Tag: Ukraine War

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Culture Current Events

hūxī

hūxī (hū·xī {breathing out}; exhaling · {breathing in}; inhaling → [breathing] 呼吸) ← Tap/click to show/hide the “flashcard”

Hūxī (Hū·xī {breathing out}; exhaling · {breathing in}; inhaling → [breathing] 呼吸), the Mandarin word for “breathe”, literally translates as “breathe out breath in”. This is an interesting contrast to the English expression “breathe in, breathe out”, which refers to the same thing, just in a different culturally selected order.

Another example of East and West coming at the same thing from different directions is that in the English-speaking world, a “compass” is generally thought of as pointing north, whereas “zhǐnán zhēn ((zhǐ·nán {(points with) finger → [points]} · south 指南) (zhēn needle 针 針) → [compass])” (a previous MEotW)”, the Mandarin word for the same thing, in contrast means a needle that points south.

In both the above examples, neither the Eastern view nor the Western view is wrong—they’re just different.

“The Ballad of East and West”

Rudyard Kipling’s poem “The Ballad of East and West” begins with these lines:

Oh, East is East, and West is West, and never the twain shall meet,
Till Earth and Sky stand presently at God’s great Judgment Seat;
But there is neither East nor West, Border, nor Breed, nor Birth,
When two strong men stand face to face, though they come from the ends of the earth!

The first line quoted above is often referred to in order to emphasize how the gap between East and West can seem insurmountable. (By the way, “twain” is an archaic term for “two”. So, “never the twain shall meet” means “never the two shall meet”.) However, there is more to the poem.

The other lines quoted above express that individuals who are spiritually strong enough to do so can overcome any differences in culture, nationality, race, class, place of birth, etc. that may happen to exist between them. And, as we know, this is especially true when those individuals let themselves be taught by the God of peace, who “will judge to the ends of the earth”.–Isaiah 54:13; 1 Samuel 2:10.

So, in this unusually hot summer when the world is figuratively and literally on fire, let us take a moment, hūxī (hū·xī {breathe out} · {breathe in} → [breathe] 呼吸), and take in Jehovah God’s instruction, like that which is included in the sessions of the 2022 “Pursue Peace”! convention of Jehovah’s Witnesses.

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Current Events

tōnghuò péngzhàng

tōnghuò péngzhàng ((tōng·huò {through(out) → [common]} · goods → [currency] 通货 通貨) (péngzhàng inflating 膨胀 膨脹) → [inflation; rising prices]) ← Tap/click to show/hide the “flashcard”

Prices are rising worldwide, with reports pointing to the war in Ukraine being a significant factor. As of this writing, jw.org is featuring the article “Soaring Worldwide Inflation—What Does the Bible Say?”. The Mandarin version of this article uses the expression “tōnghuò péngzhàng ((tōng·huò {through(out) → [common]} · goods → [currency] 通货 通貨) (péngzhàng inflating 膨胀 膨脹) → [inflation])”, this week’s MEotW, to correspond with the English expression “inflation”. (“Quánqiú (Quán·qiú whole · globe → [worldwide] 全球) tōnghuò péngzhàng ((tōng·huò {through(out) → [common]} · goods → [currency] 通货 通貨) (péngzhàng inflating 膨胀 膨脹) → [inflation])” is used to specifically correspond with “worldwide inflation”.)

Deflating “Inflation”

If you find “tōnghuò péngzhàng ((tōng·huò {through(out) → [common]} · goods → [currency] 通货 通貨) (péngzhàng inflating 膨胀 膨脹) → [inflation])” to be a bit of a mouthful, then you may be pleased to know that there is an abbreviation for this in the form of the expression “tōngzhàng (tōng·zhàng {through(out) → [common] (abbr. for tōnghuò)} · {inflating (abbr. for péngzhàng)} → [inflation (abbr. for tōnghuò péngzhàng)] 通胀 通脹)”.

Another example of a Mandarin expression that is an abbreviation is “xīnguān (xīn·guān new · {hat → [corona]} → [novel coronavirus (esp. SARS-CoV-2, the virus that causes COVID-19) (abbr. for xīnxíng guānzhuàng bìngdú)] 新冠)” (a previous MEotW), which is an abbreviation for the mouthful that is “xīnxíng guānzhuàng bìngdú ((xīn·xíng new · {mould → [type]} 新型) (guān·zhuàng {hat → [corona]} · shape 冠状 冠狀) (bìng·dú disease · poison → [virus] 病毒) → [novel coronavirus (esp. SARS-CoV-2, the virus that causes COVID-19)])”.

Through It All…

Interestingly, the “tōng ({[(going)] through[(out)]; open [to]} [→ [common; general | connecting/communicating [to/with] [→ [logical; coherent]]]] 通)” in “tōnghuò péngzhàng ((tōng·huò {through(out) → [common]} · goods → [currency] 通货 通貨) (péngzhàng inflating 膨胀 膨脹) → [inflation; rising prices])” appears in several expressions that at first glance may not seem to be related, for example:

  • tōngguò (tōng·guò through · passing → [passing through] → [through] 通过 通過)
  • pǔtōng (pǔ·tōng common; general; universal; widespread · {through(out) → [general; common]} → [ordinary; common; average; general] 普通)
  • pǔtōnghuà (pǔ·tōng·huà common; universal · {through(out) → [common]} · speech → [(Modern Standard) Mandarin (term commonly used in China)] 普通话 普通話)
  • gōutōng (gōu·tōng {(through) channel} · {(going) through → [communicating]} → [communicating; communication | linking up] 沟通 溝通)
  • tōnglíng (tōng·líng {(going) through to → [communicating/connecting with]} · spirits → [engaging in spiritism | spiritism] 通灵 通靈)
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Culture Current Events History

wēijī

wēijī (wēi·jī {dangerous | endangering} · {incipient moment; crucial point | occasion} | {(for) danger} · occasion; opportunity → [crisis] 危机 危機) ← Tap/click to show/hide the “flashcard”

As of this writing, jw.org is featuring the article “Ukraine War Fuels Global Food Crisis”. The Mandarin version of this article uses “quánqiú (quán·qiú entire · globe → [global] 全球) liángshi (liáng·shi {grain → [food]} · {eating (matter) → [food]} → [food] 粮食 糧食) wēijī (wēi·jī {dangerous | endangering} · {incipient moment; crucial point | occasion} | {(for) danger} · occasion; opportunity → [crisis] 危机 危機)” to correspond with “global food crisis”.

The previous use on jw.org of “nànmín (nàn·mín calamity · {persons of a certain occupation} → [refugees] 难民 難民) cháo (tide → [(social) upsurge] 潮)” to correspond with “refugee crisis” (as discussed in a past MEotW post) makes for an interesting contrast—the use here of “cháo (tide → [(social) upsurge] 潮)”, literally meaning “tide”, is relatively specific, whereas “wēijī (wēi·jī {dangerous | endangering} · {incipient moment; crucial point | occasion} | {(for) danger} · occasion; opportunity → [crisis] 危机 危機)” is more generally used to correspond with “crisis”.

The “Danger + Opportunity” Trope

“Wēijī (Wēi·jī {dangerous | endangering} · {incipient moment; crucial point | occasion} | {(for) danger} · occasion; opportunity → [crisis] 危机 危機)” has unfortunately been used—or misused—by Westerners so much to refer to positive opportunity in the midst of danger that there is a whole Wikipedia article on that.

Other articles have been written on this subject as well, such as the following:

Are All Opportunities Good?

It seems that the crux of the issue is the morpheme “jī ({machine; mechanism [→ [airplane; aircraft | being organic]]} | {incipient moment; crucial point} | chance; opportunity; occasion 机 機/机)” in “wēijī (wēi·jī {dangerous | endangering} · {incipient moment; crucial point | occasion} | {(for) danger} · occasion; opportunity → [crisis] 危机 危機)”, and how it does or doesn’t relate to the English word “opportunity”.

The English word “opportunity” is often defined as a situation that is favourable or allowing for progress. Naturally, people love progress and things that are favourable, so many naturally want to believe that “opportunity” being a possible meaning of the “jī ({machine; mechanism [→ [airplane; aircraft | being organic]]} | {incipient moment; crucial point} | chance; opportunity; occasion 机 機/机)” in “wēijī (wēi·jī {dangerous | endangering} · {incipient moment; crucial point | occasion} | {(for) danger} · occasion; opportunity → [crisis] 危机 危機)” means that they can find some favourable things for themselves in any crisis, because “the Chinese say so”.

It should be noted, though, that technically, an opportunity is not necessarily always a positive thing. One dictionary in fact defines an “opportunity” as “a time or set of circumstances that makes it possible to do something”, and not all possibilities are positive—it depends on who or what a possibility is for.

Possibilities

Speaking of possibilities, both “wēi (danger | dangerous | endanger 危)” and “jī ({machine; mechanism [→ [airplane; aircraft | being organic]]} | {incipient moment; crucial point} | chance; opportunity; occasion 机 機/机)” (but especially “jī ({machine; mechanism [→ [airplane; aircraft | being organic]]} | {incipient moment; crucial point} | chance; opportunity; occasion 机 機/机)”) are polysemous, that is, having many possible related meanings—they are sort of like linguistic Schrödinger’s cats that could be in several possible states until sufficient context collapses the possibilities into one (or perhaps, still, a few).

How do the possibilities collapse when “wēi (danger | dangerous | endanger 危)” and “jī ({machine; mechanism [→ [airplane; aircraft | being organic]]} | {incipient moment; crucial point} | chance; opportunity; occasion 机 機/机)” are put together as “wēijī (wēi·jī {dangerous | endangering} · {incipient moment; crucial point | occasion} | {(for) danger} · occasion; opportunity → [crisis] 危机 危機)” and then used in typical contexts? Since “wēijī (wēi·jī {dangerous | endangering} · {incipient moment; crucial point | occasion} | {(for) danger} · occasion; opportunity → [crisis] 危机 危機)” is a Mandarin word, the most important context to consider is that of the Mandarin language itself.

How does “wēijī (wēi·jī {dangerous | endangering} · {incipient moment; crucial point | occasion} | {(for) danger} · occasion; opportunity → [crisis] 危机 危機)” work as a word in the Mandarin language? For what it’s worth, my sense, influenced by decades of translating Mandarin words into English, is that “wēijī (wēi·jī {dangerous | endangering} · {incipient moment; crucial point | occasion} | {(for) danger} · occasion; opportunity → [crisis] 危机 危機)”, as used in Mandarin, should be understood to primarily mean an incipient moment, or even opportunity, for danger itself, not for a Western or other opportunist who tries to make the situation about himself/herself. That is to say, with a Mandarin wēijī (wēi·jī {dangerous | endangering} · {incipient moment; crucial point | occasion} | {(for) danger} · occasion; opportunity → [crisis] 危机 危機), the focus is primarily on how in the situation referred to, dangerous things could happen. As Prof. Mair says in his essay mentioned above:

If one wishes to wax philosophical about the jī of wēijī, one might elaborate upon it as the dynamic of a situation’s unfolding, when many elements are at play. In this sense, jī is neutral. This jī can either turn out for better or for worse, but — when coupled with wēi — the possibility of a highly undesirable outcome (whether in life, disease, finance, or war) is uppermost in the mind of the person who invokes this potent term.

Even the seemingly unrelated meaning for “jī ({machine; mechanism [→ [airplane; aircraft | being organic]]} | {incipient moment; crucial point} | chance; opportunity; occasion 机 機/机)” of “machine” or “mechanism” may be (somewhat, at least) connected to the concept of “opportunity”, since, as the tech lovers among us know, machines and mechanisms make possible things that were not possible before, opening up opportunities for good or bad things to happen, depending on who or what uses them, and how. Also, in an abstract way, a situation can be likened to a machine or mechanism with which certain inputs can cause certain things to happen. With “wēijī (wēi·jī {dangerous | endangering} · {incipient moment; crucial point | occasion} | {(for) danger} · occasion; opportunity → [crisis] 危机 危機)”, the input of concern is danger.

Responding Well to Crises

It is true, though, that how we respond to the potential dangers of an actual wēijī (wēi·jī {dangerous | endangering} · {incipient moment; crucial point | occasion} | {(for) danger} · occasion; opportunity → [crisis] 危机 危機), an actual crisis, can determine whether we end up better off or worse off. For example, the recent daily text for June 3, 2022 discussed 2 Corinthians 12:10, in which the apostle Paul said he ‘took pleasure’ in various crises as opportunities to exercise reliance on “the power of the Christ” rather than on his own relative insignificant power. (2 Corinthians 12:9) Thus, he would become truly powerful. As shown by a cross reference in the New World Translation Study Bible, related to this is what Paul wrote in Philippians 4:13:

“For all things I have the strength through the one who gives me power.”

So, while the Mandarin expression “quánqiú (quán·qiú entire · globe → [global] 全球) liángshi (liáng·shi {grain → [food]} · {eating (matter) → [food]} → [food] 粮食 糧食) wēijī (wēi·jī {dangerous | endangering} · {incipient moment; crucial point | occasion} | {(for) danger} · occasion; opportunity → [crisis] 危机 危機)” directly refers to potential dangers relating to global food availability, a quánqiú (quán·qiú entire · globe → [global] 全球) liángshi (liáng·shi {grain → [food]} · {eating (matter) → [food]} → [food] 粮食 糧食) wēijī (wēi·jī {dangerous | endangering} · {incipient moment; crucial point | occasion} | {(for) danger} · occasion; opportunity → [crisis] 危机 危機) also provides opportunity for us to exercise reliance on Jehovah and his King, Jesus, as the apostle Paul did. Additionally, it may give us opportunities to share the good news of God’s Kingdom with people who are receptive to it, as it becomes more and more evident that only God’s Kingdom can truly bring an end to such crises.