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Culture Language Learning Theocratic

chéngnuò

chéngnuò (chéng·nuò {bearing [of]} · promising → [promise (v or n)] 承诺 承諾) ← Tap/click to show/hide the “flashcard”

Appendix A2 of the English New World Translation of the Holy Scriptures (Study Edition), entitled “Features of This Revision”, discusses vocabulary changes that have been made in the current revision, words that have been translated differently than before. As noted in various entries in the excellent resource Referenced Theo. Expressions (RTE), Appendix A2 of the current Mandarin version of the New World Translation Bible (nwt) correspondingly discusses words that have been translated differently in the current revision of the Mandarin NWT Bible, compared to how they had been translated before.

Since we base what we say in Jehovah’s service on his Word the Bible, the vocabulary used in it—and the way those vocabulary words are translated—should be reflected in how we speak in our ministry, at our meetings, etc. So, it is beneficial for us Mandarin field language-learners to be familiar with the latest thinking from the organization on how Bible terms should be translated into Mandarin.

Promises, Promises

Sometimes, some words just gradually get used less and less, and people turn to using other words instead. Appendix A2 of the English New World Translation of the Holy Scriptures (Study Edition) gives these examples of English words that have fallen out of fashion so much that they may no longer be correctly or easily understood by modern readers, and the words that the English NWT Bible now uses instead of them:

The now obsolete meaning of “dumb” was replaced with “speechless.” (Matthew 9:32, 33) The term “harlot” was changed to “prostitute.” (Genesis 38:15) In this revision, “fornication” is usually rendered as “sexual immorality”; “loose conduct” as “brazen conduct”; and “revelries” as “wild parties.”

One example of a word used in the previous major revision of the Mandarin NWT Bible that may no longer be correctly or easily understood by modern readers is “yīngxǔ (promising 应许 應許)”. Now, “chéngnuò (chéng·nuò {bearing [of]} · promising → [promise (v or n)] 承诺 承諾)”, this week’s MEotW, is used instead in the current version of the Mandarin NWT Bible.—Bǐdé Hòushū ((Bǐdé Peter 彼得) (Hòu·shū Later · Book 后书 後/后書) [2 Peter]) 3:13.

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Culture Language Learning Theocratic

zǔzhòu

zǔzhòu (cursing 诅咒 詛咒) ← Tap/click to show/hide the “flashcard”

Appendix A2 of the English New World Translation of the Holy Scriptures (Study Edition), entitled “Features of This Revision”, discusses vocabulary changes that have been made in the current revision, words that have been translated differently than before. As noted in various entries in the excellent resource Referenced Theo. Expressions (RTE), Appendix A2 of the current Mandarin version of the New World Translation Bible (nwt) correspondingly discusses words that have been translated differently in the current revision of the Mandarin NWT Bible, compared to how they had been translated before.

Since we base what we say in Jehovah’s service on his Word the Bible, the vocabulary used in it—and the way those vocabulary words are translated—should be reflected in how we speak in our ministry, at our meetings, etc. So, it is beneficial for us Mandarin field language-learners to be familiar with the latest thinking from the organization on how Bible terms should be translated into Mandarin.

Reverse Curse

One relatively simple type of change that we should be aware of is that the ordering of the morphemes in some of the words used in previous versions of the Mandarin NWT Bible has become reversed in more modern usage.

Morphemes are the smallest units of language sound with meaning. Morphemes sometimes are words on their own, but not always. For example, “cat” is both a morpheme and a word. However, while the “s” at the end of “cats” is a morpheme (meaning that we are now talking about more than one cat), it is not a word on its own.

Regarding Mandarin morphemes, the introductions of Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) Plus resources point out the following:

In Mandarin, morphemes usually correspond with syllables, but some syllables are sound-only (without meaning) and thus not morphemes, and some morphemes have more than one syllable.

One example of a word that has had its morpheme order reversed in the current revision of the Mandarin NWT Bible is “zhòuzǔ (cursing 咒诅 咒詛)”. Now, “zǔzhòu (cursing 诅咒 詛咒)”, this week’s MEotW, is used instead.—Chuàngshìjì (Chuàng·shì·jì {Initiating, Creating of} · World · Record → [Genesis] 创世记 創世記) 3:14.

As used in both “zhòuzǔ (cursing 咒诅 咒詛)” and “zǔzhòu (cursing 诅咒 詛咒)”, “ (cursing | {swearing (an oath)})” and “zhòu (cursing; swearing [→ [incantation; spell]]咒/呪)” both mean “cursing”, and whichever one is put first, together they also mean “cursing”.

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Culture History Language Learning Technology

zhǐnán zhēn

zhǐnán zhēn ((zhǐ·nán {(points with) finger → [points]} · south 指南) (zhēn needle) [compass]) ← Tap/click to show/hide the “flashcard”

Jehovah’s organization has pointed out that it is significant that the Psalms rhyme in meaning, whether or not the words rhyme in sound.

The July 15, 1979 issue of The Watchtower expresses it this way:

THE book of Psalms constituted the book of poetry and song of the ancient Hebrew nation. …The poetry was not based on the rhyming of words, nor altogether on meter. Often, there is parallelism in thought, sometimes synonymous, sometimes contrasting. This enables the mind and the spirit of the reader to follow the thought smoothly so that much better understanding and motivation result.

Similarly, while many Westerners especially may be fascinated by the Chinese characters usually used to write Mandarin words, characters are ultimately merely superficial visual representations, as are idols used in idol worship. A much more truly meaningful (pun totally intended) benefit to Westerners of learning Mandarin words involves learning about the meanings of those Mandarin words, and how they reveal the contrastingly different ways that Chinese people have thought about things. As 2 Corinthians 4:18 says:

while we keep our eyes, not on the things seen, but on the things unseen. For the things seen are temporary, but the things unseen are everlasting.

One classic example of the contrastingly different ways that Chinese people have thought about things is this week’s MEotW, “zhǐnán zhēn ((zhǐ·nán {(points with) finger → [points]} · south 指南) (zhēn needle) [compass])”. While Westerners think of a compass as having a needle that points north, the literal meaning of the Mandarin word “zhǐnán zhēn ((zhǐ·nán {(points with) finger → [points]} · south 指南) (zhēn needle) [compass])” is “points south needle”. Did the Chinese get it wrong? Are Westerners wrong? Neither! The fact is that as one end of a compass needle points north, the other end simultaneously points south. So, in this case, Westerners and Chinese people are both right—they’re just looking at the same thing from different points of view.

Sometimes, considering a different point of view, a different perspective, can help give one the mental—or even emotional—leverage needed to make a leap of progress that one would not otherwise make, if one was limited to one way of looking at things.

The fact that different languages come from different cultures, with their different perspectives and ways of thinking, is also why there is truth in the quote from Charlemagne that “to have another language is to possess a second soul.” (Of course, we know that by “soul” he meant what is described in the Insight on the Scriptures book entry for “Spirit”, under the subheading “Impelling Mental Inclination”.)

A Great Invention

Speaking of the compass, it’s also noteworthy that the compass is one of what are called the Four Great Inventions ( (Four 四) (Big → [Great] 大) Fāmíng (Fā·míng {Sendings Out → [Bringings into Existence]} · {to Be Distinct} → [Inventions] 发明 發明)) from ancient China.

Chinese compass held at Queensland Museum c. 1938
Chinese compass held at Queensland Museum c. 1938
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As the Wikipedia article on the compass summarizes for us:

Among the Four Great Inventions, the magnetic compass was first invented as a device for divination as early as the Chinese Han Dynasty (since c. 206 BC),[source][source] and later adopted for navigation by the Song Dynasty Chinese during the 11th century.[source][source][source] The first usage of a compass recorded in Western Europe and the Islamic world occurred around 1190.[source][source]

So, maybe the Chinese actually got first dibs on getting to say which way a compass needle points, for whatever that’s worth, considering that a compass needle simultaneously points in two opposite directions. 😄

But Wait, There’s More!

In addition to the weirdness about a compass needle pointing both north and south simultaneously, I found the below weirdness summarized in the Wikipedia article on the North Magnetic Pole:

All magnets have two poles, where the lines of magnetic flux enter and emerge. By analogy with Earth’s magnetic field, these are called the magnet’s “north” and “south” poles. The convention in early compasses was to call the end of the needle pointing to Earth’s North Magnetic Pole the “north pole” (or “north-seeking pole”) and the other end the “south pole” (the names are often abbreviated to “N” and “S”). Because opposite poles attract, this definition means that Earth’s North Magnetic Pole is actually a magnetic south pole and Earth’s South Magnetic Pole is a magnetic north pole.[source][source]