{"id":412,"date":"2020-10-19T07:00:21","date_gmt":"2020-10-19T14:00:21","guid":{"rendered":"https:\/\/troubadourworks.com\/tiandi\/meotw\/?p=412"},"modified":"2026-01-05T01:20:24","modified_gmt":"2026-01-05T09:20:24","slug":"zhongguo","status":"publish","type":"post","link":"https:\/\/troubadourworks.com\/tiandi\/meotw\/2020\/10\/19\/zhongguo\/","title":{"rendered":"Zh\u014dnggu\u00f3"},"content":{"rendered":"\n<h3>\n<span onclick=\"plus(this)\">Zh\u014dnggu\u00f3<\/span><span class=\"plusinfo a\" onclick=\"minus(this)\">\n(Zh\u014dng\u00b7gu\u00f3\n<span class=\"mt\"><span class=\"lit\">Central \u00b7 Nation \u2192<\/span> [China | Chinese]<\/span>\n\u4e2d\u56fd\n<span class=\"trad\">\u4e2d\u570b<\/span>)<\/span> <span style=\"color: hsl(100, 85%, 40%);\"> \u2190 Tap\/click to show\/hide the \u201cflashcard\u201d<\/span><\/h3>\n\n<p>\u201c<span onclick=\"plus(this)\"><i>Zh\u014dnggu\u00f3<\/i><\/span><span class=\"plusinfo\" onclick=\"minus(this)\"> (Zh\u014dng\u00b7gu\u00f3 <span class=\"mt\"><span class=\"lit\">Central \u00b7 Nation \u2192<\/span> [China]<\/span> \u4e2d\u56fd <span class=\"trad\">\u4e2d\u570b<\/span>)<\/span>\u201d is commonly translated into English as \u201cMiddle Kingdom\u201d, which may suggest something in the middle, or middling, average, unremarkable. However, considering the history of the usage of the expression \u201c<span onclick=\"plus(this)\"><i>Zh\u014dnggu\u00f3<\/i><\/span><span class=\"plusinfo\" onclick=\"minus(this)\"> (Zh\u014dng\u00b7gu\u00f3 <span class=\"mt\"><span class=\"lit\">Central \u00b7 Nation \u2192<\/span> [China]<\/span> \u4e2d\u56fd <span class=\"trad\">\u4e2d\u570b<\/span>)<\/span>\u201d, and considering how the people of China have historically viewed their nation, it would be more correct to translate \u201c<span onclick=\"plus(this)\"><i>Zh\u014dnggu\u00f3<\/i><\/span><span class=\"plusinfo\" onclick=\"minus(this)\"> (Zh\u014dng\u00b7gu\u00f3 <span class=\"mt\"><span class=\"lit\">Central \u00b7 Nation \u2192<\/span> [China]<\/span> \u4e2d\u56fd <span class=\"trad\">\u4e2d\u570b<\/span>)<\/span>\u201d as \u201c<em>Central<\/em> Nation\u201d, the nation that\u2019s at the <em>centre<\/em>, the heart, of the world that matters to them.<\/p>\n<p>According to <a href=\"https:\/\/en.wikipedia.org\/wiki\/Names_of_China#Zhongguo\" title=\"Names of China - Wikipedia\">Wikipedia<\/a>\u2019s summarizations, the earliest known appearance of the expression \u201c<span onclick=\"plus(this)\"><i>Zh\u014dnggu\u00f3<\/i><\/span><span class=\"plusinfo\" onclick=\"minus(this)\"> (Zh\u014dng\u00b7gu\u00f3 <span class=\"mt\"><span class=\"lit\">Central \u00b7 Nation \u2192<\/span> [China]<\/span> \u4e2d\u56fd <span class=\"trad\">\u4e2d\u570b<\/span>)<\/span>\u201d was on the <a href=\"https:\/\/en.wikipedia.org\/wiki\/He_zun\" title=\"He zun - Wikipedia\"><em>H\u00e9 Z\u016bn<\/em><\/a><sup><a href=\"https:\/\/en.wikipedia.org\/wiki\/He_zun#cite_note-qiji-3\" title=\"Wikipedia source information\">[source]<\/a><\/sup><sup><a href=\"https:\/\/en.wikipedia.org\/wiki\/He_zun#cite_note-4\" title=\"Wikipedia source information\">[source]<\/a><\/sup>, an ancient Chinese ritual bronze vessel dating from the era of early Western Zhou (1046\u2013771 BCE).<sup><a href=\"https:\/\/en.wikipedia.org\/wiki\/He_zun#cite_note-2\" title=\"Wikipedia source information\">[source]<\/a><\/sup><\/p>\n<p><img decoding=\"async\" src=\"https:\/\/troubadourworks.com\/tiandi\/meotw\/img\/He_zun_inscription-box.jpg\" alt=\"The earliest known appearance of Zhongguo (\u4e2d\u570b), inscribed on the Western Zhou bronze vessel He zun\" loading=\"lazy\" width=\"1000\" height=\"932\"><\/p>\n<p>Here are some quotes from that Wikipedia article, with links to information about sources:<\/p>\n<blockquote><p>The phrase \"zhong guo\" came into common usage in the Warring States period, when it referred to the \"Central States\"; the states of the Yellow River Valley of the Zhou era, as distinguished from the tribal periphery.<sup><a href=\"https:\/\/en.wikipedia.org\/wiki\/Names_of_China#cite_note-3\" title=\"Wikipedia source information\">[source]<\/a><\/sup><\/p><\/blockquote>\n<blockquote><p>There were different usages of the term \"Zhongguo\" in every period.<\/p><\/blockquote>\n<blockquote><p>With the overthrow of the Qing in 1911, most Chinese dropped <i>Shina<\/i> as foreign and demanded that even Japanese replace it with <i>Zhonghua minguo<\/i> or simply <i>Zhongguo<\/i>.<sup><a href=\"https:\/\/en.wikipedia.org\/wiki\/Names_of_China#cite_note-29\" title=\"Wikipedia source information\">[source]<\/a><\/sup> [The reformer] Liang went on to argue that the concept of <i>tianxia<\/i> [<a href=\"https:\/\/en.wikipedia.org\/wiki\/Tianxia\" title=\"Tianxia - Wikipedia\">Wikipedia article<\/a>] had to be abandoned in favor of <i>guojia<\/i>, that is, \"nation,\" for which he accepted the term <i>Zhongguo<\/i>.<sup><a href=\"https:\/\/en.wikipedia.org\/wiki\/Names_of_China#cite_note-30\" title=\"Wikipedia source information\">[source]<\/a><\/sup> After the founding of the Chinese Republic in 1912, <i>Zhongguo<\/i> was also adopted as the abbreviation of <i><u>Zhong<\/u>hua min<u>guo<\/u><\/i>.<sup><a href=\"https:\/\/en.wikipedia.org\/wiki\/Names_of_China#cite_note-31\" title=\"Wikipedia source information\">[source]<\/a><\/sup><\/p><\/blockquote>\n<blockquote><p>\nThe English translation of <i>Zhongyuan<\/i> as the \"Middle Kingdom\" entered European languages through the Portuguese in the 16th century and became popular in the mid-19th century. By the mid-20th century, the term was thoroughly entrenched in the English language, reflecting the Western view of China as the inward-looking Middle Kingdom, or more accurately, the <i>Central Kingdom<\/i> or <i>Central State<\/i>. Endymion Wilkinson points out that the Chinese were not unique in thinking of their country as central, although China was the only culture to use the concept for its name.<sup><a href=\"https:\/\/en.wikipedia.org\/wiki\/Names_of_China#cite_note-59\" title=\"Wikipedia source information\">[source]<\/a><\/sup>\n<\/p><\/blockquote>\n<p>In summary, while the exact meaning and borders of <span onclick=\"plus(this)\"><i>Zh\u014dnggu\u00f3<\/i><\/span><span class=\"plusinfo\" onclick=\"minus(this)\"> (Zh\u014dng\u00b7gu\u00f3 <span class=\"mt\"><span class=\"lit\">Central \u00b7 Nation \u2192<\/span> [China]<\/span> \u4e2d\u56fd <span class=\"trad\">\u4e2d\u570b<\/span>)<\/span> have varied thoughout China\u2019s history, overall, the people of China have long viewed their nation as <em>central<\/em> to the world that they knew, or cared most about, to the point that \u201cChina was the only culture to use the concept for its name\u201d.<\/p>\n<p>The people of China considering their nation to be the centre of the world has historically been such a thing that there are several concepts related to this. E.g.:<\/p>\n<ul>\n<li><a href=\"https:\/\/en.wikipedia.org\/wiki\/Sinocentrism\" title=\"Sinocentrism - Wikipedia\">Sinocentrism<\/a>\n<ul>\n<li>\n<blockquote><p>The geographical dimension of traditional Sinocentrism was highlighted by Chinese reactions to the publication of the first world map by the Jesuit missionary Matteo Ricci (1552\u20131610):<\/p><\/blockquote>\n<ul>\n<li>\n<blockquote><p>\u2026Lately Matteo Ricci utilized some false teachings to fool people, and scholars unanimously believed him...take for example the position of China on the map. He puts it not in the center but slightly to the West and inclined to the north. This is altogether far from the truth, for China should be in the center of the world, which we can prove by the single fact that we can see the North Star resting at the zenith of the heaven at midnight. How can China be treated like a small unimportant country, and placed slightly to the north as in this map?<sup><a href=\"https:\/\/en.wikipedia.org\/wiki\/Sinocentrism#cite_note-44\" title=\"Wikipedia source information\">[source]<\/a><\/sup><\/p><\/blockquote>\n<\/li>\n<\/ul>\n<\/li>\n<li>\n<blockquote><p>Culturally, one of the most famous attacks on Sinocentrism and its associated beliefs was made by the author Lu Xun in <i>The True Story of Ah Q<\/i>, in which the protagonist is humiliated and defeated; satirizing the ridiculous way in which he claimed \"spiritual victories\" in spite of this.<sup><a href=\"https:\/\/en.wikipedia.org\/wiki\/Sinocentrism#cite_note-48\" title=\"Wikipedia source information\">[source]<\/a><\/sup><\/p><\/blockquote>\n<ul>\n<li>[<a href=\"https:\/\/en.wikipedia.org\/wiki\/Lu_Xun\" title=\"Lu Xun - Wikipedia\"><i>L\u01d4 X\u00f9n<\/i><\/a> is generally regarded as the greatest Chinese writer of the twentieth century. Interestingly, he was a strong proponent of replacing the Chinese characters writing system with an alphabetic system. (A modern example of such a system for Mandarin is <span onclick=\"plus(this)\"><i>P\u012bny\u012bn<\/i><\/span><span class=\"plusinfo\" onclick=\"minus(this)\"> (P\u012bn\u00b7y\u012bn <span class=\"mt\"><span class=\"lit\">{Piecing Together} \u00b7 Sounds \u2192<\/span> [Pinyin]<\/span> \u62fc\u97f3)<\/span>.) He felt so strongly about this that he was reported to have said, \n\u201c<span onclick=\"plus(this)\"><i>H\u00e0nz\u00ec<\/i><\/span><span class=\"plusinfo\" onclick=\"minus(this)\">\n(H\u00e0n\u00b7z\u00ec\n<span class=\"mt\">{Han (Chinese)} \u00b7 characters<\/span>\n\u6c49\u5b57\n<span class=\"trad\">\u6f22\u5b57<\/span>)<\/span>\n\n<span onclick=\"plus(this)\"><i>b\u00fa<\/i><\/span><span class=\"plusinfo\" onclick=\"minus(this)\">\n(<span class=\"mt\">not<\/span>\n\u4e0d)<\/span>\n\n<span onclick=\"plus(this)\"><i>mi\u00e8<\/i><\/span><span class=\"plusinfo\" onclick=\"minus(this)\">\n(<span class=\"mt\">{are extinguished}<\/span>\n\u706d\n<span class=\"trad\">\u6ec5<\/span>)<\/span>,\n\n<span onclick=\"plus(this)\"><i>Zh\u014dnggu\u00f3<\/i><\/span><span class=\"plusinfo\" onclick=\"minus(this)\">\n(Zh\u014dng\u00b7gu\u00f3\n<span class=\"mt\"><span class=\"lit\">Central \u00b7 Nation \u2192<\/span> [China]<\/span>\n\u4e2d\u56fd\n<span class=\"trad\">\u4e2d\u570b<\/span>)<\/span>\n\n<span onclick=\"plus(this)\"><i>b\u00ec<\/i><\/span><span class=\"plusinfo\" onclick=\"minus(this)\">\n(<span class=\"mt\">certainly<\/span>\n\u5fc5)<\/span>\n\n<span onclick=\"plus(this)\"><i>w\u00e1ng<\/i><\/span><span class=\"plusinfo\" onclick=\"minus(this)\">\n(<span class=\"mt\"><span class=\"lit\">{will flee} \u2192<\/span> [will die]<\/span>\n\u4ea1)<\/span>.\u201d (\u201cIf Chinese characters are not abolished, China will certainly die.\u201d). The text in Chinese characters of something he wrote on this subject can be found <a href=\"https:\/\/zh.wikisource.org\/wiki\/\u9580\u5916\u6587\u8ac7\" title=\"\u9580\u5916\u6587\u8ac7 - \u7ef4\u57fa\u6587\u5e93\uff0c\u81ea\u7531\u7684\u56fe\u4e66\u9986\">here<\/a>, and an English translation of it can be found <a href=\"http:\/\/www.pinyin.info\/readings\/lu_xun\/writing.html\" title=\"Lu Xun on the difficulties of Chinese characters\">here<\/a>.\n<ul>\n<li>Some wonder why China has held on to its archaic characters writing system instead of moving on to using a modern alphabetic writing system like almost every other nation does, even though outstanding native sons like <span onclick=\"plus(this)\"><i>L\u01d4 X\u00f9n<\/i><\/span><span class=\"plusinfo a\" onclick=\"minus(this)\">\n((L\u01d4\n<span class=\"mt\">Stupid; Rash (<i>surname<\/i>)<\/span>\n\u9c81\n<span class=\"trad\">\u9b6f<\/span>)\n(X\u00f9n\n<span class=\"mt\">Fast; Quick; Swift<\/span>\n\u8fc5)\n<span class=\"mt\">(pen name of <i>Zh\u014du Sh\u00f9r\u00e9n<\/i>, the greatest Chinese writer of the 20th cent. and a strong advocate of alphabetic writing)<\/span>)<\/span> have advocated strongly for that. Perhaps the proud self-centredness of the only nation to name itself the centre of the world provides a clue\u2026.]<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<li><a href=\"https:\/\/en.wikipedia.org\/wiki\/Tianxia\" title=\"Tianxia - Wikipedia\"><em>Tianxia<\/em><\/a>\n<ul>\n<li>\n<blockquote><p>In ancient China, <i>tianxia<\/i> denoted the lands, space, and area divinely appointed to the Emperor by universal and well-defined principles of order. The center of this land was directly apportioned to the Imperial court, forming the center of a world view that centered on the Imperial court and went concentrically outward to major and minor officials and then the common citizens, tributary states, and finally ending with fringe \"barbarians\".<\/p><\/blockquote>\n<\/li>\n<\/ul>\n<\/li>\n<li><a href=\"https:\/\/en.wikipedia.org\/wiki\/Tributary_system_of_China\" title=\"Tributary system of China - Wikipedia\">Tributary system of China<\/a>\n<ul>\n<li>\n<blockquote><p>a network of loose international relations focused on China which facilitated trade and foreign relations by acknowledging China's predominant role in East Asia. It involved multiple relationships of trade, military force, diplomacy and ritual. The other nations had to send a tributary envoy to China on schedule, who would kowtow to the Chinese emperor as a form of tribute, and acknowledge his superiority and precedence.<\/p><\/blockquote>\n<\/li>\n<\/ul>\n<\/li>\n<li><a href=\"https:\/\/en.wikipedia.org\/wiki\/Hua%E2%80%93Yi_distinction\" title=\"Hua\u2013Yi distinction - Wikipedia\">Hua\u2013Yi distinction<\/a>\n<ul>\n<li>\n<blockquote><p>an ancient Chinese concept that differentiated a culturally defined \"China\" (called Hu\u00e1, Huaxia \u83ef\u590f; <i>Hu\u00e1xi\u00e0<\/i>, or Xi\u00e0 \u590f) from cultural or ethnic outsiders (Y\u00ed, conventionally \"barbarians\"). \u2026The Hua\u2013Yi distinction asserted Chinese superiority<\/p><\/blockquote>\n<\/li>\n<\/ul>\n<\/li>\n<li><a href=\"https:\/\/en.wikipedia.org\/wiki\/Four_Barbarians\" title=\"Four Barbarians - Wikipedia\">Four Barbarians<\/a>\n<ul>\n<li>\n<blockquote><p><i>Ti\u0101nxi\u00e0<\/i> \u5929\u4e0b \"[everywhere] under heaven; the world\" encompassed Hu\u00e1xi\u00e0 \u83ef\u590f \"China\" (also known as <i>Hu\u00e1<\/i>, <i>Xi\u00e0<\/i>, etc.) in the center surrounded by non-Chinese \"barbarian\" peoples.<\/p><\/blockquote>\n<\/li>\n<li>\n<blockquote><p>Liu Junping and Huang Deyuan (2006:532) describe the universal monarch with combined political, religious, and cultural authorities: \u201cAccording to the Chinese in the old times, heaven and earth were matched with <i>yin<\/i> and <i>yang<\/i>, with the heaven (<i>yang<\/i>) superior and the earth (<i>yin<\/i>) inferior; and the Chinese as an entity was matched with the inferior ethnic groups surrounding it in its four directions so that the kings could be valued and the barbarians could be rejected.\u201d<\/p><\/blockquote>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<p>Meanwhile, in the face of this long history of worldly Chinese national and cultural self-centredness and self-importance, the Almighty Creator of the entire universe looks upon all the nations of mankind on this little dustball of a planet and considers them as being \u201clike a drop from a bucket, and as the film of dust on the scales\u201d!\u2014Isa. <a href=\"https:\/\/wol.jw.org\/en\/wol\/b\/r1\/lp-e\/nwtsty\/23\/40#v=23:40:15\" title=\"Isaiah 40 \u2014 Watchtower ONLINE LIBRARY\">40:15<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u201cZh\u014dnggu\u00f3 (Zh\u014dng\u00b7gu\u00f3 Central \u00b7 Nation \u2192 [China] \u4e2d\u56fd \u4e2d\u570b)\u201d is commonly translated into English as \u201cMiddle Kingdom\u201d, which may suggest something in the middle, or middling, average, unremarkable. However, considering the history of the usage of the expression \u201cZh\u014dnggu\u00f3 (Zh\u014dng\u00b7gu\u00f3 Central \u00b7 Nation \u2192 [China] \u4e2d\u56fd \u4e2d\u570b)\u201d, and considering how the people of China have [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[36,98,16,21],"tags":[22,37,349,23,614,99],"class_list":["post-412","post","type-post","status-publish","format-standard","hentry","category-culture","category-history","category-names","category-nations","tag-china","tag-chinese-culture","tag-huaxia","tag-lu-xun","tag-matteo-ricci","tag-sinocentrism"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Zh\u014dnggu\u00f3 - Mandarin Expression of the Week<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/troubadourworks.com\/tiandi\/meotw\/2020\/10\/19\/zhongguo\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Zh\u014dnggu\u00f3 - Mandarin Expression of the Week\" \/>\n<meta property=\"og:description\" content=\"\u201cZh\u014dnggu\u00f3 (Zh\u014dng\u00b7gu\u00f3 Central \u00b7 Nation \u2192 [China] \u4e2d\u56fd \u4e2d\u570b)\u201d is commonly translated into English as \u201cMiddle Kingdom\u201d, which may suggest something in the middle, or middling, average, unremarkable. However, considering the history of the usage of the expression \u201cZh\u014dnggu\u00f3 (Zh\u014dng\u00b7gu\u00f3 Central \u00b7 Nation \u2192 [China] \u4e2d\u56fd \u4e2d\u570b)\u201d, and considering how the people of China have [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/troubadourworks.com\/tiandi\/meotw\/2020\/10\/19\/zhongguo\/\" \/>\n<meta property=\"og:site_name\" content=\"Mandarin Expression of the Week\" \/>\n<meta property=\"article:published_time\" content=\"2020-10-19T14:00:21+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2026-01-05T09:20:24+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/troubadourworks.com\/tiandi\/meotw\/img\/He_zun_inscription-box.jpg\" \/>\n<meta name=\"author\" content=\"tiandi\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@TiandiLinksNews\" \/>\n<meta name=\"twitter:site\" content=\"@TiandiLinksNews\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"tiandi\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/troubadourworks.com\\\/tiandi\\\/meotw\\\/2020\\\/10\\\/19\\\/zhongguo\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/troubadourworks.com\\\/tiandi\\\/meotw\\\/2020\\\/10\\\/19\\\/zhongguo\\\/\"},\"author\":{\"name\":\"tiandi\",\"@id\":\"https:\\\/\\\/troubadourworks.com\\\/tiandi\\\/meotw\\\/#\\\/schema\\\/person\\\/86583c7b099e090dfeb296aa818abb57\"},\"headline\":\"Zh\u014dnggu\u00f3\",\"datePublished\":\"2020-10-19T14:00:21+00:00\",\"dateModified\":\"2026-01-05T09:20:24+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/troubadourworks.com\\\/tiandi\\\/meotw\\\/2020\\\/10\\\/19\\\/zhongguo\\\/\"},\"wordCount\":1226,\"commentCount\":5,\"image\":{\"@id\":\"https:\\\/\\\/troubadourworks.com\\\/tiandi\\\/meotw\\\/2020\\\/10\\\/19\\\/zhongguo\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/troubadourworks.com\\\/tiandi\\\/meotw\\\/img\\\/He_zun_inscription-box.jpg\",\"keywords\":[\"China\",\"Chinese Culture\",\"Hu\u00e1xi\u00e0\",\"L\u01d4 X\u00f9n\",\"Matteo Ricci\",\"Sinocentrism\"],\"articleSection\":[\"Culture\",\"History\",\"Names\",\"Nations\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/troubadourworks.com\\\/tiandi\\\/meotw\\\/2020\\\/10\\\/19\\\/zhongguo\\\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/troubadourworks.com\\\/tiandi\\\/meotw\\\/2020\\\/10\\\/19\\\/zhongguo\\\/\",\"url\":\"https:\\\/\\\/troubadourworks.com\\\/tiandi\\\/meotw\\\/2020\\\/10\\\/19\\\/zhongguo\\\/\",\"name\":\"Zh\u014dnggu\u00f3 - 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