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Culture Current Events History Science Technology Theocratic

app

app (a-p-p)

This week’s MEotW, “app” (sometimes written as “APP”), is now the organization’s official way to translate “app” in Mandarin, as much as there is an official way to do so. For example, it’s used in the Mandarin version of the 2024 Governing Body Update #5 video, at around the 11:06 mark—the subtitles say “app”, while the narrator says what sounds like “ay pee pee”.

“app” used in the Mandarin version of the 2024 Governing Body Update #5 video

(By the way, note that in this screenshot, the JW Library app is shown in Dark Mode—afters many years of people being used to using computer displays with white backgrounds that mimick paper, the organization is showing that there is nothing objectionable about the dark or black backgrounds enabled by computing device displays, backgrounds which can be easier on the eyes in some situations. After all, the default mode of the universe that Jehovah created is dark mode!)

An Unexpected Pronunciation

Yes, interestingly, as we can hear from the aforementioned video, when one refers to the JW Library app in Mandarin, in addition to using the English app name “JW Library” instead of a corresponding native Mandarin expression, one spells out the letters of “app” instead of just saying the English word “app”.

Why use three syllables to pronounce this exceedingly simple one-syllable English word in such an unusual and unexpected way? An Internet search turned up a Quora page discussing this question, which page contains the following excerpt that seems to summarize the points made in many of the replies:

Since the the original form “application” is not widely known, app is thought to be an acronym. In the aspect of pronunciation, closed syllables ending with p do not meet the Chinese pronunciation habit.

So, in other words, some believe that:

  • Being unfamiliar with the English word “application” that “app” is an abbreviation for, many Mandarin-speaking people erroneously thought that “app” is an acronym/initialism like “USA” or “PRC”, and acronyms are pronounced by saying the names of the letters in them. [2024-08-21: Thanks to reader SB for bringing up the matter of acronyms vs. initialisms. It seems that there is agreement that initialisms are, or can be, pronounced letter by letter, like “USA” and the Mandarin “app” are. However, there is not agreement about whether expressions pronounced that way count as acronyms, since some hold that only expressions like “NASA” that are pronounced as words should be considered acronyms.]
    • The fact that the Mandarin “app” is sometimes written in all upper case letters as “APP”, like an acronym/initialism would be written, lends credence to this theory.
  • Because Mandarin does not have words that end with a “p” sound, people who have only ever spoken Mandarin are not used to saying such words, and thus were naturally inclined to not just pronounce “app” like it is pronounced in English.
    • Some drag Chinese characters and Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) into discussion of this question, but these writing systems are just secondary visual representations of the actual primary factor relating to this issue, which is the system of sounds used in Mandarin speech. (I believe that technically, this is referred to as Mandarin phonology.)
    • Personally, I have doubts about this proposed factor, since other one-syllable English words ending with a “p” sound, like “jeep” (“jípǔ (jeep 吉普)”) and “Trump” (“Tèlǎngpǔ (Trump 特朗普)/Chuānpǔ (Trump (Tw) 川普)”), have been borrowed by Mandarin without requiring Mandarin-speakers to spell out their letters. I suppose it’s possible, as some have said, that putting “app” through this process results in a Mandarin expression that sounds confusingly similar to other expressions.

It’s also interesting that “app”, with its spelled-out letters, is used in Mandarin to correspond with the English word “app”, including in official media published by the organization, even though a native Mandarin expression meaning “app” does indeed exist. As shown in dictionaries, “yìngyòng (yìng·yòng apply · use | applied · used [(instance/etc.)] [→ [applied; for practical application; practical | application; practical use | (computing) app]] 应用 應用) may be used to mean “app”, and just as “app” is short for “application”, “yìngyòng (yìng·yòng apply · use | applied · used [(instance/etc.)] [→ [applied; for practical application; practical | application; practical use | (computing) app]] 应用 應用) is short for “yìngyòng chéngxù ((yìng·yòng applied · used (instance) → [application] 应用 應用) (chéng·xù {journey → [procedure]} · order; sequence → [(computer) programme] 程序) [application programme]) (or “yìngyòng chéngshì ((yìng·yòng applied · used (instance) → [application] 应用 應用) (chéng·shì {journey → [procedure]} · pattern → [(computer) programme (Tw)] 程式) [application programme (Tw)]) in Taiwan).

“Resistance Is Futile”

While Chinese traditionalists may futilely carry on about keeping Chinese culture “pure”, the common use of “app” in Mandarin is yet another example of Chinese culture naturally being influenced by Western culture, since the phenomenon of the modern mobile app followed on from the Western invention of the iPhone. Regarding the influence of Western culture on Chinese people, I have also noticed that some Chinese people seem to consider it “cool” to sprinkle in some English words here and there when they are speaking Mandarin, Cantonese, etc., even when they know the corresponding native Mandarin, Cantonese, etc. expressions.

Speaking of “cool”, a recent Language Log blog post written by Victor Mair and entitled “The Englishization of Chinese enters a new phase” said the following about “cool”, and about our MEotW “app”:

He takes the well-known example of “cool” (I’ll summarize what he says here). Before the year 2000, if somebody mentioned in a praiseworthy way that something was “kù 酷”, which at that time literally meant “cruel; ruthless; brutal; oppressive; savage”, people would consider that he was mixing English “coo[l]” in his Chinese speech, because at that time English “cool” was still in the early stages of being absorbed into Chinese. Standard dictionaries listed only the negative, pejorative meanings of “kù 酷”; there was not a trace of the positive meaning of “neat; nifty” and so forth. However, with the passage of time and with more and more saying “coo[l]” in a positive, approbatory sense, it gradually became a Chinese word. Now, if you say that someone or something is “kù 酷” (i.e., “cool”), no one would think that you’re mixing English in your speech. The positive meanings “cool; neat; nifty” have now become the primary definitions for “kù 酷”.

…people are no longer feeling the need to syllabize, much less hanziize, English words. They just say them flat out, and nobody blinks an eye that they are English words in Chinese. They have already instantly become Chinese terms — at least in speech. Nobody has cared to figure out how they should be written in hanzi [Chinese characters]. Even if you write them, you write them with roman letters…the roman alphabet has become an integral part of the Chinese writing system

There are hundreds of such words in current Chinese discourse, and they are at diverse stages of absorption into Chinese, e.g., “app”, “logo”, and “Ptú P图” (lit. “P picture/image”).

Yes, along with the “JW Library” app name, “app” is yet another example of how English words and Latin alphabet letters—like those used in Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音)—are being incorporated into how people speak and write Mandarin Chinese “in the wild”, in the real world.

Anyway, as discussed in the 2024 Governing Body Update #5 video mentioned above, we stay neutral with regard to the world’s conflicts. While this obviously includes the world’s wars and political conflicts, in principle, this also applies to the world’s culture wars and its cultural conflicts and competitions. Our focus should be on how we can advance the interests of God’s Kingdom, and promote God’s righteous ways of doing things.—Matthew 6:33.

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Culture Current Events History Technology Theocratic

shèjiāo wǎngzhàn

shèjiāo wǎngzhàn ((shè·jiāo {god of the land → [society] → [social]} · {meeting → [associating]} → [social contact/interaction] 社交) (wǎng·zhàn {net → [web]} · {stand → [station]} → [website] 网站 網站) [social networking website; social network]) ← Tap/click to show/hide the “flashcard”

[Notes: Tap/click on a Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to reveal its “flashcard”; tap/click on a “flashcard” or its Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) expression to hide the “flashcard”. 📖 📄 📘 icons mean 📖 Reveal All, 📄 Reveal Advanced, and 📘 Reveal None re all the “flashcards” in the heading, paragraph, etc. that they are placed at the beginning of.]

At the time of this writing, jw.org had recently featured a video that was introduced with the following words, which included this week’s MEotW, “shèjiāo wǎngzhàn ((shè·jiāo {god of the land → [society] → [social]} · {meeting → [associating]} → [social contact/interaction] 社交) (wǎng·zhàn {net → [web]} · {stand → [station]} → [website] 网站 網站) [social networking website; social network])”, in the Mandarin text:

English:

Be Social-Network Smart

Learn how to avoid the pitfalls of social networking.

Mandarin:

📖 📄 📘 Zài (On 在) Shèjiāo Wǎngzhàn ((Shè·jiāo {God of the Land → [Society] → [Social]} · {Meeting → [Associating]} → [Social Contact/Interaction] 社交) (Wǎng·zhàn {Net → [Web]} · {Stands → [Stations]} → [Websites] 网站 網站) [Social Networks]) Zuò (Be 做) ge ([mw]個/个) Cōngming (Cōng·ming Intelligent · {Bright → [Understanding]} 聪明 聰明) Rén (Person 人)

📖 📄 📘 Lái (come) kànkan (kàn·kan see · see 看看) zěnyàng (zěn·yàng what · {pattern → [way]} → [how] 怎样 怎樣) cái ({only then}才/纔) néng ({to be able} 能) bìmiǎn ({to avoid} 避免) diàojìn (diào·jìn falling · {to go into} 掉进 掉進) shèjiāo wǎngzhàn ((shè·jiāo {god of the land → [society] → [social]} · {meeting → [associating]} → [social contact/interaction] 社交) (wǎng·zhàn {net → [web]} · {stands → [stations]} → [websites] 网站 網站) [social networks]) de ( 的) xiànjǐng (xiàn·jǐng {to be fallen into} · pitfalls 陷阱).

In the above excerpts from jw.org, “shèjiāo wǎngzhàn ((shè·jiāo {god of the land → [society] → [social]} · {meeting → [associating]} → [social contact/interaction] 社交) (wǎng·zhàn {net → [web]} · {stand → [station]} → [website] 网站 網站) [social networking website; social network]) means “social networks”. A quick search on the Watchtower ONLINE LIBRARY reveals that the organization has been using “shèjiāo wǎngzhàn ((shè·jiāo {god of the land → [society] → [social]} · {meeting → [associating]} → [social contact/interaction] 社交) (wǎng·zhàn {net → [web]} · {stand → [station]} → [website] 网站 網站) [social networking website; social network]) to translate “social networking sites”, “social networking”, etc. since at least about 2007, not long after the launch in 2004 of the huge, well-known social network Facebook.

Websites and Native Apps

While on one level of literalness “shèjiāo wǎngzhàn ((shè·jiāo {god of the land → [society] → [social]} · {meeting → [associating]} → [social contact/interaction] 社交) (wǎng·zhàn {net → [web]} · {stand → [station]} → [website] 网站 網站) [social networking website; social network]) means “social website” or “social networking website”, and while technically social networks can often also be accessed using native apps, social networks often start out using websites, and these websites generally continue to be major ways to access these social networks after native apps for them become available. The important thing is that undoubtedly people who know Mandarin will generally understand that you are referring to a social network when you use “shèjiāo wǎngzhàn ((shè·jiāo {god of the land → [society] → [social]} · {meeting → [associating]} → [social contact/interaction] 社交) (wǎng·zhàn {net → [web]} · {stand → [station]} → [website] 网站 網站) [social networking website; social network]).

Websites on the World Wide Web can be accessed using web browsers, in which these websites basically work the same on different computing devices like Windows, Mac, and Linux desktop and laptop computers, iPhones and iPads, Android devices, etc. (In this old world’s technological Babel, it’s not always quite that simple, as an example discussed below illustrates, but perhaps amazingly, this is true now to a large extent.) Thus, a website can often be a single development target that provides at least the same basic functionality on many different computing platforms.

An app that is native to Windows/Mac/iPhone/Android/etc. can take advantage of the full performance of, as well as specific features of, the specific platform it is native to, and thus can be noticeably faster, nicer, etc. than a website designed for the lowest common denominator middleman that is the web environment. However, for a social network, developing a native app for each of several computing platforms is generally comparatively difficult, time-consuming, and expensive. Thus, social networks often start out by providing a website for people to use, and then they may or may not go on to develop native apps for particular computing platforms like the iPhone, Android, etc.

Alternate and Related Expressions

An alternate Mandarin term used to translate “social network”, which more literally matches its meaning, is “shèjiāo wǎngluò ((shè·jiāo {god of the land → [society] → [social]} · {meeting → [associating]} → [social contact/interaction] 社交) (wǎng·luò net · enmeshing → [network (computing, transport, etc.) (PRC)] 网络 網絡) [(online) social network]). A search on the Watchtower ONLINE LIBRARY shows that the organization has also been using this term since at least 2007. Note that the organization has sometimes preceded this term with “zàixiàn (zài·xiàn on·line 在线 在線), which means “online”. This distinguishes online social networks from the more abstract social networks (which may or may not be online) studied in the social and behavioural sciences. (By the way, “wǎngluò (wǎng·luò net · enmeshing → [network (computing, transport, etc.) (PRC)] 网络 網絡) is a PRC (People’s Republic of China) term. The corresponding term used in Taiwan is “wǎnglù (wǎng·lù net · road; path; way; route → [network (computing, transport, etc.) (Tw)] 网路 網路)”.)

An expression that is related to “shèjiāo wǎngzhàn ((shè·jiāo {god of the land → [society] → [social]} · {meeting → [associating]} → [social contact/interaction] 社交) (wǎng·zhàn {net → [web]} · {stand → [station]} → [website] 网站 網站) [social networking website; social network]) and “shèjiāo wǎngluò ((shè·jiāo {god of the land → [society] → [social]} · {meeting → [associating]} → [social contact/interaction] 社交) (wǎng·luò net · enmeshing → [network (computing, transport, etc.) (PRC)] 网络 網絡) [(online) social network])”, and that some may use as an abbreviation for one or both of them, is “shèjiāo wǎng ((shè·jiāo {god of the land → [society] → [social]} · {meeting → [associating]} → [social contact/interaction] 社交) (wǎng net → [network] → [Web; Internet]) [social media; abbr. for shèjiāo wǎngluò/wǎngzhàn (social networks/social networking websites)])”.

“Shèhuì wǎngluò ((Shè·huì {god of the land → [society] → [social]} · {gathering → [society] → [social]} → [social] 社会 社會) (wǎng·luò net · enmeshing → [network (computing, transport, etc.) (PRC)] 网络 網絡) [social network (abstract concept)]) is an expression that evidently refers to the more conceptual social networks mentioned above, that are studied in the social and behavioural sciences. A similar expression is “guānxi wǎng ((guān·xi {closing [with] → [involving]} · {tying → [relating]} → [relationship] 使徒) (wǎng net → [network]網/网) [Internet and/or real-life social network, relationship network, network of friends/connections])”.

Browser Babel and Subtitles

As a side note, while researching this post, I discovered that the Referenced Theo. Expressions (RTE)’s bookmarklet (tap/click on the “Show bookmarklets” link) for adding unproofread, computer-generated Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) to a web page with Chinese characters will also add such Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) to the subtitles of the Mandarin videos on jw.org (the ones I was able to try, at least), if one is using one of the following web browsers on a Mac, or presumably, on a PC or an Android device:

  • Firefox
  • Microsoft Edge
  • Presumably, other browsers that, like MS Edge, use the Blink browser engine, such as Google Chrome, Opera, etc.

Screenshot of a Mandarin video on jw.org, in Firefox, after processing by the RTE _Pīnyīn_ bookmarklet, with an arrow pointing out the _Pīnyīn_ added to the subtitles

Unfortunately, at this time, this does not work on Safari browsers, whether on a Mac or on an iPad or iPhone. In those web browsers, the Chinese characters of the video subtitles remain unadorned by added Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) when the bookmarklet does its thing. While this is a case of Apple’s Safari web browsers allowing for less functionality compared to other browsers, the underlying reason for this may be related to Apple’s relatively high prioritization of user privacy and security, which benefits users in other ways.

Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) Plus video transcripts can potentially provide more and better-proofread information (and are usable in all major modern browsers, including Safari), but when such material is not available for a particular Mandarin video, for many the above option is much better than having to deal with raw characters. Also, there may be some benefit in seeing even unproofread Pīnyīn (Pīn·yīn {Piecing Together of} · Sounds → [Pinyin] 拼音) displayed right in the video picture as one is watching a Mandarin video.

Categories
Culture Current Events Language Learning Science

bǎilàn

bǎilàn (bǎi·làn {place; arrange → [assume; put on (air of) | exhibit; display]} · {being rotten; decayed; spoiled | worn out; broken; ragged; crappy | mushy} 摆烂 擺爛) ← Tap/click to show/hide the “flashcard”

In 2022, this week’s MEotW, “bǎilàn (bǎi·làn {place; arrange → [assume; put on (air of) | exhibit; display]} · {being rotten; decayed; spoiled | worn out; broken; ragged; crappy | mushy} 摆烂 擺爛)”, gained popularity among some young people in China as an expression that represents their approach to life in view of the difficult, even seemingly hopeless work culture, societal expectations, etc. that they are faced with. “Bǎilàn (Bǎi·làn {place; arrange → [assume; put on (air of) | exhibit; display]} · {being rotten; decayed; spoiled | worn out; broken; ragged; crappy | mushy} 摆烂 擺爛)” represents a progression beyond “tǎngpíng (tǎng·píng lie; recline · {[to be] flat} 躺平)”, a past MEotW—just compare the cats!

Screenshot of some image results from searching for “摆烂” (“bǎilàn”) on Google

Some image results from searching for “摆烂” (bǎilàn (bǎi·làn {place; arrange → [assume; put on (air of) | exhibit; display]} · {being rotten; decayed; spoiled | worn out; broken; ragged; crappy | mushy} 摆烂 擺爛)) on Google

Reports from Around the Internet

Here are some of the many media reports about this expression:

The rise of ‘bai lan’: why China’s frustrated youth are ready to ‘let it rot’ | China | The Guardian

Here are some quotes from the above article:

In recent days, this phrase – and more previously ‘tang ping’ (lying flat, 躺平), which means rejecting gruelling competition for a low desire life – gained popularity as severe competition and high social expectations prompted many young Chinese to give up on hard work.

But bai lan has a more worrying layer in the way it is being used by young people in China: to actively embrace a deteriorating situation, rather than trying to turn it around.

Prof Mary Gallagher, director of the Centre for Chinese Studies at the University of Michigan, says ‘bai lan’ is not necessarily a sentiment unique to China. “It is a bit like the ‘slacker’ generation in America in the 1990s. And like ‘tang ping’ last year, it is also a rejection against the ultra-competitiveness of today’s Chinese society.”

More than 18% of young Chinese people aged between 16 and 24 were jobless in April – the highest since the official record began. “Hard to find a job after graduation this year? Fine, I’ll just bai lan – stay at home and watch TV all day,” wrote one netizen who struggled to find work, despite China’s top leader urged young people to fight for the future.

Language Log » “Let it rot”

For a really deep dive into “bǎilàn (bǎi·làn {place; arrange → [assume; put on (air of) | exhibit; display]} · {being rotten; decayed; spoiled | worn out; broken; ragged; crappy | mushy} 摆烂 擺爛)”, check out this extended video news report from CNA, an English language news network based in Singapore:

“Letting It Rot” in the Mandarin Field?

Perhaps we can apply “bǎilàn (bǎi·làn {place; arrange → [assume; put on (air of) | exhibit; display]} · {being rotten; decayed; spoiled | worn out; broken; ragged; crappy | mushy} 摆烂 擺爛)” to how some may be resigned to being “crappy”, or at best mediocre, at the language-related aspects of being in the Mandarin field.

Some Mandarin field language learners have noticed that after an initial period of progress, they—and perhaps some/many of their fellow workers—may have plateaued, or leveled out in how good they are with the Mandarin language. Instead of moving on to a reasonable level of fluency or mastery, they may have gotten stuck for a long time at a “crappy” or at best mediocre level.

They may be resigned to this situation, or they may even actively embrace it, perhaps reasoning that the Great Wall of Characters is what it is, or that Mandarin just sounds too different from what they’re used to (e.g., with its tones), or that they personally just don’t have the intelligence or the talent to do any better. They may thus quit trying to do any better, or they may even quit the Mandarin field altogether. Such ones have effectively chosen to “bǎilàn (bǎi·làn {arrange → [exhibit]} · {being crappy} 摆烂 擺爛)” with regard to their Mandarin and their service in the Mandarin field.

The Great Wall of China

Can we do better than to bǎilàn (bǎi·làn {arrange → [exhibit]} · {being crappy} 摆烂 擺爛) when faced with the Great Wall of Characters?

Note, though, that changing to focus on first principles of language rather than sticking to played out traditional learning methods can provide fuel and energy for progress beyond being “crappy” or just mediocre at using the Mandarin language in your service to Jehovah God and your Mandarin-speaking neighbours. For example, while traditional Chinese culture dictates that Mandarin learners must focus on learning the extraordinarily and unnecessarily complex Chinese characters, first principles of language–as illuminated by linguistics, the scientific study of language—hold that SPEECH is actually the primary aspect of any human language, not writing, even if that writing is as traditionally and culturally entrenched as Chinese characters are. Indeed, I can personally testify that I have found that changing focus from the traditionally mandated crazy-complex characters to Mandarin SPEECH, with the help of the simple and elegant Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) writing system, is working to help me make noticeable ongoing progress in how much Mandarin I understand, and in how much I speak and sound like a native speaker of Mandarin.

Of course, such progress is personally satisfying, but as Jehovah’s dedicated servants and fellow workers, we should be even more concerned about how Jehovah views our efforts. Here are a couple of scriptures that may help us to understand Jehovah’s view of unnecessarily “crappy” or mediocre ‘sacrifices of praise’ (Hebrews 13:15) that some may offer in the Mandarin field:

6 “‘A son honors a father, and a servant his master. So if I am a father, where is the honor due me? And if I am a master, where is the fear due me?’ Jehovah of armies says to you priests who are despising my name.

“‘But you say: “How have we despised your name?”’

7 “‘By presenting polluted food on my altar.’

“‘And you say: “How have we polluted you?”’

“‘By saying: “The table of Jehovah is something to be despised.” 8 And when you present a blind animal as a sacrifice, you say: “It is nothing bad.” And when you present a lame animal or a sick one: “It is nothing bad.”’”

“Try presenting them, please, to your governor. Will he be pleased with you or receive you with favor?” says Jehovah of armies.

9 “And now, please, appeal to God, that he may show us favor. With such offerings from your own hand, will he receive any of you with favor?” says Jehovah of armies.

Malachi 1:6–9.

15 ‘I know your deeds, that you are neither cold nor hot. I wish you were cold or else hot. 16 So because you are lukewarm and neither hot nor cold, I am going to vomit you out of my mouth. 17 Because you say, “I am rich and have acquired riches and do not need anything at all,” but you do not know that you are miserable and pitiful and poor and blind and naked, 18 I advise you to buy from me gold refined by fire so that you may become rich, and white garments so that you may become dressed and that the shame of your nakedness may not be exposed, and eyesalve to rub in your eyes so that you may see.

Revelation 3:15–18.

We should also remember that moving beyond “crappiness” or mediocrity in our Mandarin can help us to be more able to give spiritual help to the people in the Mandarin field who looking for something beyond the crappiness and mediocrity of this old system of things, something beyond the selfish, materialistic, and ultimately meaningless rat race promoted by Satan’s world. These people need the good news of God’s Kingdom, and they need people like us to share it with them in a language that they will understand and respond to from the heart.—Mark 6:34.