Categories
Current Events

xǐshǒu

xǐshǒu (xǐ·shǒu wash · hands [→ [go to the washroom/lavatory/toilet/restroom]] 洗手) ← Tap/click to show/hide the “flashcard”

[Note: Tap/click on a Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) expression to reveal its “flashcard”, tap/click on a “flashcard” or its Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) expression to hide the “flashcard”.]

As of this writing, nearing the middle of the year 2022, the subject of the COVID-19 pandemic has been, to say the least, on people’s minds now for a while. So, it would be good to be able to refer to things related to it in Mandarin when speaking to people in the Mandarin field, or when speaking to our brothers and sisters in the truth.

electron microscope image of SARS-CoV-2—also known as 2019-nCoV, the virus that causes COVID-19

An electron microscope image of SARS-CoV-2—also known as 2019-nCoV, the virus that causes COVID-19
Creative Commons Attribution License logo NIAID

This week’s MEotW, “xǐshǒu (xǐ·shǒu wash · hands [→ [go to the washroom/lavatory/toilet/restroom]] 洗手)”, literally means “wash hands”, something that has taken on even more importance than before after the COVID-19-causing coronavirus got added to the list of disease-causing things that washing our hands can help protect us from.

Xǐshǒu (Xǐ·shǒu wash · hands [→ [go to the washroom/lavatory/toilet/restroom]] 洗手)” can also effectively mean “go to the washroom/lavatory/toilet/restroom”. Indeed, “xǐshǒu jiān ((xǐ·shǒu washing · hands 洗手) (jiān {space in between} → [room]) [washroom; lavatory; toilet; restroom])” is a commonly used Mandarin expression which literally means “washing hands space in between”, and which effectively means “washroom; lavatory; toilet; restroom”.

Verb-Object Construction

Xǐshǒu (Xǐ·shǒu wash · hands [→ [go to the washroom/lavatory/toilet/restroom]] 洗手)”, with the verb “ (wash; bathe; rinse 洗)” (“wash”) and its object “shǒu (hand | personally | [→ [mw for skill]] 手)” (“hands”), is an example of a Mandarin expression with verb-object construction.

The ABC Chinese-English Dictionary, edited by John DeFrancis and Victor H. Mair, among others, tells us the following about the entries in it that are marked as having verb-object construction:

V.O. (Verb-Object Construction, Dòng-Bīn Jiégòu 动宾结构).

Many English verbs get translated into natural Chinese as a verb plus an object noun, e.g. chīfàn for ‘eat’, shuōhuà for ‘speak’, etc. It is important for two reasons to know what is merely a verb in Chinese and what is actually a verb-object construction.

First, verb-object constructions can never take a second object, i.e. chīfàn can never be followed directly by something else to be eaten.

Second, a verb and its object can be separated from one another, thus allowing

(i) aspect particles to be placed directly after the verb, e.g. chīle fàn ‘after finishing eating’;

(ii) modification of the object, e.g. chī Zhōngguófàn ‘eat Chinese food’; and (iii) quantification of the noun, e.g. chīle sān wǎn fàn ‘ate three bowls of rice’.

One Word? Not Two Words?

While “wash hands” is two words in the English writing system, the Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) writing system typically renders “xǐshǒu (xǐ·shǒu wash · hands [→ [go to the washroom/lavatory/toilet/restroom]] 洗手)” as one word. The MEotW post on “Jìniàn Jùhuì ((Jì·niàn Remembering · {Thinking Of} → [Commemorating] 记/纪念 記/紀念) (Jùhuì Meeting 聚会 聚會) [[the] Memorial])” (including a recently added comment there) went into some reasons why it can be good for the relatively “young” Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) writing system to at times emulate the relatively “experienced” English writing system, but in cases like the relatively digestible two-syllable “xǐshǒu (xǐ·shǒu wash · hands [→ [go to the washroom/lavatory/toilet/restroom]] 洗手)”, there is little practical reason relating to readability to impose English word separation conventions.

On the other hand, while “xǐshǒu jiān ((xǐ·shǒu washing · hands 洗手) (jiān {space in between} → [room]) [washroom; lavatory; toilet; restroom])” is generally rendered in the world as one three-syllable word, this blog and other Pīnyīn (Pīn·yīn {Piecing Together} · Sounds → [Pinyin] 拼音) Plus resources will generally render such expressions as two separate words, to make them easier to read. This is similar to how in English, “changeroom” is a single two-syllable word, but “changing room” is separated into two words, rather than being rendered as the single three-syllable word “changingroom”.

“Melting” Away the Pounds Viruses

While researching the subject of washing hands in this age of COVID-19, I found the following interesting information:

…soap — all sorts of it: liquid, solid, honeysuckle-scented, the versions inexplicably only marketed to men or women — is…even more routinely effective than hand sanitizer. …

That’s because when you wash your hands with soap and water, you’re not just wiping viruses off your hands and sending them down the drain. You’re actually annihilating the viruses, rendering them harmless. Soap “is almost like a demolition team breaking down a building and taking all the bricks away,” says Palli Thordarson, a chemistry professor at the University of New South Wales…

…coronaviruses are…bits of genetic information — encoded by RNA — surrounded by a coat of fat and protein. Thordarson likes to call viruses “nano-sized grease balls.” And grease balls, no matter the size, are the exact type of thing soap loves to annihilate.

The soap takes care of the virus much like it takes care of the oil in the water. “It’s almost like a crowbar; it starts to pull all the things apart,” Thordarson says.

One side of the soap molecule (the one that’s attracted to fat and repelled by water) buries its way into the virus’s fat and protein shell. Fortunately, the chemical bonds holding the virus together aren’t very strong, so this intrusion is enough to break the virus’s coat. “You pull the virus apart, you make it soluble in water, and it disintegrates,” he says.

Then the harmless shards of virus get flushed down the drain. And even if it the soap doesn’t destroy every virus, you’ll still rid them from your hands with soap and water, as well as any grease or dirt they may be clinging to.

So, while technically soap and water disintegrates and dissolves coronaviruses, if a coronavirus subjected to soap and water could talk, it might say, “I’m melting!”

Categories
Current Events Theocratic

yùgào

yùgào (yù·gào fore·told | {in advance} · {had told} 预/豫告 預/豫告) ← Tap/click to show/hide the “flashcard”

On February 24, 2022, Russia sent significant military forces into Ukraine, resulting in the largest scale open warfare in Europe since World War II. Knowing certain Mandarin expressions will help us in the Mandarin field as we hear about and talk about Ukraine in the time ahead.

An article about this situation that has been featured on jw.org is “Russia Invades Ukraine”. In the Mandarin version of this article, “yùgào (yù·gào fore·told | {in advance} · {had told} 预/豫告 預/豫告)”, this week’s MEotW, is used to correspond with the English word “foretold”.

Note that the morpheme (fore-; {in advance} 预/豫 預/豫)” that’s in “yùgào (yù·gào fore·told | {in advance} · {had told} 预/豫告 預/豫告)” is a bound form that also appears in past MEotWyùyán (yù·yán {in advance} · say[ing] → [prophecy | prophesy] 预言 預言)”, “yùjiàn (yù·jiàn fore·seeing | {in advance} · seeing 预见 預/豫見)”, “yùliào (yù·liào {in advance} · {to expect; anticipate; foresee; infer} 预料 預料)”, etc.

Bound Forms

The ABC Chinese-English Dictionary, edited by John DeFrancis and Victor H. Mair, among others, tells us the following about the entries in it that are marked as bound forms:

B.F. (Bound Form, Niánzhuó Císù 粘着词素).

Morphemes which do not function as free words in a sentence and cannot be handled using one of the other bound category labels, such as prefix, suffix, measure word, or particle. A given character may represent a free word in one or more of its meanings but a bound morpheme in other meanings. E.g. qiǎng 抢 is a bound form meaning ‘take emergency measures’ in qiǎngshòu 抢收 but a free form as a verb meaning ‘pillage’.)

In addition to these meaningful bound forms, which we define and illustrate with one or more examples, there are many characters which have no meaning of their own but simply represent a syllabic sound. E.g. 8 葡 and 6táo 萄 in pútao 葡萄 ‘grapes’. For these entries we provide neither entry label nor definition but simply note words in which the character occurs.

“Foretold” Examples

Here are some examples of how “yùgào (yù·gào fore·told | {in advance} · {had told} 预/豫告 預/豫告)” is used in the above-mentioned article on jw.org:

English:

What significance do events like this have according to the Bible?

Mandarin:

📖 📄 📘 Zhèyàng (Zhè·yàng this · kind 这样 這樣) de (’s 的) dàshì (dà·shì {big → [major]} · events 大事), gēn (with 跟) Shèngjīng (Shèng·jīng (the) Holy · Scriptures → [the Bible] 圣经 聖經) yùgào (yù·gào fore·told 预/豫告 預/豫告) de (’s 的) shì (things 事) yǒuguān (yǒu·guān have · {closing → [connection]} 有关 有關) ma ([? ptcl for “yes/no” questions])?

English:

Jesus Christ foretold a time when “nation will rise against nation and kingdom against kingdom.” (Matthew 24:7) …the Bible shows that wars today fulfill Jesus’ prophecy.

Mandarin:

📖 📄 📘 Yēsū (Jesus 耶稣 耶穌) yùgào (yù·gào fore·told 预/豫告 預/豫告): “Mínzú (Mín·zú {(of) people} · nationality → [nation] 民族) yào (must → [will] 要) gōngdǎ (gōng·dǎ attack · strike 攻打) mínzú (mín·zú {(of) people} · nationality → [nation] 民族), guójiā (guó·jiā nation · family → [nation] 国家 國家) yào (must → [will] 要) gōngdǎ (gōng·dǎ attack · strike 攻打) guójiā (guó·jiā nation · family → [nation] 国家 國家).” (Mǎtài (Matthew 马太 馬太) Fúyīn (Fú·yīn Blessings · News 福音) 24:7) Jīntiān (Jīn·tiān present · {sky → [day]} → [today] 今天) shìshang (shì·shang {generation → [world]} · upon 世上) fāshēng (fā·shēng {issuing forth} · {coming to life} → [happening] 发生 發生) de (’s 的) shì (things 事) gēn (with 跟) Yēsū (Jesus 耶稣 耶穌) yùgào (yù·gào fore·told 预/豫告 預/豫告) de ({’s (things)} 的) yízhì (yí·zhì {(are of) one} · sending → [are consistent] 一致).

Categories
Culture Theocratic

liánmǐn

liánmǐn ({sympathizing with}; pitying [→ [having compassion; mercy]] 怜悯/闵/愍 憐憫/閔/愍) ← Tap/click to show/hide the “flashcard”

Appendix A2 of the English New World Translation of the Holy Scriptures (Study Edition), entitled “Features of This Revision”, discusses vocabulary changes that have been made in the current revision, words that have been translated differently than before. As noted in various entries in the excellent resource Referenced Theo. Expressions (RTE), Appendix A2 of the current Mandarin version of the New World Translation Bible (nwtsty) correspondingly discusses words that have been translated differently in the current revision of the Mandarin NWT Bible, compared to how they had been translated before.

Since we base what we say in Jehovah’s service on his Word the Bible, the vocabulary used in it—and the way those vocabulary words are translated—should be reflected in how we speak in our ministry, at our meetings, etc. So, it is beneficial for us Mandarin field language learners to be familiar with the latest thinking from the organization on how Bible terms should be translated into Mandarin.

A Different Mandarin “Merciful”

As Appendix A2 of the current Mandarin version of the New World Translation Bible (nwtsty) points out, this current version builds on the previous version’s efforts to avoid expressions that could easily be associated with false religious concepts.

The first example that it points to is that in scriptures such as Exodus 34:6 (English, Mandarin), “cíbēi (cí·bēi {[is] kind} · {[is] compassionate} → [[is] merciful | mercy; benevolence; pity] 慈悲)” has been changed to “liánmǐn ({sympathizing with}; pitying [→ [having compassion; mercy]] 怜悯/闵/愍 憐憫/閔/愍)”:

Exodus 34:6 (WOL CHS+Pinyin Parallel Translations)

Not What We Mean

So, what’s the deal with “cíbēi (cí·bēi {[is] kind} · {[is] compassionate} → [[is] merciful | mercy; benevolence; pity] 慈悲)”? The entries for “cíbēi (cí·bēi {[is] kind} · {[is] compassionate} → [[is] merciful | mercy; benevolence; pity] 慈悲)” in a couple of the dictionaries that are available to be installed in the Pleco app give us some clues. First, consider the entry for this expression in the Referenced Theo. Expressions (RTE) Chinese-English dictionary:

mercy (old translation); Insight article heading in Watchtower Library 2011 CHS. NWT-2019’s Appendix A2 notes 慈悲 changed to 怜悯 to avoid conveying false-religious concepts (in this case perhaps the Buddhist/Jain concept of “karuna” which can be written 慈悲, although that is not stated)

In partial confirmation, Pleco’s own CC-Canto dictionary says this about “cíbēi (cí·bēi {[is] kind} · {[is] compassionate} → [[is] merciful | mercy; benevolence; pity] 慈悲)”:

(noun) (of Buddhism) Karuṇā

For reference, Wikipedia provides these summaries regarding Karuṇā:

Karuṇā (Sanskrit: करुणा) is generally translated as compassion or mercy and sometimes as self-compassion or spiritual longing. It is a significant spiritual concept in the Indic religions of Hinduism, Buddhism, Sikhism, and Jainism.

Karuṇā is important in all schools of Buddhism. For Theravada Buddhists, dwelling in karuṇā is a means for attaining a happy present life and heavenly rebirth. For Mahāyāna Buddhists, karuṇā is a co-requisite for becoming a Bodhisattva.

Karuṇā is associated with the Jain practice of compassion.

Indeed, we definitely would not want people to think we mean any of the above when we talk about the mercifulness of the true God Jehovah!