{"id":1880,"date":"2022-01-17T07:00:00","date_gmt":"2022-01-17T15:00:00","guid":{"rendered":"https:\/\/troubadourworks.com\/tiandi\/meotw\/?p=1880"},"modified":"2024-03-24T17:12:59","modified_gmt":"2024-03-25T00:12:59","slug":"huidao","status":"publish","type":"post","link":"https:\/\/troubadourworks.com\/tiandi\/meotw\/2022\/01\/17\/huidao\/","title":{"rendered":"hu\u00edd\u00e0o"},"content":{"rendered":"\n

\n\t\t\thu\u00edd\u00e0o<\/span>\n(hu\u00ed\u00b7d\u00e0o\n{circle back}; return; {go\/come back} \u00b7 {to arrive [at]}; to<\/span>\n\u56de\u5230\n\u56de\/\u8ff4\/\u9025\/\u5efb\u5230<\/span>)<\/span>\n\n \u2190 Tap\/click to show\/hide the \u201cflashcard\u201d<\/span><\/h3>\n\n

Appendix A2<\/a> of the English New World Translation of the Holy Scriptures<\/i> (Study Edition), entitled \u201cFeatures of This Revision\u201d, discusses vocabulary changes that have been made in the current revision, words that have been translated differently than before. As noted in various entries in the excellent resource Referenced Theo. Expressions (RTE)<\/a>, Appendix A2<\/a> of the current Mandarin<\/em> version of the New World Translation<\/i> Bible (nwtsty) correspondingly discusses words that have been translated differently in the current revision of the Mandarin NWT<\/i> Bible, compared to how they had been translated before.<\/p>\n

Since we base what we say in Jehovah\u2019s service on his Word the Bible, the vocabulary used in it\u2014and the way those vocabulary words are translated\u2014should be reflected in how we speak in our ministry, at our meetings, etc. So, it is beneficial for us Mandarin field language learners to be familiar with the latest thinking from the organization on how Bible terms should be translated into Mandarin.<\/p>\n

Mandarin \u201cPresence\u201d<\/h4>\n

The Greek word pa\u00b7rou\u00b7si\u02b9a<\/i> has often been translated less than ideally into English, as the Insight<\/i> book thus<\/a> explains:<\/p>\n

\nMany translations vary their renderings of this word. While translating pa\u00b7rou\u00b7si\u02b9a<\/em> as \u201cpresence\u201d in some texts, they more frequently render it as \u201ccoming.\u201d This has been the basis for the expression \u201csecond coming\u201d or \u201csecond advent\u201d (adventus<\/em> [\u201cadvent\u201d or \u201ccoming\u201d] being the Latin Vulgate<\/em> translation of pa\u00b7rou\u00b7si\u02b9a<\/em> at Mt 24:3<\/a>) with regard to Christ Jesus. While Jesus\u2019 presence of necessity implies his arrival at the place where he is present, the translation of pa\u00b7rou\u00b7si\u02b9a<\/em> by \u201ccoming\u201d places all the emphasis on the arrival and obscures the subsequent presence that follows the arrival. Though allowing for both \u201carrival\u201d and \u201cpresence\u201d as translations of pa\u00b7rou\u00b7si\u02b9a,<\/em> lexicographers generally acknowledge that the presence<\/em> of the person is the principal idea conveyed by the word.<\/p><\/blockquote>\n

It is not surprising, then, that attention was paid to how pa\u00b7rou\u00b7si\u02b9a<\/i> should be translated into Mandarin<\/em> for the current Mandarin version of the New World Translation<\/i> Bible (nwtsty).<\/p>\n

The older Mandarin NWT<\/i> Bible generally translated pa\u00b7rou\u00b7si\u02b9a<\/i> as \u201cl\u00ednz\u00e0i<\/i><\/span>\n(l\u00edn\u00b7z\u00e0i\narriving \u00b7 {being present}<\/span>\n\u4e34\u5728\n\u81e8\u5728<\/span>)<\/span>\u201d. However, many people find this word to be relatively unfamiliar. So, the current Mandarin version of the NWT<\/i> Bible (nwtsty) usually translates Christ\u2019s pa\u00b7rou\u00b7si\u02b9a<\/i> as \u201chu\u00edd\u00e0o<\/i><\/span>\n(hu\u00ed\u00b7d\u00e0o\n{circling back} \u00b7 {to arrive at}<\/span>\n\u56de\u5230\n\u56de\/\u8ff4\/\u9025\/\u5efb\u5230<\/span>)<\/span>\n\nw\u01d2men<\/i><\/span>\n(w\u01d2\u00b7men\nus \u00b7 [pl<\/i>]<\/span>\n\u6211\u4eec\n\u6211\u5011<\/span>)<\/span>\n\nzh\u00e8l\u01d0<\/i><\/span>\n(zh\u00e8\u00b7l\u01d0\nthis \u00b7 inside \u2192<\/span> [here]<\/span>\n\u8fd9\u91cc\n\u9019\u88e1\/\u88cf<\/span>)<\/span>\u201d. This should help to avoid unnecessarily obstructing beginning Bible readers from understanding the meanings of scriptures that use pa\u00b7rou\u00b7si\u02b9a<\/i> in the original Greek text. At Matthew 24:3<\/a>, to further clarify the meaning, the current Mandarin version of the NWT<\/i> Bible (nwtsty) uses the expression \u201cy\u01d0jing<\/i><\/span>\n(y\u01d0\u00b7jing\nalready \u00b7 {have gone through}<\/span>\n\u5df2\u7ecf\n\u5df2\u7d93<\/span>)<\/span>\n\nhu\u00edd\u00e0o<\/i><\/span>\n(hu\u00ed\u00b7d\u00e0o\n{circling back} \u00b7 {to arrive at}<\/span>\n\u56de\u5230\n\u56de\/\u8ff4\/\u9025\/\u5efb\u5230<\/span>)<\/span>\u201d, to emphasize that it is referring to the situation in which Jesus has already gone through<\/em> the process of arriving, and thus is present<\/em>.<\/p>\n

\"Matthew<\/p>\n

Verb-Complement Togetherness<\/h4>\n

Note that in the scripture<\/a> in the Watchtower ONLINE LIBRARY linked to above, \u201chu\u00edd\u00e0o<\/i><\/span>\n(hu\u00ed\u00b7d\u00e0o\n{circling back} \u00b7 {to arrive at}<\/span>\n\u56de\u5230\n\u56de\/\u8ff4\/\u9025\/\u5efb\u5230<\/span>)<\/span>\u201d is rendered as \u201chu\u00ed<\/i><\/span>\n({circling back}<\/span>\n\u56de\n\u56de\/\u8ff4\/\u9025\/\u5efb<\/span>)<\/span>\n\nd\u00e0o<\/i><\/span>\n({to arrive at}<\/span>\n\u5230)<\/span>\u201d, with a space. The post<\/a> on this blog on \u201cdi\u01cenli\u00e0ng<\/i><\/span>\n(di\u01cen\u00b7li\u00e0ng\n{dot \u2192 [light (v<\/i>); ignite]} \u00b7 {to be bright} [\u2192 [illuminate; shine light on]]<\/span>\n\u70b9\u4eae\n\u9ede\u4eae<\/span>)<\/span>\u201d discussed such differing renderings:<\/p>\n

\nGetting back to the MEotW \u201cdi\u01cenli\u00e0ng<\/i><\/span>\n(di\u01cen\u00b7li\u00e0ng\n{dot \u2192 [light (v<\/i>); ignite]} \u00b7 {to be bright} [\u2192 [illuminate; shine light on]]<\/span>\n\u70b9\u4eae\n\u9ede\u4eae<\/span>)<\/span>\u201d, the PRC national standard GB\/T 16159-2012 recommends that, being made up of a single-syllable verb and its single-syllable complement, this expression should be written together. Recent official P\u012bny\u012bn<\/i><\/span>\n(P\u012bn\u00b7y\u012bn\n{Piecing Together} \u00b7 Sounds \u2192<\/span> [Pinyin]<\/span>\n\u62fc\u97f3)<\/span> publications such as those on the Watchtower ONLINE LIBRARY often do not follow this recommendation regarding single-syllable verbs and their single-syllable complements, whereas older official P\u012bny\u012bn<\/i><\/span>\n(P\u012bn\u00b7y\u012bn\n{Piecing Together} \u00b7 Sounds \u2192<\/span> [Pinyin]<\/span>\n\u62fc\u97f3)<\/span> publications did follow this recommendation, and as do the unofficial P\u012bny\u012bn<\/i><\/span>\n(P\u012bn\u00b7y\u012bn\n{Piecing Together} \u00b7 Sounds \u2192<\/span> [Pinyin]<\/span>\n\u62fc\u97f3)<\/span> Plus resources.<\/p>\n

On the other hand, the unofficial P\u012bny\u012bn<\/i><\/span>\n(P\u012bn\u00b7y\u012bn\n{Piecing Together} \u00b7 Sounds \u2192<\/span> [Pinyin]<\/span>\n\u62fc\u97f3)<\/span> Plus resources join the official P\u012bny\u012bn<\/i><\/span>\n(P\u012bn\u00b7y\u012bn\n{Piecing Together} \u00b7 Sounds \u2192<\/span> [Pinyin]<\/span>\n\u62fc\u97f3)<\/span> publications, old and new, in explicitly indicating tone sandhi<\/a> for \u201cb\u00f9<\/i><\/span>\n(not<\/span>\n\u4e0d)<\/span>\u201d and \u201cy\u012b<\/i><\/span>\n(one<\/span>\n\u4e00)<\/span>\u201d (e.g., \u201cb\u00fa<\/strong>z\u00e0i<\/i><\/span>\n(b\u00fa\u00b7z\u00e0i\nnot \u00b7 again; further; continuing; anymore<\/span>\n\u4e0d\u518d)<\/span>\u201d instead of the standard \u201cb\u00f9<\/strong>z\u00e0i<\/i><\/span>\n(b\u00f9\u00b7z\u00e0i\nnot \u00b7 again; further; continuing; anymore<\/span>\n\u4e0d\u518d)<\/span>\u201d) to make things easier for readers, even though this practice is not included in the GB\/T 16159-2012 standard\u2019s recommendations.<\/p>\n

In the end, what matters most re how anything is written is not just what is officially recommended or what happens to be popular among changing, imperfect humans. Rather, what matters most is what really works best to accomplish the goal of writing: To communicate to readers. This is especially true when God-honouring and life-saving Bible truths need to be communicated. So, this blog and the other P\u012bny\u012bn<\/i><\/span>\n(P\u012bn\u00b7y\u012bn\n{Piecing Together} \u00b7 Sounds \u2192<\/span> [Pinyin]<\/span>\n\u62fc\u97f3)<\/span> Plus resources will continue to seek to render P\u012bny\u012bn<\/i><\/span>\n(P\u012bn\u00b7y\u012bn\n{Piecing Together} \u00b7 Sounds \u2192<\/span> [Pinyin]<\/span>\n\u62fc\u97f3)<\/span> in ways that maximize how clearly, easily, effectively, and appropriately it communicates with readers.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Appendix A2 of the English New World Translation of the Holy Scriptures (Study Edition), entitled \u201cFeatures of This Revision\u201d, discusses vocabulary changes that have been made in the current revision, words that have been translated differently than before. As noted in various entries in the excellent resource Referenced Theo. Expressions (RTE), Appendix A2 of the […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[176,108,15],"tags":[81,26,97,238,45,76,29,78,49,79,75,46,51,77,74],"class_list":["post-1880","post","type-post","status-publish","format-standard","hentry","category-science","category-technology","category-theocratic","tag-complements","tag-english","tag-linguistics","tag-new-world-translation-bible","tag-nwt-appendix-a2","tag-orthography","tag-pinyin","tag-pinyin-plus","tag-referenced-theo-expressions","tag-standards","tag-tone-sandhi","tag-translation","tag-verbs","tag-watchtower-online-library","tag-word-separation"],"yoast_head":"\nhu\u00edd\u00e0o - Mandarin Expression of the Week<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/troubadourworks.com\/tiandi\/meotw\/2022\/01\/17\/huidao\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"hu\u00edd\u00e0o - Mandarin Expression of the Week\" \/>\n<meta property=\"og:description\" content=\"Appendix A2 of the English New World Translation of the Holy Scriptures (Study Edition), entitled \u201cFeatures of This Revision\u201d, discusses vocabulary changes that have been made in the current revision, words that have been translated differently than before. 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