánhé Guó ((Lián·hé United · {Closed → [Joined]} 联合 聯合) (Guó Nations) [United Nations]) ← Tap/click to show/hide the “flashcard”

On February 24, 2022, Russia sent significant military forces into Ukraine, resulting in the largest scale open warfare in Europe since World War II. The jw.org article “Russia Invades Ukraine”, which discusses this subject, includes a quote from the secretary-general of the United Nations, and we may on occasion want to talk about the United Nations in the Mandarin field. So, this week’s MEotW is “Liánhé Guó ((Lián·hé United · {Closed → [Joined]} 联合 聯合) (Guó Nations) [United Nations])”, the Mandarin expression corresponding to “United Nations”.

It can be noted from the Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) Plus information for “Liánhé Guó ((Lián·hé United · {Closed → [Joined]} 联合 聯合) (Guó Nations) [United Nations])” (tap/click on a Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) expression in this blog to show/hide its Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) Plus information) that the morpheme ({close; shut [with]} [→ [join; combine [with] | accord [with]; conform [to]; suit; agree [with] | be fitting | be equal [to] | be proper; be appropriate | be matching [with]]] 合)” that’s in it in this case literally means “closed”, and effectively means “joined”—when two or more things are closed together, they are joined together, and thus united.

Avoiding Mental Indigestion

Another thing that may be noted about the rendering “Liánhé Guó ((Lián·hé United · {Closed → [Joined]} 联合 聯合) (Guó Nations) [United Nations])” is that it has a space between “Liánhé (Lián·hé United · {Closed → [Joined]} 联合 聯合)” and “Guó (Nations)”, whereas this expression is often rendered as the single word “Liánhéguó (Lián·hé·guó United · {Closed → [Joined]} · Nations → [United Nations] 联合国 聯合國)”. In this blog and in other resources that contain Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) Plus material, such added spaces are included in certain expressions so that they are easier to parse (mentally digest and separate into meaningful parts) and read.

Regarding differing Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) renderings, the MEotW post for “diǎnliàng (diǎn·liàng {dot → [light (v); ignite]} · {to be bright} [→ [illuminate; shine light on]] 点亮 點亮)” said:

Regarding standards and conventions, even officially recommended ones, for things like language and writing, views and practices vary in different places, and at different times.

When it comes to Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音), another factor to keep in mind is that due primarily to cultural prejudice, Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) has simply not been used much overall, relatively speaking, especially as a full writing system on its own. So, it has not really gone through much of the process of receiving the widely agreed upon tweaks and refinements that a system typically receives as it gets tried out and put to extensive use by many people.

As a relatively “young” alphabetical writing system, Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) can often benefit from following the example of a more “experienced” alphabetical writing system like the English writing system. It seems reasonable to conclude that this is the case with “Liánhé Guó ((Lián·hé United · {Closed → [Joined]} 联合 聯合) (Guó Nations) [United Nations])” following the word separation example of “United Nations”. In contrast, “Liánhéguó (Lián·hé·guó United · {Closed → [Joined]} · Nations → [United Nations] 联合国 聯合國)” is kind of like “Unitednations”—significantly harder to decipher and read.

The above-mentioned MEotW post concludes:

In the end, what matters most re how anything is written is not just what is officially recommended or what happens to be popular among changing, imperfect humans. Rather, what matters most is what really works best to accomplish the goal of writing: To communicate to readers. This is especially true when God-honouring and life-saving Bible truths need to be communicated. So, this blog and the other Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) Plus resources will continue to seek to render Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) in ways that maximize how clearly, easily, effectively, and appropriately it communicates with readers.

Related Mandarin Expressions

Here are some related Mandarin expressions that may also be useful to know regarding this situation with Ukraine:

  • Běi Dàxī Yáng Gōngyuē Zǔzhī ((Běi North 北) (Dà·xī {Big → [Great]} · Western → [Atlantic] 大西) (Yáng Ocean 洋) (Gōng·yuē International · Treaty → [Treaty] 公约 公約) (Zǔ·zhī Organized · Woven (System) → [Organization] 组织 組織) [North Atlantic Treaty Organization (NATO)])
    • Běiyuē (Běi·yuē North · Treaty → [NATO (abbr. for Běi Dàxī Yáng Gōngyuē Zǔzhī)] 北约 北約)
  • Ōuzhōu Liánméng ((Ōu·zhōu {European (abbr. for Ōuluóbā)} · Continent → [European (abbr. for Ōuluóbā Zhōu)] 欧洲 歐洲) (Lián·méng United · Union → [Union] 联盟 聯盟) [European Union (EU)])
    • Ōuméng (Ōu·méng {European (abbr. for Ōuluóbā Zhōu, Ōuzhōu)} · {Union (abbr. for Liánméng)} → [EU (abbr. for Ōuzhōu Liánméng)] 欧盟 歐盟)
Categories
Current Events

xīwàng

xīwàng (xī·wàng hoping · {gazing (into the distance [at]) → [hoping; expecting]} [→ [hope; wishing]] 希望) ← Tap/click to show/hide the “flashcard”

On February 24, 2022, Russia sent significant military forces into Ukraine, resulting in the largest scale open warfare in Europe since World War II. Knowing certain Mandarin expressions will help us in the Mandarin field as we hear about and talk about Ukraine in the time ahead.

Two articles about this situation that have been featured on jw.org are “Russia Invades Ukraine” and “Refugee Crisis​—Millions Flee Ukraine”. In the Mandarin versions of those articles, “xīwàng (xī·wàng hoping · {gazing (into the distance [at]) → [hoping; expecting]} [→ [hope; wishing]] 希望)”, this week’s MEotW, is used to correspond with the English word “hope”.

Hopeful Examples

Here are some examples of how “xīwàng (xī·wàng hoping · {gazing (into the distance [at]) → [hoping; expecting]} [→ [hope; wishing]] 希望)” is used in the above-mentioned articles:

English:

Why can you be hopeful about the future?

Mandarin:

📖 📄 📘 Wèishénme (Wèi·shén·me for · what · [suf] → [why] 为什么 為什/甚麼) (you 你) kěyǐ (kě·yǐ can · [suf] 可以) duì (towards) wèilái (wèi·lái {(what) is not yet} · come → [the future] 未来 未來) chōngmǎn (chōng·mǎn {be filled} · {full with} 充满 充滿) xīwàng (xī·wàng hoping · {gazing (into the distance) → [hoping]} → [hope] 希望)?

English:

Where can refugees turn for hope?

Mandarin:

📖 📄 📘 Nànmín (Nàn·mín calamity · {persons of a certain occupation} → [refugees] 难民 難民) de ( 的) zhēnzhèng (zhēn·zhèng true · proper 真正) xīwàng (xī·wàng hoping · {gazing (into the distance) → [hoping]} → [hope] 希望)

English:

Besides giving refugees a sure hope for the future, the Bible can help with the challenges that they face now.

Mandarin:

📖 📄 📘 Shèngjīng (Shèng·jīng (the) Holy · Scriptures → [the Bible] 圣经 聖經) búdàn (bú·dàn not · only 不但) gěi (gives) tāmen (tā·men him/her · [pl] → [them] 他们 他們) (one 一) ge ([mw]個/个) wěnquè (wěn·què {firm → [sure]} · {real → [sure]} 稳确 穩確) de (’s 的) xīwàng (xī·wàng hoping · {gazing (into the distance) → [hoping]} → [hope] 希望), hái (also) bāngzhù (helps 帮助 幫助) tāmen (tā·men him/her · [pl] → [them] 他们 他們) miànduì (miàn·duì faces · {to be directed at} → [to face] 面对 面對) yǎnqián (yǎn·qián eyes · before → [now] 眼前) de (’s 的) nántí (nán·tí difficult · topics → [problems] 难题 難題).

Hoping and Wishing

Besides being used to correspond with “hope”, “xīwàng (xī·wàng hoping · {gazing (into the distance [at]) → [hoping; expecting]} [→ [hope; wishing]] 希望)” is also used in recent official material to correspond to “want” or “wish”. For instance, lesson 04 point 1 of the Enjoy Life Forever! book contains this example:

English:

Jehovah wants us to know his name.

Mandarin:

📖 📄 📘 Yēhéhuá (Jehovah 耶和华 耶和華) xīwàng (xī·wàng {hopes for} · {gazes (into the distance) for → [hopes for]} → [wishes for] 希望) wǒmen (wǒ·men us · [pl] 我们 我們) zhīdào (zhī·dào {to know} · {(the) way (of)} → [to know] 知道) tā de ((tā him 他) (de ’s 的) [his]) míngzi (míng·zi name · word → [name] 名字).

Gazing into the Distance

One may note from the Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) Plus information for “xīwàng (xī·wàng hoping · {gazing (into the distance [at]) → [hoping; expecting]} [→ [hope; wishing]] 希望)” that the morphemewàng ({gaze into the distance [→ [hope; expect; look forward]]}; {look over}; observe望/朢)” that’s used in it literally means “gaze into the distance”. Thus, it should come as no surprise that it’s also the “wàng ({gaze into the distance [→ [hope; expect; look forward]]}; {look over}; observe望/朢)” used in “Shǒuwàngtái (Shǒu·wàng·tái {Guarding → [Keeping Watch]} · {Gazing into the Distance} · Platform → [The Watchtower] 守望台 守望臺/台)”.

Categories
Culture History Theocratic

xīshēng

xīshēng (xī·shēng {sacrifice (n or v) | sacrificial} · {[(as with a)] domestic animal} → [sacrifice] 牺牲 犧牲) ← Tap/click to show/hide the “flashcard”

As the war Ukraine rages on, time marches on, and this year’s Memorial season is now upon us. As of this writing, the home page of jw.org now features a page inviting people to this year’s Memorial. Appearing in the title of the Mandarin version of that page is this week’s MEotW, “xīshēng (xī·shēng {sacrifice (n or v) | sacrificial} · {[(as with a)] domestic animal} → [sacrifice] 牺牲 犧牲)”, which effectively means “sacrifice”.

Note that while the “shēng ({domestic animal}; {sacrificial animal}; livestock 牲)” part of “xīshēng (xī·shēng {sacrifice (n or v) | sacrificial} · {[(as with a)] domestic animal} → [sacrifice] 牺牲 犧牲)” sounds like the word for “life”, and while Jesus did indeed give his life for us, in this case the “shēng ({domestic animal}; {sacrificial animal}; livestock 牲)” used literally means “domestic animal”. When applied to Jesus’ sacrifice, we can take the “shēng ({domestic animal}; {sacrificial animal}; livestock 牲)” part of “xīshēng (xī·shēng {sacrifice (n or v) | sacrificial} · {[(as with a)] domestic animal} → [sacrifice] 牺牲 犧牲)” to effectively mean “(as with a) domestic animal”. It’s understandable that this particular morpheme is used in “xīshēng (xī·shēng {sacrifice (n or v) | sacrificial} · {[(as with a)] domestic animal} → [sacrifice] 牺牲 犧牲)”, since domestic animals were commonly used in sacrifices in ancient China, as they were in ancient Israel.

(It’s interesting to note, though, that an Internet search for “ancient China sacrifices” will turn up many references to human sacrifices in ancient China, as there were in ancient Canaan—let us be careful not to think more highly of worldly Chinese history and culture than they actually deserve!)

Referring to the Memorial in Mandarin

By comparing the English and Mandarin versions of the page on jw.org as of this writing inviting people to the Memorial, we can see that the organization is now translating “Memorial of Jesus’ Death” into Mandarin as “Yēsū (Jesus’ 耶稣 耶穌) Xīshēng (Xī·shēng {Sacrifice (n)} · {(as with a) Domestic Animal} → [Sacrifice] 牺牲 犧牲) Jìniàn Jùhuì ((Jì·niàn Remembering · {Thinking Of} → [Commemorating] 记/纪念 記/紀念) (Jùhuì Meeting 聚会 聚會) [Memorial])”. This is in contrast to the past rendering “Yēsū (Jesus’ 耶稣 耶穌) Shòunàn (Shòu·nàn {Being Subjected to → [Suffering of]} · Calamity 受难 受難)Jìniàn (Jì·niàn Remembering · {Thinking of} → [Commemorating] 记/纪念 記/紀念) Jùhuì (Meeting 聚会 聚會)” (km 2/2011) that the excellent resource Referenced Theo. Expressions (RTE) tells us about. (It also tells us about the current rendering, memtioned above.) For the Memorial, it does seem more relevant to emphasize Jesus’ sacrifice (“xīshēng (xī·shēng sacrifice (n)} · {(as with a) domestic animal} → [sacrifice] 牺牲 犧牲)”) itself, as opposed to the suffering (“shòunàn (shòu·nàn {being subjected to → [suffering of]} · calamity 受难 受難)”) that he had to endure in the process of offering it.